To the land whence there is no return, the land of darkness (?) / Ishtar, the daughter of Sin, turned her mind, / The daughter of Sin turned her mind; / To the house of darkness, the dwelling of Irkalla, / To the house whence no one issues who has once entered it. / To the road from which there is no return, when once it has been trodden. / To the house whose inhabitants are deprived of light. / The place where dust is their nourishment, their food clay. / They have no light, dwelling in dense darkness. / And they are clothed like birds, in a garment of feathers; / Where over gate and bolt, dust is scattered.
Mesopotamian religion and literature
The Descent of Ishtar to the Nether World
Descent of Ishtar
When Ishtar arrived at the gate of the land without return, / She spoke to the watchman of the gate: / Ho! watchman - open thy gate. / Open thy gate that I may enter. / If thou dost not open the gate, if thou refusest me admission, / I will smash the door, break the bolt. / I will smash the threshold, force open the portals. / I will raise up the dead to eat the living / Until the dead outnumber the living.
The watchman opened his mouth and spoke. / Spoke to the great Ishtar: / Hold, O mistress, do not destroy them. / I will go and mention thy name to the queen Allatu.
I must weep for the masters who forsake their consorts. / I must weep for the wives who are torn from their husbands' side. / For the children I must weep who are snatched away (?) before their time. / Go, watchman, open thy gate. / Deal with her according to the ancient laws.
The watchman went and opened his gate. / Enter, O mistress, welcome in Cuthah. / The great house of the land without return greets thee. / Through the first gate he led her, and boldly removed the great crown from her head. / Why, O watchman, dost thou remove the great crown from my head? / Enter, O mistress, such are the laws of Allatu.
The ox does not mount the cow, the ass does not bend over the she-ass.
Ishtar has descended to the earth, and has not come up.
Ea created in his wisdom a male being. / He formed Uddushu-namir, a divine servant. / Go, Uddushu-namir, to the gate of the land without return, turn thy face. / The seven gates of the land without return will be opened before thee. / Allatu will see thee and welcome thee / After her heart is pacified, her spirit brightened. / Invoke against her the name of the great gods. / Raise thy countenance, to Sukhal-ziku direct thy attention. / Come, mistress, grant me Sukhal-ziku, that I may drink therefrom.
Allalu, upon hearing this, / Smote her sides and bit her finger. / Thou hast demanded of me a request that should not be requested. / Come, Uddushu-namir, I will curse thee with a terrible curse. / Food from the gutters of the city be thy nourishment. / The sewers (?) of the city be thy drink. / The shadow of the wall be thy seat. / The threshold be thy dwelling. / Exile and banishment break thy strength.
The goddess Allalu opened her mouth and spoke. / To Namtar, her messenger, she addressed an order: / Go, Namtar, smash the true palace. / Break down the threshold, destroy the door-posts (?). / Bring out the Anunnaki and place them on golden thrones. / Besprinkle Ishtar with the waters of life and take her from me.
If she will not grant her redemption, turn to her [thy countenance?] / To Tammuz, her youthful consort, / Pour out pure waters, costly oil [offer him?].
My only brother, let me not perish. / On the day of Tammuz, play for me on the flute of lapis lazuli, together with the lyre of pearl play for me. / Together let the professional dirge singers, male and female, play for me, / That the dead may arise and inhale the incense of offerings.