Axial Commons

Buddhism

Majjhima Nikāya (Middle-Length Discourses)

tr. Bhikkhu Sujato (2018) · SuttaCentral bilara-data (CC0) · source

The Root of All Things

MN1 1

So I have heard. At one time the Buddha was staying near Ukkaṭṭhā in the Subhaga Forest at the root of a magnificent sal tree. There the Buddha addressed the mendicants, “Mendicants!” “Venerable sir,” they replied. The Buddha said this:

MN1 2

“Mendicants, I will teach you the explanation of the root of all things. Listen and apply your minds well, I will speak.” “Yes, sir,” they replied. The Buddha said this:

MN1 3

“Take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons. They perceive earth as earth. Having perceived earth as earth, they conceive it to be earth, they conceive it in earth, they conceive it as earth, they conceive that ‘earth is mine’, they approve earth. Why is that? Because they haven’t completely understood it, I say.

MN1 4

They perceive water as water. Having perceived water as water, they conceive it to be water … Why is that? Because they haven’t completely understood it, I say.

MN1 5

They perceive fire as fire. Having perceived fire as fire, they conceive it to be fire … Why is that? Because they haven’t completely understood it, I say.

MN1 6

They perceive air as air. Having perceived air as air, they conceive it to be air … Why is that? Because they haven’t completely understood it, I say.

MN1 7

They perceive creatures as creatures. Having perceived creatures as creatures, they conceive them to be creatures … Why is that? Because they haven’t completely understood it, I say.

MN1 8

They perceive gods as gods. Having perceived gods as gods, they conceive them to be gods … Why is that? Because they haven’t completely understood it, I say.

MN1 9

They perceive the Progenitor as the Progenitor. Having perceived the Progenitor as the Progenitor, they conceive him to be the Progenitor … Why is that? Because they haven’t completely understood it, I say.

MN1 10

They perceive the Divinity as the Divinity. Having perceived the Divinity as the Divinity, they conceive him to be the Divinity … Why is that? Because they haven’t completely understood it, I say.

MN1 11

They perceive those of sublime luminosity as those of sublime luminosity. Having perceived those of sublime luminosity as those of sublime luminosity, they conceive them to be those of sublime luminosity … Why is that? Because they haven’t completely understood it, I say.

MN1 12

They perceive those of universal beauty as those of universal beauty. But then they conceive them to be those of universal beauty … Why is that? Because they haven’t completely understood it, I say.

MN1 13

They perceive those of abundant fruit as those of abundant fruit. Having perceived those of abundant fruit as those of abundant fruit, they conceive them to be those of abundant fruit … Why is that? Because they haven’t completely understood it, I say.

MN1 14

They perceive the Vanquisher as the Vanquisher. Having perceived the Vanquisher as the Vanquisher, they conceive him to be the Vanquisher … Why is that? Because they haven’t completely understood it, I say.

MN1 15

They perceive the dimension of infinite space as the dimension of infinite space. Having perceived the dimension of infinite space as the dimension of infinite space, they conceive it to be the dimension of infinite space … Why is that? Because they haven’t completely understood it, I say.

MN1 16

They perceive the dimension of infinite consciousness as the dimension of infinite consciousness. Having perceived the dimension of infinite consciousness as the dimension of infinite consciousness, they conceive it to be the dimension of infinite consciousness … Why is that? Because they haven’t completely understood it, I say.

MN1 17

They perceive the dimension of nothingness as the dimension of nothingness. Having perceived the dimension of nothingness as the dimension of nothingness, they conceive it to be the dimension of nothingness … Why is that? Because they haven’t completely understood it, I say.

MN1 18

They perceive the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. Having perceived the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception, they conceive it to be the dimension of neither perception nor non-perception … Why is that? Because they haven’t completely understood it, I say.

MN1 19

They perceive the seen as the seen. Having perceived the seen as the seen, they conceive it to be the seen … Why is that? Because they haven’t completely understood it, I say.

MN1 20

They perceive the heard as the heard. Having perceived the heard as the heard, they conceive it to be the heard … Why is that? Because they haven’t completely understood it, I say.

MN1 21

They perceive the thought as the thought. Having perceived the thought as the thought, they conceive it to be the thought … Why is that? Because they haven’t completely understood it, I say.

MN1 22

They perceive the known as the known. Having perceived the known as the known, they conceive it to be the known … Why is that? Because they haven’t completely understood it, I say.

MN1 23

They perceive oneness as oneness. Having perceived oneness as oneness, they conceive it to be oneness … Why is that? Because they haven’t completely understood it, I say.

MN1 24

They perceive diversity as diversity. Having perceived diversity as diversity, they conceive it to be diversity … Why is that? Because they haven’t completely understood it, I say.

MN1 25

They perceive all as all. Having perceived all as all, they conceive it to be all … Why is that? Because they haven’t completely understood it, I say.

MN1 26

They perceive extinguishment as extinguishment. Having perceived extinguishment as extinguishment, they conceive it to be extinguishment, they conceive it in extinguishment, they conceive it as extinguishment, they conceive that ‘extinguishment is mine’, they approve extinguishment. Why is that? Because they haven’t completely understood it, I say.

MN1 27

A mendicant who is a trainee, who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary from the yoke, directly knows earth as earth. Having directly known earth as earth, let them not conceive it to be earth, let them not conceive it in earth, let them not conceive it as earth, let them not conceive that ‘earth is mine’, let them not approve earth. Why is that? So that they may completely understand it, I say.

MN1 28

They directly know water …

MN1 35

those of sublime luminosity …

MN1 36

those replete with glory …

MN1 37

those of abundant fruit …

MN1 39

the dimension of infinite space …

MN1 40

the dimension of infinite consciousness …

MN1 41

the dimension of nothingness …

MN1 42

the dimension of neither perception nor non-perception …

MN1 50

They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, let them not conceive it to be extinguishment, let them not conceive it in extinguishment, let them not conceive it as extinguishment, let them not conceive that ‘extinguishment is mine’, let them not approve extinguishment. Why is that? So that they may completely understand it, I say.

MN1 51

A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they have completely understood it, I say.

MN1 52

They directly know water …

MN1 59

those of sublime luminosity …

MN1 60

those replete with glory …

MN1 61

those of abundant fruit …

MN1 63

the dimension of infinite space …

MN1 64

the dimension of infinite consciousness …

MN1 65

the dimension of nothingness …

MN1 66

the dimension of neither perception nor non-perception …

MN1 74

They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they have completely understood it, I say.

MN1 75

A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of greed due to the ending of greed.

MN1 76

They directly know water …

MN1 83

those of sublime luminosity …

MN1 84

those replete with glory …

MN1 85

those of abundant fruit …

MN1 87

the dimension of infinite space …

MN1 88

the dimension of infinite consciousness …

MN1 89

the dimension of nothingness …

MN1 90

the dimension of neither perception nor non-perception …

MN1 98

They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of greed due to the ending of greed.

MN1 99

A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of hate due to the ending of hate.

MN1 100

They directly know water …