Writings of Origen (De Principiis, Against Celsus)

i. 470, ii. 143, 279 cix., ii. 27 cix. 1, 2, ii. 16 cix. 8, ii. 16 cx. 1, i. 154 cxv. 13, i. 383 cxvi., ii. 539 cxviii. 2, i. 104 cxviii. 19, 20, ii. 375 cxix. 18, ii. 8, 216, 456 cxix. 73, ii. 200 cxix. 105, ii. 341 cxxvi., i. 205 cxxxi. 1, 2, ii. 353 cxxxvi. 2, ii. 271, 493 cxxxvii. 8, 9, ii. 445 cxxxix., i. 351 cxli., ii. 140, 505 cxlvii. 15, i. 467 cxlviii. 3, ii. 281, 549 cxlviii. 4, ii. 358 cxlviii. 4, 5, ii. 315 cxlviii. 5, i. 77

Proverbs. ii. 5, i. 17, 355, ii. 448, 457 iv. 23, i. 232 v. 15-17, ii. 210 viii. 5, ii. 134 viii. 22-15, i. 18 ix. 1-5, i. 147 ix. 4, ii. 134 ix. 5, 6, ii. 134 x. 17, ii. 343 x. 19, ii. 268 xiii. 8, ii. 144 xiii. 25, ii. 447 xxii. 20, 21, i. 300 xxii. 28, ii. 374 xxiii. 5, ii. 384 xxvii. 19, ii. 386 xxviii. 6, ii. 446 xxx. 24-28, ii. 253 Ecclesiastes. i. 1-14, i. 64 i. 2, ii. 472 i. 6, ii. 374 i. 9, i. 255, ii. 172 x. 4, i. 223, 230 Song. i. 3, i. 11

Isaiah. i. 4, ii. 79 i. 7, ii. 80 i. 11, i. 140 i. 13, 14, i. 119 i. 19, 20, i. 165, ii. 399 i. 20, ii. 404 ii. 2, i. 386 iii. 24, i. 86 iv. 4, i. 143 v. 8, ii. 79 v. 11, ii. 79 v. 12, ii. 453 v. 18, ii. 79 v. 20, ii. 79, 410 v. 22, ii. 79 vi. 1, 2, i. 443 vi. 2, ii. 357 vi. 3, i. 25, 340 vi. 9, ii. 10 vii. 10-14, i. 434 vii. 11, i. 435 vii. 14, i. 435 vii. 15, i. 292 vii. 16, i. 110 viii. 4, i. 110 viii. 8, 9, i. 283 ix. 2, ii. 341 bis, 409, 538 ix. 6, ii. 323, 513 x. 17, i. 143, 349 xi. 6, 7, i. 292 xiv. 4, ii. 384 xiv. 12-22, i. 52 xxv. 8, i. 80 xxvii. 1, i. 123, 224 xxviii. 19, ii. 530 xxxv. 5, 6, ii. 49 xli. 22, 23, i. 340 xlii. 4, i. 456 xlii. 5, i. 35 xliv. 11-14, ii. 507 xlv. 3, i. 335 xlv. 6, i. 92 xlv. 7, i. 293, ii. 396, 398 xlv. 12, i. 61 xlvii. 14, 15, i. 102, 143, ii. 283, 398 xlviii. 9, ii. 283 xlviii. 16, i. 456 xlix. 8, 9, i. 456 xlix. 9, i. 456, ii. 538 xlix. 12, ii. 257 lii. 3, 15, i. 457 lii. 12, ii. 539 liii. 1-3, ii. 418 liii. 1-8, i. 457 liii. 2, 3, ii. 439 liii. 7, ii. 62 liii. 9, i. 110 liv. 12, 11, ii. 452 lx. 1, ii. 341 lx. 19, ii. 393 lxiii. 17, 18, i. 182 lxiv. 8, i. 267 lxv. 1, ii. 83 lxvi. 1, i. 74, 92 lxvi. 2, i. 89 lxvi. 16, i. 143 lxvi. 22, i. 255

Jeremiah. i. 5, 6, i. 242 i. 9, i. 122 i. 9, 10, ii. 161 i. 14, i. 123 vii. 17, 18, ii. 275 vii. 18, i. 62 x. 24, ii. 237 xiii. 24, ii. 172 xv. 14, i. 293 xvii. 21-24, i. 387 xx. 7, i. 182, 397 xxiii. 23, ii. 280 xxiii. 24, i. 74, ii. 166, 280 xxv. 15, 16, i. 143 xxv. 28, 29, i. 143 xxix. 22, i. 376 xxxi. 10, ii. 526 xxxiv. 14, ii. 313 Lamentations. iii. 25, i. 104 iii. 27, 29, 30, ii. 448 iii. 34, ii. 538 iii. 38, ii. 232 iv. 20, i. 112, 339

Ezekiel. i., i. 357 i. 1, i. 443 i. 19, 20, i. 169 i. 28, i. 443 ii. 1, i. 443 ii. 6, ii. 80 ii. 9, 10, ii. 342 iii. 2, 3, i. 449 x., ii. 357 xi. 19, 20, i. 191 xvi. 55, i. 102 xviii. 2-4, ii. 525 xviii. 3, ii. 99 xviii. 4, i. 123 xviii. 4, 19, i. 123 xviii. 20, ii. 524 xx. 3, ii. 127 xx. 5, ii. 525 xx. 25, ii. 443 xxii. 18, 20, ii. 283 xxvi., i. 239 xxviii. 11-19, i. 50 xxviii. 12, i. 224 xxviii. 15, ii. 385 xxviii. 19, ii. 385 xxix. 3, ii. 217 bis xxxii. 1-28, ii. 384 xxxii. 2, i. 123 xxxii. 6, ii. 217 xliii.-xlvi., i. 387 xlviii., ii. 361 Daniel. ii. 21, ii. 551 iv. 8, i. 34 iv. 37, ii. 453 vii. 10, ii. 173, 519 vii. 26, ii. 52 viii. 23, ii. 385 viii. 23-25, ii. 388 ix. 24, i. 284 ix. 27, ii. 388 x., i. 239 xii. 1, 2, 3, ii. 277 xii. 3, ii. 191 Hosea. iii. 4, i. 279 viii. 12, ii. 340 x. 9, ii. 127 x. 12, i. 7 xiii. 14, i. 80, ii. 127 xiv. 9, ii. 217 Joel. ii. 28, 150 Amos. iii. 6, i. 293 ix. 3, i. 123

Micah. i. 12, i. 293, ii. 398 i. 12, 13, ii. 396 iv. 1, i. 387 v. 2, i. 284, 453 vi. 8, i. 165 Habakkuk. iii. 2, i. 36 Zephaniah. iii. 7-13, ii. 556 Haggai. ii. 6, ii. 453 Zechariah. i. 14, i. 230 iii, 1, i. 224 v. 7, ii. 363 ix. 10, i. 292 Malachi. iii. 2, ii. 173, 283 iii. 2, 3, ii. 364 iii. 3, i. 143 iii. 6, i. 419, ii. 174, 405 APOCRYPHA. Tobit. i. 12, i. 384 i. 19, i. 385 i. 22, i. 385 ii. 3, i. 370 xii. 7, ii. 287, 298 Wisdom. i. 4, ii. 140, 298 i. 5, ii. 432 i. 7, ii. 166 vii. 16, i. 191 vii, 25, i. 22 vii. 25, 26, i. 26, ii. 150, 502 ix. 6, ii. 350 x. 5, ii. 298 x. 19, ii. 534 xi. 17, i. 349 xi. 20, i. 127 xi. 26, ii. 188 xii. 1, ii. 201 xii. 1, 2, ii. 188, 473 xvii. 1, ii. 518 xviii. 24, i. 86 Ecclesiasticus. vi. 4, i. 123 x. 4, ii. 551 xvi. 21, i. 341 xviii. 13, ii. 188 xxi. 18, ii. 344, 435 xxxix. 21, 16, 17, ii. 242 xliii. 20, i. 123 Susannah. Ver. 52, 53, i. 376 Ver. 56, i. 377

Song of the Three Holy Children, i. 372 2 Maccabees. vii. 28, i. 77 NEW TESTAMENT.

Matthew. i. 20, i. 472 i. 23, i. 434 ii. 6, i. 284, 453 ii. 13, i. 472 iii. 17, ii. 76 iv. 9, 10, ii. 541 iv. 10, ii. 485 iv. 12, i. 170 iv. 16, i. 170 iv. 19, i. 466 v. 3, ii. 409 v. 5, i. 90 v. 6, i. 146 v. 8, i. 17, ii. 340, 455, 466 v. 13, ii. 553 v. 14, ii. 278, 474 v. 16, ii. 278 v. 22, i. 166, 325 v. 28, i. 325 v. 34, i. 74 v. 34, 35, i. 92 v. 39, i. 166, ii. 448 v. 39, 40, ii. 482 v. 44, 45, ii. 521 v. 45, ii. 188 v. 48, i. 355, ii. 190 v. 48, 49, i. 91 vi. 9, i. 92 vi. 24, ii. 493 vi. 25-28, ii. 447 vii. 7, i. 390 vii. 14, ii. 354 vii. 18, i. 103 vii. 22, i. 402 vii. 22, 23, i. 278, ii. 51 vii. 24, i. 166 vii. 26, i. 167 viii. 3, i. 449 ix. 12, ii. 141 ix. 23, ii. 446 ix. 37, 38, i. 468 x. 3, i. 466 x. 18, i. 278, ii. 18, 19 x. 23, i. 471 x. 29, i. 236 x. 29, 30, ii. 554 xi. 20, ii. 253 xi. 27, i. 16, 96, 106, ii.

466 xi. 28, ii. 77, 143 xi. 29, ii. 8 xii. 24, ii. 13 xii. 32, i. 34 xii. 33, i. 103 xii. 35, i. 104 xii. 42, i. 237, 238 xii. 44, i. 334 xiii. 9, ii. 456 xiii. 54, ii. 354 xv. 11, 17-19, ii. 515 xv. 19, ii. 455 xv. 24, i. 329 xvii. 9, i. 450 xviii. 10, i. 329, ii. 380, 520, 522 xviii. 19, ii. 553 xviii. 20, ii. 12 xix. 14, i. 254 xix. 17, i. 104, ii. 279 xix. 24, ii. 354 xx. 25, ii. 446 xx. 28, ii. 191 xxi. 2, ii. 208 xxii. 12, 13, i. 100 xxii. 30, i. 345, ii. 189 xxii. 32, i. 92, ii. 494 xxii. 37, 39, 40, i. 93 xxiii. 12, ii. 142 xxiii. 29-36, i. 378 xxiii. 30, i. 397 xxiii. 34, ii. 127 xxiv. 4, ii. 385 xxiv. 12, i. 122 xxiv. 14, i. 278, ii. 20 xxiv. 21, i. 256 xxiv. 23-27, ii. 51 xxiv. 27, i. 52 xxiv. 35, i. 254, ii. 291 xxv. 4, ii. 341 xxv. 29, i. 149 xxv. 34, i. 167 xxv. 35, i. 169 xxvi. 3, i. 105 xxvi. 23, ii. 28 xxvi. 29, i. 146 xxvi. 38, i. 125, 346, ii. 11 xxvi. 39, ii. 30, 31, 477 xxvi. 48, ii. 67 xxvi. 52-54,

ii. 14 xxvi. 55, ii. 67 xxvi. 59-61, i. 394 xxvi. 61, ii. 13 xxvii. 3-5, ii. 15 xxvii. 11-14, ii. 394 xxvii. 17, i. 394 xxvii. 18, i. 394 xxvii. 19, ii. 39 xxvii. 46-50, ii. 113 xxvii. 51, 52, ii. 38 xxvii. 54, ii. 41 xxvii. 60, ii. 72 xxvii. 63, i. 235 xxviii. 1, 2, ii. 74 xxviii. 9, ii. 74 xxviii. 20, ii. 12, 280

Mark. i. 12, ii. 6 iii. 18, i. 466 iv. 12, i. 194 vi. 2, ii. 354 vi. 3, ii. 375 x. 8, i. 109 x. 18, ii. 279 x. 44, ii. 446 xiii. 31, ii. 291 Luke. i. 35, i. 34, 113 v. 8, i. 468 vi. 36, i. 355 vi. 4, i. 25 viii. 10, i. 170 x. 4, i. 320 x. 18, i. 52 x. 19, i. 284, ii. 479, 490 x. 22, i. 36, ii. 75 xi. 9, i. 39 xi. 48, ii. 79 xi. 52, i. 299 xii. 10, i. 34 xii. 45, 46, i. 376 xiii. 11, 16, ii. 538 xiii. 26, 27, ii. 51 xiv. 11, i. 185 xiv. 34, 35, ii. 553 xvii. 20, 21, i. 38 xviii. 11, ii. 144 xviii. 13, ii. 144 xviii. 14, ii. 144 xix. 14, i. 97 xix. 17, ii. 558 xix. 17, 19, i. 147 xix. 26, i. 149 xx. 36, i. 345, ii. 189 xxii. 25, ii. 446 xxii. 27, ii. 8 xxiii. 21, 25, ii. 526 xxiii. 44, 45, ii. 38 xxiii. 53, ii. 72 bis xxiv. 15, 31, ii. 65 xxiv. 30, 31, ii. 71

John. i. 1, ii. 293, 408, 456, 496 i. 1, 2, i. 130 i. 1-3, i. 59 i. 3, i. 329, 345 i. 3, 4, ii. 341 i. 5, ii. 75, 474 i. 9, ii. 404 i. 14, ii. 411 i. 18, i. 16, 95, ii. 75, 450 i. 26, ii. 12 i. 26, 27, i. 346, ii. 280 i. 32-34, i. 449 i. 52, i. 450 ii. 16, i. 92 ii. 19, ii. 113 ii. 19, 21, ii. 507 iii. 8, ii. 36 iv. 19, i. 31 iv. 20, i. 10 iv. 21, i. 8 iv. 21-24, ii. 413 iv. 23, 24, i. 10 iv. 24, i. 75 v. 23, ii. 498 v. 31, i. 450 v. 39, i. 325, ii. 44, 284 v. 46, 47, ii. 6 vii. 15, ii. 354 vii. 42, i. 453 viii. 40, i. 472, ii. 32, 439 viii. 46, i. 110 viii. 58, ii. 500 ix. 39, ii. 461 x. 3, i. 390 x. 8-10, ii. 490 x. 18, i. 108, 125, 346, ii. 23, 113 x. 24, i. 450 x. 30, ii. 500 xii. 24, ii. 527 xii. 27, i. 125, 346 xiii. 2, i. 232 xiii. 27, i. 224 xiv. 2, i. 152, ii. 359 xiv. 6, i. 1, ii. 409, 500 xiv. 9, i. 24, 93 xiv. 11, ii. 500 xiv. 16, i. 472 xiv. 23, i. 9, ii. 506 xiv. 26, i. 36 xiv. 27, ii. 502 xiv. 28, ii. 502 xiv. 30, i. 110 xv. 22, i. 38 xvi. 4, ii. 8 xvi. 12, 13, i. 36, ii. 3 xvi. 28, ii. 254 xvi. 33, i. 233, ii. 401, 554 xvii. 10, i. 29 xvii. 16, i. 87 xvii. 20, 21, i. 56 xvii. 21, ii. 500 xvii. 22, ii. 50 xvii. 22, 23, i. 56 xvii. 24 (21, 22), i. 85, 263 xvii. 25, i. 104 xviii. 4, etc., ii. 14 xviii. 36, i. 465 xix. 2, i. 242 xix. 11, i. 235 xix. 34, 35, ii. 40 xix. 41, ii. 72 bis xix. 52, ii. 23 xx. 22, i. 34, 39, ii. 473 xx. 26, ii. 66 xx. 26, 27, ii. 65 xx. 27, ii. 64 xxi. 18, ii. 47

Acts. i. 3, ii. 66 i. 5, ii. 474 i. 8, i. 40 iv. 32, ii. 500 v. 36, 37, ii. 349 v. 38, 39, i. 461 v. 41, ii. 47 vii., i. 98 vii. 22, ii. 128 vii. 42, 43, ii. 275 vii. 52, i. 379 viii. 10, ii. 348 viii. 18, i. 34 ix. 15, i. 233 x. 9-15, ii. 2 x. 14, ii. 319 x. 38, ii. 548 xv. 28, 29, ii. 515 xvii. 28, i. 74, ii. 166 xxi. 26, ii. 3

Romans. i. 1-4, i. 94 i. 3, 4, i. 248 i. 14, ii. 134 i. 18-23, ii. 339 i. 19, ii. 129, 192 i. 20, ii. 401, 459 i. 20-22, ii. 129 i. 21, ii. 129, 470 i. 21-23, ii. 192 i. 22, 23, ii. 152 i. 23, ii. 498 i. 24, 25, ii. 471 i. 24, 26, 28, ii. 301 i. 25, ii. 340, 470 i. 26-28, ii. 129 i. 27, ii. 472 i. 28, ii. 471 ii. 4, 5, i. 181 ii. 4-10, i. 168 ii. 11, i. 63, 69 ii. 13-16, i. 141 ii. 23, ii. 498 ii. 28, i. 327 ii. 29, ii. 445 v. 7, ii. 189 v. 8, ii. 188 v. 14, ii. 206 vi. 4, ii. 72 vi. 9, ii. 23 vi. 10, ii. 72 vii. 9, ii. 142 vii. 12, i. 103 vii. 12, 14, ii. 444 vii. 13, i. 103 vii. 23, i. 246, 251 vii. 24, ii. 473, 539 viii. 2, i. 251 viii. 7, i. 252 viii. 8, ii. 460 viii. 9, i. 247, ii. 468 viii. 13, ii. 320, 460, 475 viii. 14, ii. 262 viii. 16, ii. 460 viii. 19, i. 63 viii. 19, 20, ii. 495 viii. 19-21, ii. 281 bis, 486 viii. 20, ii. 472 viii. 20, 21, i. 63, 135, 254, 258-264 viii. 22, i. 63 viii. 32, ii. 527 viii. 35-37, ii. 395 viii. 37, i. 396 viii. 38, 39, i. 233, 395 ix. 6, i. 336 ix. 6, 8, i. 327 ix. 8, i. 329 ix. 11, 12, i. 133 ix. 14, i. 63 ix. 16, i. 170, 203 ix. 18, i. 171 ix. 20, 21, i. 171 x. 6-8, i. 38 xi. 4, i. 308 xi. 11, 12, ii. 424 xi. 33, i. 339 bis xi. 36, ii. 407 xii. 11, i. 122 xii. 14, ii. 523 xiii. 1, 2, ii. 548 xiii. 14, i. 81 xiv. 1, i. 396 xiv. 9, ii. 68, 466 xiv. 15, i. 374, ii. 514 xiv. 21, ii. 514 xv. 19, ii. 444 xvi. 15, ii. 6 xvi. 25, 26, ii. 141

1 Corinthians. i. 15, i. 18 i. 18, ii. 128 i. 21, ii. 284 i. 23, 24, i. 411 i. 24, i. 18, 28 i. 26, i. 247, ii. 352 i. 26-28, i. 282 i. 27, ii. 151, 467 i. 27, 28, 29, ii. 340 i. 29, i. 185 i. 30, ii. 310, 385 ii. 2, i. 348, ii. 69 ii. 2, 3, i. 69 ii. 4, 5, i. 467, ii. 337 ii. 6, i. 225, ii. 31, 139 ii. 6, 7, i. 301 ii. 6-8, i. 237, 239, 304, ii. 100 ii. 7, i. 237, ii. 140 ii. 9, i. 267 ii. 10, i. 36 ii. 11, ii. 192 ii. 11, 12, 13, i. 298 ii. 14, ii. 414 iii. 6, 7, i. 207 iii. 9, ii. 161 iii. 12, i. 146, ii. 173, 283, 413 iii. 13-15, ii. 173 iii. 18, 19, i. 410 iii. 19, ii. 349, 446 iv. 11, 12, ii. 469 iv. 12, 13, ii. 333 v. 1, i. 267 vi. 10, ii. 523, 525 vi. 16, ii. 13 vi. 17, i. 108, ii. 389 vi. 20, i. 374 vii. 18, i. 321 vii. 31, i. 58, 86 viii. 4, 11, ii. 511 viii. 5, ii. 495 viii. 5, 6, ii. 189 viii. 8, ii. 514 viii. 13, ii. 514 ix. 8, ii. 5 ix. 9, i. 304 ix. 9, 10, i. 305, ii. 216 ix. 26, ii. 474 ix. 27, ii. 320 x. 1, 2, ii. 216 x. 3, 4, ii. 216, 469 x. 4, i. 306 x. 11, i. 306, ii. 209 x. 13, i. 227, 228, 229 x. 18, i. 327 x. 23, i. 117 x. 31, ii. 518 xi. 3, i. 106 xi. 19, ii. 96 xii. 3, i. 34, 40 xii. 4-7, i. 41 xii. 6, i. 42 xii. 8, ii. 128 xii. 8, 9, ii. 351 xii. 11, ii. 41 xiii. 10, ii. 359 xiii. 12, ii. 359, 460, 473 xiv. 15, i. 121 xv. 2, ii. 346 xv. 3-8, ii. 66 xv. 9, i. 67 xv. 10, i. 233 xv. 12, ii. 94 xv. 22, ii. 206, 375 xv. 25, i. 54 xv. 25, 26, ii. 374 xv. 28, i. 260, 270 xv. 35-38, ii. 286 xv. 39-42, i. 138 xv. 40-42, ii. 278 xv. 41, i. 129, ii. 224 xv. 41, 42, ii. 191 xv. 42, i. 4 xv. 42, 43, ii. 287 xv. 44, i. 137, ii. 224 xv. 48, 49, ii. 287 xv. 49, ii. 287 xv. 50, ii. 287 xv. 51, 52, ii. 285 xv. 52, ii. 69 bis xv. 53, ii. 454 xv. 53-56, i. 80 xv. 54, ii. 374

2 Corinthians. i. 10, i. 56 ii. 4, i. 116, 289 iii. 6, i. 9, ii. 443 iii. 7, 8, ii. 443 iii. 15, ii. 330 iii. 15-17, i. 9 iv. 4, i. 355 iv. 6, ii. 341 iv. 10, ii. 460 iv. 18, i. 89, 267, ii. 401 v. 1, i. 89, ii. 454 v. 1-4, ii. 454 v. 6, 8, ii. 473 v. 10, i. 213 v. 13, i. 113 v. 16, ii. 461 v. 20, ii. 492 v. 21, ii. 175 vi. 16, ii. 506 viii. 16, i. 230 ix. 9, 10, i. 94 x. 3, ii. 334 x. 5, i. 230, ii. 161, 269 xi. 14, ii. 494 xi. 22, i. 94 xii. 2, ii. 450 xii. 4, ii. 342, 465 xiii. 3, i. 3, 112, 344 xiii. 4, i. 348 Galatians. i. 4, ii. 396 i. 19, i. 447 ii. 5, ii. 445 ii. 12, ii. 2 ii. 20, i. 344 iii. 3, i. 35 iv. 10, 11, ii. 509 iv. 21, 22, ii. 5 iv. 21-24, ii. 210 iv. 26, i. 329 v. 2, ii. 219 v. 8, i. 171, ii. 399 v. 17, i. 227, 245, 247, ii. 510 v. 19-21, i. 247 v. 22, i. 35 v. 25, ii. 475 vi. 14, ii. 72

Ephesians. i. 4, i. 256 i. 21, i. 45 ii. 2, i. 151, ii. 475 ii. 3, ii. 238 ii. 7, i. 85 ii. 20, ii. 507 iv. 10, i. 435 iv. 13, i. 56 iv. 14, ii. 286 iv. 27, i. 232 v. 1, ii. 406 v. 16, ii. 396 v. 31, 32, ii. 216 vi. 2, 3, i. 94, 324 vi. 11, ii. 520, 540, 556 vi. 12, i. 225, 232, ii. 520 vi. 13, i. 224 Philippians. i. 23, i. 64, 149 ii. 5-9, ii. 178 ii. 6, 7, i. 348, ii. 175 ii. 6-8, ii. 353 ii. 10, 11, i. 29, ii. 543 ii. 13, i. 170, 209 iii. 10, ii. 72 iii. 21, ii. 473 iv. 8, 9, i. 101 iv. 13, i. 233, ii. 554 Colossians. i. 15, i. 22, 95, 105, 355, ii. 407, 450 i. 16, i. 130 i. 16, 17, i. 106 i. 16-18, i. 59 ii. 8, i. 396 ii. 9, i. 110 ii. 15, ii. 67 ii. 16, i. 307, ii. 510 ii. 18, 19, ii. 275 iii. 3, i. 112, 347 iii. 5, ii. 320, 460 iii. 8, ii. 238 iii, 17, ii. 518 iv. 6, ii. 114, 347

1 Thessalonians. ii. 14-16, i. 379 iv. 13-15, i. 69 iv. 15, 16, ii. 285 iv. 16, ii. 69 iv. 16, 17, ii. 285 iv. 17, i. 151 v. 14, i. 325 2 Thessalonians. ii. 1-12, ii. 387 ii. 2, ii. 94 ii. 3, 4, ii. 52, 385 ii. 4, ii. 388 ii. 6-10, ii. 52 ii. 9, ii. 389 ii. 10-12, ii. 52 1 Timothy. i. 15, ii. 469 ii. 1, 2, ii. 556 ii. 5, ii. 384 ii. 20, 21, ii. 236 iii. 16, ii. 112 iv. 1-3, i. 116, ii. 334 iv. 4, 5, ii. 518 iv. 10, ii. 188 vi. 17, 18, ii. 444 vi. 20, 21, ii. 94 2 Timothy. i. 3, i. 93, ii. 331 i. 16-18, i. 212 ii. 5, ii. 541 ii. 10, ii. 141 ii. 11, ii. 72 ii. 15, ii. 268 ii. 20, i. 135 ii. 20, 21, i. 214 ii. 21, i. 135 iii. 6, ii. 363 iii. 8, ii. 218 iv. 7, ii. 474 Titus. i. 9, 10, ii. 129 i. 12, ii. 124 iii. 3-6, i. 470 iii. 10, ii. 333

Hebrews. i. 3, i. 22, 24, 25, 343 i. 7, i. 122 i. 8, ii. 500 i. 14, i. 45, 244, ii. 271, 520 ii. 1, i. 232 iii. 14, i. 390 iv. 12, i. 20 iv. 14, ii. 519 iv. 15, i. 110 v. 12-14, ii. 134 v. 14, ii. 350 vi. 7, 8, i. 177 viii. 5, i. 113, 271, 306, 307 ix. 26, i. 85 x. 29, ii. 499 xi. 24-26, i. 1 xi. 28, i. 377 xi. 37, 38, ii. 431, 441 xii. 22, ii. 451 xii. 22, i. 330, ii. 495 xii. 29, ii. 413 James. iv. 17, i. 38 1 Peter. i. 9, i. 121 ii. 5, ii. 507 ii. 9, ii. 277 ii. 22, ii. 175 iii. 15, ii. 114, 435 iii. 18-21, i. 102 v. 6, ii. 142 v. 8, i. 244 1 John. i. 5, i. 449 i. 5, i. 8, 343, ii. 278 ii. 1, 2, i. 117 ii. 2, ii. 130, 188, 505 ii. 6, i. 347 iii. 2, i. 263, ii. 190 v. 19, i. 52, 86 Revelation. i. 8, i. 29 v. 8, ii. 505 x. 4, ii. 243 x. 9, ii. 342 xiv. 6, i. 339 xxi., ii. 262 II.—INDEX OF PRINCIPAL SUBJECTS. Abaris, the Hyperborean, ii. 112.

Abraham, i. 419; and Isaac and Jacob, the names of, united with that of God, potent against demons, ii. 195-197. Abstinence, the, practised by the Pythagoreans and Christians, the different reasons for, ii. 320. Acts of Paul, The, quoted, i. 20. Adam, not the name of an individual but of the whole race, ii. 206. Ader [Hadad], i. 389. Adrian and Jesus, ii. 117, 118. Adultery, reasons why the followers of Zeno and Epicurus abstain from, ii. 484. Advents of Christ, two, predicted, i. 459. Æsculapius and his supposed heavenly power, ii. 102, 103, 104. Africanus, the letter of, to Origen, i. 369, 370; reply of Origen to, 371, etc. Ages, the, i. 85. Allegories in Scripture, ii. 209, 210; Celsus accuses Christians of having recourse to, when ashamed of Scripture histories, 214; Celsus’ objection to, refuted, 215-217. Altar, the only, recognised by Christians, ii. 505. Altars, images, and temples, why Christians reject and abhor, ii. 480-487. Ammon forbids the use of cows’ flesh, ii. 306. Anaxarchus, anecdote of, ii. 475, 476. Angel, the, who had power to hurt the uncircumcised, ii. 318, 319.

Angels, doctrine of the Church respecting, i. 7; how referred to by Paul, 45; a particular office assigned to each, 65; diversities among, the result of merit, 66; capable of good or evil, 67, 69; the substance of, 122, 123; superior to men, ii. 189, 190; employment and dignity of, 271, 519, 520; not to be worshipped or invoked, 272; that waited on Jesus, 327, 328. Angels, evil, ii. 517. Animal man, the, i. 120, 121. Animals, irrational, the superiority of man to, ii. 244-256; power of sorcery attributed to, by Celsus, 252; knowledge of God attributed to, by Celsus, 254-256; division of, by Moses, into clean and unclean, 260; according to Celsus, nearer to God and more beloved by Him than men, 263, 264. Annihilation of material substances not possible, i. 58. Anthropopathy, the, of Scripture, ii. 236, 239. Antichrist, ii. 385-388. Antinous, ii. 117, 118, 119. Ἀντίχθονες, i. 86. Ants and bees asserted by Celsus to be not inferior in intelligence to man, ii. 246-248. Apollonius of Tyana, ii. 380. Apopompœus, i. 223. Apostles, the subjects of their preaching, i. 3, etc. Archilochus, the poet, ii. 105. Aristeas of Proconnesus, the story of, ii. 106-108; and Jesus, 108-111. Aristotle flees from persecution, i. 471. Ark, the, of Noah, ii. 207. Artaxerxes and Mordecai, i. 231.

Ascension of Moses, The, quoted, i. 222. Ἀσώματον, i. 5. Augury, ii. 252, 253, 254, 255, 256, 257; demons the real source of, 259-261; forbidden by Moses, 262. Avenging injuries, ii. 479, 480. Babel, the overthrow of the tower of, ii. 180, 181. Barnabas, The Epistle of, quoted respecting the two ways, i. 231; respecting the disciples of Jesus, 468. Bees and ants asserted by Celsus to be not inferior to man in intelligence, ii. 246-256. Betrayal, the, of Jesus by Judas, ii. 15, etc., 17, etc. Bethlehem, Jesus born in, i. 453. Birds, divination or augury by, ii. 254, 255, etc., 258, 259. Birth, the influence of, i. 427. Blessedness, the future, of the saints, not carnal, i. 145, 146; but spiritual, 147-153. Bodily nature, the perpetuity of the, i. 77-79. Body, the, can rational creatures live without?, i. 80, 82; to be made immortal and incorruptible, the resurrection of, 137, ii. 284-292; varieties in the resurrection body, i. 138; a word to weak believers respecting the resurrection body, 139, etc.; as well as the soul, the work of God, Celsus refuted, ii. 220-224, 225, 226; Celsus misrepresents the views of Christians respecting, 533, 534; the care of, assigned by the Egyptians to thirty-six demons, 542, 543. Breath of the power of God, the, i. 26-28.

Brightness of the Father’s glory, Christ the, i. 24. Calimachus, his hymn to Jupiter quoted, ii. 124, 125. Callatians, a horrid custom of, ii. 307. Camel, easier for a, to go through the eye of a needle, etc., ii. 354, 355. Chæremon, his Treatise on Comets cited, i. 462.

Christ, the words of, i. 1; apostolical doctrine respecting, 3; the only-begotten Son of God, 18; the wisdom of God, 18, 19, 20; the eternal generation of, 19, 22; generated by the divine will, 23; the image of the invisible God, 23, 24; the brightness of the glory of God, 24, 25; the figure of God’s person or subsistence, 25; the breath of the power of God, 26; the efflux of God’s glory, 28; the splendour of eternal light, 30; the stainless mirror of God’s ἐνέργεια, 31; the image of God’s goodness, 31, 32; the incarnation of, 106; His union with God, 108; His union with God the reward of His love, 109; possessed a human and rational soul, 110, 111; anointed with the oil of joy, 111, 112; and Moses, as lawgivers, 275, etc.; predicted, 279, etc., 285, etc.; all the majesty of His divinity not confined within the limits of the body of, 345-347; Jacob’s prophecy of, 454; sufferings of, predicted, 456; two advents of, predicted, 459, etc.; the belief of Jews and Christians in the advent of, Celsus answered, ii. 180. See Jesus.

Christianity, the power of, i. 277, etc., 424, 425, 426; its own defence, 393, 395; its real evidence, 399, 400; general conspiracy against, 400; not a secret system, 403; martyrs for, praised by Celsus, 404; adaptability of, to all orders of mind, ii. 464; the object of, to make all men wise, 126, 127, 128, 152; Celsus’ slanders of the teachers of, refuted, 153, 154, 155, 156.

Christians, the, accused of entering into secret associations, i. 398, 399; hostility of the heathen to, 400; the morals of, 400, 401; regulations of, relating to idolatry, 401, 402; use no incantations in casting out demons, 402, 403; do not believe without a reason, 405; reformed by the power of their religion, 406; the points of difference between the Jews and, not trifling, ii. 85, 86, 88; not rebels against the Jewish State, 90, 91; the zeal of, to diffuse their principles, 92; few at first, yet not very few, 93; differences of opinion among, from the first, 94; existence of heresies among, no reproach to, 94-96; the basis of the union of, 96, 97; charged with inventing terrors, 98; the religion of, compared by Celsus with that of the Egyptians, 98, 99; charged by Celsus with inviting to their ranks the ignorant only, 125-131; further calumnies of Celsus against, 131, 133; their mode of admitting members, 132; instructions given by, graduated to the capacity of the hearers, 133; desire to instruct all classes of men, 134; Celsus’ calumnies respecting the way their teachers deal with the young and ignorant, 135-138; the worst invited by, to do them good, 139, 140, 141; slander of Celsus, that wise men are driven from the religion of, 151; charged with seeking after the unintelligent, 152; other charges against the teachers of, repelled, 153-156; not won by vain hopes, 158; Celsus’ ridicule of, as bats and ants, etc., 183, 184; the acknowledged opinions of, which make them noble, 185, 186; the character of, 187, 188; do not profess to monopolize God, 188, 189; the argument between the Jews and, 329; sects and heresies among, 331, 333, 335; old calumnies against, 365, 366; Celsus confounds them with certain silly errorists, 365, etc.; Celsus reviles—answer to Celsus’ revilings of, 373-376; their views of God misrepresented by Celsus, 449-450; their hope after death, 450-451; further calumnies of Celsus, 462; instructed and stigmatized by Celsus, 468, 469; how they live, 471; why they reject images, temples, and altars, 483-487; not inconsistent in their rejection of images, 487; use no barbarous words in prayer, 522; do not revile the statues of the gods, 523, 524, 525; the loving zeal of, for the salvation of men, 536; the liberty of, 538, 539, 540; urged by Celsus to help the king and fight for him—how they do this, 556-558; why they refuse to take office under government, 558.

Christs, false, 460, 461. Chrysippus’ treatise On the Cure of the Passions quoted, i. 470; On the Subjugation of the Passions, ii. 535. Churches of the Christians, and heathen assemblies, compared and contrasted, ii. 110, 112. Circumcision, i. 419; as practised by the Jews different from that practised by the Gentiles, ii. 316, 318; of Moses’ son, 318, 319; abolished by Christ, 319. Clean and unclean animals, the reason of the Mosaic division into, ii. 260. Clement of Rome quoted, i. 86, 87. Cleomedes, the boxer, of Astypalea, ii. 105, 114. Clothing, the, of the soul and of the body, i. 81. Condescension, the, of God, ii. 172, 174, 175. Conflagration, the, of the world, Celsus’ cavils against, ii. 281-285. Conflict, the, with the powers of evil, i. 232, etc. Confusion of tongues, the, at Babel, ii. 297-299. Consummation, the, i. 53-59. Controversy between Jason and Papiscus, The, concerning Christ, referred to, 218, 219. Conversion possible for the very worst, ii. 145-148. Converts from Judaism do not desert the law of their fathers, ii. 1, 2. Corporeal and incorporeal being, i. 59-65. Corporeity, will it ever be destroyed?, i. 82, 83, etc. Corruptible, the, putting on incorruption, i. 80, 81. Cosmogony, the Mosaic, the criticism of Celsus on, answered, ii. 390-392, 402, 403. Cows’ flesh forbidden by Ammon, ii. 306.

Creation, the, of the world in time, i. 253, etc.; objection to the creation of the world in time answered, 255; the peculiar term employed in Scripture to express, 258. Creation of man, the, ridiculed by Celsus, ii. 199, 200; and of beast, the work of God, 220-224. Creature, the, subjected to vanity, i. 63-65, 257, 258. Creatures, made by God in the beginning, i. 126; changeable and mutable, 128; varieties of, 129, 130. Crocodiles, Celsus has no fault to find with the worshippers of, ii. 310. Cup, the prayer of Jesus respecting the, ii. 32. Customs, ought those of our respective countries to be followed?, ii. 305, etc.; the variety and absurdity of, 306, etc. Cycles of mortal things, asserted by Celsus, refutation of the notion of, ii. 232, 233; taught by the Stoics, 389, 390. Dan and Bethel, i. 390. Daniel, the wisdom of, ii. 127. Daniel, additions to the book of, in the LXX., i. 371, 372, 373. Darkness, outer, i. 144. Darkness, the rulers and powers of, obtained their degrees of evil by their own conduct, i. 69. Darkness, the, round about God, ii. 355. Days, sacred, ii. 509, 510. Death, how could the Jews in captivity pass the sentence of?, i. 385. Death, the hope of Christians after, ii. 450, 451.

Death, the last enemy, destroyed, i. 268, 269. Defection, the, of men, i. 43. Deluge, the, the cavils of Celsus respecting, ii. 206-208, 401. Demons, formulœ used against, ii. 195, 196, 197; the source of augury by birds, etc., 259, 260, 261; the seven ruling, referred to by Celsus, 368, 369; cast out by Christians, 487; the worship of, inconsistent with the worship of God, 488-490; eating things offered to, 514-517; have nothing to do with food and drink, 516-518; first-fruits not to be offered to, 519; can inflict no injury on Christians, 521, 522; Jesus not a demon, 524; afraid of martyrs, 528; not set over the fruits of the earth, 542; thirty-six, among the Egyptians, have assigned to them the care of the human body, 542; caution, according to Celsus, required in the service of, 544-546; other references to, 110, 113, 114, 115, 117, 194, 232, 259, 260, 261, 264, 272, 512, 544. Desire of knowledge, the, to be satisfied in a future state, i. 146-151. Deuteronomy, the book of, i. 338, 339.

Devil, the, and his angels, the doctrine of the Church respecting, i. 5; the titles of, 45; not incapable of goodness, 68; the agency of, as set forth in the Old Testament, 222; as revealed in the New Testament, 224; not the prompter to all sins, 227-229; how he and his allied powers tempt, 229; the contest against, 232, etc.; the charges of Celsus against the Christians in relation to, refuted, ii. 380-384; the fall of, 385. Diagram, a curious, referred to by Celsus as in use among certain heretics, ii. 362, 363, 368, 369, 376, 377. Disciples, the, of Jesus, their devotion to their Master, i. 430; defended against Celsus, 466-470; justified in fleeing from persecution, 471; truthfulness of, ii. 21, 23. Dionysius, ii. 103. Dioscuri, the, and Hercules, and Æsculapius, no gods, ii. 102, 103. Divination, ii. 254, 255, 256, 257, 258, 259. Doctrine of Peter, The, the apocryphal work so called, quoted, i. 6. Dositheans, the, ii. 349. Dove, the descent of a, on Jesus, i. 440, 441, 442-446. Earth, the distribution of the several parts of, among superintending spirits, according to Celsus, ii. 293, etc.; the correct view respecting, 296, 297. Ebionite, meaning of the name, i. 329. Ebionites, who so called, ii. 1. Efflux of the glory of God, Christ the, i. 28.

Egypt, how the Hebrews were delivered from, ii. 89, 90. Egyptians, the, what the Israelites did with the spoil of, i. 388, 389; the Jews not descended from, ii. 88-90; the religion of, foolishly compared by Celsus to that of the Christians, 98, 99; inconsistently lauded by Celsus, 423; assign the care of the human body to thirty-six demons, 542, 543. Elephants, the fidelity of, to oaths, according to Celsus, ii. 265. End, the, when it will come, i. 54; and the beginning, 55; what shall be after, 58; admonitory remarks respecting, 262-273. Enemy, the last, destroyed, i. 268, 269. Enoch, The book of, quoted, i. 352, ii. 325. Epictetus, an anecdote of, ii. 475, 476. Epicureans, reasons of the, for abstaining from adultery, ii. 484. Eros, the story of, from the Symposium of Plato, ii. 203-205. Esaias sawn asunder, i. 377, 378. Esoteric and exoteric doctrines of Christianity, the, i. 403. Eternal generation of Christ, the, i. 19, 23. Etymological fancies in Scripture, i. 383. Euphrates, ii. 367. Euripides quoted, ii. 243. Eve, the formation of, ridiculed by Celsus, ii. 201. Evidences of the truth of Christianity, i. 445, 446.

Evil, or good, every rational created nature capable of, i. 68; God, not the author of, 395-398; what sort of, God may be said to cause, 398; the final complete destruction of, 555. Evil beings, made such by themselves in their respective degrees, i. 69. Evils, never more nor fewer, according to Celsus—refutation of this opinion, ii. 228, 229, 230; the inquiry into the origin of, difficult, 231, 232; the source of, 232; seeming, 235, 236; allowed for good ends, 398. Eyes, open and shut,—the inner and outer, ii. 461. Faith, the reforming power of the Christian, i. 406; the call to, rational, 407. Faith in Jesus, ii. 120. Fallen spirits, i. 57; the restoration of, 57, 58. Father, Son, and Holy Spirit, a summary of the doctrine of the, i. 342, etc. Figure of the Father’s person, Christ the, i. 25. Fire, eternal, the threatening of, i. 40-43. Fire, God a consuming, i. 9; why God is represented as, ii. 172, 173. Flesh and spirit, i. 245-248. Floods and conflagrations, ii. 171. Food, spiritual, i. 147; different ways of preparing, i. 480, 481. Foolishness, the kind recommended by Christianity, i. 410. Foreknowledge, does not necessitate the events foreseen, ii. 25, 26, 27, 28; the gift of, does not necessarily imply virtue, 105; no proof of divinity, 262, 263.

Foundation of the world, the, i. 256. Free-will, i. 4, 132, 133; fully asserted, 157, etc.; able to resist external causes, 161; proved from Scripture, 165, etc.; passages of Scripture apparently opposed to, explained, 168-221. Gehenna, ii. 263, 264. Generation, eternal, the, of Christ, i. 19, 22, 23. Glory, human, forbidden, ii. 447.

God, apostolic doctrine respecting, i. 3; a Spirit, 8-11; light, ibid.; fire, 9; incomprehensible, 11; revealed in His works, 12, 13; simple and uncompounded in His nature, 12, 15; the nature of, surpasses natural bodies, 15, 16; invisible,—how said to be seen, 16, 17; the image of, 23, 24, 262, 263; omnipotent, 28, 301, ii. 149; nature of His power, 31; created all things, i. 34; the, of the law and the prophets the same as the Father of Jesus Christ, 91, etc.; not a body, 91; anthropopathic expressions respecting, in the Old Testament, explained, 96, 97; the justice and goodness of, 97-105; the soul of, 125, 126; nothing happens without the permission of, 235; what was He doing before He created the world?, 256; in the end, all in all, 264, 265; one, believed in by the Jews, 420, 421; His dealing with the good and the bad, ii. 149, 150; His descent upon earth objected to by Celsus,—meaning of His descent, 162-166, 172; by descending on earth He does not vacate heaven, 166; why He desires to make Himself known to men, 167, 168; in every age has passed into the souls of men, 168; has revealed Himself to some preeminently, 169; Celsus accuses Christians of babbling about, 171; a consuming fire, 172, 173; the condescension of, 172, 173, 174, 175; further objections of Celsus to the descent of, to earth, answered—object of the incarnation of, 177, 178; figurative language used to describe, 200, 404; the one Creator of body and soul, man and beast, 220-224; anger, wrath, etc., ascribed to—how this is to be understood, 237-239; made all things for the sake of man, 239, 240, 241, 242; ever near His people, 280; the name given to, is not unimportant, but the contrary, 315-317; darkness round about, 355; those who call Him “accursed,” 365, 366, 367; in what sense said to make evil, 395, 397; not incapable of persuading men, 398, 399; in what sense said to repent, 399, 400; the resting attributed to, 403; man made in the image of, 405, 406; can He be reached by a word?, 408; how to know, 408, 409, 410, 411; the Spirit of, 413, 414; Celsus misrepresents the views of Christians respecting, 449, 450; how seen, 455; not confined to place, 456; not known by the senses, 457, etc.; hard to find out, 464, 465; adapts His truth to all classes, 464; seen in Christ, 465, 466; known by the simplest Christian, through the help of divine grace, 466, 467; the worship of Christ consistent with the sole worship of, 500, 501; worshipped equally well in different languages, 522.

Gods, Scythian and Greek, ii. 377, 378; many, not to be served, 492, etc., 496-500; Christians do not revile the statues of the, 523. Goodness, divine, i. 32; and justice, 97, etc.; consistent with the infliction of punishment, 98, etc. Gospel, the, not perverted by Christians, ii. 33. Gospels, the, not all pure history, i. 315, 317, 320; their character and authors, ii. 121. Greek philosophy and learning to be made subservient to Christianity, i. 388. Gregory Thaumaturgus, letter of Origen to, i. 388. Hardening, the, of Pharaoh’s heart, i. 169, etc., 176-191. Healing art, the possession of the, does not necessarily imply virtue, ii. 105. Heaven, i. 88, 89, 90, 152. Heavenly bodies, the, animated and endowed with souls, i. 59-65. Heavenly Dialogue, A, quoted by Celsus, ii. 503. Heavens, the, opened to Jesus at His baptism, i. 448, 449, 450; not called God, nor worshipped by the Jews, ii. 275-279. Hebrew Master, the, of Origen, cited, i. 35. Hebrews, the, not Egyptians by descent,—how freed from Egyptian bondage, ii. 88-92. Hercules, proposed by Celsus to Christians as an object of homage,—the character of, ii. 475, 476. Heresies among Christians no reproach, ii. 96-98, 331-333, 335. Hermas, The Shepherd of, quoted, i. 34, 35, 230, 301. Herod seeks to destroy the child Jesus, i. 464, 465.

Heroes proposed by Celsus to the Christians as objects of homage superior to their own, ii. 475. Hesiod quoted as to the formation of Pandora, ii. 201, 202. Holy Spirit, the, the apostolic doctrine of, i. 3; what, 10; the existence of, 33; what we are taught in Scripture respecting, 34; not created, 35; one of the two seraphim of Isaiah, ibid.; reveals God, 36; the nature of His working as distinguished from that of the Father and the Son, 37-40, 41, 43; taken from the unworthy, 39; dwells in the renewed, 39, 40; bestowed on the saints, 40; one, 114; every rational creature receives a share of, 114, 115; the advent of, after the ascension of Christ, 115; gifts of, 116; the Paraclete, 116, 117. Homer quoted respecting the sparrow, serpent, and eagle, ii. 258. Hope, the, of Christians after death, ii. 450, 451. Human nature, the dignity of, ii. 183-186. Humility, ii. 352, 353. Idol festivals, why not take part in?, ii, 511, 512. Idolatry, even heathen philosophers condemn, i. 401. Idols, abstinence from meats offered to, ii. 514, 515, 516. Ignorance receives no sanction from Christianity, ii. 125-131, 154. Image of God, the, man made in, i. 262-264, ii. 405, 487. Image of God’s goodness, the, i. 32.

Image of the invisible God, Christ the, i. 23, 24. Images, not gods, ii. 121; the making of, forbidden to the Jews, 193; why Christians reject, 480-487; the true, of God, 505, 506. Immortality, the, of rational natures, i. 353. Incantations, not used by Christians, i. 402, 403; the power of names in, ii. 315, 316. Incarnation, the, of Christ, i. 105; the wonderfulness of, 106, 107; the intermediacy of Christ’s soul between the flesh and God in, 108, 109; the assumption of the soul in, a reward of that soul’s virtues, 109; difficulty as to Christ’s possessing a human soul, removed, 110; the subject illustrated, 111, 112; implies no change in God, the object of, ii. 174, 175, 176-179; cavilled at and ridiculed by Celsus, 415, 416, 421, 422. Incorporeal, meaning of the term, i. 5, 6. Inspiration, the, of the Scriptures, i. 274, 285. Instinct and reason, ii. 250-253. Interpretation, of the promises, not literal, but spiritual, i. 143-148; of the Scriptures, the true method of, 291-323. Isis and Osiris, ii. 309. Israel, the carnal and spiritual, i. 327. Jacob, and Esau, i. 133, 134; wrestles with an angel, 234; his prophecy of Christ, 455. James, the brother of our Lord, i. 447.

Jesus, His conversation with the woman of Samaria, i. 11; silence of, before His judges, 393; charge of sorcery against, power of His name, 402, 403; acted by a divine power, 424, 425, 426; Celsus introduces a Jew disputing with, and refuting, 426, 427; Celsus’ defamation of, turned into an argument to enhance the glory and divine power of, 427, 430; the attachment of His disciples to, and His death for men, 430, 431; the miraculous birth of, vindicated against Celsus, 431, 432; predicted to be born of a virgin, 433; no rational objection to the birth of, from a virgin, 437; absurdity of imputing the miracles of, to magic, 438, 439; descent of a dove on, 440, 441, 442, 443; no grounds for believing in Moses while He is rejected, 444, 445; evidence of the divinity of the doctrine of, 445, 446; the heavens open to, 448, 449, 450; prophecies relating to, 451, 452, etc.; born in Bethlehem, 453; the disciples of, Celsus’ account of them, 466-470; flight of, into Egypt, justified against Celsus, 472, 473; the miracles of, defended, 474; the miracles of, not wrought by magic, 474-476; Celsus’ silly carping about the body of, exposed, 476, 477; His promise of the Spirit of truth, ii. 3; observed the Jewish law, 7, 8; not arrogant, but meek and

lowly, 8; inconsistency of the Jews in rejecting, 9, 10; Celsus’ impeachment of the Godhead of, answered, 10, 11; never broke His promise, 13; never attempted disgracefully to hide from His enemies, 14; the betrayal of, 15; the argument of Celsus founded on the betrayal of, answered, 17, etc.; predictions respecting,—Celsus’ mode of dealing with the predictions respecting, refuted, 18, 21; the disciples of, lovers of truth, 21; really suffered, died, and was raised from the dead,—an objection met, 22-24; if He foreknew the traitor and perjurer, why did they not desist from their purpose?, 24, 25; His foreknowledge did not compel the events foreknown, 25-28; His suffering real, and voluntarily and submissively endured, 29-33; predictions concerning the life of, 34, 35; the union of kingdoms at the time of the birth of, 35, 36; objection of Celsus drawn from the genealogies of, 37; ‘what great deeds did He perform, being a God?’ answered, 37, 38; could He not have delivered Himself from His enemies?—punishment of the enemies of, 38, 39, 40; blood and water flow from the side of,—Celsus’ mockery of this, 40; vinegar and gall given to, 41; objection of Celsus that He gained over no one in His life,—why the Jews are blamed for not believing in, 42-45; Celsus’ assertion that He did not show Himself pure

from evil, 43, 44; numbered with transgressors, 45, 46; conduct of the disciples on His being apprehended,—Celsus’ argument founded on this refuted, 47; Celsus’ assertion that He only gained over ten sailors and tax-gatherers, 47, 48; why Christians were won over to, 48, 49; refutation of Celsus concerning the miracles of, 49-57; and the heroes of heathenism compared, 59, 60; the resurrection of, 60; ought He to have appeared after His resurrection to His persecutors?, 65-70; why did He not escape from the cross?, 71, 72; to whom He appeared after His resurrection, 74; purposes of His mission, 75; Celsus’ argument derived from the incredulity of the Jews, answered, 77-81; censured by Celsus for using threats, 79, etc.; unbelief of the Jews as to, predicted and punished, 82, 83; the power of, to diffuse His doctrine and convert men, 83, 84; not to be compared with Æsculapius, Hercules, etc., 102, 103; nor with Aristeas of Proconnesus—advantages derived from, 106-111; nor with Abaris the Hyperborean, 112; nor with the Clazomenean, 113; nor with Cleomedes of Astypalea, 114; nor with Zamolxis, 115, 116; nor with Adrian, 117, 118; nor with Antinous, 119, 120; the human nature of, changed into God, 122, 123; and Cretan Jove, 124, 125; Celsus’ objection that He was sent to sinners, 141, 142, 143; suffering of the Jews

for their crime against, 182, 526, 527; cavils of Celsus respecting—not the only one sent from God to men, 321, 322; angels wait on—reply to Celsus on this point, 327, 328; the soul of, joined to the Word, 389, 390; personal appearance of—Celsus’ reproaches respecting this, 418-420; appearances after His resurrection not shadowy, 456; conduct of, under His sufferings, 476, 477; death of, 478; the worship of, consistent with the worship of the one God, 500, 501; the Son of God, 501, 502; not a demon, 523, 524; fruitfulness of the death of, 527.

Jews, the, mutilated the Scriptures of the Old Testament, i. 377, 379; Celsus casts a slight upon, 411, 412; Numenius and others speak favourably of, 412, 413; the antiquity of, 413; believe in one God, 420, 421; falsely accused by Celsus of angel-worship and sorcery, 424; the inconsistency of, in rejecting Jesus,—their unbelief foretold, ii. 9, 10, 77, 82, 83; punishment of their unbelief, 10; what they are to be blamed for respecting Jesus, 41; the points of difference between Christians and, not foolish, 85, 86, 88; how they adhere to their religion, 87, 88; blunder of Celsus as to the Egyptian descent of, 88, 89; the punishment of, for their treatment of Jesus, 182; Celsus’ ridicule of Christians and, 183; vindicated against Celsus, the law and polity of, 192, 193; the genealogy of, 195, 197, 198; do not worship the heavens, 272, 273; do not consider the heavens to be God, 274; do not bow down to angels, 276, 277, 278; defended against the false charges of Celsus, 312, 313; have nothing in common with the Persians in the worship of God, 314; the circumcision practised by, different from that of other nations, 317, 318; reason of their abstinence from swine’s flesh, 319, 320; were highly favoured by God, 320, 321, 530, 531.

Job, additions to the book of, in the LXX., i. 378; and in the Hebrew text, ibid. John the Baptist referred to by Josephus, i. 447. Jonah and Jesus, ii. 478. Joseph, Celsus’ cavils respecting, ii. 213. Judaism, converts from, do not desert the law of their fathers, ii. 1, 5, 6. Judas, the conduct of, in betraying, and after betraying, Jesus, ii. 15, 16; foretold, 27. Judea and Jerusalem, figures of a heavenly land, ii. 451. Jupiter, the Cretan, ii. 124, 125. Just man, the, promised riches, ii. 444; how he slays and prevails, 445. Justice and goodness, their harmony and consistency, i. 97-105. Καταβολή, i. 256, 258. Kings, the favour of, according to Celsus, to be sought, ii. 547, 548; swearing by the fortune of, 549; how Christians fight for and help, 556, 557. Knowledge, the increase of, in the future state, i. 148-151. Κόσμος, i. 86. Labour, the wisdom of the necessity of, laid on man, ii. 242. Laius, and the oracle given to, ii. 26, 27. Land, the good, promised by God to the righteous, ii. 450, 451, 452. Languages, the confusion of, at Babel, ii. 297, 298, 299. Law, is it the king of all things?, ii. 310, 311.

Law of Moses, the, the irrationality and impossibility of some of its precepts taken literally, i. 317-320; twofold, ii. 443, 444; promises riches to the just, 444. Laws, ancestral, is it impiety to abandon them?, ii. 293-298; when those of states and natural, are opposed, which to be followed?, 307, 308. Light, the, not to be worshipped, ii. 278, 279; and darkness, 409, 410. Light, God is, i. 8, 31. Lot and his daughters, the story of, assailed by Celsus,—explanation of, ii. 211, 212. Lucifer, his fall from heaven, i. 51-53. Magi, the visit of the, to Jesus, i. 461, 464. Magic, the miracles of Jesus not wrought by, i. 474-476; over whom it has power, ii. 379, 380. Man, the account of the creation of, ridiculed by Celsus, ii. 199, 200; all things made for the sake of, 239, 240-244; superiority of, over irrational animals, 244-256. Marcion, ii. 324, 417. Martyrs, demons afraid of, ii. 528. Masters, no man can serve two, ii. 493. Meats and drinks, abstaining from, ii. 514, 515, 516. Mediator, the, through whom we come to God, ii. 271, 272. Men, not be compared to bats and worms, as Celsus compares them,—the dignity of their nature, ii. 182-185; God’s care over the first, 246. Minerva, ii. 550.

Miracles of Jesus, the, their greatness, i. 474; not wrought by magic, 474-476; vindicated against Celsus, ii. 49-57. Miraculous appearances, on Greek testimony, witnessed by men, ii. 326, 327. Mithrus, the mysteries of, referred to by Celsus, ii. 260, 262. Moses, his history assailed by Celsus, i. 414, 415; a challenge on behalf of the laws of, 415, 416; Celsus strives to discredit his account of creation, 416; a divine spirit in, 417; excellency of the history transmitted by, 418; no reason for believing in, while rejecting Christ, 444, 445; and Jesus, the miracles of, ii. 54-57, 58, 59; the antiquity of, 171; his division of animals into clean and unclean, 260, 261; the cosmogony of, taken exception to by Celsus, 390-392, 402, 403. Name of Jesus, the power of, i. 403. Names, the origin, power, and mystery of, i. 421, 422, 423; not unimportant, ii. 315; the power of, in invocations, 316. New heavens and new earth, the, i. 56, 58. Numenius, his treatise on The Good, i. 412. Old Testament, the, and the New, their teaching harmonious, ii. 444, etc., 447. Only-begotten Son of God, Christ the, i. 18; the self-abasement of, 259. Ophites, the, referred to, ii. 362, 365, 366, 367, 462. Opposing powers, or powers of darkness, the, i. 222, etc.; our conflict with, 232, etc.

Oracles, ii. 426, 456; and responses, 529; and the words of the prophets, 530. Orpheus, proposed by Celsus to Christians as an object of homage, ii. 275, 276. Osiris and Isis, ii. 309. Pandora, Hesiod’s description of the formation of, ii. 201, 202. Pappæus, ii. 315-317. Parables, why Jesus spoke in, i. 195-202. Paraclete, the, i. 114, 116. Paradise, the, prepared for departed saints, i. 151. Passions, the, which affect the soul, i. 141. Pastor, The, of Hermas, quoted, i. 34, 35, 230, 301. Paul, his desire to depart, i. 159, 160; his wisdom, ii. 100, 101. Persecution, Jesus and His disciples justified in avoiding, i. 471. Persians, and Jews hold nothing in common in the worship of God, ii. 214; mysteries of the, 360; have no temples, 483; worship the creature, 485, 486. Peter, his superstitious adherence to Jewish observances,—how delivered from it, ii. 1-3. Pharaoh, the hardening of the heart of, i. 171-191. Philosophers, the folly and error of, ii. 470. Phœnix, the, ii. 265. Planets, the, i. 87.

Plato, quoted respecting Eros, ii. 203-205; and Scripture, the respective styles of, 336-338; the inefficacy of his teaching compared with that of the Scriptures, 339-341; Jesus does not quote and pervert the words of, as Celsus asserts, 354; excelled by the Scriptures in his idea of God, 355, 366; quoted as to Elysium, 450; quoted as to certain precious stones, 452; his Timœus quoted, 464; on the avenging of injuries, 479. Potter, the, his power over the clay, i. 211, etc. Power of God, the, i. 26, 28. Prayer, to whom it is to be made, ii. 272, 273; Christians use no barbarous names in, 522. Precious stones, certain, spoken of by Plato, ii. 452. Predictions, respecting India, Egypt, and Babylon, etc., 331, 332; respecting Jesus Christ. See Prophecies. Pre-existence, the, of rational creatures, i. 256-258. Prejudice, the power of, i. 455. Principalities and powers of darkness, the, i. 68-70. Prino-prisein and Schino-schisein difficulty of interpretation, the, i. 375, 381, 383. Promises, the, of future good, not to be interpreted literally and carnally, i. 145-153. Prophecies, the, the cavils of Celsus respecting, answered, ii. 431-440, 441, etc.; relating to Christ, 451, 453, etc., 456-458, 459.

Prophets, the, the various ways God spake to, i. 380; quoted from each other, 386; necessary for the Jews, 436, 437; the character of, ii. 430, 431; power of the words of, 530. Providence, divine, maintained against Celsus, ii. 240-244, 266; incorrect views of, rectified, 488, 489. Πσυχή, i. 123. Punishment, future, the Christian doctrine of, i. 140, etc., ii. 524, 532, 534, 535. Pythagoreans, the abstinence practised by, ii. 320. Pythian oracle, the, ii. 426, 429. Qualities always belong to substances, i. 351. Queen of Sheba, the, ii. 126. Rational natures, various, i. 44, 45; capable of sin, 45; evil, 45, 46; whether any were created so as to be incapable of sin or of virtue, 46, 47; the glory of some and the wickedness of others not original and essential to their being, but the result of desert, 48, 69; never sink into the condition of irrational animals, 70; can they lead an existence out of the body, 82; the immortality of, 353, etc. Repentance, attributed to God, ii. 399, 400. Resting, predicated of God, ii. 403. Restoration, the, of fallen beings, i. 56, 57. Resurrection, the, of the body, i. 136; weak believers instructed on the subject, 139; ridiculed by Celsus, explained and defended, ii. 282, 285, 286-288, 454, 455.

Resurrection, the, of Jesus, ii. 59-62; the belief of, not the product of a dream, 63; why did not Jesus show Himself to His enemies after, 65-70; His appearances after, not phantom-like, 457. Riches, promised to the just man, in what sense, ii. 444; Jesus gave no laws contrary to this promise of, 446. Samaritan woman, Jesus converses with a, i. 11. Satan, ii. 385; and Antichrist, 385, 386. See Devil.

Scriptures, the, the teaching of the Church respecting, i. 5; the inspiration of, 274, etc., 285, etc.; the superhuman element in, does not present itself to the uninstructed, 287-290; how to be regarded and understood, 291, 294, 299; a threefold sense in, 300; the soul of, 303-308; the mysteries contained in, 308, etc.; stumbling-blocks in, 212; the histories of, not all pure history, but some to be mystically understood, 313-322; in regard to many things, the historical and literal sense of, the true sense, 323; passages of, which are true in their historical sense, more numerous than those which are to be spiritually understood, 324; the need of careful search to distinguish between what is literal in, and what is not, 325; our duty to grasp the whole meaning of, 326; etymological fancies in, 383; exhortation to the study of, 390; many of the histories of, allegories, ii. 209, 210; simplicity of the style of, compared with that of Plato, 326-338; the inefficacy of the teaching of Plato compared with that of, 339-341; exceed Plato in the idea they give of God, 355, 356. Scythian and Greek names of God, ii. 377, 378. Secret associations, Christians charged by Celsus with entering into,—reply, i. 390. Sects among Christians, ii. 331-333, 335. Seeing God, i. 16, 17, ii. 465, 466.

Sense and the senses, i. 15. Septuagint, additions to the Scripture in the—defence of these additions, i. 371-373. Seraphim, the, i. 35, 340, 341. Serapis, ii. 309. Seriphian and Themistocles, i. 428. Serpent, the, Celsus ridicules the story of the temptation by, ii. 203; is the devil, 483. Shepherd of Hermas, The, i. 34, 35, 230, 301. Sicarians, the, ii. 19. Silence, the, of Jesus before His judges, i. 393. Simonians, the, ii. 332, 348. Sin, incentives to, ii. 226. Sinners, Christianity invites and restores to virtue, ii. 139-144; a change of life possible for, asserted against Celsus, 145-149. Sneezing, according to the poets, prophetic, ii. 261. Socrates pronounced the wisest of men, ii. 429. Son, the only-begotten, of God, Christ the, i. 18; self-abasement of, 257; subjection of, to the Father, 260-262; the generation of, 342, 343; the advent and incarnation of, 345-347; the dignity of, ii. 308, 388, 389, 502; the soul of Jesus joined with, 389, 390; Celsus misrepresents the views of Christians respecting, 503. “Sons of God” and “daughters of men,” ii. 325. Sorcery, Jesus charged with, by Celsus, i. 402, 403; the Jews charged with, 424; the miracles of Jesus not wrought by, ii. 49-56; the power of, attributed by Celsus to certain animals, 252, etc.

Soul, the, apostolic teaching respecting, i. 4; a lost, 121, 122; meaning of the word, 123, 124; and spirit of Christ, 125; why acted on sometimes by evil spirits and sometimes by good, 242, etc.; and body alike the work of God, ii. 220-226. Souls, various sorts of, 118, 119; of angels and of God, 119, 120; has man two?—three theories discussed, 244-252; good and bad, ii. 428. Spirit,—what?, i. 9. Spirit of truth, the, promised by Jesus, ii. 3, 4; perpetually bestowed, 412, 413. Spirits, wicked, their mode of operation, i. 241; good, their agency, 242. Spiritual body, the, i. 266, 267. Splendour of the eternal light, Christ the, i. 30. Spoiling the Egyptians, i. 388, 389. Star, the, of the wise men, i. 462, 464. Stars, living rational beings capable of sin, i. 61, 62. Stony heart, the, how taken away, i. 191, etc. Stumbling-blocks designedly placed in the Scriptures, i. 312. Subjection, the, of the Son to the Father, i. 260, etc. Substance, i. 350. Suffering of Christ, the, predicted, i. 456, 457. Sun, the, and other planets endowed with life and souls, i. 59-65. Superiority and inferiority, not to be decided by a bodily standard, ii. 184.

Susanna, the story of, inquiry of Africanus respecting the genuineness of, i. 369, 370; Origen’s defence of the genuineness of, 371, etc. Swine’s flesh, abstinence from, ii. 319, 320. Temple, the true, of God, i. 506, 507. Temptations, proportioned to the strength of the tempted, ii. 227-229; human, treated of at large, 244, etc. “Things in heaven, earth, and under the earth,” ii. 57. Thomas, the scepticism of, ii. 64, 65. Thoughts, how suggested, i. 229, 230. Threefold sense of Scripture, the, i. 300, etc. Thrones, dominions, etc., i. 56. Tobias, i. 384. Trinity, the, the unity and operations of the persons of, i. 37-41; the sum of the doctrine of, 342, etc. Truth is truth, by whomsoever spoken, ii. 480; how served up as food by philosophers and prophets and the disciples of Christ, 480, 481. Typical interpretation, i. 306. Tyre, the prince of, i. 49-51. Union among Christians, the basis of, ii. 96, etc. Unity of opinion, not characteristic of Christians from the beginning, ii. 94. Vanity, the creature made subject to, i. 63-65, 257, 258. Variety, the, of creatures in the world, i. 128; accordance of this with righteousness and reason, 131, etc.; brought to pass by the free-will of individuals, 132-136. Veil on the heart, the, i. 9. Vessels to honour and to dishonour, i. 213.

Vinegar and gall, the, predicted, ii. 41. Virgin Mother, the, vilified by Celsus, vindication of, i. 426, 427, 431, 433; prediction of the birth of Christ of, 434, 435; the birth of Jesus of, open to no fair objection, 437, 438. Will, the free, i. 4, 132, 133, 157, etc.; able to resist external causes, 161; its freedom proved from Scripture, 165. Wisdom, threefold, i. 237; of the world, 238; of the princes of the world, 239; the sort condemned by Christianity, 410; of Christianity, 100, 101; Christianity designed to impart, 126, etc.; human and divine, 350, 351, 352. Wisdom of God, Christ the, i. 19, 20, 26, 28. “Wood, hay, stubble,” ii. 173. Word, the incarnation of the, ii. 174, 175; different appearances of the, 176; final universal victory of the, 555. Words, not to be specially considered by searchers after truth, but the meaning of, i. 339, 341. Words of Christ, the, i. 1.

World, the, the doctrine of the Church respecting, i. 5; the great variety in, 72; cause of the variety in, 72, 73; the unity of, in diversity, 73, 74; the oneness of, proved from Scripture, 75; the matter of, and its transformations and qualities, 75; the matter of, not uncreated, 76, 77; the beginning of,—was there one before, and shall there be one after?, 79; this, the conclusion of many ages, 85; different meanings of the word in Scripture, 86; another besides this, 86, 87, etc.; comprehensiveness of, and variety of creatures in, 128-130; the accordance of this variety in, with righteousness and reason, 131, etc.; the cause of the variety in, 134-136; had its beginning in time, 253; shall come to an end, 255, etc.; another shall exist after this, 255; the end of, 262, etc. Worlds, the, not similar, but dissimilar, i. 84. Worship, to be given to God alone, and not to gods or demons, ii. 489-500; of the Father and the Son, 500, 501; equally acceptable to God in different languages, 522. Wrath of God, the, ii. 237-239. Zeno, the reasons why the followers of, abstain from adultery, ii. 484. Zipporah, and the circumcision of Moses’ son, ii. 318, 319. END OF VOL. II. MURRAY AND GIBB, EDINBURGH, PRINTERS TO HER MAJESTY’S STATIONERY OFFICE.