The children of Phassur, a thousand two hundred [and] forty-seven.
Hebrew / Jewish
Septuagint (Greek Old Testament)
2 Esdras
The children of Erem, a thousand [and] seven.
And the Levites, the sons of Jesus and Cadmiel, belonging to the sons of Oduia, seventy-four.
The sons of Asaph, singers, a hundred [and] twenty-eight.
The children of the porters, the children of Sellum, the children of Ater, the children of Telmon, the children of Acub, the children of Atita, the children of Sobai, [in] all a hundred [and] thirty-nine.
The Nathinim: the children of Suthia, the children of Asupha, the children of Tabaoth,
the sons of Cades, the children of Siaa, the children of Phadon,
the children of Labano, the children of Agaba, the sons of Acub,
the children of Agab, the children of Selami, the children of Anan,
the children of Geddel, the children of Gaar, the children of Raia,
the children of Rason, the children of Necoda, the children of Gazem,
the children of Azo, the children of Phase, the children of Basi,
the children of Asena, the children of Moünim, the children of Nephusim,
the children of Bacbuc, the children of Acupha, the children of Arur,
the children of Basaloth, the children of Mauda, the children of Arsa,
the children of Barcos, the children of Sisara, the children of Thema,
the children of Nasthie, the children of Atupha.
The children of the servants of Solomon: the children of Sotai, the children of Sephera, the children of Phadura,
the children of Jeela, the children of Darcon, the children of Gedel,
the children of Saphatia, the children of Atil, the children of Phacherath, the children of Aseboim, the children of Emei.
All the Nathanim, and the sons of Abdeselma [were] three hundred and ninety-two.
And these [are] they that went up from Thelmelech, Thelaresa, Cherub, Hedan, Emmer: and they were not able to tell the house of their fathers, and their seed, whether they were of Israel:
the children of Dalæa, the children of Bua, the children of Tobias, the children of Necoda, six hundred [and] fifty-two.
And of the children of the priests, the children of Labeia, the children of Akkus, the children of Berzellai, who took a wife of the daughter of Berzellai the Galaadite, and was called by their name.
These sought their genealogy [as though] they had been reckoned, but they were not found; and they were removed, [as polluted], from the priesthood.
And the Athersastha told them that they should not eat of the most holy things, until a priest should arise with Lights and Perfections.
And all the congregation together [were] about forty-two thousand three hundred and sixty;
besides their men-servants and maid-servants, [and] these were seven thousand three hundred [and] thirty-seven: and [among] these were two hundred singing men and singing women.
Their horses [were] seven hundred [and] thirty-six, their mules, two hundred [and] forty-five.
Their camels, four hundred [and] thirty-five; their asses, six thousand seven hundred [and] twenty.
And [some] of the chiefs of families, when they went into the house of the Lord that was in Jerusalem, offered willingly for the house of God, to establish it on its prepared place.
According to their power they gave into the treasury of the work pure gold sixty-one thousand pieces, and five thousand pounds of silver, and one hundred priests' garments.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nathinim, dwelt in their cities, and all Israel in their cities.
And the seventh month came on, and the children of Israel [were] in their cities, and the people assembled as one man at Jerusalem.
Then stood up Jesus the [son] of Josedec, and his brethren the priests, and Zorobabel the [son] of Salathiel, and his brethren, and they built the altar of the God of Israel, to offer upon it whole-burnt-offerings, according to the things that were written in the law of Moses the man of God.
And they set up the altar on its place, for there was a terror upon them because of the people of the lands: and the whole-burnt-offering was offered up upon it to the Lord morning and evening.
And they kept the feast of tabernacles, according to that which was written, and [offered] whole-burnt-offerings daily in number according to the ordinance, the exact daily rate.
And after this the perpetual whole-burnt-offering, and [offering] for the season of new moon, and for all the hallowed feasts to the Lord, and for every one that offered a free-will-offering to the Lord.
On the first day of the seventh month they began to offer whole-burnt-offerings to the Lord: but the foundation of the house of the Lord was not laid.
And they gave money to the stone-hewers and carpenters, and meat and drink, and oil, to the Sidonians, and Tyrians, to bring cedar trees from Libanus to the sea of Joppa, according to the grant of Cyrus king of the Persians to them.
And in the second year of their coming to the house of God in Jerusalem, in the second month, began Zorobabel the [son] of Salathiel, and Jesus the [son] of Josedec, and the rest of their brethren the priests and the Levites, and all who came from the captivity to Jerusalem, and they appointed the Levites, from twenty years old and upward, over the workmen in the house of the Lord.
And Jesus and his sons and his brethren stood, Cadmiel and his sons the sons of Juda, over them that wrought the works in the house of God: the sons of Enadad, their sons and their brethren the Levites.
And they laid a foundation for building the house of the Lord: and the priests in their robes stood with trumpets and the Levites the sons of Asaph with cymbals, to praise the Lord, according to the order of David king of Israel.
And they answered [each other] with praise and thanksgiving to the Lord, [saying], For [it is] good, for his mercy to Israel [endures] for ever. And all the people shouted with a loud voice to praise the Lord at the laying the foundation of the house of the Lord.
But many of the priests and the Levites, and the elder men, heads of families, who had seen the former house on its foundation, and [who saw] this house with their eyes, wept with a loud voice: but the multitude shouted with joy to raise a song.
And the people did not distinguish the voice of the glad shout from the voice of the weeping of the people: for the people shouted with a loud voice, and the voice was heard even from afar off.
And they that afflicted Juda and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel.
And they drew near to Zorobabel, and to the heads of families, and said to them, We will build with you; for as ye [do], we seek [to serve] our God, and we do sacrifice to him from the days of Asaradan king of Assur, who brought us hither.
Then Zorobabel, and Jesus and the rest of the heads of the families of Israel said to them, [It is] not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us.
And the people of the land weakened the hands of the people of Juda, and hindered them in building,
and [continued] hiring [persons] against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians.
And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem.
And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and [the same] interpreted.
Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to king Arthasastha, [saying],
Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinæans, the Apharsathachæans, the Tarphalæans, the Apharsæans, the Archyæans, the Babylonians, the Susanachæans, Davæans,
and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest [of them] beyond the river.
This [is] the purport of the letter, which they sent to him: Thy servants the men beyond the river to king Arthasastha.
Be it known to the king, that the Jews who came up from thee to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it.
Now then be it known to the king, that if that city be built up, and its walls completed, thou shalt have no tribute, neither will they pay [anything], and this injures kings.
And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known [the matter] to the king;
that examination may be made in thy fathers' book of record; and thou shalt find, and thou shalt know that that city [is] rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for [runaway] slaves: therefore this city has been made desolate.
We therefore declare to the king, that, if that city be built, and its walls be set up, thou shalt not have peace.
Then the king sent to Reum the chancellor, and Sampsa the scribe, and the rest of their fellow-servants who dwelt in Samaria, and the rest beyond the river, [saying], Peace; and he says,
The tribute-gatherer whom ye sent to us, has been called before me.
And a decree has been made by me, and we have examined, and found that that city of old time exalts itself against kings, and that rebellions and desertions take place within it.
And there were powerful kings in Jerusalem, and they ruled over all the [country] beyond the river, and abundant revenues and tribute were given to them.
Now therefore make a decree to stop the work of those men, and that city shall no more be built.
[See] that ye be careful of the decree, [not] to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings.
Then the tribute-gatherer of king Arthasastha read [the letter] before Reum the chancellor, and Sampsa the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Juda, and caused them to cease with horses and an [armed] force.
Then ceased the work of the house of God in Jerusalem, and it was at a stand until the second year of the reign of Darius king of the Persians.
And Aggæus the prophet, and Zacharias the [son] of Addo, prophesied a prophecy to the Jews in Juda and Jerusalem in the name of the God of Israel, [even] to them.
Then rose up Zorobabel the [son] of Salathiel, and Jesus the son of Josedec, and began to build the house of God that was in Jerusalem: and with them [were] the prophets of God assisting them.
At the same time came there upon them Thanthanai, the governor on this side the river, and Satharbuzanai, and their fellow-servants, and spoke thus to them, Who has ordained a decree for you to build this house, and to [provide] this preparation?
Then they spoke thus to them, What are the names of the men that build this city?
But the eyes of God were upon the captivity of Juda, and they did not cause them to cease till the decree was brought to Darius; and then was sent by the tribute-gatherer concerning this
the copy of a letter, which Thanthanai, the governor of the part on this side the river, and Satharbuzanai, and their fellow-servants the Apharsachæans who were on this side of the river, sent to king Darius.
They sent an account to him, and thus it was written in it: All peace to king Darius.
Be it known to the king, that we went into the land of Judea, to the house of the great God; and it is building with choice stones, and they are laying timbers in the walls, and that work is prospering, and goes on favourably in their hands.
Then we asked those elders, and thus we said to them, Who gave you the order to build this house, and to [provide] this preparation?
And we asked them their names, [in order] to declare [them] to thee, so as to write to thee the names of their leading men.
And they answered us thus, saying, We [are] the servants of the God of heaven and earth, and we [are] building the house which had been built many years before this, and a great king of Israel built it, and established it for them.
But after that our fathers provoked the God of heaven, he gave them into the hands of Nabuchodonosor the Chaldean, king of Babylon, and he destroyed this house, and carried the people captive to Babylon.
And in the first year of king Cyrus, Cyrus the king made a decree that this house of God should be built.
And the gold and silver vessels of the house of God, which Nabuchodonosor brought out from the house that was in Jerusalem, and carried them into the temple of the king, them did king Cyrus bring out from the temple of the king, and gave them to Sabanasar the treasurer, who was over the treasure;
and said to him, Take all the vessels, and go, put them in the house that is in Jerusalem in their place.
Then that Sabanazar came, and laid the foundations of the house of God in Jerusalem: and from that time even until now it has been building, and has not been finished.
And now, if it [seem] good to the king, let search be made in the treasure-house of the king at Babylon, that thou mayest know [if it be] that a decree was made by king Cyrus to build that house of God that was in Jerusalem, and let the king send to us when he has learnt concerning this [matter].
Then Darius the king made a decree, and caused a search to be made in the record-offices, where the treasure is stored in Babylon.
And there was found in the city, in the palace, a volume, and this was the record written in it.
In the first year of king Cyrus, Cyrus the king made a decree concerning the holy house of God that was in Jerusalem, [saying], Let the house be built, and the place where they sacrifice the sacrifices. (Also he appointed its elevation, in height sixty cubits; its breadth [was] of sixty cubits.)
And [let there be] three strong layers of stone, and one layer of timber; and the expense shall be paid out of the house of the king.
And the silver and the gold vessels of the house of God, which Nabuchodonosor carried off from the house that was in Jerusalem, and carried to Babylon, let them even be given, and be carried to the temple that is in Jerusalem, and put in the place where they were set in the house of God.
Now, ye rulers beyond the river, Satharbuzanai, and their fellow-servants the Apharsachæans, who [are] on the other side of the river, give [these things], keeping far from that place.
Now let alone the work of the house of God: let the rulers of the Jews and the elders of the Jews build that house of God on its place.
Also a decree has been made by me, if haply ye may do somewhat in concert with the elders of the Jews for the building of that house of God: to wit, out of the king's property, [even] the tributes beyond the river, let there be money to defray the expenses carefully granted to those men, so that they be not hindered.
And whatever need [there may be], ye shall give both the young of bulls and rams, and lambs for whole-burnt-offerings to the God of heaven, wheat, salt, wine, oil:—let it be given them according to the word of the priests that are in Jerusalem, day by day whatsoever they shall ask;
that they may offer sweet savours to the God of heaven, and that they may pray for the life of the king and his sons.
And a decree has been made by me, that every man who shall alter this word, timber shall be pulled down from his house, and let him be lifted up and slain upon it, and his house shall be confiscated.
And may the God whose name dwells there, overthrow every king and people who shall stretch out his hand to alter or destroy the house of God which is in Jerusalem. I Darius have made a decree; let it be diligently [attended to].
Then Thanthanai the governor on this side beyond the river, Satharbuzanai, and his fellow-servants, according to that which king Darius sent, so they did diligently.