And all Juda brought a tithe of the wheat and the wine and the oil into the treasuries,
Hebrew / Jewish
Septuagint (Greek Old Testament)
2 Esdras
to the charge of Selemia the priest, and Sadoc the scribe, and Phadæa of the Levites: and next to them [was] Anan the son of Zacchur, son of Matthanias; for they were accounted faithful: [it was] their office to distribute to their brethren.
Remember me, O God, in this, and let not my kindness be forgotten which I have wrought in [regard to] the house of the Lord God.
In those days I saw in Juda [men] treading wine-presses on the sabbath, and carrying sheaves, and loading asses with both wine, and grapes, and figs, and every [kind of] burden, and bringing them into Jerusalem on the sabbath-day:
and I testified in the day of their sale. Also there dwelt in it [men] bringing fish, and selling every [kind of] merchandise to the children of Juda and in Jerusalem on the sabbath.
And I strove with the free children of Juda, and said to them, What [is] this evil thing which ye do, and profane the sabbath-day?
Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do ye bring additional wrath upon Israel by profaning the sabbath?
And it came to pass, when the gates were set up in Jerusalem, before the sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, that none should bring [in] burdens on the sabbath-day.
So all [the merchants] lodged, and carried on traffic without Jerusalem once or twice.
Then I testified against them, and said to them, Why do ye lodge in front of the wall? if ye do so again, I will stretch out my hand upon you. From that time they came not on the sabbath.
And I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the sabbath-day. Remember me, O God, for these things, and spare me according to the abundance of thy mercy.
And in those days I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab:
and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language.
And I strove with them and cursed them; and I smote some of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters to their sons, and ye shall not take of their daughters to your sons.
Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside.
So we will not hearken to you to do all this evil, to break covenant with our God,—to marry strange wives.
And Elisub the high priest, [one] of the sons of Joada, [being] son-in-law of Sanaballat the Uranite, I chased him away from me.
Remember them, O God, for their [false] connection with the priesthood, and [the breaking] the covenant of the priesthood, and [for defiling] the Levites.
So I purged them from all foreign connection, and established courses for the priests and the Levites, [every] man according to his work.
And the offering of the wood-bearers [was] at certain set times, and in the [times of the] first-fruits. Remember me, O our God, for good.
Job
There was a certain man in the land of Ausis, whose name [was] Job; and that man was true, blameless, righteous, [and] godly, abstaining from everything evil.
And he had seven sons and three daughters.
And his cattle consisted of seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she-asses in the pastures, and a very great household, and he had a great husbandry on the earth; and that man was [most] noble of the [men] of the east.
And his sons visiting one another prepared a banquet every day, taking with them also their three sisters to eat and drink with them.
And when the days of the banquet were completed, Job sent and purified them, having risen up in the morning, and offered sacrifices for them, according to their number, and one calf for a sin-offering for their souls: for Job said, Lest peradventure my sons have thought evil in their minds against God. Thus then Job did continually.
And it came to pass on a day, that, behold, the angels of God came to stand before the Lord, and the devil came with them.
And the Lord said to the devil, Whence art thou come? And the devil answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.
And the Lord said to him, Hast thou diligently considered my servant Job, that there is none like him on the earth, a man blameless, true, godly, abstaining from everything evil?
Then the devil answered, and said before the Lord, Does Job worship the Lord for nothing?
Hast thou not made a hedge about him, and about his household, and all his possessions round about? and hast thou not blessed the works of his hands, and multiplied his cattle upon the land?
But put forth thine hand, and touch all that he has: verily he will bless thee to [thy] face.
Then the Lord said to the devil, Behold, I give into thine hand all that he has, but touch not himself. So the devil went out from the presence of the Lord.
And it came to pass on a certain day, that Job's sons and his daughters were drinking wine in the house of their elder brother.
And, behold, there came a messenger to Job, and said to him, The yokes of oxen were ploughing, and the she-asses were feeding near them;
and the spoilers came and took them for a prey, and slew the servants with the sword; and I having escaped alone am come to tell thee.
While he was yet speaking, there came another messenger, and said to Job, Fire has fallen from heaven, and burnt up the sheep, and devoured the shepherds likewise; and I having escaped alone am come to tell thee.
While he was yet speaking, there came another messenger, and said to Job, The horsemen formed three companies against us, and surrounded the camels, and took them for a prey, and slew the servants with the sword; and I only escaped, and am come to tell thee.
While he is yet speaking, another messenger comes, saying to Job, While thy sons and thy daughters were eating and drinking with their elder brother,
suddenly a great wind came on from the desert, and caught the four corners of the house, and the house fell upon thy children, and they are dead; and I have escaped alone, and am come to tell thee.
So Job arose, and rent his garments, and shaved the hair of his head, and fell on the earth, and worshipped,
and said, I myself came forth naked from my mother's womb, and naked shall I return thither: the Lord gave, the Lord has taken away: as it seemed good to the Lord, so has it come to pass; blessed be the name of the Lord.
In all these events that befel him Job sinned not at all before the Lord, and did not impute folly to God.
And it came to pass on a certain day, that the angels of God came to stand before the Lord, and the devil came among them to stand before the Lord.
And the Lord said to the devil, Whence comest thou? Then the devil said before the Lord, I am come from going through the world, and walking about the whole earth.
And the Lord said to the devil, Hast thou then observed my servant Job, that there is none of [men] upon the earth like him, a harmless, true, blameless, godly man, abstaining from all evil? and he yet cleaves to innocence, whereas thou hast told [me] to destroy his substance without cause?
And the devil answered and said to the Lord, Skin for skin, all that a man has will he give as a ransom for his life.
Nay, but put forth thine hand, and touch his bones and his flesh: verily he will bless thee to [thy] face.
And the Lord said to the devil, Behold, I deliver him up to thee; only save his life.
So the devil went out from the Lord, and smote Job with sore boils from [his] feet to [his] head.
And he took a potsherd to scrape away the discharge, and sat upon a dung-heap outside the city.
And when much time had passed, his wife said to him, How long wilt thou hold out, saying,
But he looked on her, and said to her, Thou hast spoken like one of the foolish women. If we have received good things of the hand of the Lord, shall we not endure evil things? In all these things that happened to him, Job sinned not at all with his lips before God.
Now his three friends having heard of all the evil that was come upon him, came to him each from his own country: Eliphaz the king of the Thæmans, Baldad sovereign of the Saucheans, Sophar king of the Minæans: and they came to him with one accord, to comfort and to visit him.
And when they saw him from a distance they did not know him; and they cried with a loud voice, and wept, and rent every one his garment, and sprinkled dust upon [their heads],
and they sat down beside him seven days and seven nights, and no one of them spoke; for they saw that [his] affliction was dreadful and very great.
After this Job opened his mouth, and cursed his day,
saying,
Let the day perish in which I was born, and that night in which they said, Behold a man-child!
Let that night be darkness, and let not the Lord regard it from above, neither let light come upon it.
But let darkness and the shadow of death seize it; let blackness come upon it;
let that day and night be cursed, let darkness carry them away; let it not come into the days of the year, neither let it be numbered with the days of the months.
But let that night be pain, and let not mirth come upon it, nor joy.
But let him that curses that day curse it, [even] he that is ready to attack the great whale.
Let the stars of that night be darkened; let it remain [dark], and not come into light; and let it not see the morning star arise:
because it shut not up the gates of my mother's womb, for [so] it would have removed sorrow from my eyes.
For why died I not in the belly? and [why] did I not come forth from the womb and die immediately?
And why did the knees support me? and why did I suck the breasts?
Now I should have lain down and been quiet, I should have slept and been at rest,
with kings [and] councillors of the earth, who gloried in [their] swords;
or with rulers, whose gold was abundant, who filled their houses with silver:
or [I should have been] as an untimely birth proceeding from his mother's womb, or as infants who never saw light.
There the ungodly have burnt out the fury of rage; there the wearied in body rest.
And the men of old time have together ceased to hear the exactor's voice.
The small and great are there, and the servant that feared his lord.
For why is light given to those who are in bitterness, and life to the souls which are in griefs?
who desire death, and obtain it not, digging [for it] as [for] treasures;
and would be very joyful if they should gain it?
Death [is] rest to [such] a man, for God has hedged him in.
For my groaning comes before my food, and I weep being beset with terror.
For the terror of which I meditated has come upon me, and that which I had feared has befallen me.
I was not at peace, nor quiet, nor had I rest; yet wrath came upon me.
Then Eliphaz the Thæmanite answered and said,
Hast thou been often spoken to in distress? but who shall endure the force of thy words?
For whereas thou hast instructed many, and hast strengthened the hands of the weak one,
and hast supported the failing with words, and hast imparted courage to feeble knees.
Yet now [that] pain has come upon thee, and touched thee, thou art troubled.
Is not thy fear [founded] in folly, thy hope also, and the mischief of thy way?
Remember then who has perished, being pure? or when were the true-hearted utterly destroyed?
Accordingly as I have seen men ploughing barren places, and they that sow them will reap sorrows for themselves.
They shall perish by the command of the Lord, and shall be utterly consumed by the breath of his wrath.
The strength of the lion, and the voice of the lioness, and the exulting cry of serpents are quenched.
The old lion has perished for want of food, and the lions' whelps have forsaken one another.
But if there had been any truth in thy words, none of these evils would have befallen thee. Shall not mine ear receive excellent [revelations] from him?
But [as when] terror falls upon men, with dread and a sound in the night,
horror and trembling seized me, and caused all my bones greatly to shake.
And a spirit came before my face; and my hair and flesh quivered.
I arose and perceived it not: I looked, and there was no form before my eyes: but I only heard a breath and a voice, [saying],
What, shall a mortal be pure before the Lord? or a man be blameless in regard to his works?
Whereas he trusts not in his servants, and perceives perverseness in his angels.
But [as for] them that dwell in houses of clay, of whom we also are formed of the same clay, he smites them like a moth.