Howbeit hear, Job, my words, and hearken to my speech.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Job
For behold, I have opened my mouth, and my tongue has spoken.
My heart [shall be found] pure by [my] words; and the understanding of my lips shall meditate purity.
The Divine Spirit is that which formed me, and the breath of the Almighty that which teaches me.
If thou canst, give me an answer: wait therefore; stand against me, and I [will stand] against thee.
Thou art formed out of the clay as also I: we have been formed out of the same [substance].
My fear shall not terrify thee, neither shall my hand be heavy upon thee.
But thou hast said in mine ears, (I have heard the voice of thy words;) because thou sayest, I am pure, not having sinned;
I am blameless, for I have not transgressed.
Yet he has discovered a charge against me, and he has reckoned me as an adversary.
And he has put my foot in the stocks, and has watched all my ways.
For how sayest thou, I am righteous, yet he has not hearkened to me? for he that is above mortals is eternal.
But thou sayest, Why has he not heard every word of my cause?
For when the Lord speaks once, or a second time,
[sending] a dream, or in the meditation of the night; (as when a dreadful alarm happens to fall upon men, in slumberings on the bed:)
then opens he the understanding of men: he scares them with such fearful visions:
to turn a man from unrighteousness, and he delivers his body from a fall.
He spares also his soul from death, and [suffers] him not to fall in war.
And again, he chastens him with sickness on his bed, and the multitude of his bones is benumbed.
And he shall not be able to take any food, though his soul shall desire meat;
until his flesh shall be consumed, and he shall shew his bones bare.
His soul also draws nigh to death, and his life is in Hades.
Though there should be a thousand messengers of death, not one of them shall wound him: if he should purpose in his heart to turn to the Lord, and declare to man his fault, and shew his folly;
he will support him, that he should not perish, and will restore his body as [fresh] plaster upon a wall; and he will fill his bones with marrow.
And he will make his flesh tender as that of a babe, and he will restore him among men in [his] full strength.
And he shall pray to the Lord, and his prayer shall be accepted of him; he shall enter with a cheerful countenance, with a full expression [of praise]: for he will render to men [their] due.
Even then a man shall blame himself, saying, What kind of things have I done? and he has not punished me according to the full amount of my sins.
Deliver my soul, that it may not go to destruction, and my life shall see the light.
Behold, all these things the Mighty One works in a threefold manner with a man.
And he has delivered my soul from death, that my life may praise him in the light.
Hearken, Job, and hear me: be silent, and I will speak.
If thou hast words, answer me: speak, for I desire thee to be justified.
If not, do thou hear me: be silent, and I will teach thee.
And Elius continued, and said,
Hear me, ye wise men; hearken, ye that have knowledge.
For the ear tries words, and the mouth tastes meat.
Let us choose judgment to ourselves: let us know among ourselves what is right.
For Job has said, I am righteous: the Lord has removed my judgment.
And he has erred in my judgment: my wound is severe without unrighteousness [of mine].
What man is as Job, drinking scorning like water?
[saying], I have not sinned, nor committed ungodliness, nor had fellowship with workers of iniquity, to go with the ungodly.
For thou shouldest not say, There shall be no visitation of a man, whereas [there is] a visitation on him from the Lord.
Wherefore hear me, ye that are wise in heart: far be it from me to sin before the Lord, and to pervert righteousness before the Almighty.
Yea, he renders to a man accordingly as each of them does, and in a man's path he will find him.
And thinkest thou that the Lord will do wrong, or will the Almighty who made the earth wrest judgment?
And who is he that made [the whole world] under heaven, and all things therein?
For if he would confine, and restrain his spirit with himself;
all flesh would die together, and every mortal would return to the earth, whence also he was formed.
Take heed lest he rebuke [thee]: hear this, hearken to the voice of words.
Behold then the one that hates iniquities, and that destroys the wicked, who is for ever just.
[He is] ungodly that says to a king, Thou art a transgressor, [that says] to princes, O most ungodly one.
[Such a one] as would not reverence the face of an honourable man, neither knows how to give honour to the great, so as that their persons should be respected.
But it shall turn out vanity to them, to cry and beseech a man; for they dealt unlawfully, the poor being turned aside [from their right].
For he surveys the works of men, and nothing of what they do has escaped him.
Neither shall there be a place for the workers of iniquity to hide themselves.
For he will not lay upon a man more [than right].
For the Lord looks down upon all men, who comprehends unsearchable things, glorious also and excellent things without number.
Who discovers their works, and will bring night about [upon them], and they shall be brought low.
And he quite destroys the ungodly, for they are seen before him.
Because they turned aside from the law of God, and did not regard his ordinances,
so as to bring before him the cry of the needy; for he will hear the cry of the poor.
And he will give quiet, and who will condemn? and he will hide his face, and who shall see him? whether [it be done] against a nation, or against a man also:
causing a hypocrite to be king, because of the waywardness of the people.
For [there is] one that says to the Mighty One, I have received [blessings]; I will not take a pledge:
I will see apart from myself: do thou shew me if I have done unrighteousness; I will not do [so] any more.
Will he take vengeance for it on thee, whereas thou wilt put [it] far [from thee]? for thou shalt choose, and not I; and what thou knowest, speak thou.
Because the wise in heart shall say this, and a wise man listens to my word.
But Job has not spoken with understanding, his words are not [uttered] with knowledge.
Howbeit do thou learn, Job: no longer make answer as the foolish:
that we add not to our sins: for iniquity will be reckoned against us, if [we] speak many words before the Lord.
And Elius resumed and said,
What is this that thou thinkest to be according to right? who art thou that thou hast said, I am righteous before the Lord?
I will answer thee, and thy three friends.
Look up to the sky and see; and consider the clouds, how high [they are] above thee.
If thou hast sinned, what wilt thou do? and if too thou hast transgressed much, what canst thou perform?
And suppose thou art righteous, what wilt thou give him? or what shall he receive of thy hand?
Thy ungodliness [may affect] a man who is like to thee; or thy righteousness a son of man.
They that are oppressed of a multitude will be ready to cry out; they will call for help because of the arm of many.
But none said, Where is God that made me, who appoints the night-watches;
who makes me to differ from the four-footed beasts of the earth, and from the birds of the sky?
There they shall cry, and none shall hearken, even because of the insolence of wicked men.
For the Lord desires not to look on error, for he is the Almighty One.
He beholds them that perform lawless deeds, and he will save me: and do thou plead before him, if thou canst praise him, as it is [possible] even now.
For he is not [now] regarding his wrath, nor has he noticed severely any trespass.
Yet Job vainly opens his mouth, in ignorance he multiplies words.
And Elius further continued, and said,
Wait for me yet a little while, that I may teach thee: for there is yet speech in me.
Having fetched my knowledge from afar, and according to my works,
I will speak just things truly, and thou shalt not unjustly receive unjust words.
But know that the Lord will not cast off an innocent man: being mighty in strength of wisdom,
he will not by any means save alive the ungodly: and he will grant the judgment of the poor.
He will not turn away his eyes from the righteous, but [they shall be] with kings on the throne: and he will establish them in triumph, and they shall be exalted.
But they that are bound in fetters shall be holden in cords of poverty.
And he shall recount to them their works, and their transgressions, for such will act with violence.
But he will hearken to the righteous: and he has said that they shall turn from unrighteousness.
If they should hear and serve [him], they shall spend their days in prosperity, and their years in honour.
But he preserves not the ungodly; because they are not willing to know the Lord, and because when reproved they were disobedient.
And the hypocrites in heart will array wrath [against themselves]; they will not cry, because he has bound them.
Therefore let their soul die in youth, and their life be wounded by messengers [of death].
Because they afflicted the weak and helpless: and he will vindicate the judgment of the meek.