Therefore shall the poor people bless thee, and cities of injured men shall bless thee.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Isaiah
For thou hast been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: thou shalt deliver them from wicked men: [thou hast been] a shelter of them that thirst, and a refreshing air to injured men.
[We were] as faint-hearted men thirsting in Sion, by reason of ungodly men to whom thou didst deliver us.
And the Lord of hosts shall make [a feast] for all the nations: on this mount they shall drink gladness, they shall drink wine:
they shall anoint themselves with ointment in this mountain. Impart thou all these things to the nations; for this is [God's] counsel upon all the nations.
Death has prevailed and swallowed [men] up; but again the Lord God has taken away every tear from every face. He has taken away the reproach of [his] people from all the earth: for the mouth of the Lord has spoken it.
And in that day they shall say, Behold our God in whom we have trusted, and he shall save us: this [is] the Lord; we have waited for him, and we have exulted, and will rejoice in our salvation.
God will give rest on this mountain, and the country of Moab shall be trodden down, as they tread the floor with waggons.
And he shall spread forth his hands, even as he also brings down [man] to destroy [him]: and he shall bring low his pride [in regard to the thing] on which he has laid his hands.
And he shall bring down the height of the refuge of the wall, and it shall come down even to the ground.
In that day they shall sing this song in the land of Judea; Behold a strong city; and he shall make salvation [its] wall and bulwark.
Open ye the gates, let the nation enter that keeps righteousness, and keeps truth,
supporting truth, and keeping peace: for on thee, O Lord,
they have trusted with confidence for ever, the great, the eternal God;
who hast humbled and brought down them that dwell on high, thou shalt cast down strong cities, and bring them to the ground.
And the feet of the meek and lowly shall trample them.
The way of the godly is made straight: the way of the godly is also prepared.
For the way of the Lord is judgment: we have hoped in thy name, and on the remembrance [of thee],
which our soul longs for: my spirit seeks thee very early in the morning, O God, for thy commandments are a light on the earth: learn righteousness, ye that dwell upon the earth.
For the ungodly one is put down: no one who will not learn righteousness on the earth, shall be able to do the truth: let the ungodly be taken away, that he see not the glory of the Lord.
O Lord, thine arm is exalted, yet they knew it not: but when they know they shall be ashamed: jealousy shall seize upon an untaught nation, and now fire shall devour the adversaries.
O Lord our God, give us peace: for thou hast rendered to us all things.
O Lord our God, take possession of us: O Lord, we know not [any] other beside thee: we name thy name.
But the dead shall not see life, neither shall physicians by any means raise [them] up: therefore thou hast brought [wrath] upon [them], and slain [them], and hast taken away every male of them. Bring more evils upon them, O Lord;
bring more evils on the glorious ones of the earth.
Lord, in affliction I remembered thee; thy chastening was to us with small affliction.
And as a woman in travail draws nigh to be delivered, [and] cries out in her pain; so have we been to thy beloved.
We have conceived, O Lord, because of thy fear, and have been in pain, and have brought forth the breath of thy salvation, which we have wrought upon the earth: we shall not fall, but all that dwell upon the land shall fall.
The dead shall rise, and they that are in the tombs shall be raised, and they that are in the earth shall rejoice: for the dew from thee is healing to them: but the land of the ungodly shall perish.
Go, my people, enter into thy closets, shut thy door, hide thyself for a little season, until the anger of the Lord have passed away.
For, behold, the Lord is bringing wrath from [his] holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.
In that day God shall bring [his] holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.
In that day [there shall be] a fair vineyard, [and] a desire to commence [a song] concerning it.
I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall.
There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed.
I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace,
they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit.
Shall he himself be thus smitten, even as he smote? and as he slew, shall he be thus slain?
Fighting and reproaching he will dismiss them; didst thou not meditate with a harsh spirit, to slay them with a wrathful spirit?
Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.
The flock that dwelt [there] shall be left, as a deserted flock; and [the ground] shall be for a long time for pasture, and there shall flocks lie down to rest.
And after a time there shall be in it no green thing because of [the grass] being parched. Come hither, ye women that come from a sight; for it is a people of no understanding; therefore he that made them shall have no pity upon them, and he that formed them shall have no mercy [upon them].
And it shall come to pass in that day [that] God shall fence [men] off from the channel of the river as far as Rhinocorura; but do ye gather one by one the children of Israel.
And it shall come to pass in that day, [that] they shall blow the great trumpet, and the lost ones in the land of the Assyrians shall come, and the lost ones in Egypt, and shall worship the Lord on the holy mountain in Jerusalem.
Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine.
Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.
The crown of pride, the hirelings of Ephraim, shall be beaten down with the hands and with the feet.
And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.
In that day the Lord of hosts shall be the crown of hope, the woven [crown] of glory, to the remnant of the people.
They shall be left in the spirit of judgment for judgment, and for the strength of them that hinder slaying.
For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is [their] vision.
A curse shall devour this counsel, for this [is their] counsel for the sake of covetousness.
To whom have we reported evils? and to whom have we reported a message? [even to those] that are weaned from the milk, who are drawn from the breast.
Expect thou affliction on affliction, hope upon hope: yet a little, [and] yet a little,
by reason of the contemptuous [words] of the lips, by means of another language: for they shall speak to this people, saying to them,
This is the rest to him that is hungry, and this is the calamity: but they would not hear.
Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, [and] yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.
Therefore hear ye the word of the Lord, ye afflicted men, and ye princes of this people that is in Jerusalem.
Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected:
therefore thus saith the Lord, [even] the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious [stone], for its foundations; and he that believes [on him] shall by no means be ashamed.
And I will cause judgment [to be] for hope, and my compassion shall be for [just] measures, and ye that trust vainly in falsehood [shall fall]: for the storm shall by no means pass by you,
except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it.
Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear,
ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered.
The Lord shall rise up as a mountain of ungodly [men], and shall be in the valley of Gabaon; he shall perform his works with wrath, [even] a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.
Therefore do not ye rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.
Hearken, and hear my voice; attend, and hear my words.
Will the ploughman plough all the day? or will he prepare the seed beforehand, before he tills the ground?
Does he not, when he has levelled the surface thereof, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and bread-corn in thy borders?
So thou shalt be chastened by the judgment of thy God, and shalt rejoice.
For the black poppy is not cleansed with harsh treatment, nor will a waggon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin shall be eaten with bread;
for I will not be wroth with you for ever, neither shall the voice of my anger crush you.
And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.
Alas for the city Ariel, which David besieged. Gather ye fruits year by year; eat ye, for ye shall eat with Moab.
For I will grievously afflict Ariel: and her strength and her wealth shall be mine.
And I will compass thee about like David, and will raise a mound about thee, and set up towers round thee.
And thy words shall be brought down to the earth, and thy words shall sink down to the earth, and thy voice shall be as they that speak out of the earth, and thy voice shall be lowered to the ground.
But the wealth of the ungodly shall be as dust from a wheel, and the multitude of them that oppress thee as flying chaff, and it shall be suddenly as a moment,
from the Lord of hosts: for there shall be a visitation with thunder, and earthquake, and a loud noise, a rushing tempest, and devouring flame of fire.
And the wealth of all the nations together, as many as have fought against Ariel, and all they that war against Jerusalem, and all who are gathered against her, and they that distress her, shall be as one that dreams in sleep by night.
And as men drink and eat in sleep, and when they have arisen, the dream is vain: and as a thirsty man dreams as if he drank, and having arisen is still thirsty, and his soul has desired in vain: so shall be the wealth of all the nations, as many as have fought against the mount Sion.
Faint ye, and be amazed, and be overpowered, not with strong drink nor with wine.
For the Lord has made you to drink a spirit of deep sleep; and he shall close their eyes, and [the eyes] of their prophets and of their rulers, who see secret things.
And all these things shall be to you as the words of this sealed book, which if they shall give to a learned man, saying, Read this, he shall then say, I cannot read [it], for it is sealed.
And this book shall be given into the hands of a man that is unlearned, and [one] shall say to him, Read this; and he shall say, I am not learned.
And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.
Therefore behold I will proceed to remove this people, and I will remove them: and I will destroy the wisdom of the wise, and will hide the understanding of the prudent.
Woe to them that deepen their counsel, and not by the Lord. Woe to them that take secret counsel, and whose works are in darkness, and they say, Who has seen us? and who shall know us, or what we do?
Shall ye not be counted as clay of the potter? Shall the thing formed say to him that formed it, Thou didst not form me? or the work to the maker, Thou hast not made me wisely?
[Is it] not yet a little while, and Libanus shall be changed as the mountain of Chermel, and Chermel shall be reckoned as a forest?
And in that day the deaf shall hear the words of the book, and they that are in darkness, and they that are in mist: the eyes of the blind shall see,
and the poor shall rejoice with joy because of the Lord, and they that had no hope among men shall be filled with joy.
The lawless man has come to nought, and the proud man has perished, and they that transgress mischievously have been utterly destroyed:
and they that cause men to sin by a word: and men shall make all that reprove in the gates an offence, because they have unjustly turned aside the righteous.
Therefore thus saith the Lord concerning the house of Jacob, whom he set apart from Abraam, Jacob shall not now be ashamed, neither shall he now change countenance.
But when their children shall have seen my works, they shall sanctify my name for my sake, and they shall sanctify the Holy One of Jacob, and shall fear the God of Israel.
And they that erred in spirit shall know understanding, and the murmurers shall learn obedience, and the stammering tongues shall learn to speak peace.
Woe to the apostate children, saith the Lord: ye have framed counsel, not by me, and covenants not by my Spirit, to add sins to sins:
[even] they that proceed to go down into Egypt, but they have not enquired of me, that they might be helped by Pharao, and protected by the Egyptians.
For the protection of Pharao shall be to you a disgrace, and [there shall be] a reproach to them that trust in Egypt.