I have not sat in the assembly of them as they mocked, but I feared because of thy power: I sat alone, for I was filled with bitterness.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Jeremiah
Why do they that grieve me prevail against me? my wound is severe; whence shall I be healed? it is indeed become to me as deceitful water, that has no faithfulness.
Therefore thus saith the Lord, If thou wilt return, then will I restore thee, and thou shalt stand before my face: and if thou wilt bring forth the precious from the worthless, thou shalt be as my mouth: and they shall return to thee; but thou shalt not return to them.
And I will make thee to this people as a strong brazen wall; and they shall fight against thee, but they shall by no means prevail against thee;
for I am with thee to save thee, and to deliver thee out of the hand of wicked [men]; and I will ransom thee out of the hand of pestilent [men].
And thou shalt not take a wife, saith the Lord God of Israel:
and there shall be no son born to thee, nor daughter in this place.
For thus saith the Lord concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that have born them, and concerning their fathers that have begotten them in this land;
They shall die of grievous death; they shall not be lamented, nor buried; they shall be for an example on the face of the earth; and they shall be for the wild beasts of the land, and for the birds of the sky: they shall fall by the sword, and shall be consumed with famine.
Thus saith the Lord, Enter not into their mourning feast, and go not to lament, and mourn not for them: for I have removed my peace from this people.
They shall not bewail them, nor make cuttings for them, and they shall not shave themselves [for them]:
and there shall be no bread broken in mourning for them for consolation over the dead: they shall not give one to drink a cup for consolation over his father or his mother.
Thou shalt not enter into the banquet-house, to sit with them to eat and to drink.
For thus saith the Lord God of Israel; Behold, I [will] make to cease out of this place before your eyes, and in your days, the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
And it shall come to pass, when thou shalt report to this people all these words, and they shall say to thee, Wherefore has the Lord pronounced against us all these evils? what is our unrighteousness? and what is our sin which we have sinned before the Lord our God?
Then thou shalt say to them, Because your fathers forsook me, saith the Lord, and went after strange gods and served them, and worshipped them, and forsook me, and kept not my law;
(and ye sinned worse than your fathers; for, behold, ye walk every one after the lusts of your own evil heart, so as not to hearken to me);
therefore I will cast you off from this good land into a land which neither ye nor your fathers have known; and ye shall serve there other gods, who shall have no mercy upon you.
Therefore, behold, the days come, saith the Lord, when they shall no more say, The Lord lives, that brought up the children of Israel out of the land of Egypt;
but, The Lord lives, who brought up the house of Israel from the land of the north, and from all the countries whither they were thrust out: and I will restore them to their own land, which I gave to their fathers.
Behold, I [will] send many fishers, saith the Lord, and they shall fish them; and afterward I will send many hunters, and they shall hunt them upon every mountain, and upon every hill, and out of the holes of the rocks.
For mine eyes are upon all their ways; and their iniquities have not been hidden from mine eyes.
And I will recompense their mischiefs doubly, and their sins, whereby they have profaned my land with the carcases of their abominations, and with their iniquities, whereby they have trespassed against mine inheritance.
O Lord, thou art my strength, and mine help, and my refuge in days of evil: to thee the Gentiles shall come from the end of the earth, and shall say, How vain [were the] idols [which] our fathers procured to themselves, and there is no help in them.
Will a man make gods for himself, whereas these are no gods?
Therefore, behold, I will at this time manifest my hand to them, and will make known to them my power; and they shall know that my name is the Lord.
Cursed is the man who trusts in man, and will lean his arm of flesh upon him, while his heart departs from the Lord.
And he shall be as the wild tamarisk in the desert: he shall not see when good comes; but he shall dwell in barren [places], and in the wilderness, in a salt land which is not inhabited.
But blessed is the man who trusts in the Lord, and whose hope the Lord shall be.
And he shall be as a thriving tree by the waters, and he shall cast forth his root toward a moist place: he shall not fear when heat comes, and there shall be upon him shady branches: he shall not fear in a year of drought, and he shall not fail to bear fruit.
The heart is deep beyond all things, and it is the man, and who can know him?
I the Lord try the hearts, and prove the reins, to give to every one according to his ways, and according to the fruits of his devices.
The partridge utters her voice, she gathers [eggs] which she did not lay; [so is a man] gaining his wealth unjustly; in the midst of his days [his riches] shall leave him, and at his latter end he will be a fool.
An exalted throne of glory is our sanctuary.
O Lord, the hope of Israel, let all that have left thee be ashamed, let them that have revolted be written on the earth, because they have forsaken the fountain of life, the Lord.
Heal me, O Lord, and I shall be healed; save me, and I shall be saved; for thou art my boast.
Behold, they say to me, Where is the word of the Lord? let it come.
But I have not been weary of following thee, nor have I desired the day of man; thou knowest; the [words] that proceed out of my lips are before thy face.
Be not to me a stranger, [but] spare me in the evil day.
Let them that persecute me be ashamed, but let me not be ashamed: let them be alarmed, but let me not be alarmed: bring upon them the evil day, crush them with double destruction.
Thus saith the Lord; Go and stand in the gates of the children of thy people, by which the kings of Juda enter, and by which they go out, and in all the gates of Jerusalem:
and thou shalt say to them, Hear the word of the Lord, ye kings of Juda, and all Judea, and all Jerusalem, [all] who go in at these gates:
thus saith the Lord; Take heed to your souls, and take up no burdens on the sabbath-day, and go not forth [through] the gates of Jerusalem;
and carry forth no burdens out of your houses on the sabbath-day, and ye shall do no work: sanctify the sabbath-day, as I commanded your fathers.
But they hearkened not, and inclined not their ear, but stiffened their neck more than their fathers [did], so as not to hear me, and not to receive correction.
And it shall come to pass, if ye will hearken to me, saith the Lord, to carry in no burdens through the gates of this city on the sabbath-day, and to sanctify the sabbath-day, so as to do no work [upon it],
that there shall enter through the gates of this city kings and princes sitting on the throne of David, and riding on their chariots and horses, they, and their princes, the men of Juda, and the dwellers in Jerusalem: and this city shall be inhabited for ever.
And [men] shall come out of the cities of Juda, and from round about Jerusalem, and out of the land of Benjamin, and out of the plain country, and from the hill country, and from the south [country], bringing whole-burnt-offerings, and sacrifices, and incense, and manna, and frankincense, bringing praise to the house of the Lord.
But it shall come to pass, if ye will not hearken to me to sanctify the sabbath-day, to bear no burdens, nor go in [with them by] the gates of Jerusalem on the sabbath-day; then will I kindle a fire in the gates thereof, and it shall devour the streets of Jerusalem, and shall not be quenched.
The word that came from the Lord to
Jeremias, saying, Arise, and go down to the potter's house, and there thou shalt hear my words.
So I went down to the potter's house, and behold, he was making a vessel on the stones.
And the vessel which he was making with his hands fell: so he made it again another vessel, as it seemed good to him to make [it].
And the word of the Lord came to me, saying,
Shall I not be able, O house of Israel, to do to you as this potter? behold, as the clay of the potter are ye in my hands.
[If] I shall pronounce a decree upon a nation, or upon a kingdom, to cut them off, and to destroy [them];
and that nation turn from all their sins, then will I repent of the evils which I purposed to do to them.
And [if] I shall pronounce a decree upon a nation and kingdom, to rebuild and to plant [it];
and they do evil before me, so as not to hearken to my voice, then will I repent of the good which I spoke of, to do it to them.
And now say to the men of Juda, and to the inhabitants of Jerusalem, Behold, I prepare evils against you, and devise a device against you: let every one turn now from his evil way, and amend your practices.
And they said, We will quit ourselves like men, for we will pursue our perverse ways, and we will perform each the lusts of his evil heart.
Therefore thus saith the Lord; Enquire now among the nations, who has heard such very horrible things as the virgin of Israel has done?
Will fertilising streams fail [to flow] from a rock, or snow [fail] from Libanus? will water violently impelled by the wind turn aside?
For my people have forgotten me, they have offered incense in vain, and they fail in their ways, [leaving] the ancient tracks, to enter upon impassable paths;
to make their land a desolation, and a perpetual hissing; all that go through it shall be amazed, and shall shake their heads.
I will scatter them before their enemies like an east wind; I will shew them the day of their destruction.
Then they said, Come, and let us devise a device against Jeremias; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and we will hear all his words.
Hear me, O Lord, and hear the voice of my pleading.
Forasmuch as evil is rewarded for good; for they have spoken words against my soul, and they have hidden the punishment they [meant] for me; remember that I stood before thy face, to speak good for them, to turn away thy wrath from them.
Therefore do thou deliver their sons to famine, and gather them to the power of the sword: let their women be childless and widows; and let their men be cut off by death, and their young men fall by the sword in war.
Let there be a cry in their houses: thou shalt bring upon them robbers suddenly: for they have formed a plan to take me, and have hidden snares for me.
And thou, Lord, knowest all their deadly counsel against me: account not their iniquities guiltless, and blot not out their sins from before thee: let their weakness come before thee; deal with them in the time of thy wrath.
Then said the Lord to me, Go and get an earthen bottle, the work of the potter, and thou shalt bring [some] of the elders of the people, and of the priests;
and thou shalt go forth to the burial-place of the sons of their children, which is at the entrance of the gate of Charsith; and do thou read there all these words which I shall speak to thee:
and thou shalt say to them, Hear ye the word of the Lord, ye kings of Juda, and men of Juda, and the dwellers in Jerusalem, and they that enter in by these gates; thus saith the Lord God of Israel; Behold, I [will] bring evil upon this place, so that the ears of every one that hears it shall tingle.
Because they forsook me, and profaned this place, and burnt incense in it to strange gods, which they and their fathers knew not; and the kings of Juda have filled this place with innocent blood,
and built high places for Baal, to burn their children in the fire, which things I commanded not, neither did I design [them] in my heart:
Therefore, behold, the days come, saith the Lord, when this place shall no more be called, The fall and burial-place of the son of Ennom, but, The burial-place of slaughter.
And I will destroy the counsel of Juda and the counsel of Jerusalem in this place; and I will cast them down with the sword before their enemies, and by the hands of them that seek their lives: and I will give their dead bodies for food to the birds of the sky and to the wild beasts of the earth.
And I will bring this city to desolation and [make it] a hissing; every one that passes by it shall scowl, and hiss because of all her plague.
And they shall eat the flesh of their sons, and the flesh of their daughters; and they shall eat every one the flesh of his neighbour in the blockade, and in the siege wherewith their enemies shall besiege them.
And thou shalt break the bottle in the sight of the men that go forth with thee,
and thou shalt say, Thus saith the Lord, Thus will I break in pieces this people, and this city, even as an earthen vessel is broken in pieces which cannot be mended again.
Thus will I do, saith the Lord, to this place, and to the inhabitants of it, that this city may be given up, as one that is falling to ruin.
And the houses of Jerusalem, and the houses of the kings of Juda shall be as a ruinous place, because of their uncleannesses in all the houses, wherein they burnt incense upon their roofs to all the host of heaven, and poured drink-offerings to strange gods.
And Jeremias came from [the place] of the Fall, whither the Lord had sent him to prophesy; and he stood in the court of the Lord's house; and said to all the people, Thus saith the Lord;
Behold, I bring upon this city, and upon all the cities belonging to it, and upon the villages of it, all the evils which I have spoken against it, because they have hardened their neck, [that they might not] hearken to my commands.
Now Paschor the son of Emmer, the priest, who also had been appointed chief of the house of the Lord, heard Jeremias prophesying these words.
And he smote him, and cast him into the dungeon which was by the gate of the upper house that was set apart, which was by the house of the Lord.
And Paschor brought Jeremias out of the dungeon: and Jeremias said to him, [The Lord] has not called thy name Paschor, but Exile.
For thus saith the Lord, Behold, I [will] give thee up to captivity with all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall see [it]: and I will give thee and all Juda into the hands of the king of Babylon, and they shall carry them captives, and cut them in pieces with swords.
And I will give all the strength of this city, and all the labours of it, and all the treasures of the king of Juda, into the hands of his enemies, and they shall bring them to Babylon.
And thou and all the dwellers in thine house shall go into captivity: and thou shalt die in Babylon, and there thou and all thy friends shall be buried, to whom thou hast prophesied lies.
Thou hast deceived me, O Lord, and I have been deceived: thou hast been strong, and hast prevailed: I am become a laughing-stock, I am continually mocked every day.
For I will laugh with my bitter speech, I will call upon rebellion and misery: for the word of the Lord is become a reproach to me and a mockery all my days.
Then I said, I will by no means name the name of the Lord, and I will no more at all speak in his name. But it was as burning fire flaming in my bones, and I am utterly weakened on all sides, and cannot bear [up].
For I have heard the reproach of many gathering round, [saying], Conspire ye, and let us conspire together against him, [even] all his friends: watch his intentions, if perhaps he shall be deceived, and we shall prevail against him, and we shall be avenged on him.
But the Lord was with me as a mighty man of war: therefore they persecuted [me], but could not perceive [anything against me]; they were greatly confounded, for they perceived not their disgrace, which shall never be forgotten.
O Lord, that provest just [deeds], understanding the reins and hearts, let me see thy vengeance upon them: for to thee I have revealed my cause.
Sing ye to the Lord, sing praise to him: for he has rescued the soul of the poor from the hand of evil-doers.