Septuagint (Greek Old Testament)

Then the king's army went up to Jerusalem to meet them, and the king pitched his tents against Judea, and against mount Sion.

But with them that were in Bethsura he made peace: for they came out of the city, because they had no victuals there to endure the siege, it being a year of rest to the land.

So the king took Bethsura, and set a garrison there to keep it.

As for the sanctuary, he besieged it many days: and set there artillery with engines and instruments to cast fire and stones, and pieces to cast darts and slings.

Whereupon they also made engines against their engines, and held them battle a long season.

Yet at the last, their vessels being without victuals, (for that it was the seventh year, and they in Judea, that were delivered from the Gentiles, had eaten up the residue of the store;)

there were but a few left in the sanctuary, because the famine did so prevail against them, that they were fain to disperse themselves, every man to his own place.

At that time Lysias heard say, that Philip, whom Antiochus the king, whiles he lived, had appointed to bring up his son Antiochus, that he might be king,

was returned out of Persia and Media, and the king's host also that went with him, and that he sought to take unto him the ruling of affairs.

Wherefore he went in all haste, and said to the king and the captains of the host and the company, We decay daily, and our victuals are but small, and the place we lay siege unto is strong, and the affairs of the kingdom lie upon us:

now therefore let us be friends with these men, and make peace with them, and with all their nation;

and covenant with them, that they shall live after their laws, as they did before: for they are therefore displeased, and have done all these things, because we abolished their laws.

So the king and the princes were content: wherefore he sent unto them to make peace; and they accepted thereof.

Also the king and the princes made an oath unto them: whereupon they went out of the strong hold.

Then the king entered into mount Sion: but when he saw the strength of the place, he brake his oath that he had made, and gave commandment to pull down the wall round about.

Afterward departed he in all haste, and returned unto Antiochia, where he found Philip to be master of the city: so he fought against him, and took the city by force.

In the hundred and one and fiftieth year Demetrius the [son] of Seleucus departed from Rome, and came up with a few men unto a city of the sea coast, and reigned there.

And as he entered into the palace of his ancestors, so it was, that his forces had taken Antiochus and Lysias, to bring them unto him.

Wherefore, when he knew it, he said, Let me not see their faces.

So his host slew them. Now when Demetrius was set upon the throne of his kingdom,

there came unto him all the wicked and ungodly men of Israel, having Alcimus, who was desirous to be high priest, for their captain:

and they accused the people to the king, saying, Judas and his brethren have slain all thy friends, and driven us out of our own land.

Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king's land, and let him punish them with all them that aid them.

Then the king chose Bacchides, a friend of the king, who ruled beyond the river, and was a great man in the kingdom, and faithful to the king.

And him he sent with that wicked Alcimus, whom he made high priest, and commanded that he should take vengeance of the children of Israel.

So they departed, and came with a great power into the land of Juda, where they sent messengers to Judas and his brethren with peaceable words deceitfully.

But they gave no heed to their words; for they saw that they were come with great power.

Then did there assemble unto Alcimus and Bacchides a company of scribes, to require justice.

Now the Assideans were the first among the children of Israel that sought peace of them:

for said they, One that is a priest of the seed of Aaron is come with this army, and he will do us no wrong.

So he spake unto them peaceably, and sware unto them, saying, We will procure the harm neither of you nor your friends.

Whereupon they believed him: howbeit he took of them threescore men, and slew them in one day, according to the words which he wrote,

The flesh of thy saints [have they cast out], and their blood have they shed round about Jerusalem, and there was none to bury them.

Wherefore the fear and dread of them fell upon all the people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.

After this removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had forsaken him, and certain of the people also, and when he had slain them, [he cast them] into the great pit.

Then committed he the country to Alcimus, and left with him a power to aid him: so Bacchides went to the king.

But Alcimus contended for the high priesthood.

And unto him resorted all such as troubled the people, who, after they had gotten the land of Juda into their power, did much hurt in Israel.

Now when Judas saw all the mischief that Alcimus and his company had done among the Israelites, even above the heathen,

he went out into all the coasts of Judea round about, and took vengeance of them that had revolted from him, so that they durst no more go forth into the country.

On the other side, when Alcimus saw that Judas and his company had gotten the upper hand, and knew that he was not able to abide their force, he went again to the king, and said evil things against them.

Then the king sent Nicanor, one of his honourable princes, a man that bare deadly hate unto Israel, with commandment to destroy the people.

So Nicanor came to Jerusalem with a great force: and sent unto Judas and his brethren deceitfully with friendly words, saying,

Let there be no battle between me and you; I will come with a few men, that I may see you in peace.

He came therefore to Judas, and they saluted one another peaceably. Howbeit the enemies were prepared to take away Judas by violence.

Which thing after it was known to Judas, [to wit], that he came unto him with deceit, he was sore afraid of him, and would see his face no more.

Nicanor also, when he saw that his counsel was discovered, went out to fight against Judas beside Capharsalama:

and there were slain of Nicanor's side about five thousand men, and [the rest] fled into the city of David.

After this went Nicanor up to mount Sion, and there came out of the sanctuary certain of the priests and certain of the elders of the people, to salute him peaceably, and to shew him the burnt sacrifice that was offered for the king.

But he mocked them, and laughed at them, and abused them shamefully, and spake proudly,

and sware in his wrath, saying, Unless Judas and his host be now delivered into my hands, if ever I come again in safety, I will burn up this house: and with that he went out in a great rage.

Then the priests entered in, and stood before the altar and the temple, weeping, and saying,

Thou, O Lord, didst choose this house to be called by thy name, and to be a house of prayer and petition for thy people:

be avenged of this man and his host, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.

So Nicanor went out of Jerusalem, and pitched his tents in Bethhoron, where a host out of Syria met him.

But Judas pitched in Adasa with three thousand men, and there he prayed, saying,

O Lord, when they that were sent from the king of the Assyrians blasphemed, thine angel went out and smote an hundred fourscore and five thousand of them.

Even so destroy thou this host before us this day, that the rest may know that he hath spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.

So the thirteenth day of the month Adar the hosts joined battle: but Nicanor's host was discomfited, and he himself was first slain in the battle.

Now when Nicanor's host saw that he was slain, they cast away their weapons, and fled.

Then they pursued after them a day's journey, from Adasa unto Gazera, sounding an alarm after them with their trumpets.

Whereupon they came forth out of all the towns of Judea round about, and closed them in; so that they, turning back upon them that pursued them, were all slain with the sword, and not one of them was left.

Afterwards they took the spoils, and the prey, and smote off Nicanor's head, and his right hand, which he stretched out so proudly, and brought them away, and hanged them up toward Jerusalem.

For this cause the people rejoiced greatly, and kept that day [as] a day of great gladness.

Moreover they ordained to keep yearly this day, being the thirteenth of Adar.

Thus the land of Juda was in rest a little while.

Now Judas had heard of the fame of the Romans, that they were mighty and valiant men, and such as would lovingly accept all that joined themselves unto them, and make a league of amity with all that came unto them;

and that they were men of great valour. It was told him also of their wars and noble acts which they had done among the Galatians, and how they had conquered them, and brought them under tribute;

and what they had done in the country of Spain, for the winning of the mines of the silver and gold which is there;

and that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:

Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:

how also Antiochus the great king of Asia, that came against them in battle, having an hundred and twenty elephants, with horsemen, and chariots, and a very great army, was discomfited by them;

and how they took him alive, and covenanted that he and such as reigned after him should pay a great tribute, and give hostages, and that which was agreed upon,

and the country of India, and Media, and Lydia, and of the goodliest countries, which they took of him, and gave to king Eumenes.

Moreover how the Grecians had determined to come and destroy them;

and that they, having knowledge thereof, sent against them a certain captain, and fighting with them slew many of them, and carried away captives their wives and their children, and spoiled them, and took possession of their lands, and pulled down their strong holds, and brought them to be their servants unto this day.

[It was told him] besides, how they destroyed and brought under their dominion all other kingdoms and isles that at any time resisted them;

but with their friends and such as relied upon them they kept amity: and that they had conquered kingdoms both far and nigh, insomuch as all that heard of their name were afraid of them:

also that, whom they would help to a kingdom, those reign; and whom again they would, they displace: finally, that they were greatly exalted:

yet for all this none of them wore a crown, or was clothed in purple, to be magnified thereby:

moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily, consulting alway for the people, to the end they might be well ordered:

and that they committed their government to one man every year, who ruled over all their country, and that all were obedient to that one, and that there was neither envy nor emulation among them.

In consideration of these things, Judas chose Eupolemus the son of John, [the son] of Accos, and Jason the son of Eleazar, and sent them to Rome, to make a league of amity and confederacy with them,

[and to intreat them] that they would take the yoke from them; for they saw that the kingdom of the Grecians did oppress Israel with servitude.

They went therefore to Rome, which was a very great journey, and came into the senate, where they spake and said,

Judas Maccabeus with his brethren, and the people of the Jews, have sent us unto you, to make a confederacy and peace with you, and that we might be registered your confederates and friends.

So that matter pleased the Romans well.

And this is the copy of the epistle which [the senate] wrote back again in tables of brass, and sent to Jerusalem, that there they might have by them a memorial of peace and confederacy:

Good success be to the Romans, and to the people of the Jews, by sea and by land for ever: the sword also and enemy be far from them.

If there come first any war upon the Romans or any of their confederates throughout all their dominion,

the people of the Jews shall help them, as the time shall be appointed, with all their heart:

neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans: but they shall keep their covenants without taking any thing therefore.

In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:

neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.

According to these articles did the Romans make a covenant with the people of the Jews.

Howbeit if hereafter the one party or the other shall think meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.

And as touching the evils that king Demetrius doeth to the Jews, we have written unto him, saying, Wherefore hast thou made thy yoke heavy upon our friends and confederates the Jews?

If therefore they complain any more against thee, we will do them justice, and fight with thee by sea and by land.

Furthermore when Demetrius heard that Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:

who went forth by the way that leadeth to Galgala, and pitched their tents before Masaloth, which is in Arbela, and after they had won it, they slew much people.