Arise, and put into execution: for to thee doth this matter appertain, and we will be with thee: do valiantly.
Hebrew / Jewish
Septuagint (Greek Old Testament)
1 Esdras
So Esdras arose, and took an oath of the chief of the priests and Levites of all Israel to do after these things; and [so] they sware.
Then Esdras rising from the court of the temple went to the chamber of Joanan the son of Eliasib,
and remained there, and did eat no meat nor drink water, mourning for the great iniquities of the multitude.
And there was a proclamation in all Jewry and Jerusalem to all them that were of the captivity, that they should be gathered together at Jerusalem:
and that whosoever met not there within two or three days, according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.
And in three days were all they of the tribe of Juda and Benjamin gathered together at Jerusalem the twentieth day of the ninth month.
And all the multitude sat in the broad court of the temple, trembling because of the present foul weather.
So Esdras arose up, and said unto them, Ye have transgressed the law in marrying strange wives, thereby to increase the sins of Israel.
And now by confessing give glory unto the Lord God of our fathers,
and do his will, and separate yourselves from the heathen of the land, and from the strange women.
Then cried the whole multitude, and said with a loud voice, Like as thou hast spoken, so will we do.
But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far:
therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,
and with them the rulers and judges of every place, till we turn away the wrath of the Lord from us for this matter.
[Then] Jonathan [the son] of Azael and Ezechias [the son] of Theocanus accordingly took this matter upon them: and Mosollam and Levis and Sabbatheus helped them.
And they that were of the captivity did according to all these things.
And Esdras the priest chose unto him the principal men of their families, all by name: and in the first day of the tenth month they sat together to examine the matter.
So their cause that held strange wives was brought to an end in the first day of the first month.
And of the priests that were come together, and had strange wives, there were found;
of the sons of Jesus the [son] of Josedec, and his brethren; Matthelas, and Eleazar, and Joribus, and Joadanus.
And they gave their hands to put away their wives, and to offer rams to make reconcilement for their errors.
And of the sons of Emmer: Ananias, and Zabdeus, and Manes, and Samæus, and Hiereel, and Azarias.
And of the sons of Phaisur; Elionais, Massias, Ismael, and Nathanael, and Ocodelus, and Saloas.
And of the Levites; Jozabad, and Semis, and Coïus, who was called Calitas, and Patheus, and Judas, and Jonas.
Of the holy singers: Eleasabus, Bacchurus.
Of the porters; Salumus, and Tolbanes.
Of them of Israel, of the sons of Phoros; Hiermas, and Jezias, and Melchias, and Maelus, and Eleazar, and Asebias, and Banæas.
Of the sons of Ela; Matthanias, Zacharias, and Jezrielus, and Joabdius, and Hieremoth, and Aïdias.
And of the sons of Zamoth; Eliadas, Eliasimus, Othonias, Jarimoth, and Sabatus, and Zeralias.
Of the sons of Bebai; Joannes, and Ananias, and Josabad, and Amatheis.
Of the sons of Mani; Olamus, Mamuchus, Jedeus, Jasubus, Jasael, and Hieremoth.
And of the sons of Addi; Naathus, and Moosias, Lacunus, and Naidus, Matthanias, and Sesthel, Balnuus, and Manasseas.
And of the sons of Annas; Elionas, and Asaias, and Melchias, and Sabbeus, and Simon Chosameus.
And of the sons of Asom; Altaneus, and Mattathias, and Sabanneus, Eliphalat, and Manasses, and Semei.
And of the sons of Baani: Jeremias, Momdis, Ismaerus, Juel, Mabdai, and Pedias, and Anos, Rabasion, and Enasibus, and Mamnitanaimus, Eliasis, Bannus, Eliali, Samis, Selemias, Nathanias: and of the sons of Ezora; Sesis, Esril, Azaelus, Samatus, Zambri, Josephus.
And of the sons of Ethma; Mazitias, Zabadaias, Edaïs, Juel, Banaias.
All these had taken strange wives, and they put them away with their children.
And the priests and Levites, and they that were of Israel, dwelt in Jerusalem, and in the country, in the first day of the seventh month: so the children of Israel were in their habitations.
And the whole multitude came together with one accord into the broad place of the holy porch toward the east:
and they spake unto Esdras the priest and reader, that he would bring the law of Moses, that was given of the Lord God of Israel.
So Esdras the chief priest brought the law to the whole multitude from man to woman, and to all the priests, to hear the law in the first day of the seventh month.
And he read in the broad court before the holy porch from morning unto midday, before both men and women; and all the multitude gave heed unto the law.
And Esdras the priest and reader of the law stood up upon a pulpit of wood which was made [for that purpose].
And there stood up by him Mattathias, Sammus, Ananias, Azarias, Urias, Ezecias, Baalsamus, upon the right hand:
and upon his left hand Phaldaius, and Misael, Melchias, Lothasubus, Nabarias, Zacharias.
Then took Esdras the book of the law before the multitude: for he sat honourably in the first place in the sight of them all.
And when he opened the law, they stood all straight up. So Esdras blessed the Lord God most High, the God of hosts, Almighty.
And all the people answered, Amen; and lifting up their hands they fell to the ground, and worshipped the Lord.
Also Jesus, Anniuth, Sarabias, Adinus, Jacubus, Sabateas, Auteas, Maiannas, and Calitas, Azarias, and Joazabdus, and Ananias, Phalias, the Levites, taught the law of the Lord, and read the law of the Lord to the multitude, making them withal to understand it.
Then spake Attharates unto Esdras the chief priest and reader, and to the Levites that taught the multitude, even to all, saying,
This day is holy unto the Lord; (for they all wept when they heard the law:)
go then, and eat the fat, and drink the sweet, and send part to them that have nothing:
for this day is holy unto the Lord: and be not sorrowful; for the Lord will bring you to honour.
So the Levites published all things to the people, saying, This day is holy to the Lord; be not sorrowful.
Then went they their way, every one to eat and drink and make merry, and to give part to them that had nothing, and to make great cheer;
because they understood the words wherein they were instructed, and for the which they had been assembled.
Prayer of Manasseh
O Lord Almighty, the God of our fathers Abraham and Isaac and Jacob and of their righteous seed;
that hast made the heaven and the earth with all their adornment;
that hast bound the sea with the word of thy commandment; that hast closed the abyss and sealed it with thy fearful and glorious name;
whom all things revere and tremble before the face of thy power,
because the magnificence of thy glory is unendurable and irresistible the wrath of thy threatening against sinners:
the mercy of thy promise is both immeasurable and inscrutable;
for thou art the Lord most high, compassionate, longsuffering, and most merciful, repenting of the evils of men. Thou, Lord, according to the abundance of thy goodness, hast proclaimed repentance and forgiveness to those that have sinned against thee, and in the multitude of thy kindnesses thou hast decreed for sinners repentance unto salvation.
Surely thou, O Lord, the God of the just, hast not appointed repentance for the just, for Abraham and Isaac and Jacob who have not sinned against thee; but thou hast appointed repentance for me a sinner:
for I have sinned above the number of the sand of the sea. My transgressions are multiplied, O Lord, they are multiplied, and I am not worthy to look at or see the height of heaven, for the multitude of my iniquities,
being bowed down by many iron bonds, so that I cannot uplift my head, and there is no release for me, because I have provoked thy anger, and have done evil before thee, not doing thy will, nor keeping thy commandments, but setting up abominations and multiplying offences.
And now I bend the knee of my heart, beseeching thy goodness:
I have sinned, Lord, I have sinned, and I acknowledge my transgressions:
but I pray and beseech thee, release me, Lord, release me, and destroy me not with my transgressions; keep not evils for me in anger for ever, nor condemn me to the lowest parts of the earth: because thou art God, the God of the repenting;
and in me thou wilt shew all thy benevolence, for that me unworthy thou wilt save, according to thy great mercy:
and I will praise thee continually all the days of my life: for all the host of the heavens sings to thee, and thine is the glory for ever and ever. Amen.
3 Maccabees
Now Philopater, on learning from those who came back that Antiochus had made himself master of the places which belonged to himself, sent orders to all his footmen and horsemen, took with him his sister Arsinoe, and marched out as far as the parts of Raphia, where Antiochus and his forces encamped.
And one Theodotus, intending to carry out his design, took with him the bravest of the armed men who had been before committed to his trust by Ptolemy, and got through at night to the tent of Ptolemy, to kill him on his own responsibility, and so to end the war.
But Dositheus, called the son of Drimulus, by birth a Jew, afterward a renegade from the laws and observances of his country, conveyed Ptolemy away, and made an obscure person lie down in his stead in the tent. It befel this man to receive the fate which was meant for the other.
A fierce battle then took place; and the men of Antiochus prevailing, Arsinoe continually went up and down the ranks, and with dishevelled hair, with tears and entreaties, begged the soldiers to fight manfully for themselves, their children, and wives; and promised that if they proved conquerors, she would give them two minæ of gold apiece.
It thus fell out that their enemies were defeated in hand-to-hand encounter, and that many of them were taken prisoners.
Having vanquished this attempt, the king then decided to proceed to the neighbouring cities, and encourage them.
By doing this, and by making donations to their temples, he inspired his subjects with confidence.
The Jews also sent some of their council and of their elders to him. The greetings, guest-gifts, and congratulations on the past, bestowed by them, filled him with the greater eagerness to visit their city.
Having arrived at Jerusalem, sacrificed, and offered thank-offerings to the Greatest God, and done whatever else was suitable to the sanctity of the place, and entered the inner court,
he was so struck with the exact magnificence of the place, and so wondered at the orderly arrangements of the temple, that he conceived the purpose of entering the sanctuary itself.
And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.
Then they read the law to him; but he persisted in obtruding himself, exclaiming, that he ought to be allowed: and saying, Be it that they were deprived of this honour, I ought not to be.
And he put the question, Why, when he entered all temples, none of the priests who were present forbad him?
He was thoughtlessly answered by some one, That he did wrong to boast of this.
Well; since I have done this, said he, be the cause what it may, shall I not enter with or without your consent?
And when the priests fell down in their sacred vestments imploring the Greatest God to come and help in time of need, and to avert the violence of the fierce aggressor, and when they filled the temple with lamentations and tears,
then those who had been left behind in the city were scared, and rushed forth, uncertain of the event.
Virgins, who had been shut up within their chambers, came out with their mothers, scattering dust and ashes on their heads, and filling the streets with outcries.
Women, but recently separated off, left their bridal chambers, left the reserve that befitted them, and ran about the city in a disorderly manner.
Newborn babes were deserted by the mothers or nurses who waited upon them; some here, some there, in houses, or in fields; these now, with an ardour which could not be checked, swarmed into the Most High temple.
Various were the prayers offered up by those who assembled in this place, on account of the unholy attempt of the king.
Along with these there were some of the citizens who took courage, and would not submit to his obstinacy, and his intention of carrying out his purpose.
Calling out to arms, and to die bravely in defence of the law of their fathers, they created a great uproar in the place, and were with difficulty brought back by the aged and the elders to the station of prayer which they had occupied before.
During this time the multitude kept on praying.
The elders who surrounded the king strove in many ways to divert his haughty mind from the design which he had formed.
He, in his hardened mood, insensible to all persuasion, was going onwards, with the view of carrying out this design.
Yet even his own officers, when they saw this, joined the Jews in an appeal to Him who has all power, to aid in the present crisis, and not wink at such overweening lawlessness.
Such was the frequency and the vehemence of the cry of the assembled crowd, that an indescribable noise ensued.