At which Divine vengeance being grieved, instigated Antiochus himself against them.
Hebrew / Jewish
Septuagint (Greek Old Testament)
4 Maccabees
For being at war with Ptolemy in Egypt, he heard that on a report of his death being spread abroad, the inhabitants of Jerusalem had exceedingly rejoiced, and he quickly marched against them.
And having subdued them, he established a decree that if any of them lived according to the laws of his country, he should die.
And when he could by no means destroy by his decrees the obedience to the law of the nation, but saw all his threats and punishments without effect,
for even women, because they continued to circumcise their children, were flung down a precipice along with them, knowing beforehand of the punishment.
When, therefore, his decrees were disregarded by the people, he himself compelled by means of tortures every one of this race, by tasting forbidden meats, to abjure the Jewish religion.
The tyrant Antiochus, therefore, sitting in public state with his assessors upon a certain lofty place, with his armed troops standing in a circle round him,
commanded his spearbearers to seize every one of the Hebrews, and to compel them to taste swine's flesh, and things offered to idols.
And should any of them be unwilling to eat the accursed food, they were to be tortured on the wheel, and so killed.
And when many had been seized, a foremost man of the assembly, a Hebrew, by name Eleazar, a priest by family, by profession a lawyer, and advanced in years, and for this reason known to many of the king's followers, was brought near to him.
And Antiochus seeing him, said,
I would counsel thee, old man, before thy tortures begin, to taste the swine's flesh, and save your life; for I feel respect for your age and hoary head, which since you have had so long, you appear to me to be no philosopher in retaining the superstition of the Jews.
For wherefore, since nature has conferred upon you the most excellent flesh of this animal, do you loathe it?
It seems senseless not to enjoy what is pleasant, yet not disgraceful; and from notions of sinfulness, to reject the boons of nature.
And you will be acting, I think, still more senselessly, if you follow vain conceits about the truth.
And you will, moreover, be despising me to your own punishment.
Will you not awake from your trifling philosophy? and give up the folly of your notions; and, regaining understanding worthy of your age, search into the truth of an expedient course?
and, reverencing my kindly admonition, have pity upon your own years?
For, bear in mind, that if there be any power which watches over this religion of yours, it will pardon you for all transgressions of the law which you commit through compulsion.
While the tyrant incited him in this manner to the unlawful eating of flesh, Eleazar begged permission to speak.
And having received power to speak, he began thus to deliver himself:
We, O Antiochus, who are persuaded that we live under a divine law, consider no compulsion to be so forcible as obedience to that law;
wherefore we consider that we ought not in any point to transgress the law.
And indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we should have no right even in that case to destroy our sense of religion.
Think not eating the unclean, then, a trifling offence.
For transgression of the law, whether in small or great matters, is of equal moment;
for in either case the law is equally slighted.
But thou deridest our philosophy, as though we lived irrationally in it.
Yet it instructs us in temperance, so that we are superior to all pleasures and lusts; and it exercises us in manliness, so that we cheerfully undergo every grievance.
And it instructs us in justice, so that in all our dealings we render what is due; and it teaches us piety, so that we worship the one only God becomingly.
Wherefore it is that we eat not the unclean; for believing that the law was established by God, we are convinced that the Creator of the world, in giving his laws, sympathises with our nature.
Those things which are convenient to our souls, he has directed us to eat; but those which are repugnant to them, he has interdicted.
But, tyrant-like, thou not only forcest us to break the law, but also to eat, that thou mayest ridicule us as we thus profanely eat:
but thou shalt not have this cause of laughter against me;
nor will I transgress the sacred oaths of my forefathers to keep the law.
No, not if you pluck out my eyes, and consume my entrails.
I am not so old, and void of manliness, but that my rational powers are youthful in defence of my religion.
Now then; prepare your wheels, and kindle a fiercer flame.
I will not so compassionate my old age, as on my account to break the law of my country.
I will not belie thee, O law, my instructor! or forsake thee, O beloved self-control.
I will not put thee to shame, O philosopher Reason; or deny thee, O honoured priesthood, and science of the law.
Mouth! thou shalt not pollute my old age, nor the full stature of a perfect life.
My fathers shall receive me pure, not having quailed before your compulsion, though unto death.
For over the ungodly thou shalt tyrannize; but thou shalt not lord it over my thoughts about religion, either by thy arguments, or through deeds.
When Eleazar had in this manner answered the exhortations of the tyrant, the spearbearers came up, and rudely haled Eleazar to the instruments of torture.
And first, they stripped the old man, adorned as he was with the comeliness of piety.
Then tying back his arms and hands, they disdainfully used him with stripes;
a herald opposite crying out, Obey the commands of the king.
But Eleazar, the high-minded and truly noble, as one tortured in a dream, regarded it not at all.
But raising his eyes on high to heaven, the old man's flesh was stripped off by the scourges, and his blood streamed down, and his sides were pierced through.
And falling upon the ground, from his body having no power to support the pains, he yet kept his reasoning upright and unbending.
Then one of the harsh spearbearers leaped upon his belly as he was falling, to force him upright.
But he endured the pains, and despised the cruelty, and persevered through the indignities;
and like a noble athlete, the old man, when struck, vanquished his torturers.
His countenance sweating, and he panting for breath, he was admired by the very torturers for his courage.
Wherefore, partly in pity for his old age,
partly from the sympathy of acquaintance, and partly in admiration of his endurance, some of the attendants of the king said,
Why do you unreasonably destroy yourself, O Eleazar, with these miseries?
We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine's flesh.
And Eleazar, as though the advice more painfully tortured him, cried out,
Let not us who are children of Abraham be so evil advised as by giving way to make use of an unbecoming pretence;
for it were irrational, if having lived up to old age in all truth, and having scrupulously guarded our character for it, we should now turn back,
and ourselves should become a pattern of impiety to the young, as being an example of pollution eating.
It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice,
and be condemned by the tyrant for unmanliness, by not contending to the death for our divine law.
Wherefore do you, O children of Abraham, die nobly for your religion.
Ye spearbearers of the tyrant, why do ye linger?
Beholding him so high-minded against misery, and not changing at their pity, they led him to the fire:
then with their wickedly-contrived instruments they burnt him on the fire, and poured stinking fluids down into his nostrils.
And he being at length burnt down to the bones, and about to expire, raised his eyes God-ward, and said,
Thou knowest, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire.
Be merciful to thy people, and be satisfied with the punishment of me on their account.
Let my blood be a purification for them, and take my life in recompense for theirs.
Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law.
Confessedly, therefore, religious reasoning is master of the passions.
For had the passions been superior to reasoning, I would have given them the witness of this mastery.
But now, since reasoning conquered the passions, we befittingly award it the authority of first place.
And it is but fair that we should allow, that the power belongs to reasoning, since it masters external miseries.
Ridiculous would it be were it not so; and I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.
The reasoning of our father Eleazar, like a first-rate pilot, steering the vessel of piety in the sea of passions,
and flouted by the threats of the tyrant, and overwhelmed with the breakers of torture,
in no way shifted the rudder of piety till it sailed into the harbour of victory over death.
Not so has ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.
For father Eleazar, projecting his disposition, broke the raging waves of the passions as with a jutting promontory.
O priest, worthy of the priesthood! thou didst not pollute thy sacred teeth; nor make thy appetite, which had always embraced the clean and lawful, a partaker of profanity.
O harmonizer with the law, and sage devoted to a divine life!
Of such a character ought those to be who perform the duties of the law at the risk of their own blood, and defend it with generous sweat by sufferings even unto death.
Thou, father, hast gloriously established our right government by thy endurance; and making of much account our service past, prevented its destruction, and, by thy deeds, hast made credible the words of philosophy.
O aged man of more power than tortures, elder more vigorous than fire, greatest king over the passions, Eleazar!
For as father Aaron, armed with a censer, hastening through the consuming fire, vanquished the flame-bearing angel,
so Eleazar, the descendant of Aaron, wasted away by the fire, did not give up his reasoning.
And, what is most wonderful, though an old man, though the labours of his body were now spent, and his fibres were relaxed, and his sinews worn out, he recovered youth.
By the spirit of reasoning, and the reasoning of Isaac, he rendered powerless the many-headed instrument.
O blessed old age, and reverend hoar head, and life obedient to the law, which the faithful seal of death perfected.
If, then, an old man, through religion, despised tortures even unto death, confessedly religious reasoning is ruler of the passions.
But perhaps some might say, It is not all who conquer passions, as all do not possess wise reasoning.
But they who have meditated upon religion with their whole heart, these alone can master the passions of the flesh:
they who believe that to God they die not; for, as our forefathers, Abraham, Isaac, Jacob, they live to God.
This circumstance, then, is by no means an objection, that some who have weak reasoning, are governed by their passions:
since what person, walking religiously by the whole rule of philosophy, and believing in God,