And thence they departed, and encamped in the valley of Zared.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Numbers
And they departed thence and encamped on the other side of Arnon in the wilderness, [the country] which extends from the coasts of the Amorites; for Arnon is the borders of Moab, between Moab and the Amorites.
Therefore it is said in a book, A war of the Lord has set on fire Zoob, and the brooks of Arnon.
And he has appointed brooks to cause Er to dwell [there]; and it lies near to the coasts of Moab.
And thence [they came to] the well; this [is] the well of which the Lord said to Moses, Gather the people, and I will give them water to drink.
Then Israel sang this song at the well, Begin [to sing] of the well;
the princes digged it, the kings of the nations in their kingdom, in their lordship sank it in the rock: and [they went] from the well to Manthanain,
and from Manthanain to Naaliel, and from Naaliel to Bamoth, and from Bamoth to Janen, which is in the plain of Moab [as seen] from the top of the quarried [rock] that looks toward the wilderness.
And Moses sent ambassadors to Seon king of the Amorites, with peaceable words, saying,
We will pass through thy land, we will go by the road; we will not turn aside to the field or to the vineyard.
We will not drink water out of thy well; we will go by the king's highway, until we have past thy boundaries.
And Seon did not allow Israel to pass through his borders, and Seon gathered all his people, and went out to set the battle in array against Israel into the wilderness; and he came to Jassa, and set the battle in array against Israel.
And Israel smote him with the slaughter of the sword, and they became possessors of his land, from Arnon to Jaboc, as far as the children of Amman, for Jazer is the borders of the children of Amman.
And Israel took all their cities, and Israel dwelt in all the cities of the Amorites, in Esebon, and in all cities belonging to it.
For Esebon is the city of Seon king of the Amorites; and he before fought against the king of Moab, and they took all his land, from Aroer to Arnon.
Therefore say they who deal in dark speeches, Come to Esebon, that the city of Seon may be built and prepared.
For a fire has gone forth from Esebon, a flame from the city of Seon, and has consumed as far as Moab, and devoured the pillars of Arnon.
Woe to thee, Moab; thou art lost, thou people of Chamos: their sons are sold for preservation, and their daughters are captives to Seon king of the Amorites.
And their seed shall perish [from] Esebon to Dæbon; and their women have yet farther kindled a fire against Moab.
And Israel dwelt in all the cities of the Amorites.
And Moses sent to spy out Jazer; and they took it, and its villages, and cast out the Amorite that dwelt there.
And having returned, they went up the road that leads to Basan; and Og the king of Basan went forth to meet them, and all his people to war to Edrain.
And the Lord said to Moses, Fear him not; for I have delivered him and all his people, and all his land, into thy hands; and thou shalt do to him as thou didst to Seon king of the Amorites, who dwelt in Esebon.
And he smote him and his sons, and all his people, until he left none of his to be taken alive; and they inherited his land.
And the children of Israel departed, and encamped on the west of Moab by Jordan toward Jericho.
And when Balac son of Sepphor saw all that Israel did to the Amorite,
then Moab feared the people exceedingly because they were many; and Moab was grieved before the face of the children of Israel.
And Moab said to the elders of Madiam, Now shall this assembly lick up all that are round about us, as a calf would lick up the green [herbs] of the field:—and Balac son of Sepphor was king of Moab at that time.
And he sent ambassadors to Balaam the son of Beor, to Phathura, which is on a river of the land of the sons of his people, to call him, saying, Behold, a people is come out of Egypt, and behold it has covered the face of the earth, and it has encamped close to me.
And now come, curse me this people, for it is stronger than we; if we may be able to smite some of them, and I will cast them out of the land: for I know that whomsoever thou dost bless, they are blessed, and whomsoever thou dost curse, they are cursed.
And the elders of Moab went, and the elders of Madiam, and their divining [instruments were] in their hands; and they came to Balaam, and spoke to him the words of Balac.
And he said to them, Tarry here the night, and I will answer you the things which the Lord shall say to me; and the princes of Moab stayed with Balaam.
And God came to Balaam, and said to him, Who are these men with thee?
And Balaam said to God, Balac son of Sepphor, king of Moab, sent them to me, saying,
Behold, a people has come forth out of Egypt, and has covered the face of the land, and it has encamped near to me; and now come, curse it for me, if indeed I shall be able to smite it, and cast it out of the land.
And God said to Balaam, Thou shalt not go with them, neither shalt thou curse the people; for they are blessed.
And Balaam rose up in the morning, and said to the princes of Balac, Depart quickly to your lord; God does not permit me to go with you.
And the princes of Moab rose, and came to Balac, and said, Balaam will not come with us.
And Balac yet again sent more princes and more honourable than they.
And they came to Balaam, and they say to him, Thus says Balac the son of Sepphor: I beseech thee, delay not to come to me.
For I will greatly honour thee, and will do for thee whatsoever thou shalt say; come then, curse me this people.
And Balaam answered and said to the princes of Balac, If Balac would give me his house full of silver and gold, I shall not be able to go beyond the word of the Lord God, to make it little or great in my mind.
And now do ye also tarry here this night, and I shall know what the Lord will yet say to me.
And God came to Balaam by night, and said to him, If these men are come to call thee, rise and follow them; nevertheless the word which I shall speak to thee, it shalt thou do.
And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
And God was very angry because he went; and the angel of the Lord rose up to withstand him. Now he had mounted his ass, and his two servants were with him.
And when the ass saw the angel of God standing opposite in the way, and his sword drawn in his hand, then the ass turned aside out of the way, and went into the field; and [Balaam] smote the ass with his staff to direct her in the way.
And the angel of the Lord stood in the avenues of the vines, a fence [being] on this side and a fence on that.
And when the ass saw the angel of God, she thrust herself against the wall, and crushed Balaam's foot against the wall, and he smote her again.
And the angel of the Lord went farther, and came and stood in a narrow place where it was impossible to turn to the right or the left.
And when the ass saw the angel of God, she lay down under Balaam; and Balaam was angry, and struck the ass with his staff.
And God opened the mouth of the ass, and she says to Balaam, What have I done to thee, that thou hast smitten me this third time?
And Balaam said to the ass, Because thou hast mocked me; and if I [had] had a sword in my hand, I would now have killed thee.
And the ass says to Balaam, [Am] not I thine ass on which thou hast ridden since thy youth till this day? did I ever do thus to thee, utterly disregarding [thee]? and he said, No.
And God opened the eyes of Balaam, and he sees the angel of the Lord withstanding [him] in the way, and his sword drawn in his hand, and he stooped down and worshipped on his face.
And the angel of God said to him, Why hast thou smitten thine ass this third time? and, behold, I came out to withstand thee, for thy way was not seemly before me; and when the ass saw me, she turned away from me this third time.
And if she had not turned out of the way, surely now, I should have slain thee, and should have saved her alive.
And Balaam said to the angel of the Lord, I have sinned, for I did not know that thou wert standing opposite in the way to meet [me]; and now if it shall not be pleasing to thee [for me to go on], I will return.
And the angel of the Lord said to Balaam, Go with the men: nevertheless the word which I shall speak to thee, that thou shalt take heed to speak. And Balaam went with the princes of Balac.
And when Balac heard that Balaam was come, he went out to meet him, to a city of Moab, which is on the borders of Arnon, which is on the [extreme] part of the borders.
And Balac said to Balaam, Did I not send to thee to call thee? why hast thou not come to me? shall I not indeed be able to honour thee?
And Balaam said to Balac, Behold, I am now come to thee: shall I be able to say anything? the word which God shall put into my mouth, that I shall speak.
And Balaam went with Balac, and they came to the cities of streets.
And Balac offered sheep and calves, and sent to Balaam and to his princes who were with him.
And it was morning; and Balac took Balaam, and brought him up to the pillar of Baal, and shewed him thence a part of the people.
And Balaam said to Balac, Build me here seven altars, and prepare me here seven calves, and seven rams.
And Balac did as Balaam told him; and he offered up a calf and a ram on [every] altar.
And Balaam said to Balac, Stand by thy sacrifice, and I will go and see if God will appear to me and meet me, and the word which he shall shew me, I will report to thee. And Balac stood by his sacrifice.
And Balaam went to enquire of God; and he went straight forward, and God appeared to Balaam; and Balaam said to him, I have prepared the seven altars, and have offered a calf and a ram on [every] altar.
And God put a word into the mouth of Balaam, and said, Thou shalt return to Balac, and thus shalt thou speak.
And he returned to him, and moreover he stood over his whole-burnt-offerings, and all the princes of Moab with him; and the Spirit of God came upon him.
And he took up his parable, and said, Balac king of Moab sent for me out of Mesopotamia, out of the mountains of the east, saying, Come, curse me Jacob, and Come, call for a curse for me upon Israel.
How can I curse whom the Lord curses not? or how can I devote whom God devotes not?
For from the top of the mountains I shall see him, and from the hills I shall observe him: behold, the people shall dwell alone, and shall not be reckoned among the nations.
Who has exactly calculated the seed of Jacob, and who shall number the families of Israel? let my soul die with the souls of the righteous, and let my seed be as their seed.
And Balac said to Balaam, What hast thou done to me? I called thee to curse my enemies, and behold thou hast greatly blessed [them].
And Balaam said to Balac, Whatsoever the Lord shall put into my mouth, shall I not take heed to speak this?
And Balac said to him, Come yet with me to another place where thou shalt not see the people, but only thou shalt see a part of them, and shalt not see them all; and curse me them from thence.
And he took him to a high place of the field to the top of the quarried [rock], and he built there seven altars, and offered a calf and a ram on [every] altar.
And Balaam said to Balac, Stand by thy sacrifice, and I will go to enquire of God.
And God met Balaam, and put a word into his mouth, and said, Return to Balac, and thus shalt thou speak.
And he returned to him: and he also was standing by his whole-burnt-sacrifice, and all the princes of Moab with him; and Balac said to him, What has the Lord spoken?
And he took up his parable, and said, Rise up, Balac, and hear; hearken as a witness, thou son of Sepphor.
God is not as man to waver, nor as the son of man to be threatened; shall he say and not perform? shall he speak and not keep [to his word]?
Behold, I have received [commandment] to bless: I will bless, and not turn back.
There shall not be trouble in Jacob, neither shall sorrow be seen in Israel: the Lord his God [is] with him, the glories of rulers [are] in him.
It was God who brought him out of Egypt; he has as it were the glory of a unicorn.
For there is no divination in Jacob, nor enchantment in Israel; in season it shall be told to Jacob and Israel what God shall perform.
Behold, the people shall rise up as a lion's whelp, and shall exalt himself as a lion; he shall not lie down till he have eaten the prey, and he shall drink the blood of the slain.
And Balac said to Balaam, Neither curse the people at all for me, nor bless them at all.
And Balaam answered and said to Balac, Spoke I not to thee, saying, Whatsoever thing God shall speak to me, that will I do?
And Balac said to Balaam, Come [and] I will remove thee to another place, if it shall please God, and curse me them from thence.
And Balac took Balaam to the top of Phogor, which extends to the wilderness.
And Balaam said to Balac, Build me here seven altars, and prepare me here seven calves, and seven rams.
And Balac did as Balaam told him, and offered a calf and a ram on [every] altar.
And when Balaam saw that it pleased God to bless Israel, he did not go according to his custom to meet the omens, but turned his face toward the wilderness.
And Balaam lifted up his eyes, and sees Israel encamped by their tribes; and the Spirit of God came upon him.
And he took up his parable and said, Balaam son of Beor says, the man who sees truly says,
he says who hears the oracle of the Mighty One, who saw a vision of God in sleep; his eyes were opened:
How goodly [are] thy habitations, Jacob, and thy tents, Israel!