The Bible (Old and New Testaments)

I was asleep, but my heart waked: It is the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.

I have put off my garment; how shall I put it on? I have washed my feet; how shall I defile them?

My beloved put in his hand by the hole [of the door], And my heart was moved for him.

I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the bolt.

I opened to my beloved; But my beloved had withdrawn himself, [and] was gone. My soul had failed me when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me.

I adjure you, O daughters of Jerusalem, If ye find my beloved, That ye tell him, that I am sick from love.

What is thy beloved more than [another] beloved, O thou fairest among women? What is thy beloved more than [another] beloved, That thou dost so adjure us?

My beloved is white and ruddy, The chiefest among ten thousand.

His head is [as] the most fine gold; His locks are bushy, [and] black as a raven.

His eyes are like doves beside the water-brooks, Washed with milk, [and] fitly set.

His cheeks are as a bed of spices, [As] banks of sweet herbs: His lips are [as] lilies, dropping liquid myrrh.

His hands are [as] rings of gold set with beryl: His body is [as] ivory work overlaid [with] sapphires.

His legs are [as] pillars of marble, set upon sockets of fine gold: His aspect is like Lebanon, excellent as the cedars.

His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?

My beloved is gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies.

I am my beloved’s, and my beloved is mine: He feedeth [his flock] among the lilies.

Thou art fair, O my love, as Tirzah, Comely as Jerusalem, Terrible as an army with banners.

Turn away thine eyes from me, For they have overcome me. Thy hair is as a flock of goats, That lie along the side of Gilead.

Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them.

Thy temples are like a piece of a pomegranate Behind thy veil.

There are threescore queens, and fourscore concubines, And virgins without number.

My dove, my undefiled, is [but] one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; [Yea], the queens and the concubines, and they praised her.

Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners?

I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, [And] the pomegranates were in flower.

Before I was aware, my soul set me [Among] the chariots of my princely people.

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

How beautiful are thy feet in sandals, O prince’s daughter! Thy rounded thighs are like jewels, The work of the hands of a skilful workman.

Thy body is [like] a round goblet, [Wherein] no mingled wine is wanting: Thy waist is [like] a heap of wheat Set about with lilies.

Thy two breasts are like two fawns That are twins of a roe.

Thy neck is like the tower of ivory; Thine eyes [as] the pools in Heshbon, By the gate of Bath-rabbim; Thy nose is like the tower of Lebanon Which looketh toward Damascus.

Thy head upon thee is like Carmel, And the hair of thy head like purple; The king is held captive in the tresses [thereof].

How fair and how pleasant art thou, O love, for delights!

This thy stature is like to a palm-tree, And thy breasts to its clusters.

I said, I will climb up into the palm-tree, I will take hold of the branches thereof: Let thy breasts be as clusters of the vine, And the smell of thy breath like apples,

And thy mouth like the best wine, That goeth down smoothly for my beloved, Gliding through the lips of those that are asleep.

I am my beloved’s; And his desire is toward me.

Come, my beloved, let us go forth into the field; Let us lodge in the villages.

Let us get up early to the vineyards; Let us see whether the vine hath budded, [And] its blossom is open, [And] the pomegranates are in flower: There will I give thee my love.

The mandrakes give forth fragrance; And at our doors are all manner of precious fruits, new and old, Which I have laid up for thee, O my beloved.

Oh that thou wert as my brother, That sucked the breasts of my mother! [When] I should find thee without, I would kiss thee; Yea, and none would despise me.

I would lead thee, [and] bring thee into my mother’s house, Who would instruct me; I would cause thee to drink of spiced wine, Of the juice of my pomegranate.

His left hand [should be] under my head, And his right hand should embrace me.

I adjure you, O daughters of Jerusalem, That ye stir not up, nor awake [my] love, Until he please.

Who is this that cometh up from the wilderness, Leaning upon her beloved? Under the apple-tree I awakened thee: There thy mother was in travail with thee, There was she in travail that brought thee forth.

Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.

Many waters cannot quench love, Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be contemned.

We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?

If she be a wall, We will build upon her a turret of silver: And if she be a door, We will inclose her with boards of cedar.

I am a wall, and my breasts like the towers [thereof]: Then was I in his eyes as one that found peace.

Solomon had a vineyard at Baal-hamon; He let out the vineyard unto keepers; Every one for the fruit thereof was to bring a thousand [pieces] of silver.

My vineyard, which is mine, is before me: Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.

Thou that dwellest in the gardens, The companions hearken for thy voice: Cause me to hear it.

Make haste, my beloved, And be thou like to a roe or to a young hart Upon the mountains of spices.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me.

The ox knoweth his owner, and the ass his master’s crib; [but] Israel doth not know, my people doth not consider.

Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged [and gone] backward.

Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.

From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.

Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.

Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

When ye come to appear before me, who hath required this at your hand, to trample my courts?

Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,—I cannot away with iniquity and the solemn meeting.

Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.

And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

If ye be willing and obedient, ye shall eat the good of the land:

but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.

How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.

Thy silver is become dross, thy wine mixed with water.

Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;

and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin;

and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.

Zion shall be redeemed with justice, and her converts with righteousness.

But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.

For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.

And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

O house of Jacob, come ye, and let us walk in the light of Jehovah.

For thou hast forsaken thy people the house of Jacob, because they are filled [with customs] from the east, and [are] soothsayers like the Philistines, and they strike hands with the children of foreigners.

And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.

And the mean man is bowed down, and the great man is brought low: therefore forgive them not.

Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.

The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.

For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;

and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

and upon all the high mountains, and upon all the hills that are lifted up,