that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Matthew
Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:
but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:
for where thy treasure is, there will thy heart be also.
The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
And which of you by being anxious can add one cubit unto the measure of his life?
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
or if he shall ask for a fish, will give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
By their fruits ye shall know them. Do [men] gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Therefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:
and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.
And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
for he taught them as [one] having authority, and not as their scribes.
And when he was come down from the mountain, great multitudes followed him.
And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.
And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
And when he was entered into Capernaum, there came unto him a centurion, beseeching him,
and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.
And he saith unto him, I will come and heal him.
And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.
For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.
And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. And the servant was healed in that hour.
And when Jesus was come into Peter’s house, he saw his wife’s mother lying sick of a fever.
And he touched her hand, and the fever left her; and she arose, and ministered unto him.
And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:
that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.
And Jesus saith unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man hath not where to lay his head.
And another of the disciples said unto him, Lord, suffer me first to go and bury my father.
But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.
And when he was entered into a boat, his disciples followed him.
And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.
And they came to him, and awoke him, saying, Save, Lord; we perish.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?
And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
Now there was afar off from them a herd of many swine feeding.
And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.
And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.
And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons.
And behold, all the city came out to meet Jesus: and when they saw him, they besought [him] that he would depart from their borders.
And he entered into a boat, and crossed over, and came into his own city.
And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.
And behold, certain of the scribes said within themselves, This man blasphemeth.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.
And he arose, and departed to his house.
But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.
And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?
But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.
But go ye and learn what [this] meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.
Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.
And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.
Neither do [men] put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.
While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And Jesus arose, and followed him, and [so did] his disciples.
And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment: