The Bible (Old and New Testaments)

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.

And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.

And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

And Jehovah spake unto Moses, saying,

Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,

and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;

and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.

And the priest shall bring her near, and set her before Jehovah:

and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.

But if thou have gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;

and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.

And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:

and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her [and become] bitter.

And the priest shall take the meal-offering of jealousy out of the woman’s hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:

and the priest shall take a handful of the meal-offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.

And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her [and become] bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;

or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

And Jehovah spake unto Moses, saying,

Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,

he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.

All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.

All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.

All the days that he separateth himself unto Jehovah he shall not come near to a dead body.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.

All the days of his separation he is holy unto Jehovah.

And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:

and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.

And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.

And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:

and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,

and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.

And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:

and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.

And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven [the head of] his separation;

and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.

This is the law of the Nazirite who voweth, [and of] his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.

And Jehovah spake unto Moses, saying,

Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,

Jehovah bless thee, and keep thee:

Jehovah make his face to shine upon thee, and be gracious unto thee:

Jehovah lift up his countenance upon thee, and give thee peace.

So shall they put my name upon the children of Israel; and I will bless them.

And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;

that the princes of Israel, the heads of their fathers’ houses, offered. These were the princes of the tribes, these are they that were over them that were numbered:

and they brought their oblation before Jehovah, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.

And Jehovah spake unto Moses, saying,

Take it of them, that they may be [used] in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.

And Moses took the wagons and the oxen, and gave them unto the Levites.

Two wagons and four oxen he gave unto the sons of Gershon, according to their service:

and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.

But unto the sons of Kohath he gave none, because the service of the sanctuary belonged unto them; they bare it upon their shoulders.

And the princes offered for the dedication of the altar in the day that it was anointed, even the princes offered their oblation before the altar.

And Jehovah said unto Moses, They shall offer their oblation, each prince on his day, for the dedication of the altar.

And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:

and his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

one golden spoon of ten [shekels], full of incense;

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

one male of the goats for a sin-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.

On the second day Nethanel the son of Zuar, prince of Issachar, did offer:

he offered for his oblation one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

one golden spoon of ten [shekels], full of incense;

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

one male of the goats for a sin-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nethanel the son of Zuar.

On the third day Eliab the son of Helon, prince of the children of Zebulun:

his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

one golden spoon of ten [shekels], full of incense;

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

one male of the goats for a sin-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliab the son of Helon.

On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:

his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

one golden spoon of ten [shekels], full of incense;

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

one male of the goats for a sin-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elizur the son of Shedeur.

On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:

his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

one golden spoon of ten [shekels], full of incense;

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

one male of the goats for a sin-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Shelumiel the son of Zurishaddai.

On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:

his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

one golden spoon of ten [shekels], full of incense;

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

one male of the goats for a sin-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliasaph the son of Deuel.

On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:

his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;