Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

Hebrews

For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect.

Latin · Clementine VulgateUmbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:

Greek · Westcott–Hort 1881σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι

Hebrews 10:2

For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer.

Latin · Clementine Vulgatealioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:

Greek · Westcott–Hort 1881επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρισμενους

Hebrews 10:3

But in them there is made a commemoration of sins every year:

Latin · Clementine Vulgatesed in ipsis commemoratio peccatorum per singulos annos fit.

Greek · Westcott–Hort 1881αλλ εν αυταις αναμνησις αμαρτιων κατ ενιαυτον

Hebrews 10:4

For it is impossible that with the blood of oxen and goats sin should be taken away.

Latin · Clementine VulgateImpossibile enim est sanguine taurorum et hircorum auferri peccata.

Greek · Westcott–Hort 1881αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιας

Hebrews 10:5

Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me.

Latin · Clementine VulgateIdeo ingrediens mundum dicit: Hostiam et oblationem noluisti: corpus autem aptasti mihi:

Greek · Westcott–Hort 1881διο εισερχομενος εις τον κοσμον λεγει θυσιαν και προσφοραν ουκ ηθελησας σωμα δε κατηρτισω μοι

Hebrews 10:6

Holocausts for sin did not please thee.

Latin · Clementine Vulgateholocautomata pro peccato non tibi placuerunt.

Greek · Westcott–Hort 1881ολοκαυτωματα και περι αμαρτιας ουκ ευδοκησας

Hebrews 10:7

Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.

Latin · Clementine VulgateTunc dixi: Ecce venio: in capite libri scriptum est de me: Ut faciam, Deus, voluntatem tuam.

Greek · Westcott–Hort 1881τοτε ειπον ιδου ηκω εν κεφαλιδι βιβλιου γεγραπται περι εμου του ποιησαι ο θεος το θελημα σου

Hebrews 10:8

In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

Latin · Clementine VulgateSuperius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,

Greek · Westcott–Hort 1881ανωτερον λεγων οτι θυσιας και προσφορας και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα νομον προσφερονται

Hebrews 10:9

Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.

Latin · Clementine Vulgatetunc dixi: Ecce venio, ut faciam, Deus, voluntatem tuam: aufert primum, ut sequens statuat.

Greek · Westcott–Hort 1881τοτε ειρηκεν ιδου ηκω του ποιησαι το θελημα σου αναιρει το πρωτον ινα το δευτερον στηση

Hebrews 10:10

In the which will, we are sanctified by the oblation of the body of Jesus Christ once.

Latin · Clementine VulgateIn qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel.

Greek · Westcott–Hort 1881εν ω θεληματι ηγιασμενοι εσμεν δια της προσφορας του σωματος ιησου χριστου εφαπαξ

Hebrews 10:11

And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins.

Latin · Clementine VulgateEt omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata:

Greek · Westcott–Hort 1881και πας μεν ιερευς εστηκεν καθ ημεραν λειτουργων και τας αυτας πολλακις προσφερων θυσιας αιτινες ουδεποτε δυνανται περιελειν αμαρτιας

Hebrews 10:12

But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God,

Latin · Clementine Vulgatehic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei,

Greek · Westcott–Hort 1881ουτος δε μιαν υπερ αμαρτιων προσενεγκας θυσιαν εις το διηνεκες εκαθισεν εν δεξια του θεου

Hebrews 10:13

From henceforth expecting until his enemies be made his footstool.

Latin · Clementine Vulgatede cetero exspectans donec ponantur inimici ejus scabellum pedum ejus.

Greek · Westcott–Hort 1881το λοιπον εκδεχομενος εως τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου

Hebrews 10:14

For by one oblation he hath perfected for ever them that are sanctified.

Latin · Clementine VulgateUna enim oblatione, consummavit in sempiternum sanctificatos.

Greek · Westcott–Hort 1881μια γαρ προσφορα τετελειωκεν εις το διηνεκες τους αγιαζομενους

Hebrews 10:15

And the Holy Ghost also doth testify this to us. For after that he said:

Latin · Clementine VulgateContestatur autem nos et Spiritus Sanctus. Postquam enim dixit:

Greek · Westcott–Hort 1881μαρτυρει δε ημιν και το πνευμα το αγιον μετα γαρ το ειρηκεναι

Hebrews 10:16

And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts and on their minds will I write them:

Latin · Clementine VulgateHoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas:

Greek · Westcott–Hort 1881αυτη η διαθηκη ην διαθησομαι προς αυτους μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου επι καρδιας αυτων και επι την διανοιαν αυτων επιγραψω αυτους

Hebrews 10:17

And their sins and iniquities I will remember no more.

Latin · Clementine Vulgateet peccatorum, et iniquitatum eorum jam non recordabor amplius.

Greek · Westcott–Hort 1881και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθησομαι ετι

Hebrews 10:18

Now, where there is a remission of these, there is no more an oblation for sin.

Latin · Clementine VulgateUbi autem horum remissio: jam non est oblatio pro peccato.

Greek · Westcott–Hort 1881οπου δε αφεσις τουτων ουκετι προσφορα περι αμαρτιας

Hebrews 10:19

Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ:

Latin · Clementine VulgateHabentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi,

Greek · Westcott–Hort 1881εχοντες ουν αδελφοι παρρησιαν εις την εισοδον των αγιων εν τω αιματι ιησου

Hebrews 10:20

A new and living way which he hath dedicated for us through the veil, that is to say, his flesh:

Latin · Clementine Vulgatequam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,

Greek · Westcott–Hort 1881ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου

Hebrews 10:21

And a high priest over the house of God:

Latin · Clementine Vulgateet sacerdotem magnum super domum Dei:

Greek · Westcott–Hort 1881και ιερεα μεγαν επι τον οικον του θεου

Hebrews 10:22

Let us draw near with a true heart, in fulness of faith, having our hearts sprinkled from an evil conscience and our bodies washed with clean water.

Latin · Clementine Vulgateaccedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda,

Greek · Westcott–Hort 1881προσερχωμεθα μετα αληθινης καρδιας εν πληροφορια πιστεως ρεραντισμενοι τας καρδιας απο συνειδησεως πονηρας και λελουσμενοι το σωμα υδατι καθαρω

Hebrews 10:23

Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised):

Latin · Clementine Vulgateteneamus spei nostræ confessionem indeclinabilem (fidelis enim est qui repromisit),

Greek · Westcott–Hort 1881κατεχωμεν την ομολογιαν της ελπιδος ακλινη πιστος γαρ ο επαγγειλαμενος

Hebrews 10:24

And let us consider one another, to provoke unto charity and to good works:

Latin · Clementine Vulgateet consideremus invicem in provocationem caritatis, et bonorum operum:

Greek · Westcott–Hort 1881και κατανοωμεν αλληλους εις παροξυσμον αγαπης και καλων εργων

Hebrews 10:25

Not forsaking our assembly, as some are accustomed: but comforting one another, and so much the more as you see the day approaching.

Latin · Clementine Vulgatenon deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem.

Greek · Westcott–Hort 1881μη εγκαταλειποντες την επισυναγωγην εαυτων καθως εθος τισιν αλλα παρακαλουντες και τοσουτω μαλλον οσω βλεπετε εγγιζουσαν την ημεραν

Hebrews 10:26

For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins:

Latin · Clementine VulgateVoluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia,

Greek · Westcott–Hort 1881εκουσιως γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν της αληθειας ουκετι περι αμαρτιων απολειπεται θυσια

Hebrews 10:27

But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.

Latin · Clementine Vulgateterribilis autem quædam exspectatio judicii, et ignis æmulatio, quæ consumptura est adversarios.

Greek · Westcott–Hort 1881φοβερα δε τις εκδοχη κρισεως και πυρος ζηλος εσθιειν μελλοντος τους υπεναντιους

Hebrews 10:28

A man making void the law of Moses dieth without any mercy under two or three witnesses:

Latin · Clementine VulgateIrritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur:

Greek · Westcott–Hort 1881αθετησας τις νομον μωυσεως χωρις οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει

Hebrews 10:29

How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?

Latin · Clementine Vulgatequanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiæ contumeliam fecerit?

Greek · Westcott–Hort 1881ποσω δοκειτε χειρονος αξιωθησεται τιμωριας ο τον υιον του θεου καταπατησας και το αιμα της διαθηκης κοινον ηγησαμενος εν ω ηγιασθη και το πνευμα της χαριτος ενυβρισας

Hebrews 10:30

For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.

Latin · Clementine VulgateScimus enim qui dixit: Mihi vindicta, et ego retribuam. Et iterum: Quia judicabit Dominus populum suum.

Greek · Westcott–Hort 1881οιδαμεν γαρ τον ειποντα εμοι εκδικησις εγω ανταποδωσω και παλιν κρινει κυριος τον λαον αυτου

Hebrews 10:31

It is a fearful thing to fall into the hands of the living God.

Latin · Clementine VulgateHorrendum est incidere in manus Dei viventis.

Greek · Westcott–Hort 1881φοβερον το εμπεσειν εις χειρας θεου ζωντος

Hebrews 10:32

But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.

Latin · Clementine VulgateRememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum:

Greek · Westcott–Hort 1881αναμιμνησκεσθε δε τας προτερον ημερας εν αις φωτισθεντες πολλην αθλησιν υπεμεινατε παθηματων

Hebrews 10:33

And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.

Latin · Clementine Vulgateet in altero quidem opprobriis et tribulationibus spectaculum facti: in altero autem socii taliter conversantium effecti.

Greek · Westcott–Hort 1881τουτο μεν ονειδισμοις τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτως αναστρεφομενων γενηθεντες

Hebrews 10:34

For you both had compassion on them that were in bands and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.

Latin · Clementine VulgateNam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam.

Greek · Westcott–Hort 1881και γαρ τοις δεσμιοις συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρας προσεδεξασθε γινωσκοντες εχειν εαυτους κρεισσονα υπαρξιν και μενουσαν

Hebrews 10:35

Do not therefore lose your confidence which hath a great reward.

Latin · Clementine VulgateNolite itaque amittere confidentiam vestram, quæ magnam habet remunerationem.

Greek · Westcott–Hort 1881μη αποβαλητε ουν την παρρησιαν υμων ητις εχει μεγαλην μισθαποδοσιαν

Hebrews 10:36

For patience is necessary for you: that, doing the will of God, you may receive the promise.

Latin · Clementine VulgatePatientia enim vobis necessaria est: ut voluntatem Dei facientes, reportetis promissionem.

Greek · Westcott–Hort 1881υπομονης γαρ εχετε χρειαν ινα το θελημα του θεου ποιησαντες κομισησθε την επαγγελιαν

Hebrews 10:37

For yet a little and a very little while, and he that is to come will come and will not delay.

Latin · Clementine VulgateAdhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit.

Greek · Westcott–Hort 1881ετι γαρ μικρον οσον οσον ο ερχομενος ηξει και ου χρονισει

Hebrews 10:38

But my just man liveth by faith: but if he withdraw himself, he shall not please my soul.

Latin · Clementine VulgateJustus autem meus ex fide vivit: quod si subtraxerit se, non placebit animæ meæ.

Greek · Westcott–Hort 1881ο δε δικαιος [μου] εκ πιστεως ζησεται και εαν υποστειληται ουκ ευδοκει η ψυχη μου εν αυτω

Hebrews 10:39

But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.

Latin · Clementine VulgateNos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem animæ.

Greek · Westcott–Hort 1881ημεις δε ουκ εσμεν υποστολης εις απωλειαν αλλα πιστεως εις περιποιησιν ψυχης

Hebrews 11:1

Now, faith is the substance of things to be hoped for, the evidence of things that appear not.

Latin · Clementine VulgateEst autem fides sperandarum substantia rerum, argumentum non apparentium.

Greek · Westcott–Hort 1881εστιν δε πιστις ελπιζομενων υποστασις πραγματων ελεγχος ου βλεπομενων

Hebrews 11:2

For by this the ancients obtained a testimony.

Latin · Clementine VulgateIn hac enim testimonium consecuti sunt senes.

Greek · Westcott–Hort 1881εν ταυτη γαρ εμαρτυρηθησαν οι πρεσβυτεροι

Hebrews 11:3

By faith we understand that the world was framed by the word of God: that from invisible things visible things might be made.

Latin · Clementine VulgateFide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent.

Greek · Westcott–Hort 1881πιστει νοουμεν κατηρτισθαι τους αιωνας ρηματι θεου εις το μη εκ φαινομενων το βλεπομενον γεγονεναι

Hebrews 11:4

By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts. And by it he being dead yet speaketh.

Latin · Clementine VulgateFide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse justus, testimonium perhibente muneribus ejus Deo, et per illam defunctus adhuc loquitur.

Greek · Westcott–Hort 1881πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλει

Hebrews 11:5

By faith Henoch was translated that he should not see death: and he was not found because God had translated him. For before his translation he had testimony that he pleased God.

Latin · Clementine VulgateFide Henoch translatus est ne videret mortem, et non inveniebatur, quia transtulit illum Deus: ante translationem enim testimonium habuit placuisse Deo.

Greek · Westcott–Hort 1881πιστει ενωχ μετετεθη του μη ιδειν θανατον και ουχ ηυρισκετο διοτι μετεθηκεν αυτον ο θεος προ γαρ της μεταθεσεως μεμαρτυρηται ευαρεστηκεναι τω θεω

Hebrews 11:6

But without faith it is impossible to please God. For he that cometh to God must believe that he is: and is a rewarder to them that seek him.

Latin · Clementine VulgateSine fide autem impossibile est placere Deo. Credere enim oportet accedentem ad Deum quia est, et inquirentibus se remunerator sit.

Greek · Westcott–Hort 1881χωρις δε πιστεως αδυνατον ευαρεστησαι πιστευσαι γαρ δει τον προσερχομενον [τω] θεω οτι εστιν και τοις εκζητουσιν αυτον μισθαποδοτης γινεται

Hebrews 11:7

By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house: by the which he condemned the world and was instituted heir of the justice which is by faith.

Latin · Clementine VulgateFide Noë responso accepto de iis quæ adhuc non videbantur, metuens aptavit arcam in salutem domus suæ, per quam damnavit mundum: et justitiæ, quæ per fidem est, hæres est institutus.

Greek · Westcott–Hort 1881πιστει χρηματισθεις νωε περι των μηδεπω βλεπομενων ευλαβηθεις κατεσκευασεν κιβωτον εις σωτηριαν του οικου αυτου δι ης κατεκρινεν τον κοσμον και της κατα πιστιν δικαιοσυνης εγενετο κληρονομος

Hebrews 11:8

By faith he that is called Abraham obeyed to go out into a place which he was to receive for an inheritance. And he went out, not knowing whither he went.

Latin · Clementine VulgateFide qui vocatur Abraham obedivit in locum exire, quem accepturus erat in hæreditatem: et exiit, nesciens quo iret.

Greek · Westcott–Hort 1881πιστει καλουμενος αβρααμ υπηκουσεν εξελθειν εις τοπον ον ημελλεν λαμβανειν εις κληρονομιαν και εξηλθεν μη επισταμενος που ερχεται

Hebrews 11:9

By faith he abode in the land of promise, as in a strange country, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.

Latin · Clementine VulgateFide demoratus est in terra repromissionis, tamquam in aliena, in casulis habitando cum Isaac et Jacob cohæredibus repromissionis ejusdem.

Greek · Westcott–Hort 1881πιστει παρωκησεν εις γην της επαγγελιας ως αλλοτριαν εν σκηναις κατοικησας μετα ισαακ και ιακωβ των συγκληρονομων της επαγγελιας της αυτης

Hebrews 11:10

For he looked for a city that hath foundations: whose builder and maker is God.

Latin · Clementine VulgateExspectabat enim fundamenta habentem civitatem: cujus artifex et conditor Deus.

Greek · Westcott–Hort 1881εξεδεχετο γαρ την τους θεμελιους εχουσαν πολιν ης τεχνιτης και δημιουργος ο θεος

Hebrews 11:11

By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age: because she believed that he was faithful who had promised,

Latin · Clementine VulgateFide et ipsa Sara sterilis virtutem in conceptionem seminis accepit, etiam præter tempus ætatis: quoniam fidelem credidit esse eum qui repromiserat.

Greek · Westcott–Hort 1881πιστει και αυτη σαρρα δυναμιν εις καταβολην σπερματος ελαβεν και παρα καιρον ηλικιας επει πιστον ηγησατο τον επαγγειλαμενον

Hebrews 11:12

For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude and as the sand which is by the sea shore innumerable.

Latin · Clementine VulgatePropter quod et ab uno orti sunt (et hoc emortuo) tamquam sidera cæli in multitudinem, et sicut arena, quæ est ad oram maris, innumerabilis.

Greek · Westcott–Hort 1881διο και αφ ενος εγεννηθησαν και ταυτα νενεκρωμενου καθως τα αστρα του ουρανου τω πληθει και ως η αμμος η παρα το χειλος της θαλασσης η αναριθμητος

Hebrews 11:13

All these died according to faith, not having received the promises but beholding them afar off and saluting them and confessing that they are pilgrims and strangers on the earth.

Latin · Clementine VulgateJuxta fidem defuncti sunt omnes isti, non acceptis repromissionibus, sed a longe eas aspicientes, et salutantes, et confitentes quia peregrini et hospites sunt super terram.

Greek · Westcott–Hort 1881κατα πιστιν απεθανον ουτοι παντες μη κομισαμενοι τας επαγγελιας αλλα πορρωθεν αυτας ιδοντες και ασπασαμενοι και ομολογησαντες οτι ξενοι και παρεπιδημοι εισιν επι της γης

Hebrews 11:14

For they that say these things do signify that they seek a country.

Latin · Clementine VulgateQui enim hæc dicunt, significant se patriam inquirere.

Greek · Westcott–Hort 1881οι γαρ τοιαυτα λεγοντες εμφανιζουσιν οτι πατριδα επιζητουσιν

Hebrews 11:15

And truly, if they had been mindful of that from whence they came out, they had doubtless, time to return.

Latin · Clementine VulgateEt si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi:

Greek · Westcott–Hort 1881και ει μεν εκεινης εμνημονευον αφ ης εξεβησαν ειχον αν καιρον ανακαμψαι

Hebrews 11:16

But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city.

Latin · Clementine Vulgatenunc autem meliorem appetunt, id est, cælestem. Ideo non confunditur Deus vocari Deus eorum: paravit enim illis civitatem.

Greek · Westcott–Hort 1881νυν δε κρειττονος ορεγονται τουτ εστιν επουρανιου διο ουκ επαισχυνεται αυτους ο θεος θεος επικαλεισθαι αυτων ητοιμασεν γαρ αυτοις πολιν

Hebrews 11:17

By faith Abraham, when he was tried, offered Isaac: and he that had received the promises offered up his only begotten son,

Latin · Clementine VulgateFide obtulit Abraham Isaac, cum tentaretur, et unigenitum offerebat, qui susceperat repromissiones:

Greek · Westcott–Hort 1881πιστει προσενηνοχεν αβρααμ τον ισαακ πειραζομενος και τον μονογενη προσεφερεν ο τας επαγγελιας αναδεξαμενος

Hebrews 11:18

(To whom it was said: In Isaac shalt thy seed be called:)

Latin · Clementine Vulgatead quem dictum est: Quia in Isaac vocabitur tibi semen:

Greek · Westcott–Hort 1881προς ον ελαληθη οτι εν ισαακ κληθησεται σοι σπερμα

Hebrews 11:19

Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.

Latin · Clementine Vulgatearbitrans quia et a mortuis suscitare potens est Deus: unde eum et in parabolam accepit.

Greek · Westcott–Hort 1881λογισαμενος οτι και εκ νεκρων εγειρειν δυνατος ο θεος οθεν αυτον και εν παραβολη εκομισατο

Hebrews 11:20

By faith also of things to come Isaac blessed Jacob and Esau.

Latin · Clementine VulgateFide et de futuris benedixit Isaac Jacob et Esau.

Greek · Westcott–Hort 1881πιστει και περι μελλοντων ευλογησεν ισαακ τον ιακωβ και τον ησαυ

Hebrews 11:21

By faith Jacob, dying, blessed each of the sons of Joseph and adored the top of his rod.

Latin · Clementine VulgateFide Jacob, moriens, singulos filiorum Joseph benedixit: et adoravit fastigium virgæ ejus.

Greek · Westcott–Hort 1881πιστει ιακωβ αποθνησκων εκαστον των υιων ιωσηφ ευλογησεν και προσεκυνησεν επι το ακρον της ραβδου αυτου

Hebrews 11:22

By faith Joseph, when he was dying, made mention of the going out of the children of Israel and gave commandment concerning his bones.

Latin · Clementine VulgateFide Joseph, moriens, de profectione filiorum Israël memoratus est, et de ossibus suis mandavit.

Greek · Westcott–Hort 1881πιστει ιωσηφ τελευτων περι της εξοδου των υιων ισραηλ εμνημονευσεν και περι των οστεων αυτου ενετειλατο

Hebrews 11:23

By faith Moses, when he was born, was hid three months by his parents: because they saw he was a comely babe, and they feared not the king's edict.

Latin · Clementine VulgateFide Moyses, natus, occultatus est mensibus tribus a parentibus suis, eo quod vidissent elegantem infantem, et non timuerunt regis edictum.

Greek · Westcott–Hort 1881πιστει μωυσης γεννηθεις εκρυβη τριμηνον υπο των πατερων αυτου διοτι ειδον αστειον το παιδιον και ουκ εφοβηθησαν το διαταγμα του βασιλεως

Hebrews 11:24

By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter:

Latin · Clementine VulgateFide Moyses grandis factus negavit se esse filium filiæ Pharaonis,

Greek · Westcott–Hort 1881πιστει μωυσης μεγας γενομενος ηρνησατο λεγεσθαι υιος θυγατρος φαραω

Hebrews 11:25

Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time:

Latin · Clementine Vulgatemagis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem,

Greek · Westcott–Hort 1881μαλλον ελομενος συγκακουχεισθαι τω λαω του θεου η προσκαιρον εχειν αμαρτιας απολαυσιν

Hebrews 11:26

Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.

Latin · Clementine Vulgatemajores divitias æstimans thesauro Ægyptiorum, improperium Christi: aspiciebat enim in remunerationem.

Greek · Westcott–Hort 1881μειζονα πλουτον ηγησαμενος των αιγυπτου θησαυρων τον ονειδισμον του χριστου απεβλεπεν γαρ εις την μισθαποδοσιαν

Hebrews 11:27

By faith he left Egypt, not fearing the fierceness of the king: for he endured, as seeing him that is invisible.

Latin · Clementine VulgateFide reliquit Ægyptum, non veritus animositatem regis: invisibilem enim tamquam videns sustinuit.

Greek · Westcott–Hort 1881πιστει κατελιπεν αιγυπτον μη φοβηθεις τον θυμον του βασιλεως τον γαρ αορατον ως ορων εκαρτερησεν

Hebrews 11:28

By faith he celebrated the pasch and the shedding of the blood: that he who destroyed the firstborn might not touch them.

Latin · Clementine VulgateFide celebravit Pascha, et sanguinis effusionem: ne qui vastabat primitiva, tangeret eos.

Greek · Westcott–Hort 1881πιστει πεποιηκεν το πασχα και την προσχυσιν του αιματος ινα μη ο ολοθρευων τα πρωτοτοκα θιγη αυτων

Hebrews 11:29

By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.

Latin · Clementine VulgateFide transierunt mare Rubrum tamquam per aridam terram: quod experti Ægyptii, devorati sunt.

Greek · Westcott–Hort 1881πιστει διεβησαν την ερυθραν θαλασσαν ως δια ξηρας γης ης πειραν λαβοντες οι αιγυπτιοι κατεποθησαν

Hebrews 11:30

By faith the walls of Jericho fell down, by the going round them seven days.

Latin · Clementine VulgateFide muri Jericho corruerunt, circuitu dierum septem.

Greek · Westcott–Hort 1881πιστει τα τειχη ιεριχω επεσαν κυκλωθεντα επι επτα ημερας

Hebrews 11:31

By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.

Latin · Clementine VulgateFide Rahab meretrix non periit cum incredulis, excipiens exploratores cum pace.

Greek · Westcott–Hort 1881πιστει ρααβ η πορνη ου συναπωλετο τοις απειθησασιν δεξαμενη τους κατασκοπους μετ ειρηνης

Hebrews 11:32

And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:

Latin · Clementine VulgateEt quid adhuc dicam? deficiet enim me tempus enarrantem de Gedeon, Barac, Samson, Jephte, David, Samuel, et prophetis:

Greek · Westcott–Hort 1881και τι ετι λεγω επιλειψει με γαρ διηγουμενον ο χρονος περι γεδεων βαρακ σαμψων ιεφθαε δαυιδ τε και σαμουηλ και των προφητων

Hebrews 11:33

Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,

Latin · Clementine Vulgatequi per fidem vicerunt regna, operati sunt justitiam, adepti sunt repromissiones, obturaverunt ora leonum,

Greek · Westcott–Hort 1881οι δια πιστεως κατηγωνισαντο βασιλειας ηργασαντο δικαιοσυνην επετυχον επαγγελιων εφραξαν στοματα λεοντων

Hebrews 11:34

Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners.

Latin · Clementine Vulgateextinxerunt impetum ignis, effugerunt aciem gladii, convaluerunt de infirmitate, fortes facti sunt in bello, castra verterunt exterorum:

Greek · Westcott–Hort 1881εσβεσαν δυναμιν πυρος εφυγον στοματα μαχαιρης εδυναμωθησαν απο ασθενειας εγενηθησαν ισχυροι εν πολεμω παρεμβολας εκλιναν αλλοτριων

Hebrews 11:35

Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.

Latin · Clementine Vulgateacceperunt mulieres de resurrectione mortuos suos: alii autem distenti sunt non suscipientes redemptionem ut meliorem invenirent resurrectionem.

Greek · Westcott–Hort 1881ελαβον γυναικες εξ αναστασεως τους νεκρους αυτων αλλοι δε ετυμπανισθησαν ου προσδεξαμενοι την απολυτρωσιν ινα κρειττονος αναστασεως τυχωσιν

Hebrews 11:36

And others had trial of mockeries and stripes: moreover also of bands and prisons.

Latin · Clementine VulgateAlii vero ludibria, et verbera experti, insuper et vincula, et carceres:

Greek · Westcott–Hort 1881ετεροι δε εμπαιγμων και μαστιγων πειραν ελαβον ετι δε δεσμων και φυλακης

Hebrews 11:37

They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:

Latin · Clementine Vulgatelapidati sunt, secti sunt, tentati sunt, in occisione gladii mortui sunt, circuierunt in melotis, in pellibus caprinis, egentes, angustiati, afflicti:

Greek · Westcott–Hort 1881ελιθασθησαν επειρασθησαν επρισθησαν εν φονω μαχαιρης απεθανον περιηλθον εν μηλωταις εν αιγειοις δερμασιν υστερουμενοι θλιβομενοι κακουχουμενοι

Hebrews 11:38

Of whom the world was not worthy: wandering in deserts, in mountains and in dens and in caves of the earth.

Latin · Clementine Vulgatequibus dignus non erat mundus: in solitudinibus errantes, in montibus, in speluncis, et in cavernis terræ.

Greek · Westcott–Hort 1881ων ουκ ην αξιος ο κοσμος επι ερημιαις πλανωμενοι και ορεσιν και σπηλαιοις και ταις οπαις της γης

Hebrews 11:39

And all these, being approved by the testimony of faith, received not the promise:

Latin · Clementine VulgateEt hi omnes testimonio fidei probati, non acceperunt repromissionem,

Greek · Westcott–Hort 1881και ουτοι παντες μαρτυρηθεντες δια της πιστεως ουκ εκομισαντο την επαγγελιαν

Hebrews 11:40

God providing some better thing for us, that they should not be perfected without us.

Latin · Clementine VulgateDeo pro nobis melius aliquid providente, ut non sine nobis consummarentur.

Greek · Westcott–Hort 1881του θεου περι ημων κρειττον τι προβλεψαμενου ινα μη χωρις ημων τελειωθωσιν

Hebrews 12:1

And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:

Latin · Clementine VulgateIdeoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen:

Greek · Westcott–Hort 1881τοιγαρουν και ημεις τοσουτον εχοντες περικειμενον ημιν νεφος μαρτυρων ογκον αποθεμενοι παντα και την ευπεριστατον αμαρτιαν δι υπομονης τρεχωμεν τον προκειμενον ημιν αγωνα

Hebrews 12:2

Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

Latin · Clementine Vulgateaspicientes in auctorem fidei, et consummatorem Jesum, qui proposito sibi gaudio sustinuit crucem, confusione contempta, atque in dextera sedis Dei sedet.

Greek · Westcott–Hort 1881αφορωντες εις τον της πιστεως αρχηγον και τελειωτην ιησουν ος αντι της προκειμενης αυτω χαρας υπεμεινεν σταυρον αισχυνης καταφρονησας εν δεξια τε του θρονου του θεου κεκαθικεν

Hebrews 12:3

For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds.

Latin · Clementine VulgateRecogitate enim eum qui talem sustinuit a peccatoribus adversum semetipsum contradictionem: ut ne fatigemini, animis vestris deficientes.

Greek · Westcott–Hort 1881αναλογισασθε γαρ τον τοιαυτην υπομεμενηκοτα υπο των αμαρτωλων εις εαυτους αντιλογιαν ινα μη καμητε ταις ψυχαις υμων εκλυομενοι

Hebrews 12:4

For you have not yet resisted unto blood, striving against sin.

Latin · Clementine VulgateNondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes:

Greek · Westcott–Hort 1881ουπω μεχρις αιματος αντικατεστητε προς την αμαρτιαν ανταγωνιζομενοι

Hebrews 12:5

And you have forgotten the consolation which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord: neither be thou wearied whilst thou art rebuked by him.

Latin · Clementine Vulgateet obliti estis consolationis, quæ vobis tamquam filiis loquitur, dicens: Fili mi, noli negligere disciplinam Domini: neque fatigeris dum ab eo argueris.

Greek · Westcott–Hort 1881και εκλελησθε της παρακλησεως ητις υμιν ως υιοις διαλεγεται υιε μου μη ολιγωρει παιδειας κυριου μηδε εκλυου υπ αυτου ελεγχομενος

Hebrews 12:6

For whom the Lord loveth he chastiseth: and he scourgeth every son whom he receiveth.

Latin · Clementine VulgateQuem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit.

Greek · Westcott–Hort 1881ον γαρ αγαπα κυριος παιδευει μαστιγοι δε παντα υιον ον παραδεχεται

Hebrews 12:7

Persevere under discipline. God dealeth with you as with his sons. For what son is there whom the father doth not correct?

Latin · Clementine VulgateIn disciplina perseverate. Tamquam filiis vobis offert se Deus: quis enim filius, quem non corripit pater?

Greek · Westcott–Hort 1881εις παιδειαν υπομενετε ως υιοις υμιν προσφερεται ο θεος τις γαρ υιος ον ου παιδευει πατηρ

Hebrews 12:8

But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons.

Latin · Clementine Vulgatequod si extra disciplinam estis, cujus participes facti sunt omnes: ergo adulteri, et non filii estis.

Greek · Westcott–Hort 1881ει δε χωρις εστε παιδειας ης μετοχοι γεγονασιν παντες αρα νοθοι και ουχ υιοι εστε

Hebrews 12:9

Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live?

Latin · Clementine VulgateDeinde patres quidem carnis nostræ, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus?

Greek · Westcott–Hort 1881ειτα τους μεν της σαρκος ημων πατερας ειχομεν παιδευτας και ενετρεπομεθα ου πολυ μαλλον υποταγησομεθα τω πατρι των πνευματων και ζησομεν

Hebrews 12:10

And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

Latin · Clementine VulgateEt illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos: hic autem ad id quod utile est in recipiendo sanctificationem ejus.

Greek · Westcott–Hort 1881οι μεν γαρ προς ολιγας ημερας κατα το δοκουν αυτοις επαιδευον ο δε επι το συμφερον εις το μεταλαβειν της αγιοτητος αυτου

Hebrews 12:11

Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.

Latin · Clementine VulgateOmnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.

Greek · Westcott–Hort 1881πασα μεν παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης

Hebrews 12:12

Wherefore, lift up the hands which hang down and the feeble knees:

Latin · Clementine VulgatePropter quod remissas manus, et soluta genua erigite,

Greek · Westcott–Hort 1881διο τας παρειμενας χειρας και τα παραλελυμενα γονατα ανορθωσατε

Hebrews 12:13

And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

Latin · Clementine Vulgateet gressus rectos facite pedibus vestris: ut non claudicans quis erret, magis autem sanetur.

Greek · Westcott–Hort 1881και τροχιας ορθας ποιειτε τοις ποσιν υμων ινα μη το χωλον εκτραπη ιαθη δε μαλλον

Hebrews 12:14

Follow peace with all men and holiness: without which no man shall see God.

Latin · Clementine VulgatePacem sequimini cum omnibus, et sanctimoniam, sine qua nemo videbit Deum:

Greek · Westcott–Hort 1881ειρηνην διωκετε μετα παντων και τον αγιασμον ου χωρις ουδεις οψεται τον κυριον

Hebrews 12:15

Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled:

Latin · Clementine Vulgatecontemplantes nequis desit gratiæ Dei: ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi.

Greek · Westcott–Hort 1881επισκοπουντες μη τις υστερων απο της χαριτος του θεου μη τις ριζα πικριας ανω φυουσα ενοχλη και δι αυτης μιανθωσιν οι πολλοι

Hebrews 12:16

Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright.

Latin · Clementine VulgateNe quis fornicator, aut profanus ut Esau: qui propter unam escam vendidit primitiva sua:

Greek · Westcott–Hort 1881μη τις πορνος η βεβηλος ως ησαυ ος αντι βρωσεως μιας απεδετο τα πρωτοτοκια εαυτου

Hebrews 12:17

For know ye that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place of repentance, although with tears he had sought it.

Latin · Clementine Vulgatescitote enim quoniam et postea cupiens hæreditare benedictionem, reprobatus est: non enim invenit pœnitentiæ locum, quamquam cum lacrimis inquisisset eam.

Greek · Westcott–Hort 1881ιστε γαρ οτι και μετεπειτα θελων κληρονομησαι την ευλογιαν απεδοκιμασθη μετανοιας γαρ τοπον ουχ ευρεν καιπερ μετα δακρυων εκζητησας αυτην

Hebrews 12:18

For you are not come to a mountain that might be touched and a burning fire and a whirlwind and darkness and storm,

Latin · Clementine VulgateNon enim accessistis ad tractabilem montem, et accensibilem ignem, et turbinem, et caliginem, et procellam,

Greek · Westcott–Hort 1881ου γαρ προσεληλυθατε ψηλαφωμενω και κεκαυμενω πυρι και γνοφω και ζοφω και θυελλη

Hebrews 12:19

And the sound of a trumpet and the voice of words, which they that had excused themselves, that the word might not be spoken to them.

Latin · Clementine Vulgateet tubæ sonum, et vocem verborum, quam qui audierunt, excusaverunt se, ne eis fieret verbum.

Greek · Westcott–Hort 1881και σαλπιγγος ηχω και φωνη ρηματων ης οι ακουσαντες παρητησαντο προστεθηναι αυτοις λογον

Hebrews 12:20

For they did not endure that which was said: and if so much as a beast shall touch the mount, it shall be stoned.

Latin · Clementine VulgateNon enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.

Greek · Westcott–Hort 1881ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται

Hebrews 12:21

And so terrible was that which was seen, Moses said: I am frighted, and tremble.

Latin · Clementine VulgateEt ita terribile erat quod videbatur. Moyses dixit: Exterritus sum, et tremebundus.

Greek · Westcott–Hort 1881και ουτως φοβερον ην το φανταζομενον μωυσης ειπεν εκφοβος ειμι και εντρομος