To appoint vnto them that mourne in Zion, and to giue vnto them beautie for ashes, the oyle of ioye for mourning, the garment of gladnesse for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the Lord, that he might be glorified.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Isaiah
And they shall builde the olde waste places, and raise vp the former desolations, and they shall repaire the cities that were desolate and waste through many generations.
And the strangers shall stande and feede your sheepe, and the sonnes of the strangers shall be your plowmen and dressers of your vines.
But ye shall be named the Priestes of the Lord, and men shall say vnto you, The ministers of our God, Ye shall eate the riches of the Gentiles, and shalbe exalted with their glorie.
For your shame you shall receiue double, and for confusion they shall reioyce in their portion: for in their lande they shall possesse the double: euerlasting ioy shall be vnto them.
For I the Lord loue iudgement and hate robberie for burnt offering, and I wil direct their worke in trueth, and will make an euerlasting couenant with them.
And their seede shall be knowen among the Gentiles, and their buddes among the people. All that see them, shall know them, that they are the seede which the Lord hath blessed.
I will greatly reioyce in the Lord, and my soule shall be ioyfull in my God: for he hath clothed mee with the garments of saluation, and couered me with the robe of righteousnes: hee hath decked me like a bridegrome, and as a bride tireth herselfe with her iewels.
For as the earth bringeth foorth her bud, and as the garden causeth to growe that which is sowen in it: so the Lord God will cause righteousnesse to grow and praise before all the heathen.
For Zions sake I will not holde my tongue, and for Ierusalems sake I wil not rest, vntil the righteousnes thereof breake foorth as the light, and saluation thereof as a burning lampe.
And the Gentiles shall see thy righteousnesse, and all Kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
Thou shalt also be a crowne of glory in the hand of the Lord, and a royall diademe in the hand of thy God.
It shall no more be sayd vnto thee, Forsaken, neither shall it be said any more to thy land, Desolate, but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord deliteth in thee, and thy land shall haue an husband.
For as a yong man marieth a virgine, so shall thy sonnes marry thee: and as a bridegrome is glad of the bride, so shall thy God reioyce ouer thee.
I haue set watchmen vpon thy walles, O Ierusalem, which all the day and all the night continually shall not cease: ye that are mindfull of the Lord, keepe not silence,
And giue him no rest, till hee repaire and vntill hee set vp Ierusalem the prayse of the worlde.
The Lord hath sworne by his right hand and by his strong arme, Surely I wil no more giue thy corne to be meate for thine enemies, and surely the sonnes of the strangers shall not drinke thy wine, for the which thou hast laboured.
But they that haue gathered it, shall eate it, and prayse the Lord, and the gatherers thereof shall drinke it in the courtes of my Sanctuarie.
Go through, go through the gates: prepare you the way for the people: cast vp, cast vp the way, and gather out the stones and set vp a standart for the people.
Beholde, the Lord hath proclaimed vnto the endes of the world: tell the daughter Zion, Beholde, thy Sauiour commeth: beholde, his wages is with him, and his worke is before him.
And they shall call them, The holy people, the redeemed of the Lord, and thou shalt be named, A citie sought out and not forsaken.
Who is this that commeth from Edom, with red garments from Bozrah? hee is glorious in his apparel and walketh in his great strength: I speake in righteousnesse, and am mightie to saue.
Wherefore is thine apparel red, and thy garments like him that treadeth in ye wine presse?
I haue troden the wine presse alone, and of all people there was none with mee: for I will treade them in mine anger, and tread them vnder foote in my wrath, and their blood shalbe sprinkled vpon my garments, and I will staine all my raiment.
For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
And I looked, and there was none to helpe, and I wondered that there was none to vpholde: therefore mine owne arme helped me, and my wrath it selfe sustained me.
Therefore I wil tread downe the people in my wrath, and make them drunken in mine indignation, and wil bring downe their strength to the earth.
I wil remember the mercies of the Lord and the prayses of the Lord according vnto all that the Lord hath giuen vs, and for the great goodnesse toward the house of Israel, which hee hath giuen them according to his tender loue, and according to his great mercies.
For he saide, Surely they are my people, children that wil not lie: so he was their Sauiour.
In all their troubles he was troubled, and the Angel of his presence saued them: in his loue and in his mercie he redeemed them, and he bare them and caried them alwayes continually.
But they rebelled and vexed his holy Spirit: therefore was hee turned to be their enemie and he fought against them.
Then he remembred the olde time of Moses and his people, saying, Where is hee that brought them vp out of the Sea with the shepheard of his sheepe? where is he that put his holy Spirit within him?
He led them by the right hand of Moses with his owne glorious arme, deuiding the water before them, to make himselfe an euerlasting Name.
Hee led them through the deepe, as an horse in the wildernesse, that they should not stumble,
As the beast goeth downe into the valley, the Spirite of the Lord gaue them rest: so diddest thou leade thy people, to make thy selfe a glorious Name.
Looke downe from heauen, and beholde from the dwelling place of thine holines, and of thy glory. Where is thy zeale and thy strength, the multitude of thy mercies, and of thy compassions? they are restrained from me.
Doutles thou art our Father: though Abraham be ignorant of vs, and Israel knowe vs not, yet thou, O Lord, art our Father, and our redeemer: thy Name is for euer.
O Lord, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, and for the tribes of thine inheritance.
The people of thine holinesse haue possessed it, but a litle while: for our aduersaries haue troden downe thy Sanctuarie.
We haue bene as they, ouer whome thou neuer barest rule, and vpon whom thy Name was not called.
Oh, that thou wouldest breake the heauens, and come downe, and that the mountaines might melt at thy presence!
As the melting fire burned, as the fire caused the waters to boyle, (that thou mightest declare thy Name to thy aduersaries) the people did tremble at thy presence.
When thou diddest terrible things, which we looked not for, thou camest downe, and the mountaines melted at thy presence.
For since the beginning of the world they haue not heard nor vnderstande with the eare, neither hath ye eye seene another God beside thee, which doeth so to him that waiteth for him.
Thou diddest meete him, that reioyced in thee, and did iustly: they remembred thee in thy wayes: beholde, thou art angrie, for we haue sinned: yet in them is continuance, and we shall be saued.
But we haue all bene as an vncleane thing, and all our righteousnes is as filthie cloutes, and we all doe fade like a leafe, and our iniquities like the winde haue taken vs away.
And there is none that calleth vpon thy Name, neither that stirreth vp himselfe to take holde of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
But now, O Lord, thou art our Father: we are the clay, and thou art our potter, and we all are the worke of thine hands.
Be not angry, O Lord, aboue measure, neither remember iniquitie for euer: lo, we beseech thee beholde, we are all thy people.
Thine holy cities lye waste: Zion is a wildernes, and Ierusalem a desart.
The House of our Sanctuarie and of our glorie, where our fathers praysed thee, is burnt vp with fire and all our pleasant things are wasted.
Wilt thou holde thy selfe still at these things, O Lord? wilt thou holde thy peace and afflict vs aboue measure?
I have bene sought of them that asked not: I was found of them that sought me not: I sayd, Beholde me, beholde me, vnto a nation that called not vpon my Name.
I haue spred out mine handes all the day vnto a rebellious people, which walked in a way that was not good, euen after their owne imaginations:
A people that prouoked me euer vnto my face: that sacrificeth in gardens, and burneth incense vpon brickes.
Which remaine among the graues, and lodge in the desarts, which eate swines flesh, and the broth of things polluted are in their vessels.
Which say, Stand apart, come not neere to me: for I am holier then thou: these are a smoke in my wrath and a fire that burneth all the day.
Beholde, it is written before me: I wil not keepe silence, but will render it and recompense it into their bosome.
Your iniquities and the iniquities of your fathers shalbe together (sayth the Lord) which haue burnt incense vpon the mountaines, and blasphemed me vpon the hilles: therefore wil I measure their olde worke into their bosome.
Thus sayth the Lord, As the wine is found in the cluster, and one sayth, Destroy it not, for a blessing is in it, so will I doe for my seruants sakes, that I may not destroy them whole.
But I will bring a seede out of Iaakob, and out of Iudah, that shall inherit my mountaine: and mine elect shall inherit it, and my seruants shall dwell there.
And Sharon shalbe a sheepefolde, and the valley of Achor shalbe a resting place for the cattell of my people, that haue sought me.
But ye are they that haue forsaken the Lord and forgotten mine holy Mountaine, and haue prepared a table for the multitude, and furnish the drinke offerings vnto the number.
Therefore wil I number you to the sword, and all you shall bowe downe to the slaughter, because I called, and ye did not answere: I spake, and ye heard not, but did euil in my sight, and did chuse that thing which I would not.
Therefore thus saith the Lord God, Beholde, my seruants shall eate, and ye shalbe hungrie: beholde, my seruants shall drinke, and ye shall be thirstie: beholde, my seruants shall reioyce, and ye shalbe ashamed.
Beholde, my seruants shall sing for ioye of heart, and ye shall crye for sorow of heart, and shall howle for vexation of minde.
And ye shall leaue your name as a curse vnto my chosen: for the Lord God shall slay you and call his seruants by another name.
He that shall blesse in the earth, shall blesse himselfe in the true God, and he that sweareth in the earth, shall sweare by the true God: for the former troubles are forgotten, and shall surely hide themselues from mine eyes.
For lo, I will create newe heauens and a new earth: and the former shall not be remembred nor come into minde.
But be you glad and reioyce for euer in the things that I shall create: for beholde, I will create Ierusalem, as a reioycing and her people as a ioye,
And I wil reioyce in Ierusalem, and ioye in my people, and the voyce of weeping shall be no more heard in her, nor the voyce of crying.
There shall be no more there a childe of yeeres, nor an olde man that hath not filled his dayes: for he that shall be an hundreth yeeres old, shall dye as a yong man: but the sinner being an hundreth yeeres olde shall be accursed.
And they shall build houses and inhabite them, and they shall plant vineyards, and eate the fruite of them.
They shall not build, and another inhabite: they shall not plant, and another eate: for as the dayes of the tree are the dayes of my people, and mine elect shall inioye in olde age the worke of their handes.
They shall not labour in vaine, nor bring forth in feare: for they are the seede of the blessed of the Lord, and their buds with them.
Yea, before they call, I will answere, and whiles they speake, I will heare.
The wolfe and the lambe shall feede together, and the lyon shall eate strawe like the bullocke: and to the serpent dust shall be his meate. They shall no more hurt nor destroy in all mine holy Mountaine, saith the Lord.
Thus saith the Lord, The heauen is my throne, and the earth is my footestoole: where is that house that ye will builde vnto me? and where is that place of my rest?
For all these things hath mine hand made, and all these things haue bene, sayth the Lord: and to him will I looke, euen to him, that is poore, and of a contrite spirite and trembleth at my wordes.
He that killeth a bullocke, is as if he slewe a man: he that sacrificeth a sheepe, as if he cut off a dogges necke: he that offereth an oblation, as if he offered swines blood: he that remembreth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule deliteth in their abominations.
Therefore will I chuse out their delusions, and I will bring their feare vpon them, because I called, and none woulde answere: I spake and they woulde not heare: but they did euill in my sight, and chose the things which I would not.
Heare the worde of the Lord, all ye that tremble at his worde, Your brethren that hated you, and cast you out for my Names sake, said, Let the Lord be glorified: but he shall appeare to your ioy, and they shall be ashamed.
A voyce soundeth from the citie, euen a voyce from the Temple, the voyce of the Lord, that recompenseth his enemies fully.
Before she trauailed, she brought foorth: and before her paine came, she was deliuered of a man childe.
Who hath heard such a thing? who hath seene such things? shall ye earth be brought forth in one day? or shall a nation be borne at once? for assoone as Zion trauailed, she brought foorth her children.
Shall I cause to trauaile, and not bring forth? shall I cause to bring forth, and shall be baren, saith thy God?
Reioyce ye with Ierusalem, and be gladde with her, all ye that loue her: reioyce for ioy with her, all ye that mourne for her,
That ye may sucke and be satisfied with the brestes of her consolation: that ye may milke out and be delited with ye brightnes of her glorie.
For thus saith the Lord, Beholde, I will extend peace ouer her like a flood, and the glorie of the Gentiles like a flowing streame: then shall ye sucke, ye shall be borne vpon her sides, and be ioyfull vpon her knees.
As one whom his mother comforteth, so will I comfort you, and ye shall be comforted in Ierusalem.
And when ye see this, your hearts shall reioyce, and your bones shall flourish like an herbe: and the hand of the Lord shall be knowen among his seruants, and his indignation against his enemies.
For beholde, the Lord will come with fire, and his charets like a whirlewinde, that he may recompence his anger with wrath, and his indignation with the flame of fire.
For the Lord will iudge with fire, and with his sworde all flesh, and the slaine of the Lord shall be many.
They that sanctifie themselues, and purifie themselues in the gardens behinde one tree in the middes eating swines flesh, and such abomination, euen the mouse, shall be consumed together, sayeth the Lord.
For I will visite their workes, and their imaginations: for it shall come that I will gather all nations, and tongues, and they shall come, and see my glorie.
And I will set a signe among them, and will send those that escape of them, vnto the nations of Tarshish, Pul, and Lud, and to them that drawe the bowe, to Tubal and Tauan, yles afarre off, that haue not heard my fame, neither haue seene my glorie, and they shall declare my glorie among the Gentiles.
And they shall bring all your brethren for an offering vnto the Lord out of all nations, vpon horses, and in charets, and in horse litters, and vpon mules, and swift beastes, to Ierusalem mine holy Mountaine, saith the Lord, as the children of Israel, offer in a cleane vessell in the House of the Lord.
And I will take of them for Priestes, and for Leuites, saith the Lord.
For as the newe heauens, and the newe earth which I will make, shall remaine before me, saith the Lord, so shall your seede and your name continue.
And from moneth to moneth, and from Sabbath to Sabbath shall all flesh come to worship before me, saith the Lord.