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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. King James translation committee (1611) · published 1611, before 1930 · source

Matthew

Matthew 3:8

Bring forth therefore fruits meet for repentance:

Plain English · paraphraseTherefore, produce fruits that show you have repented.

Latin · Clementine VulgateFacite ergo fructum dignum pœnitentiæ.
Greek · Westcott–Hort 1881ποιησατε ουν καρπον αξιον της μετανοιας
Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Plain English · paraphraseAnd do not say to yourselves, "We have Abraham as our father." For I tell you, God is able to raise up children for Abraham from these stones.

Latin · Clementine VulgateEt ne velitis dicere intra vos: Patrem habemus Abraham. Dico enim vobis quoniam potens est Deus de lapidibus istis suscitare filios Abrahæ.
Greek · Westcott–Hort 1881και μη δοξητε λεγειν εν εαυτοις πατερα εχομεν τον αβρααμ λεγω γαρ υμιν οτι δυναται ο θεος εκ των λιθων τουτων εγειραι τεκνα τω αβρααμ
Matthew 3:10

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Plain English · paraphraseNow the axe is placed at the root of the trees. So every tree that does not produce good fruit is cut down and thrown into the fire.

Latin · Clementine VulgateJam enim securis ad radicem arborum posita est. Omnis ergo arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.
Greek · Westcott–Hort 1881ηδη δε η αξινη προς την ριζαν των δενδρων κειται παν ουν δενδρον μη ποιουν καρπον καλον εκκοπτεται και εις πυρ βαλλεται
Matthew 3:11

I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Latin · Clementine VulgateEgo quidem baptizo vos in aqua in pœnitentiam: qui autem post me venturus est, fortior me est, cujus non sum dignus calceamenta portare: ipse vos baptizabit in Spiritu Sancto, et igni.
Greek · Westcott–Hort 1881εγω μεν υμας βαπτιζω εν υδατι εις μετανοιαν ο δε οπισω μου ερχομενος ισχυροτερος μου εστιν ου ουκ ειμι ικανος τα υποδηματα βαστασαι αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Matthew 3:12

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Latin · Clementine VulgateCujus ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.
Greek · Westcott–Hort 1881ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
Matthew 3:13

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

Plain English · paraphraseThen Jesus comes from Galilee to Jordan to John, to be baptized by him.

Latin · Clementine VulgateTunc venit Jesus a Galilæa in Jordanem ad Joannem, ut baptizaretur ab eo.
Greek · Westcott–Hort 1881τοτε παραγινεται ο ιησους απο της γαλιλαιας επι τον ιορδανην προς τον ιωαννην του βαπτισθηναι υπ αυτου
Matthew 3:14

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

Plain English · paraphraseBut John stopped him, saying, "I need to be baptized by you, and you come to me?"

Latin · Clementine VulgateJoannes autem prohibebat eum, dicens: Ego a te debeo baptizari, et tu venis ad me?
Greek · Westcott–Hort 1881ο δε διεκωλυεν αυτον λεγων εγω χρειαν εχω υπο σου βαπτισθηναι και συ ερχη προς με
Matthew 3:15

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Latin · Clementine VulgateRespondens autem Jesus, dixit ei: Sine modo: sic enim decet nos implere omnem justitiam. Tunc dimisit eum.
Greek · Westcott–Hort 1881αποκριθεις δε ο ιησους ειπεν αυτω αφες αρτι ουτως γαρ πρεπον εστιν ημιν πληρωσαι πασαν δικαιοσυνην τοτε αφιησιν αυτον
Matthew 3:16

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Latin · Clementine VulgateBaptizatus autem Jesus, confestim ascendit de aqua, et ecce aperti sunt ei cæli: et vidit Spiritum Dei descendentem sicut columbam, et venientem super se.
Greek · Westcott–Hort 1881βαπτισθεις δε ο ιησους ευθυς ανεβη απο του υδατος και ιδου ηνεωχθησαν οι ουρανοι και ειδεν πνευμα θεου καταβαινον ωσει περιστεραν ερχομενον επ αυτον
Matthew 3:17

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Latin · Clementine VulgateEt ecce vox de cælis dicens: Hic est Filius meus dilectus, in quo mihi complacui.
Greek · Westcott–Hort 1881και ιδου φωνη εκ των ουρανων λεγουσα ουτος εστιν ο υιος μου ο αγαπητος εν ω ευδοκησα
Matthew 4:1

Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.

Plain English · paraphraseThen Jesus was led by the Spirit into the wilderness to be tempted by the devil.

Latin · Clementine VulgateTunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.
Greek · Westcott–Hort 1881τοτε [ο] ιησους ανηχθη εις την ερημον υπο του πνευματος πειρασθηναι υπο του διαβολου
Matthew 4:2

And when he had fasted forty days and forty nights, he was afterward an hungred.

Plain English · paraphraseAfter he had fasted for forty days and forty nights, he was hungry afterward.

Latin · Clementine VulgateEt cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.
Greek · Westcott–Hort 1881και νηστευσας ημερας τεσσερακοντα και νυκτας τεσσερακοντα υστερον επεινασεν
Matthew 4:3

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

Latin · Clementine VulgateEt accedens tentator dixit ei: Si Filius Dei es, dic ut lapides isti panes fiant.
Greek · Westcott–Hort 1881και προσελθων ο πειραζων ειπεν αυτω ει υιος ει του θεου ειπον ινα οι λιθοι ουτοι αρτοι γενωνται
Matthew 4:4

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Plain English · paraphraseBut he answered, "It is written: People do not live by bread alone, but by every word that comes from the mouth of God."

Latin · Clementine VulgateQui respondens dixit: Scriptum est: Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.
Greek · Westcott–Hort 1881ο δε αποκριθεις ειπεν γεγραπται ουκ επ αρτω μονω ζησεται ο ανθρωπος αλλ επι παντι ρηματι εκπορευομενω δια στοματος θεου
Matthew 4:5

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

Plain English · paraphraseThen the devil takes him to the holy city and puts him on the highest point of the temple.

Latin · Clementine VulgateTunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,
Greek · Westcott–Hort 1881τοτε παραλαμβανει αυτον ο διαβολος εις την αγιαν πολιν και εστησεν αυτον επι το πτερυγιον του ιερου
Matthew 4:6

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Latin · Clementine Vulgateet dixit ei: Si Filius Dei es, mitte te deorsum. Scriptum est enim: Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum.
Greek · Westcott–Hort 1881και λεγει αυτω ει υιος ει του θεου βαλε σεαυτον κατω γεγραπται γαρ οτι τοις αγγελοις αυτου εντελειται περι σου και επι χειρων αρουσιν σε μηποτε προσκοψης προς λιθον τον ποδα σου
Matthew 4:7

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Plain English · paraphraseJesus said to him, "It is written again, 'You must not test the Lord your God.'"

Latin · Clementine VulgateAit illi Jesus: Rursum scriptum est: Non tentabis Dominum Deum tuum.
Greek · Westcott–Hort 1881εφη αυτω ο ιησους παλιν γεγραπται ουκ εκπειρασεις κυριον τον θεον σου
Matthew 4:8

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

Plain English · paraphraseAgain, the devil takes him to a very high mountain and shows him all the kingdoms of the world and their glory;

Latin · Clementine VulgateIterum assumpsit eum diabolus in montem excelsum valde: et ostendit ei omnia regna mundi, et gloriam eorum,
Greek · Westcott–Hort 1881παλιν παραλαμβανει αυτον ο διαβολος εις ορος υψηλον λιαν και δεικνυσιν αυτω πασας τας βασιλειας του κοσμου και την δοξαν αυτων
Matthew 4:9

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

Plain English · paraphraseAnd says to him, I will give you all these things if you will fall down and worship me.

Latin · Clementine Vulgateet dixit ei: Hæc omnia tibi dabo, si cadens adoraveris me.
Greek · Westcott–Hort 1881και ειπεν αυτω ταυτα σοι παντα δωσω εαν πεσων προσκυνησης μοι
Matthew 4:10

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Plain English · paraphraseThen Jesus said to him, Go away, Satan. For it is written, You must worship the Lord your God, and serve him alone.

Latin · Clementine VulgateTunc dicit ei Jesus: Vade Satana: Scriptum est enim: Dominum Deum tuum adorabis, et illi soli servies.
Greek · Westcott–Hort 1881τοτε λεγει αυτω ο ιησους υπαγε σατανα γεγραπται γαρ κυριον τον θεον σου προσκυνησεις και αυτω μονω λατρευσεις
Matthew 4:11

Then the devil leaveth him, and, behold, angels came and ministered unto him.

Plain English · paraphraseThen the devil left him, and look, angels came and took care of him.

Latin · Clementine VulgateTunc reliquit eum diabolus: et ecce angeli accesserunt, et ministrabant ei.
Greek · Westcott–Hort 1881τοτε αφιησιν αυτον ο διαβολος και ιδου αγγελοι προσηλθον και διηκονουν αυτω
Matthew 4:12

Now when Jesus had heard that John was cast into prison, he departed into Galilee;

Plain English · paraphraseWhen Jesus heard that John had been put in prison, he went to Galilee.

Latin · Clementine VulgateCum autem audisset Jesus quod Joannes traditus esset, secessit in Galilæam:
Greek · Westcott–Hort 1881ακουσας δε οτι ιωαννης παρεδοθη ανεχωρησεν εις την γαλιλαιαν
Matthew 4:13

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

Plain English · paraphraseAnd he left Nazareth and went to live in Capernaum, which is on the seacoast, in the area of Zabulon and Nephthalim.

Latin · Clementine Vulgateet, relicta civitate Nazareth, venit, et habitavit in Capharnaum maritima, in finibus Zabulon et Nephthalim:
Greek · Westcott–Hort 1881και καταλιπων την ναζαρα ελθων κατωκησεν εις καφαρναουμ την παραθαλασσιαν εν οριοις ζαβουλων και νεφθαλιμ
Matthew 4:14

That it might be fulfilled which was spoken by Esaias the prophet, saying,

Plain English · paraphraseSo that what the prophet Isaiah said would come true, as he said:

Latin · Clementine Vulgateut adimpleretur quod dictum est per Isaiam prophetam:
Greek · Westcott–Hort 1881ινα πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος
Matthew 4:15

The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

Plain English · paraphraseThe land of Zabulon, and the land of Nephthalim, along the road by the sea, across the Jordan, Galilee of the Gentiles;

Latin · Clementine Vulgate[Terra Zabulon, et terra Nephthalim, via maris trans Jordanem, Galilæa gentium:
Greek · Westcott–Hort 1881γη ζαβουλων και γη νεφθαλιμ οδον θαλασσης περαν του ιορδανου γαλιλαια των εθνων
Matthew 4:16

The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

Plain English · paraphraseThe people who sat in darkness saw a great light; and for those who sat in the region and shadow of death, light has risen.

Latin · Clementine Vulgatepopulus, qui sedebat in tenebris, vidit lucem magnam: et sedentibus in regione umbræ mortis, lux orta est eis.]
Greek · Westcott–Hort 1881ο λαος ο καθημενος εν σκοτια φως ειδεν μεγα και τοις καθημενοις εν χωρα και σκια θανατου φως ανετειλεν αυτοις
Matthew 4:17

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Plain English · paraphraseFrom that time, Jesus began to teach, saying, "Change your lives. The kingdom of heaven is near."

Latin · Clementine VulgateExinde cœpit Jesus prædicare, et dicere: Pœnitentiam agite: appropinquavit enim regnum cælorum.
Greek · Westcott–Hort 1881απο τοτε ηρξατο ο ιησους κηρυσσειν και λεγειν μετανοειτε ηγγικεν γαρ η βασιλεια των ουρανων
Matthew 4:18

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

Latin · Clementine VulgateAmbulans autem Jesus juxta mare Galilææ, vidit duos fratres, Simonem, qui vocatur Petrus, et Andream fratrem ejus, mittentes rete in mare (erant enim piscatores),
Greek · Westcott–Hort 1881περιπατων δε παρα την θαλασσαν της γαλιλαιας ειδεν δυο αδελφους σιμωνα τον λεγομενον πετρον και ανδρεαν τον αδελφον αυτου βαλλοντας αμφιβληστρον εις την θαλασσαν ησαν γαρ αλιεις
Matthew 4:19

And he saith unto them, Follow me, and I will make you fishers of men.

Latin · Clementine Vulgateet ait illis: Venite post me, et faciam vos fieri piscatores hominum.
Greek · Westcott–Hort 1881και λεγει αυτοις δευτε οπισω μου και ποιησω υμας αλιεις ανθρωπων
Matthew 4:20

And they straightway left their nets, and followed him.

Latin · Clementine VulgateAt illi continuo relictis retibus secuti sunt eum.
Greek · Westcott–Hort 1881οι δε ευθεως αφεντες τα δικτυα ηκολουθησαν αυτω
Matthew 4:21

And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Plain English · paraphraseAnd going on from there, he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. He called them.

Latin · Clementine VulgateEt procedens inde, vidit alios duos fratres, Jacobum Zebedæi, et Joannem fratrem ejus, in navi cum Zebedæo patre eorum, reficientes retia sua: et vocavit eos.
Greek · Westcott–Hort 1881και προβας εκειθεν ειδεν αλλους δυο αδελφους ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον αυτου εν τω πλοιω μετα ζεβεδαιου του πατρος αυτων καταρτιζοντας τα δικτυα αυτων και εκαλεσεν αυτους
Matthew 4:22

And they immediately left the ship and their father, and followed him.

Latin · Clementine VulgateIlli autem statim relictis retibus et patre, secuti sunt eum.
Greek · Westcott–Hort 1881οι δε ευθεως αφεντες το πλοιον και τον πατερα αυτων ηκολουθησαν αυτω
Matthew 4:23

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Plain English · paraphraseJesus traveled through all of Galilee, teaching in the synagogues and proclaiming the good news of the kingdom. He healed every kind of sickness and every kind of disease among the people.

Latin · Clementine VulgateEt circuibat Jesus totam Galilæam, docens in synagogis eorum, et prædicans Evangelium regni: et sanans omnem languorem, et omnem infirmitatem in populo.
Greek · Westcott–Hort 1881και περιηγεν εν ολη τη γαλιλαια διδασκων εν ταις συναγωγαις αυτων και κηρυσσων το ευαγγελιον της βασιλειας και θεραπευων πασαν νοσον και πασαν μαλακιαν εν τω λαω
Matthew 4:24

And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Plain English · paraphraseAnd his fame spread throughout all Syria. They brought to him all the sick people who were suffering from various diseases and pains, those who were possessed by demons, those who were epileptic, and those who had paralysis. And he healed them.

Latin · Clementine VulgateEt abiit opinio ejus in totam Syriam, et obtulerunt ei omnes male habentes, variis languoribus, et tormentis comprehensos, et qui dæmonia habebant, et lunaticos, et paralyticos, et curavit eos:
Greek · Westcott–Hort 1881και απηλθεν η ακοη αυτου εις ολην την συριαν και προσηνεγκαν αυτω παντας τους κακως εχοντας ποικιλαις νοσοις και βασανοις συνεχομενους δαιμονιζομενους και σεληνιαζομενους και παραλυτικους και εθεραπευσεν αυτους
Matthew 4:25

And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

Plain English · paraphraseAnd many crowds of people followed him from Galilee, from Decapolis, from Jerusalem, from Judaea, and from across the Jordan.

Latin · Clementine Vulgateet secutæ sunt eum turbæ multæ de Galilæa, et Decapoli, et de Jerosolymis, et de Judæa, et de trans Jordanem.
Greek · Westcott–Hort 1881και ηκολουθησαν αυτω οχλοι πολλοι απο της γαλιλαιας και δεκαπολεως και ιεροσολυμων και ιουδαιας και περαν του ιορδανου
Matthew 5:1

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

Plain English · paraphraseAnd when he saw the crowds, he went up a mountain. When he sat down, his disciples came to him.

Latin · Clementine VulgateVidens autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
Greek · Westcott–Hort 1881ιδων δε τους οχλους ανεβη εις το ορος και καθισαντος αυτου προσηλθαν [αυτω] οι μαθηται αυτου
Matthew 5:2

And he opened his mouth, and taught them, saying,

Latin · Clementine Vulgateet aperiens os suum docebat eos dicens:
Greek · Westcott–Hort 1881και ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων
Matthew 5:3

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Plain English · paraphraseBlessed are those who are poor in spirit, for the kingdom of heaven belongs to them.

Latin · Clementine VulgateBeati pauperes spiritu: quoniam ipsorum est regnum cælorum.
Greek · Westcott–Hort 1881μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων
Matthew 5:4

Blessed are they that mourn: for they shall be comforted.

Plain English · paraphraseBlessed are those who mourn, because they will be comforted.

Latin · Clementine VulgateBeati mites: quoniam ipsi possidebunt terram.
Greek · Westcott–Hort 1881μακαριοι οι πενθουντες οτι αυτοι παρακληθησονται
Matthew 5:5

Blessed are the meek: for they shall inherit the earth.

Latin · Clementine VulgateBeati qui lugent: quoniam ipsi consolabuntur.
Greek · Westcott–Hort 1881μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην
Matthew 5:6

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Plain English · paraphraseBlessed are those who hunger and thirst for righteousness, for they will be filled.

Latin · Clementine VulgateBeati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.
Greek · Westcott–Hort 1881μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται
Matthew 5:7

Blessed are the merciful: for they shall obtain mercy.

Plain English · paraphraseBlessed are the merciful, because they will receive mercy.

Latin · Clementine VulgateBeati misericordes: quoniam ipsi misericordiam consequentur.
Greek · Westcott–Hort 1881μακαριοι οι ελεημονες οτι αυτοι ελεηθησονται
Matthew 5:8

Blessed are the pure in heart: for they shall see God.

Plain English · paraphraseBlessed are those who are pure in heart, for they will see God.

Latin · Clementine VulgateBeati mundo corde: quoniam ipsi Deum videbunt.
Greek · Westcott–Hort 1881μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται
Matthew 5:9

Blessed are the peacemakers: for they shall be called the children of God.

Plain English · paraphraseBlessed are the peacemakers, because they will be called the children of God.

Latin · Clementine VulgateBeati pacifici: quoniam filii Dei vocabuntur.
Greek · Westcott–Hort 1881μακαριοι οι ειρηνοποιοι οτι [αυτοι] υιοι θεου κληθησονται
Matthew 5:10

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Plain English · paraphraseBlessed are those who are persecuted for doing what is right, for the kingdom of heaven belongs to them.

Latin · Clementine VulgateBeati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.
Greek · Westcott–Hort 1881μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνης οτι αυτων εστιν η βασιλεια των ουρανων
Matthew 5:11

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Plain English · paraphraseBlessed are you when people insult you, persecute you, and say all kinds of false evil things about you because of me.

Latin · Clementine VulgateBeati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:
Greek · Westcott–Hort 1881μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και ειπωσιν παν πονηρον καθ υμων ψευδομενοι ενεκεν εμου
Matthew 5:12

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Plain English · paraphraseBe very happy, for your reward in heaven is great. That is how people persecuted the prophets who came before you.

Latin · Clementine Vulgategaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.
Greek · Westcott–Hort 1881χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ υμων
Matthew 5:13

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Plain English · paraphraseYou are the salt of the earth. But if salt loses its taste, how can it be made salty again? It is then good for nothing, except to be thrown out and trampled on by people.

Latin · Clementine VulgateVos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
Greek · Westcott–Hort 1881υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθεν εξω καταπατεισθαι υπο των ανθρωπων
Matthew 5:14

Ye are the light of the world. A city that is set on an hill cannot be hid.

Plain English · paraphraseYou are the light of the world. A city placed on a hill cannot be hidden.

Latin · Clementine VulgateVos estis lux mundi. Non potest civitas abscondi supra montem posita,
Greek · Westcott–Hort 1881υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη
Matthew 5:15

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Latin · Clementine Vulgateneque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
Greek · Westcott–Hort 1881ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια
Matthew 5:16

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Plain English · paraphraseLet your light shine in front of people, so they see your good actions and honor your Father in heaven.

Latin · Clementine VulgateSic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.
Greek · Westcott–Hort 1881ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις
Matthew 5:17

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Plain English · paraphraseDo not think that I have come to destroy the law or the prophets. I have not come to destroy, but to fulfill.

Latin · Clementine VulgateNolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.
Greek · Westcott–Hort 1881μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι
Matthew 5:18

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Plain English · paraphraseI tell you truly, until heaven and earth pass away, not the smallest letter or stroke of a letter will disappear from the law until everything is completed.

Latin · Clementine VulgateAmen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.
Greek · Westcott–Hort 1881αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως [αν] παντα γενηται
Matthew 5:19

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Plain English · paraphraseWhoever breaks even one of these smallest commandments and teaches others to do the same will be called the least in the kingdom of heaven. But whoever does them and teaches them will be called great in the kingdom of heaven.

Latin · Clementine VulgateQui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.
Greek · Westcott–Hort 1881ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων
Matthew 5:20

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Plain English · paraphraseI tell you, unless your righteousness is greater than that of the scribes and Pharisees, you will not enter the kingdom of heaven.

Latin · Clementine VulgateDico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.
Greek · Westcott–Hort 1881λεγω γαρ υμιν οτι εαν μη περισσευση υμων η δικαιοσυνη πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων
Matthew 5:21

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Plain English · paraphraseYou have heard that it was said long ago, "You must not kill; and whoever kills will be in danger of judgment."

Latin · Clementine VulgateAudistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
Greek · Westcott–Hort 1881ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Matthew 5:22

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Plain English · paraphraseBut I say to you, whoever is angry with his brother without a cause will be in danger of judgment. And whoever says to his brother, "Raca," will be in danger of the council. But whoever says, "Thou fool," will be in danger of hell fire.

Latin · Clementine VulgateEgo autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.
Greek · Westcott–Hort 1881εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος
Matthew 5:23

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Plain English · paraphraseTherefore, if you bring your gift to the altar, and there remember that your brother has something against you;

Latin · Clementine VulgateSi ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
Greek · Westcott–Hort 1881εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
Matthew 5:24

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Plain English · paraphraseLeave your gift there by the altar and go. First, be reconciled to your brother. Then come and offer your gift.

Latin · Clementine Vulgaterelinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.
Greek · Westcott–Hort 1881αφες εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου
Matthew 5:25

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Plain English · paraphraseAgree with your adversary quickly while you are on the road with him. Otherwise, the adversary might hand you over to the judge, and the judge might hand you over to the officer, and you will be thrown into prison.

Latin · Clementine VulgateEsto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.
Greek · Westcott–Hort 1881ισθι ευνοων τω αντιδικω σου ταχυ εως οτου ει μετ αυτου εν τη οδω μηποτε σε παραδω ο αντιδικος τω κριτη και ο κριτης τω υπηρετη και εις φυλακην βληθηση
Matthew 5:26

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Plain English · paraphraseI tell you the truth, you will not leave there until you have paid every last penny.

Latin · Clementine VulgateAmen dico tibi, non exies inde, donec reddas novissimum quadrantem.
Greek · Westcott–Hort 1881αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην
Matthew 5:27

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Plain English · paraphraseYou have heard that it was said long ago, “You must not commit adultery.”

Latin · Clementine VulgateAudistis quia dictum est antiquis: Non mœchaberis.
Greek · Westcott–Hort 1881ηκουσατε οτι ερρεθη ου μοιχευσεις
Matthew 5:28

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Plain English · paraphraseBut I say to you, whoever looks at a woman with the desire to lust after her has already committed adultery with her in his heart.

Latin · Clementine VulgateEgo autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.
Greek · Westcott–Hort 1881εγω δε λεγω υμιν οτι πας ο βλεπων γυναικα προς το επιθυμησαι [αυτην] ηδη εμοιχευσεν αυτην εν τη καρδια αυτου
Matthew 5:29

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Latin · Clementine VulgateQuod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.
Greek · Westcott–Hort 1881ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν
Matthew 5:30

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Latin · Clementine VulgateEt si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.
Greek · Westcott–Hort 1881και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου εις γεενναν απελθη
Matthew 5:31

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Plain English · paraphraseIt has been said, "Whoever sends away his wife, let him give her a written notice of divorce:"

Latin · Clementine VulgateDictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.
Greek · Westcott–Hort 1881ερρεθη δε ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον
Matthew 5:32

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Latin · Clementine VulgateEgo autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
Greek · Westcott–Hort 1881εγω δε λεγω υμιν οτι πας ο απολυων την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχευθηναι [και ος εαν απολελυμενην γαμηση μοιχαται]
Matthew 5:33

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Latin · Clementine VulgateIterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.
Greek · Westcott–Hort 1881παλιν ηκουσατε οτι ερρεθη τοις αρχαιοις ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου
Matthew 5:34

But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

Latin · Clementine VulgateEgo autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:
Greek · Westcott–Hort 1881εγω δε λεγω υμιν μη ομοσαι ολως μητε εν τω ουρανω οτι θρονος εστιν του θεου
Matthew 5:35

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Latin · Clementine Vulgateneque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:
Greek · Westcott–Hort 1881μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εις ιεροσολυμα οτι πολις εστιν του μεγαλου βασιλεως
Matthew 5:36

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Plain English · paraphraseDo not swear by your head, because you cannot make even one hair white or black.

Latin · Clementine Vulgateneque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.
Greek · Westcott–Hort 1881μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην ποιησαι η μελαιναν
Matthew 5:37

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Latin · Clementine VulgateSit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.
Greek · Westcott–Hort 1881εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν
Matthew 5:38

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Latin · Clementine VulgateAudistis quia dictum est: Oculum pro oculo, et dentem pro dente.
Greek · Westcott–Hort 1881ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος
Matthew 5:39

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Plain English · paraphraseBut I say to you, do not resist evil. If anyone strikes you on your right cheek, turn the other cheek to him as well.

Latin · Clementine VulgateEgo autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:
Greek · Westcott–Hort 1881εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπιζει εις την δεξιαν σιαγονα [σου] στρεψον αυτω και την αλλην
Matthew 5:40

And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

Plain English · paraphraseAnd if anyone sues you in court and takes your coat, let them also have your cloak.

Latin · Clementine Vulgateet ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:
Greek · Westcott–Hort 1881και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον
Matthew 5:41

And whosoever shall compel thee to go a mile, go with him twain.

Plain English · paraphraseAnd if someone forces you to go one mile, go with them two.

Latin · Clementine Vulgateet quicumque te angariaverit mille passus, vade cum illo et alia duo.
Greek · Westcott–Hort 1881και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο
Matthew 5:42

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Plain English · paraphraseGive to the one who asks you, and do not turn away from the one who wants to borrow from you.

Latin · Clementine VulgateQui petit a te, da ei: et volenti mutuari a te, ne avertaris.
Greek · Westcott–Hort 1881τω αιτουντι σε δος και τον θελοντα απο σου δανισασθαι μη αποστραφης
Matthew 5:43

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Plain English · paraphraseYou have heard that it has been said, "Love your neighbor, and hate your enemy."

Latin · Clementine VulgateAudistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.
Greek · Westcott–Hort 1881ηκουσατε οτι ερρεθη αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου
Matthew 5:44

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Plain English · paraphraseBut I say to you, love your enemies. Bless those who curse you. Do good to those who hate you. Pray for those who treat you badly and persecute you.

Latin · Clementine VulgateEgo autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:
Greek · Westcott–Hort 1881εγω δε λεγω υμιν αγαπατε τους εχθρους υμων και προσευχεσθε υπερ των διωκοντων υμας
Matthew 5:45

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Latin · Clementine Vulgateut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.
Greek · Westcott–Hort 1881οπως γενησθε υιοι του πατρος υμων του εν ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους
Matthew 5:46

For if ye love them which love you, what reward have ye? do not even the publicans the same?

Latin · Clementine VulgateSi enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
Greek · Westcott–Hort 1881εαν γαρ αγαπησητε τους αγαπωντας υμας τινα μισθον εχετε ουχι και οι τελωναι το αυτο ποιουσιν
Matthew 5:47

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Latin · Clementine VulgateEt si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
Greek · Westcott–Hort 1881και εαν ασπασησθε τους αδελφους υμων μονον τι περισσον ποιειτε ουχι και οι εθνικοι το αυτο ποιουσιν
Matthew 5:48

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Plain English · paraphraseTherefore, be perfect, just as your Father in heaven is perfect.

Latin · Clementine VulgateEstote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.
Greek · Westcott–Hort 1881εσεσθε ουν υμεις τελειοι ως ο πατηρ υμων ο ουρανιος τελειος εστιν
Matthew 6:1

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Plain English · paraphraseBe careful not to give your gifts in front of people to be seen by them. If you do, you will not receive a reward from your Father in heaven.

Latin · Clementine VulgateAttendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis: alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.
Greek · Westcott–Hort 1881προσεχετε [δε] την δικαιοσυνην υμων μη ποιειν εμπροσθεν των ανθρωπων προς το θεαθηναι αυτοις ει δε μηγε μισθον ουκ εχετε παρα τω πατρι υμων τω εν τοις ουρανοις
Matthew 6:2

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Latin · Clementine VulgateCum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.
Greek · Westcott–Hort 1881οταν ουν ποιης ελεημοσυνην μη σαλπισης εμπροσθεν σου ωσπερ οι υποκριται ποιουσιν εν ταις συναγωγαις και εν ταις ρυμαις οπως δοξασθωσιν υπο των ανθρωπων αμην λεγω υμιν απεχουσιν τον μισθον αυτων
Matthew 6:3

But when thou doest alms, let not thy left hand know what thy right hand doeth:

Plain English · paraphraseBut when you do good deeds, let your left hand not know what your right hand is doing:

Latin · Clementine VulgateTe autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua:
Greek · Westcott–Hort 1881σου δε ποιουντος ελεημοσυνην μη γνωτω η αριστερα σου τι ποιει η δεξια σου
Matthew 6:4

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Plain English · paraphraseSo that your giving may be in secret. Your Father who sees in secret will reward you openly.

Latin · Clementine Vulgateut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.
Greek · Westcott–Hort 1881οπως η σου η ελεημοσυνη εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι
Matthew 6:5

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Plain English · paraphraseAnd when you pray, do not be like the hypocrites. They love to stand and pray in the synagogues and at the corners of the streets, so that people will see them. I tell you the truth, they have already received their reward.

Latin · Clementine VulgateEt cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus: amen dico vobis, receperunt mercedem suam.
Greek · Westcott–Hort 1881και οταν προσευχησθε ουκ εσεσθε ως οι υποκριται οτι φιλουσιν εν ταις συναγωγαις και εν ταις γωνιαις των πλατειων εστωτες προσευχεσθαι οπως φανωσιν τοις ανθρωποις αμην λεγω υμιν απεχουσιν τον μισθον αυτων
Matthew 6:6

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Plain English · paraphraseBut when you pray, go into your private room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

Latin · Clementine VulgateTu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.
Greek · Westcott–Hort 1881συ δε οταν προσευχη εισελθε εις το ταμειον σου και κλεισας την θυραν σου προσευξαι τω πατρι σου τω εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι
Matthew 6:7

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Latin · Clementine VulgateOrantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.
Greek · Westcott–Hort 1881προσευχομενοι δε μη βατταλογησητε ωσπερ οι εθνικοι δοκουσιν γαρ οτι εν τη πολυλογια αυτων εισακουσθησονται
Matthew 6:8

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Plain English · paraphraseDo not be like them, then. Your Father knows what you need before you ask him.

Latin · Clementine VulgateNolite ergo assimilari eis: scit enim Pater vester, quid opus sit vobis, antequam petatis eum.
Greek · Westcott–Hort 1881μη ουν ομοιωθητε αυτοις οιδεν γαρ [ο θεος] ο πατηρ υμων ων χρειαν εχετε προ του υμας αιτησαι αυτον
Matthew 6:9

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Plain English · paraphrasePray like this: Our Father in heaven, may your name be honored.

Latin · Clementine VulgateSic ergo vos orabitis: [Pater noster, qui es in cælis, sanctificetur nomen tuum.
Greek · Westcott–Hort 1881ουτως ουν προσευχεσθε υμεις πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου
Matthew 6:10

Thy kingdom come, Thy will be done in earth, as it is in heaven.

Plain English · paraphraseMay your kingdom come. May your will be done on earth as it is in heaven.

Latin · Clementine VulgateAdveniat regnum tuum; fiat voluntas tua, sicut in cælo et in terra.
Greek · Westcott–Hort 1881ελθατω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι γης
Matthew 6:11

Give us this day our daily bread.

Plain English · paraphraseGive us today our daily bread.

Latin · Clementine VulgatePanem nostrum supersubstantialem da nobis hodie,
Greek · Westcott–Hort 1881τον αρτον ημων τον επιουσιον δος ημιν σημερον
Matthew 6:12

And forgive us our debts, as we forgive our debtors.

Plain English · paraphraseAnd forgive us our debts, as we forgive those who owe us.

Latin · Clementine Vulgateet dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.
Greek · Westcott–Hort 1881και αφες ημιν τα οφειληματα ημων ως και ημεις αφηκαμεν τοις οφειλεταις ημων
Matthew 6:13

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Latin · Clementine VulgateEt ne nos inducas in tentationem, sed libera nos a malo. Amen.]
Greek · Westcott–Hort 1881και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου
Matthew 6:14

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Plain English · paraphraseIf you forgive people when they wrong you, your heavenly Father will also forgive you.

Latin · Clementine VulgateSi enim dimiseritis hominibus peccata eorum: dimittet et vobis Pater vester cælestis delicta vestra.
Greek · Westcott–Hort 1881εαν γαρ αφητε τοις ανθρωποις τα παραπτωματα αυτων αφησει και υμιν ο πατηρ υμων ο ουρανιος
Matthew 6:15

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Plain English · paraphraseBut if you do not forgive people their sins, your Father will not forgive your sins.

Latin · Clementine VulgateSi autem non dimiseritis hominibus: nec Pater vester dimittet vobis peccata vestra.
Greek · Westcott–Hort 1881εαν δε μη αφητε τοις ανθρωποις [τα παραπτωματα αυτων] ουδε ο πατηρ υμων αφησει τα παραπτωματα υμων
Matthew 6:16

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Plain English · paraphraseMoreover, when you fast, do not be like the hypocrites, with a sad look. They make their faces ugly so people will know they are fasting. I tell you truly, they have already received their reward.

Latin · Clementine VulgateCum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.
Greek · Westcott–Hort 1881οταν δε νηστευητε μη γινεσθε ως οι υποκριται σκυθρωποι αφανιζουσιν γαρ τα προσωπα αυτων οπως φανωσιν τοις ανθρωποις νηστευοντες αμην λεγω υμιν απεχουσιν τον μισθον αυτων
Matthew 6:17

But thou, when thou fastest, anoint thine head, and wash thy face;

Plain English · paraphraseBut when you fast, anoint your head and wash your face.

Latin · Clementine VulgateTu autem, cum jejunas, unge caput tuum, et faciem tuam lava,
Greek · Westcott–Hort 1881συ δε νηστευων αλειψαι σου την κεφαλην και το προσωπον σου νιψαι