Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. King James translation committee (1611) · published 1611, before 1930 · source

Romans

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Latin · Clementine VulgateQuid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,

Greek · Westcott–Hort 1881τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι

Romans 3:10

As it is written, There is none righteous, no, not one:

Latin · Clementine Vulgatesicut scriptum est: [Quia non est justus quisquam:

Greek · Westcott–Hort 1881καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις

Romans 3:11

There is none that understandeth, there is none that seeketh after God.

Latin · Clementine Vulgatenon est intelligens, non est requirens Deum.

Greek · Westcott–Hort 1881ουκ εστιν συνιων ουκ εστιν εκζητων τον θεον

Romans 3:12

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Latin · Clementine VulgateOmnes declinaverunt, simul inutiles facti sunt: non est qui faciat bonum, non est usque ad unum.

Greek · Westcott–Hort 1881παντες εξεκλιναν αμα ηχρεωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος

Romans 3:13

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Latin · Clementine VulgateSepulchrum patens est guttur eorum, linguis suis dolose agebant: venenum aspidum sub labiis eorum:

Greek · Westcott–Hort 1881ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων

Romans 3:14

Whose mouth is full of cursing and bitterness:

Latin · Clementine Vulgatequorum os maledictione, et amaritudine plenum est:

Greek · Westcott–Hort 1881ων το στομα αρας και πικριας γεμει

Romans 3:15

Their feet are swift to shed blood:

Latin · Clementine Vulgateveloces pedes eorum ad effundendum sanguinem:

Greek · Westcott–Hort 1881οξεις οι ποδες αυτων εκχεαι αιμα

Romans 3:16

Destruction and misery are in their ways:

Latin · Clementine Vulgatecontritio et infelicitas in viis eorum:

Greek · Westcott–Hort 1881συντριμμα και ταλαιπωρια εν ταις οδοις αυτων

Romans 3:17

And the way of peace have they not known:

Latin · Clementine Vulgateet viam pacis non cognoverunt:

Greek · Westcott–Hort 1881και οδον ειρηνης ουκ εγνωσαν

Romans 3:18

There is no fear of God before their eyes.

Latin · Clementine Vulgatenon est timor Dei ante oculos eorum.]

Greek · Westcott–Hort 1881ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων

Romans 3:19

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Latin · Clementine VulgateScimus autem quoniam quæcumque lex loquitur, iis, qui in lege sunt, loquitur: ut omne os obstruatur, et subditus fiat omnis mundus Deo:

Greek · Westcott–Hort 1881οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω

Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Latin · Clementine Vulgatequia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati.

Greek · Westcott–Hort 1881διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας

Romans 3:21

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Latin · Clementine VulgateNunc autem sine lege justitia Dei manifestata est: testificata a lege et prophetis.

Greek · Westcott–Hort 1881νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων

Romans 3:22

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Latin · Clementine VulgateJustitia autem Dei per fidem Jesu Christi in omnes et super omnes qui credunt in eum: non enim est distinctio:

Greek · Westcott–Hort 1881δικαιοσυνη δε θεου δια πιστεως [ιησου] χριστου εις παντας τους πιστευοντας ου γαρ εστιν διαστολη

Romans 3:23

For all have sinned, and come short of the glory of God;

Latin · Clementine Vulgateomnes enim peccaverunt, et egent gloria Dei.

Greek · Westcott–Hort 1881παντες γαρ ημαρτον και υστερουνται της δοξης του θεου

Romans 3:24

Being justified freely by his grace through the redemption that is in Christ Jesus:

Latin · Clementine VulgateJustificati gratis per gratiam ipsius, per redemptionem quæ est in Christo Jesu,

Greek · Westcott–Hort 1881δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου

Romans 3:25

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Latin · Clementine Vulgatequem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiæ suæ propter remissionem præcedentium delictorum

Greek · Westcott–Hort 1881ον προεθετο ο θεος ιλαστηριον δια πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων

Romans 3:26

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Latin · Clementine Vulgatein sustentatione Dei, ad ostensionem justitiæ ejus in hoc tempore: ut sit ipse justus, et justificans eum, qui est ex fide Jesu Christi.

Greek · Westcott–Hort 1881εν τη ανοχη του θεου προς την ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου

Romans 3:27

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Latin · Clementine VulgateUbi est ergo gloriatio tua? Exclusa est. Per quam legem? Factorum? Non: sed per legem fidei.

Greek · Westcott–Hort 1881που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως

Romans 3:28

Therefore we conclude that a man is justified by faith without the deeds of the law.

Latin · Clementine VulgateArbitramur enim justificari hominem per fidem sine operibus legis.

Greek · Westcott–Hort 1881λογιζομεθα γαρ δικαιουσθαι πιστει ανθρωπον χωρις εργων νομου

Romans 3:29

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Latin · Clementine VulgateAn Judæorum Deus tantum? nonne et gentium? Immo et gentium:

Greek · Westcott–Hort 1881η ιουδαιων ο θεος μονον ουχι και εθνων ναι και εθνων

Romans 3:30

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Latin · Clementine Vulgatequoniam quidem unus est Deus, qui justificat circumcisionem ex fide, et præputium per fidem.

Greek · Westcott–Hort 1881ειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως

Romans 3:31

Do we then make void the law through faith? God forbid: yea, we establish the law.

Latin · Clementine VulgateLegem ergo destruimus per fidem? Absit: sed legem statuimus.

Greek · Westcott–Hort 1881νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστανομεν

Romans 4:1

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Latin · Clementine VulgateQuid ergo dicemus invenisse Abraham patrem nostrum secundum carnem?

Greek · Westcott–Hort 1881τι ουν ερουμεν αβρααμ τον προπατορα ημων κατα σαρκα

Romans 4:2

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Latin · Clementine VulgateSi enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.

Greek · Westcott–Hort 1881ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς θεον

Romans 4:3

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Latin · Clementine VulgateQuid enim dicit Scriptura? Credidit Abraham Deo, et reputatam est illi ad justitiam.

Greek · Westcott–Hort 1881τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην

Romans 4:4

Now to him that worketh is the reward not reckoned of grace, but of debt.

Latin · Clementine VulgateEi autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.

Greek · Westcott–Hort 1881τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα οφειλημα

Romans 4:5

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Latin · Clementine VulgateEi vero qui non operatur, credenti autem in eum, qui justificat impium, reputatur fides ejus ad justitiam secundum propositum gratiæ Dei.

Greek · Westcott–Hort 1881τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην

Romans 4:6

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Latin · Clementine VulgateSicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:

Greek · Westcott–Hort 1881καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων

Romans 4:7

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Latin · Clementine Vulgate[Beati, quorum remissæ sunt iniquitates, et quorum tecta sunt peccata.

Greek · Westcott–Hort 1881μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι

Romans 4:8

Blessed is the man to whom the Lord will not impute sin.

Latin · Clementine VulgateBeatus vir, cui non imputavit Dominus peccatum.]

Greek · Westcott–Hort 1881μακαριος ανηρ ου ου μη λογισηται κυριος αμαρτιαν

Romans 4:9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Latin · Clementine VulgateBeatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.

Greek · Westcott–Hort 1881ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην

Romans 4:10

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Latin · Clementine VulgateQuomodo ergo reputata est? in circumcisione, an in præputio? Non in circumcisione, sed in præputio.

Greek · Westcott–Hort 1881πως ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια

Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Latin · Clementine VulgateEt signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:

Greek · Westcott–Hort 1881και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι αυτοις [την] δικαιοσυνην

Romans 4:12

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Latin · Clementine Vulgateet sit pater circumcisionis non iis tantum, qui sunt ex circumcisione, sed et iis qui sectantur vestigia fidei, quæ est in præputio patris nostri Abrahæ.

Greek · Westcott–Hort 1881και πατερα περιτομης τοις ουκ εκ περιτομης μονον αλλα και τοις στοιχουσιν τοις ιχνεσιν της εν ακροβυστια πιστεως του πατρος ημων αβρααμ

Romans 4:13

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Latin · Clementine VulgateNon enim per legem promissio Abrahæ, aut semini ejus ut hæres esset mundi: sed per justitiam fidei.

Greek · Westcott–Hort 1881ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι κοσμου αλλα δια δικαιοσυνης πιστεως

Romans 4:14

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Latin · Clementine VulgateSi enim qui ex lege, hæredes sunt: exinanita est fides, abolita est promissio.

Greek · Westcott–Hort 1881ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστις και κατηργηται η επαγγελια

Romans 4:15

Because the law worketh wrath: for where no law is, there is no transgression.

Latin · Clementine VulgateLex enim iram operatur. Ubi enim non est lex, nec prævaricatio.

Greek · Westcott–Hort 1881ο γαρ νομος οργην κατεργαζεται ου δε ουκ εστιν νομος ουδε παραβασις

Romans 4:16

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Latin · Clementine VulgateIdeo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahæ, qui pater est omnium nostrum

Greek · Westcott–Hort 1881δια τουτο εκ πιστεως ινα κατα χαριν εις το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεως αβρααμ ος εστιν πατηρ παντων ημων

Romans 4:17

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Latin · Clementine Vulgate(sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt:

Greek · Westcott–Hort 1881καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα

Romans 4:18

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

Latin · Clementine Vulgatequi contra spem in spem credidit, ut fieret pater multarum gentium secundum quod dictum est ei: Sic erit semen tuum.

Greek · Westcott–Hort 1881ος παρ ελπιδα επ ελπιδι επιστευσεν εις το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτως εσται το σπερμα σου

Romans 4:19

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

Latin · Clementine VulgateEt non infirmatus est fide, nec consideravit corpus suum emortuum, cum jam fere centum esset annorum, et emortuam vulvam Saræ.

Greek · Westcott–Hort 1881και μη ασθενησας τη πιστει κατενοησεν το εαυτου σωμα [ηδη] νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας

Romans 4:20

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Latin · Clementine VulgateIn repromissione etiam Dei non hæsitavit diffidentia, sed confortatus est fide, dans gloriam Deo:

Greek · Westcott–Hort 1881εις δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλα ενεδυναμωθη τη πιστει δους δοξαν τω θεω

Romans 4:21

And being fully persuaded that, what he had promised, he was able also to perform.

Latin · Clementine Vulgateplenissime sciens, quia quæcumque promisit, potens est et facere.

Greek · Westcott–Hort 1881και πληροφορηθεις οτι ο επηγγελται δυνατος εστιν και ποιησαι

Romans 4:22

And therefore it was imputed to him for righteousness.

Latin · Clementine VulgateIdeo et reputatum est illi ad justitiam.

Greek · Westcott–Hort 1881διο [και] ελογισθη αυτω εις δικαιοσυνην

Romans 4:23

Now it was not written for his sake alone, that it was imputed to him;

Latin · Clementine VulgateNon est autem scriptum tantum propter ipsum quia reputatum est illi ad justitiam:

Greek · Westcott–Hort 1881ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω

Romans 4:24

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Latin · Clementine Vulgatesed et propter nos, quibus reputabitur credentibus in eum, qui suscitavit Jesum Christum Dominum nostrum a mortuis,

Greek · Westcott–Hort 1881αλλα και δι ημας οις μελλει λογιζεσθαι τοις πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων

Romans 4:25

Who was delivered for our offences, and was raised again for our justification.

Latin · Clementine Vulgatequi traditus est propter delicta nostra, et resurrexit propter justificationem nostram.

Greek · Westcott–Hort 1881ος παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Latin · Clementine VulgateJustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:

Greek · Westcott–Hort 1881δικαιωθεντες ουν εκ πιστεως ειρηνην εχωμεν προς τον θεον δια του κυριου ημων ιησου χριστου

Romans 5:2

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Latin · Clementine Vulgateper quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.

Greek · Westcott–Hort 1881δι ου και την προσαγωγην εσχηκαμεν [τη πιστει] εις την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι της δοξης του θεου

Romans 5:3

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Latin · Clementine VulgateNon solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:

Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται

Romans 5:4

And patience, experience; and experience, hope:

Latin · Clementine Vulgatepatientia autem probationem, probatio vero spem,

Greek · Westcott–Hort 1881η δε υπομονη δοκιμην η δε δοκιμη ελπιδα

Romans 5:5

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Latin · Clementine Vulgatespes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.

Greek · Westcott–Hort 1881η δε ελπις ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν

Romans 5:6

For when we were yet without strength, in due time Christ died for the ungodly.

Latin · Clementine VulgateUt quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?

Greek · Westcott–Hort 1881ει γε χριστος οντων ημων ασθενων ετι κατα καιρον υπερ ασεβων απεθανεν

Romans 5:7

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Latin · Clementine Vulgatevix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.

Greek · Westcott–Hort 1881μολις γαρ υπερ δικαιου τις αποθανειται υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν

Romans 5:8

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Latin · Clementine VulgateCommendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,

Greek · Westcott–Hort 1881συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν

Romans 5:9

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Latin · Clementine VulgateChristus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.

Greek · Westcott–Hort 1881πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης

Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Latin · Clementine VulgateSi enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.

Greek · Westcott–Hort 1881ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου

Romans 5:11

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Latin · Clementine VulgateNon solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.

Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου [χριστου] δι ου νυν την καταλλαγην ελαβομεν

Romans 5:12

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Latin · Clementine VulgatePropterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.

Greek · Westcott–Hort 1881δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ ω παντες ημαρτον

Romans 5:13

(For until the law sin was in the world: but sin is not imputed when there is no law.

Latin · Clementine VulgateUsque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.

Greek · Westcott–Hort 1881αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογαται μη οντος νομου

Romans 5:14

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Latin · Clementine VulgateSed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.

Greek · Westcott–Hort 1881αλλα εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος

Romans 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Latin · Clementine VulgateSed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.

Greek · Westcott–Hort 1881αλλ ουχ ως το παραπτωμα ουτως [και] το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν

Romans 5:16

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Latin · Clementine VulgateEt non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.

Greek · Westcott–Hort 1881και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

Romans 5:17

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Latin · Clementine VulgateSi enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.

Greek · Westcott–Hort 1881ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και [της δωρεας] της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου

Romans 5:18

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Latin · Clementine VulgateIgitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.

Greek · Westcott–Hort 1881αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης

Romans 5:19

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Latin · Clementine VulgateSicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.

Greek · Westcott–Hort 1881ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι

Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Latin · Clementine VulgateLex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:

Greek · Westcott–Hort 1881νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις

Romans 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Latin · Clementine Vulgateut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.

Greek · Westcott–Hort 1881ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων

Romans 6:1

What shall we say then? Shall we continue in sin, that grace may abound?

Latin · Clementine VulgateQuid ergo dicemus? permanebimus in peccato ut gratia abundet?

Greek · Westcott–Hort 1881τι ουν ερουμεν επιμενωμεν τη αμαρτια ινα η χαρις πλεοναση

Romans 6:2

God forbid. How shall we, that are dead to sin, live any longer therein?

Latin · Clementine VulgateAbsit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo?

Greek · Westcott–Hort 1881μη γενοιτο οιτινες απεθανομεν τη αμαρτια πως ετι ζησομεν εν αυτη

Romans 6:3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Latin · Clementine Vulgatean ignoratis quia quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus?

Greek · Westcott–Hort 1881η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον [ιησουν] εις τον θανατον αυτου εβαπτισθημεν

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Latin · Clementine VulgateConsepulti enim sumus cum illo per baptismum in mortem: ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitæ ambulemus.

Greek · Westcott–Hort 1881συνεταφημεν ουν αυτω δια του βαπτισματος εις τον θανατον ινα ωσπερ ηγερθη χριστος εκ νεκρων δια της δοξης του πατρος ουτως και ημεις εν καινοτητι ζωης περιπατησωμεν

Romans 6:5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Latin · Clementine VulgateSi enim complantati facti sumus similitudini mortis ejus: simul et resurrectionis erimus.

Greek · Westcott–Hort 1881ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου αλλα και της αναστασεως εσομεθα

Romans 6:6

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Latin · Clementine VulgateHoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato.

Greek · Westcott–Hort 1881τουτο γινωσκοντες οτι ο παλαιος ημων ανθρωπος συνεσταυρωθη ινα καταργηθη το σωμα της αμαρτιας του μηκετι δουλευειν ημας τη αμαρτια

Romans 6:7

For he that is dead is freed from sin.

Latin · Clementine VulgateQui enim mortuus est, justificatus est a peccato.

Greek · Westcott–Hort 1881ο γαρ αποθανων δεδικαιωται απο της αμαρτιας

Romans 6:8

Now if we be dead with Christ, we believe that we shall also live with him:

Latin · Clementine VulgateSi autem mortui sumus cum Christo, credimus quia simul etiam vivemus cum Christo,

Greek · Westcott–Hort 1881ει δε απεθανομεν συν χριστω πιστευομεν οτι και συζησομεν αυτω

Romans 6:9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Latin · Clementine Vulgatescientes quod Christus resurgens ex mortuis jam non moritur: mors illi ultra non dominabitur.

Greek · Westcott–Hort 1881ειδοτες οτι χριστος εγερθεις εκ νεκρων ουκετι αποθνησκει θανατος αυτου ουκετι κυριευει

Romans 6:10

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Latin · Clementine VulgateQuod enim mortuus est peccato, mortuus est semel: quod autem vivit, vivit Deo.

Greek · Westcott–Hort 1881ο γαρ απεθανεν τη αμαρτια απεθανεν εφαπαξ ο δε ζη ζη τω θεω

Romans 6:11

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Latin · Clementine VulgateIta et vos existimate vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu Domino nostro.

Greek · Westcott–Hort 1881ουτως και υμεις λογιζεσθε εαυτους ειναι νεκρους μεν τη αμαρτια ζωντας δε τω θεω εν χριστω ιησου

Romans 6:12

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Latin · Clementine VulgateNon ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus.

Greek · Westcott–Hort 1881μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν ταις επιθυμιαις αυτου

Romans 6:13

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Latin · Clementine VulgateSed neque exhibeatis membra vestra arma iniquitatis peccato: sed exhibete vos Deo, tamquam ex mortuis viventes: et membra vestra arma justitiæ Deo.

Greek · Westcott–Hort 1881μηδε παριστανετε τα μελη υμων οπλα αδικιας τη αμαρτια αλλα παραστησατε εαυτους τω θεω ωσει εκ νεκρων ζωντας και τα μελη υμων οπλα δικαιοσυνης τω θεω

Romans 6:14

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Latin · Clementine VulgatePeccatum enim vobis non dominabitur: non enim sub lege estis, sed sub gratia.

Greek · Westcott–Hort 1881αμαρτια γαρ υμων ου κυριευσει ου γαρ εστε υπο νομον αλλα υπο χαριν

Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Latin · Clementine VulgateQuid ergo? peccabimus, quoniam non sumus sub lege, sed sub gratia? Absit.

Greek · Westcott–Hort 1881τι ουν αμαρτησωμεν οτι ουκ εσμεν υπο νομον αλλα υπο χαριν μη γενοιτο

Romans 6:16

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Latin · Clementine VulgateNescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam?

Greek · Westcott–Hort 1881ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην

Romans 6:17

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Latin · Clementine VulgateGratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinæ, in quam traditi estis.

Greek · Westcott–Hort 1881χαρις δε τω θεω οτι ητε δουλοι της αμαρτιας υπηκουσατε δε εκ καρδιας εις ον παρεδοθητε τυπον διδαχης

Romans 6:18

Being then made free from sin, ye became the servants of righteousness.

Latin · Clementine VulgateLiberati autem a peccato, servi facti estis justitiæ.

Greek · Westcott–Hort 1881ελευθερωθεντες δε απο της αμαρτιας εδουλωθητε τη δικαιοσυνη

Romans 6:19

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Latin · Clementine VulgateHumanum dico, propter infirmitatem carnis vestræ: sicut enim exhibuistis membra vestra servire immunditiæ, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiæ in sanctificationem.

Greek · Westcott–Hort 1881ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια [εις την ανομιαν] ουτως νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εις αγιασμον

Romans 6:20

For when ye were the servants of sin, ye were free from righteousness.

Latin · Clementine VulgateCum enim servi essetis peccati, liberi fuistis justitiæ.

Greek · Westcott–Hort 1881οτε γαρ δουλοι ητε της αμαρτιας ελευθεροι ητε τη δικαιοσυνη

Romans 6:21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Latin · Clementine VulgateQuem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? nam finis illorum mors est.

Greek · Westcott–Hort 1881τινα ουν καρπον ειχετε τοτε εφ οις νυν επαισχυνεσθε το γαρ τελος εκεινων θανατος

Romans 6:22

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Latin · Clementine VulgateNunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam æternam.

Greek · Westcott–Hort 1881νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον

Romans 6:23

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Latin · Clementine VulgateStipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Jesu Domino nostro.

Greek · Westcott–Hort 1881τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων

Romans 7:1

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Latin · Clementine VulgateAn ignoratis, fratres (scientibus enim legem loquor), quia lex in homine dominatur quanto tempore vivit?

Greek · Westcott–Hort 1881η αγνοειτε αδελφοι γινωσκουσιν γαρ νομον λαλω οτι ο νομος κυριευει του ανθρωπου εφ οσον χρονον ζη

Romans 7:2

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Latin · Clementine VulgateNam quæ sub viro est mulier, vivente viro, alligata est legi: si autem mortuus fuerit vir ejus, soluta est a lege viri.

Greek · Westcott–Hort 1881η γαρ υπανδρος γυνη τω ζωντι ανδρι δεδεται νομω εαν δε αποθανη ο ανηρ κατηργηται απο του νομου του ανδρος

Romans 7:3

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Latin · Clementine VulgateIgitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.

Greek · Westcott–Hort 1881αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω

Romans 7:4

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Latin · Clementine VulgateItaque fratres mei, et vos mortificati estis legi per corpus Christi: ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.

Greek · Westcott–Hort 1881ωστε αδελφοι μου και υμεις εθανατωθητε τω νομω δια του σωματος του χριστου εις το γενεσθαι υμας ετερω τω εκ νεκρων εγερθεντι ινα καρποφορησωμεν τω θεω

Romans 7:5

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Latin · Clementine VulgateCum enim essemus in carne, passiones peccatorum, quæ per legem erant, operabantur in membris nostris, ut fructificarent morti.

Greek · Westcott–Hort 1881οτε γαρ ημεν εν τη σαρκι τα παθηματα των αμαρτιων τα δια του νομου ενηργειτο εν τοις μελεσιν ημων εις το καρποφορησαι τω θανατω

Romans 7:6

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Latin · Clementine VulgateNunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litteræ.

Greek · Westcott–Hort 1881νυνι δε κατηργηθημεν απο του νομου αποθανοντες εν ω κατειχομεθα ωστε δουλευειν [ημας] εν καινοτητι πνευματος και ου παλαιοτητι γραμματος

Romans 7:7

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Latin · Clementine VulgateQuid ergo dicemus? lex peccatum est? Absit. Sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: Non concupisces.

Greek · Westcott–Hort 1881τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις

Romans 7:8

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Latin · Clementine VulgateOccasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.

Greek · Westcott–Hort 1881αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα