The Bible (Old and New Testaments)

Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.

Then he sayd: I praye the therfore father send him to my fathers housse.

For I have fyve brethren: for to warne the left they also come into this place of tourment.

Abraham sayd vnto him: they have Moses and the Prophetes let them heare them.

And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent.

He sayd vnto him: If they heare not Moses and the prophetes nether will they beleve though one roose from deeth agayne.

Then sayde he to the disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come.

It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

Take hede to youre selves. If thy brother trespas agaynst the rebuke him: and yf he repent forgeve him.

And though he sinne agest the .vii. tymes in a daye and seve tymes in a daye tourne agayne to the sayinge: it repenteth me forgeve him

And the apostles sayde vnto the Lorde: increase oure faith.

And the Lorde sayde: yf ye had faith lyke a grayne of mustard sede and shuld saye vnto this sycamine tree plucke thy selfe vp by the rootes and plant thy selfe in the see: he should obey you.

Who is it of you yf he had a servaute plowinge or fedinge catell that wolde saye vnto him when he were come from the felde Goo quickly and syt doune to meate:

and wolde not rather saye to him dresse wherwith I maye sup and gyrde vp thy selfe and serve me tyll I have eaten and dronken: and afterwarde eate thou and drinke thou?

Doeth he thanke that servaunt because he dyd that which was commaunded vnto him? I trowe not.

Soo lyke wyse ye when ye have done all thoose thinges which are commaunded you: saye we are vnprofitable servautes. We have done: ye which was oure duetye to do.

And it chaunsed as he went to Ierusalem that he passed thorow Samaria and Galile.

And as he entred into a certayne toune ther met him ten men that were lepers. Which stode a farre of

and put forth their voyces and sayde: Iesu master have mercy on vs.

When he sawe the he sayde vnto them: Goo and shewe youre selves to the prestes. And it chaunsed as they went they were clensed.

And one of them when he sawe that he was clensed turned backe agayne and with a loude voyce praysed God

and fell doune on his face at his fete and gave him thankes. And the same was a Samaritane.

And Iesus answered and sayde: are ther not ten clensed? But where are those nyne?

Ther are not founde that returned agane to geve God prayse save only this straunger.

And he sayde vnto him: aryse and goo thy waye thy faith hath made the whoale.

When he was demaunded of the pharises when the kyngdome of God shuld come: he answered them and sayde: The kyngdome of God cometh not with waytinge for.

Nether shall men saye: Loo here loo there. For beholde the kyngdome of God is with in you.

And he sayde vnto the disciples: The dayes will come when ye shall desyre to se one daye of the sonne of man and ye shall not se it.

And they shall saye to you: Se here Se there. Goo not after them nor folowe them

for as the lyghtenynge that apereth out of the one parte of the heven and shyneth vnto the other parte of heven: Soo shall the sonne of man be in his dayes.

But fyrst must he suffre many thinges and be refused of this nacion.

As it happened in the tyme of Noe: So shall it be in the tyme of the sonne of man.

They ate they dranke they maryed wyves and were maryed even vnto the same daye that Noe went into the arke: and the floud cam and destroyed the all.

Lykewyse also as it chaunsed in the dayes of Lot. They ate they dranke they bought they solde they planted they bilte.

And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all.

After these ensamples shall it be in the daye when the sonne of man shall appere.

At that daye he that is on the housse toppe and his stuffe in the housse: let him not come doune to take it out. And lykewyse let not him that is in the feldes turne backe agayne to that he lefte behynde.

Whosoever will goo about to save his lyfe shall loose it: And whosoever shall loose his lyfe shall save it.

I tell you: In that nyght ther shalbe two in one beed the one shalbe receaved and the other shalbe forsaken.

Two shalbe also a grindynge to gedder: the one shalbe receaved and the other forsaken.

And they answered and sayde to him: wheare Lorde? And he sayd vnto the: whersoever the body shalbe thyther will the egles resoorte.

And he put forth a similitude vnto the signifyinge that men ought alwayes to praye and not to be wery

sayinge: Ther was a Iudge in a certayne cite which feared not god nether regarded man.

And ther was a certayne wedowe in the same cite which came vnto him sayinge: avenge me of myne adversary.

And he wolde not for a whyle. But afterwarde he sayd vnto him selfe: though I feare not God nor care for man

yet because this wedowe troubleth me I will avenge her lest at the laste she come and hagge on me.

And the lorde sayd: heare what the vnrightewes Iudge sayeth.

And shall not god avenge his electe which crye daye and nyght vnto him ye though he differre them.

I tell you he will avenge them and that quickly. Neverthelesse when the sonne of man cometh suppose ye that he shall fynde faithe on the erthe.

And he put forthe this similitude vnto certayne which trusted in the selves that they were perfecte and despysed other.

Two men went vp into the temple to praye: the one a pharise and the other a publican.

The pharise stode and prayed thus with him selfe. God I thanke the that I am not as other men are extorsioners vniuste advoutrers or as this publican.

I fast twyse in the weke. I geve tythe of all that I possesse.

And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner.

I tell you: this man departed home to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he that hubleth him selfe shalbe exalted

They brought vnto him also babes that he shuld touche them. When his disciples sawe that they rebuked them.

But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is the kyngdome of God.

Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.

And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe?

Iesus sayd vnto him: Why callest thou me good? No man is good save God only.

Thou knowest the commaundmentes: Thou shalt not commit advoutry: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnes: Honoure thy father and thy mother.

And he sayde: all these have I kept from my youthe.

When Iesus hearde that he sayde vnto him: Yet lackest thou one thinge. Sell all that thou hast and distribute it vnto the poore and thou shalt have treasure in heven and come and folowe me.

When he heard that he was hevy: for he was very ryche.

When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God:

it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.

Then sayde they that hearde that: And who shall then be saved?

And he sayde: Thinges which are vnpossible with men are possible with God.

Then Peter sayde: Loo we have lefte all and have folowed the.

And he sayde vnto them: Verely I saye vnto you ther is noo man that leaveth housse other father and mother other brethren or wyfe or chyldren for the kyngdome of Goddes sake

which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge.

He toke vnto him twelve and sayde vnto them. Beholde we go vp to Ierusalem and all shalbe fulfilled that are written by the Prophetes of the sonne of man.

He shalbe delivered vnto the gentils and shalbe mocked and shalbe despytfully entreated and shalbe spetted on:

and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.

But they vnderstode none of these thinges. And this sayinge was hid from them. And they perceaved not the thinges which were spoken.

And it came to passe as he was come nye vnto Hierico a certayne blynde man sate by the waye syde begginge.

And when he hearde the people passe by he axed what it meant.

And they sayde vnto him that Iesus of Nazareth passed by.

And he cryed sayinge: Iesus the sonne of David have thou mercy on me.

And they which went before rebuked him that he shuld holde his peace. But he cryed so moche the moare thou sonne of David have mercy on me.

And Iesus stode styll and commaunded him to be brought vnto him. And when he was come neare he axed him

sayinge: What wilt thou that I do vnto the? And he sayde: Lorde that I maye receave my sight.

Iesus sayde vnto him: receave thy sight: thy faith hath saved the.

And immediatly he sawe and folowed him praysinge God. And all the people when they sawe it gave laude to God.

And he entred in and went thorow Hierico.

And beholde ther was a man named Zacheus which was a ruler amonge the Publicans and was riche also.

And he made meanes to se Iesus what he shuld be: and coulde not for the preace because he was of a lowe stature.

Wherfore he ran before and asceded vp into a wilde fygge tree to se him: for he shulde come that same waye.

And when Iesus cam to the place he loked vp and sawe him and sayd vnto him: zache attonce come doune for to daye I must abyde at thy housse.

And he came doune hastelye and receaved him ioyfully.

And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner.

And zache stode forth and sayd vnto the Lorde: beholde Lorde the haulfe of my gooddes I geve to the povre and if I have done eny man wronge I will restore him fower folde.

And Iesus sayd to him: this daye is healthe come vnto this housse for as moche as it also is become the chylde of Abraham.

For the sonne of man is come to seke and to save that which was looste.

As they hearde these thinges he added ther to a similitude be cause he was nye to Hierusalem and because also they thought that the kyngdome of God shuld shortely appere.

He sayde therfore: a certayne noble man wet into a farre countre to receave him a kyngdome and then to come agayne.

And he called his ten servauntes and delyvered them ten pounde sayinge vnto them: by and sell till I come.

But his citesens hated him and sent messengers after him sayinge: We will not have this man to raygne over vs.

And it came to passe when he was come agayne and had receaved his kyngdome he commaunded these servautes to be called to him (to whom he gave his money) to witt what every man had done.

Then came the fyrst sayinge: Lorde thy pounde hath encreased ten poude.