The Bible (Old and New Testaments)

And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.

Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.

And now are all the heeris of youre heedis numbred.

Feare ye not therfore: ye are of more value then many sparowes.

Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen.

But whoso ever shall denye me before men hym will I also denye before my father which is in heven.

Thynke not that I am come to sende peace into the erth. I came not to send peace but a swearde.

For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe:

And a mannes fooes shalbe they of hys owne housholde.

He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me.

And he that taketh not his crosse and foloweth me ys not mete for me.

He that fyndeth hys lyfe shall lose it: and he that losith hys lyfe for my sake shall fynde it.

He that receavith you receavith me: and he that receavith me receavith him that sent me.

He that receavith a prophet in the name of a prophet shall receave a prophetes rewarde. And he that receavith a righteous man in the name of a righteous man shall receave the rewarde of a righteous man.

And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde.

And it came to passe when Iesus had made an ende of commaundinge his .xii. disciples that he departed thence to teache and to preache in their cities.

When Ihon beinge in preson hearde the workes of Christ he sent two of his disciples

and sayde vnto him. Arte thou he that shall come: or shall we loke for another.

Iesus answered and sayde vnto them. Go and shewe Ihon what ye have hearde and sene.

The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.

And happy is he that is not offended by me.

And as they departed Iesus begane to speake vnto the people of Ihon. What for to se wet ye out in to the wyldernes? wet ye out to se a rede shake with the wynde?

other what wet ye out for to se? A man clothed in soofte raymet:? Beholde they that weare soofte clothing are in kynges howses.

But what wet ye oute for to se? A prophete? Ye I saye to you and more the a prophete.

For this is he of who it is wrytte. Beholde I sende my messenger before thy face which shall prepare thy waye before the

Verely I saye vnto you amonge the chyldren of wemen arose there not a gretter then Ihon the baptist. Notwithstondinge he that ys lesse in the kyngdome of heven ys gretter then he.

From the tyme of Ihon Baptist hytherto the kyngdome of heven suffreth violence and they that go to it with violence pluck it vnto them.

For all the prophetes and the lawe prophesyed vnto to the tyme of Ihon.

Also yf ye wyll receave it this is Helyas which shuld come.

He that hathe eares to heare let him heare.

But wher vnto shall I lyken this generacion? It ys lyke vnto chyldre which syt in the market and call vnto their felowes

and saye: we have pyped vnto you and ye have not daunsed? We have morned vnto you and ye have not sorowed.

For Ihon came nether eatinge nor drinkinge and they saye he hath the devyll.

The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicans and synners. Never the later wysdome ys iustified of hir children.

Then began he to vpbrayd the cities in which most of his miracles were done because they meded not.

Wo be to the Chorasin. Wo be to the Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes.

Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgement then for you.

And thou Capernaum which art lift vp vnto heven shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye.

Neverthelesse I saye vnto you: it shalbe easiar for the londe of zodom in the daye of iudgement then for the.

At that tyme Iesus answered and sayd: I prayse the o father lorde of heven and erth because thou hast hid these thinges from the wyse and prudet and hast opened the vnto babes:

even so father for so it pleased the.

All thinges are geve vnto me of my father. And noma knoweth the sonne but the father: nether knoweth eny man the father save the sonne and he to whome the sonne will open him.

Come vnto me all ye that laboure and are laden and I wyll ease you.

Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.

For my yoke is easy and my burden is light.

In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.

When the pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon the saboth daye.

He sayde vnto the: Haue ye not reed what David did when he was anhougered and they also which were with him?

How he entred into the housse of God and ate the halowed loves which were not lawfull for him to eate nether for the which were with him but only for the prestes.

Or have ye not reed in the lawe how that the prestes in the temple breake the saboth daye and yet are blamlesse?

But I saye vnto you: that here is one greater then the temple.

Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condemned innocetes.

For the sonne of man is lord even of the saboth daye.

And he departed thence and went into their synagoge:

and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon the saboth dayes? because they myght acuse him.

And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on the saboth daye that wolde not take him and lyft him out?

And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.

Then sayde he to the man: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto the other.

Then the Pharyses wet out and helde a consell agaynst hym how they myght destroye hym.

When Iesus knewe that he departed thece and moche people folowed him and he healed the all

and charged the that they shuld not make him knowe:

to fulfyll that which was spoden by Esay the Prophet which sayeth.

Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgement to the gentyls.

He shall not stryve he shall not crye nether shall eny man heare his voyce in the streetes

a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory

and in hys name shall the gentyls truste.

Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.

And all the people were amased and sayde: Ys not this that sonne of David?

But when the Pharises hearde that they sayde: This felow dryveth the devyls no nother wyse oute but by the helpe of Belzebub the chefe of the devyls.

But Iesus knewe their thoughtes and sayde to the. Every kingdome devided with in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe contynue.

So if satan cast out satan the is he devyded agenst him sylfe. How shall then his kyngdome endure?

Also if I by the helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.

But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?

Ether how can a man enter into a stroge mannes housse and violently take awaye his goodes: excepte he fyrst binde the stroge man and the spoyle his housse?

He that is not with me is agaynst me. And he that gaddereth not with me scattereth abrode.

Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of the sprite shall not be forgeven vnto men.

And whosoever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come.

Ether make the tree good and his frute good also: or els make the tree evyll and his frute evyll also. For the tree is knowe by his frute.

O generacion of viperes how can ye saye well when ye youre selves are evyll? For of the aboundance of the hert the mouthe speaketh.

A good man oute of the good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.

For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.

Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of the.

He answered and sayde to the: The evyll and advoutrous generacion seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.

For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall the sonne of man be thre dayes and thre nyghtes in the hert of the erth.

The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at the preachinge of Ionas. And beholde a greater then Ionas is here.

The quene of the south shall ryse at the daye of iudgement with this generacion and shall condemne the: for she came from the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.

When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.

Then he sayeth: I will retourne ageyne into my housse from whence I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.

Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.

Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.

Then one sayde vnto hym: beholde thy mother and thy brethren stonde without desiringe to speke with the.

He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?

And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.

For whosoever dothe my fathers will which is in heven the same is my brother suster and mother.

The same daye wet Iesus out of the house and sat by the see syde

and moch people resorted vnto him so gretly that he wet and sat in a shippe and all the people stode on the shoore.

And he spake many thynges to the in similitudes sayinge: Beholde the sower wet forth to sowe.

And as he sowed some fell by the wayessyde and the fowlles came and devoured it vp.

Some fell apon stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth: