The Bible (Old and New Testaments)

Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are with in full of deed bones and of all fylthynes.

So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.

Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous

and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes.

So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes.

Fulfill ye lyke wyse the measure of youre fathers.

Yee serpentes and generacion of vipers how shuld ye scape the dampnacion of hell?

Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte

that vpon you maye come all the righteous bloude that was sheed vpon the erth from the bloud of righteous Abell vnto the bloud of zacharias the sonne of Barachias who ye slewe betwene the temple and the altre.

Verely I say vnto you all these thinges shall light vpon this generacion.

Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:

Beholde youre habitacion shalbe lefte vnto you desolate.

For I saye to you ye shall not se me henceforthe tyll that ye saye: blessed is he that cometh in the name of the Lorde.

And Iesus went out and departed from the temple: and his disciples came to hym for to shewe him the byldinge of the temple.

Iesus sayde vnto the: se ye not all these thinges? Verely I saye vnto you: ther shall not be here lefte one stone vpon another that shall not be cast doune.

And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? and what signe shalbe of thy comynge and of the ende of the worlde?

And Iesus answered and sayde vnto them: take hede that no man deceave you.

For many shall come in my name sayinge: I am Christ and shall deceave many.

Ye shall heare of warres and of the fame of warres: but se that ye be not troubled. For all these thinges must come to passe but the ende is not yet.

For nacion shall ryse ageynste nacion and realme ageynste realme: and ther shalbe pestilence honger and erthquakes in all quarters.

All these are the beginninge of sorowes.

Then shall they put you to trouble and shall kyll you: and ye shalbe hated of all nacions for my names sake.

And then shall many be offended and shall betraye one another and shall hate one the other.

And many falce Prophetes shall aryse and shall deceave many.

And because iniquite shall have the vpper hande the love of many shall abate.

But he that endureth to the ende the same shalbe safe.

And this gladtidingees of the kyngdome shalbe preached in all the worlde for a witnes vnto all nacions: and then shall the ende come.

When ye therfore shall se the abhominacion that betokeneth desolacion spoken of by Daniell the Prophet stonde in the holy place: let him that redeth it vnderstonde it.

Then let them which be in Iury flye into the moutaynes.

And let him which is on the housse toppe not come downe to fet eny thinge out of his housse.

Nether let him which is in the felde returne backe to fetche his clothes.

Wo be in those dayes to the that are with chylde and to the that geve sucke.

But praye that youre flight be not in the winter nether on the saboth daye.

For then shalbe greate tribulacion suche as was not from the beginninge of the worlde to this tyme ner shalbe.

Ye and except those dayes shuld be shortened there shuld no fleshe be saved: but for the chosens sake those dayes shalbe shortened.

Then yf eny man shall saye vnto you: lo here is Christ or there is Christ: beleve it not.

For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche that if it were possible the verie electe shuld be deceaved.

Take hede I have tolde you before.

Wherfore if they shall saye vnto you: beholde he is in the desert go not forth: beholde he is in the secret places beleve not.

For as the lightninge cometh out of the eest and shyneth vnto the weest: so shall the comynge of the sonne of man be.

For wheresoever a deed karkas is even thyther will the egles resorte.

Immediatly after the tribulacios of those dayes shall the sunne be derkened: and the mone shall not geve hir light and the starre shall fall from heven and the powers of heven shall move.

And then shall appere the sygne of the sonne of man in heven. And then shall all the kynreddes of the erth morne and they shall se the sonne of man come in the cloudes of heven with power and greate glorie.

And he shall sende his angeles with the greate voyce of a trope and they shall gader to gether his chosen from the fower wyndes and from the one ende of the worlde to the other.

Learne, a similitude of the fygge tree: when his braunches are yet tender and his leves sproge ye knowe that sommer is nye.

So lyke wyse ye when ye see all these thynges be ye sure that it is neare even at the dores.

Verely I saye vnto you that this generacion shall not passe tyll all these be fulfilled.

Heven and erth shall perisshe: but my wordes shall abyde.

But of that daye and houre knowith no man no not the angels of heven but my father only.

As the tyme of Noe was so lyke wyse shall the cominge of the sonne of man be.

For as in the dayes before the floud: they dyd eate and drynke mary and were maried even vnto the daye that Noe entred into the shyppe

and knewe of nothynge tyll the floude came and toke them all awaye. So shall also the commynge of the sonne of man be.

Then two shalbe in the feldes the one shalbe receaved and the other shalbe refused

two shalbe gryndinge at the myll: the one shalbe receaved and the other shalbe refused.

Wake therfore because ye knowe not what houre youre master wyll come.

Of this be sure that yf the good man of the housse knewe what houre the thefe wolde come: he wolde suerly watche and not suffre his housse to be broke vppe.

Therfore be ye also redy for in the houre ye thinke he wolde not: wyll the sonne of man come.

If there be any faithfull servaut and wyse whome his master hath made ruler over his housholde to geve the meate in season convenient:

happy is that servaunt whom his master (when he cometh) shall finde so doinge.

Verely I saye vnto you he shall make him ruler over all his goodes.

But and yf that evill servaut shall saye in his herte my master wyll defer his comynge

and beginne to smyte his felowes ye and to eate and to drinke with the dronken:

that servauntes master wyll come in adaye when he loketh not for him and in an houre that he is not ware of

and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.

Then the kyngdome of heven shalbe lykened vnto .x. virgins which toke their lampes and wet to mete the brydgrome:

fyve of them were folysshe and fyve were wyse.

The folysshe toke their lampes but toke none oyle with the.

But the wyse tooke oyle with the in their vesselles with their lampes also.

Whill the brydgrome taryed all slombred and slepte.

And even at mydnyght there was a crye made: beholde the brydgrome cometh goo out against him.

Then all those virgins arose and prepared their lampes.

And the folysshe sayde to the wyse: geve vs of youre oyle for our lampes goo out?

but the wyse answered sayinge. Not so lest ther be not ynough for vs and you: but goo rather to them that sell and by for youre selves.

And whill they went to bye the brydgrome came: and they that were redy went in with him to the weddinge and the gate was shett vp:

Afterwardes came also the other virgins sayinge: master master open to vs.

But he answered and sayde: verely I saye vnto you: I knowe not you.

Watche therefore: for ye knowe nether the daye nor yet the houre when the sonne of man shall come.

Lykwyse as a certeyne man redy to take his iorney to a straunge countre called his servautes and delivered to them his gooddes.

And vnto one he gave .v. talentes to another .ii. and to another one: to every man after his abilite and streyght waye departed.

Then he that had receaved the fyve talentes went and bestowed them and wanne other fyve talentes.

Lykwyse he that receaved .ii. gayned other .ii.

But he that receaved the one went and digged a pit in the erth and hyd his masters money.

After a longe season the lorde of those servauntes came and rekened with them.

Then came he that had receaved fyve talentes and brought other fyve talentes sayinge: master thou deliveredst vnto one fyve talentes: beholde I have gayned with the fyve talentes moo.

The his master sayde vnto him: well good servaut and faithfull. Thou hast bene faithfull in lytell I will make the ruler over moche: entre in into thy masters ioye.

Also he that receaved .ii. talentes came and sayde: master thou deliveredest vnto me .ii. talentes: beholde I have wone .ii. other talentes with them.

And his master sayde vnto him well good servaunt and faithfull. Thou hast bene faithfull in lytell I wyll make the ruler over moche: go in into thy masters ioye.

Then he which had receaved the one talent came and sayd: master I considered that thou wast an harde man which repest where thou sowedst not and gadderest where thou strawedst not

and was therfore afrayde and went and hyd thy talent in the erth: Beholde thou hast thyn awne.

His master answered and sayde vnto him: thou evyll servaut and slewthfull thou knewest that I repe where I sowed not and gaddre where I strawed not:

thou oughtest therfore to have had my money to the chaugers and then at my comynge shulde I have receaved myne awne with vauntage.

Take therfore the talent from him and geve it vnto him which hath .x. talentes

For vnto every man that hath shalbe geven and he shall have aboundance: and from him that hath not shalbe taken awaye even that he hath.

And cast that vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.

When the sonne of man cometh in his glorie and all the holy angels with him then shall he syt vpon the seate of his glorie

and before him shalbe Gaddred all nacions. And he shall seperate the one from a nother as a shepherde deuideth the shepe from the gootes.

And he shall set the shepe on his right honde and the gotes on the lyfte.

Then shall the kynge saye to them on his right honde: Come ye blessed chyldren of my father inheret the the kyngdo prepared for you from the beginninge of the worlde.

For I was anhongred and ye gave me meate. I thursted and ye gave me drinke. I was herbourlesse and ye lodged me.

I was naked and ye clothed me. I was sicke and ye visited me. I was in preson and ye came vnto me.