And thou schalt sette the arke therynne, and thou schalt leeue a veil bifore it.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Exodus
And whanne the bord is borun yn, thou schalt sette ther onne tho thingis, that ben comaundid iustli. The candilstike schal stonde with hise lanternes,
and the goldun auter, where ynne encense is brent bifor the arke of witnessyng. Thou schalt sette a tente in the entryng of the tabernacle;
and bifor it the auter of brent sacrifice,
the `waischyng vessel bitwixe the auter and the tabernacle, which `waischyng vessel thou schalt fille with water.
And thou schalt cumpas the greet street, and the entryng ther of with tentis.
And whanne thou hast take oyle of anoyntyng, thou schalt anoynte the tabernacle, with hise vessels, that tho be halewid;
the auter of brent sacrifice, and alle vessels ther of; the `waischyng vessel,
with his foundement. Thou schalt anoynte alle thingis with the oile of anoyntyng, that tho be hooli of hooli thingis.
And thou schalt present Aaron and hise sones to the dore of the tabernacle of witnessyng;
and, whanne thei ben `waischid in water, thou schalt clothe hem with hooli clothis, that thei mynystre to me, and that the anoyntyng of hem profite in to euerlastynge preesthod.
And Moises dide alle thingis whiche the Lord comaundide.
Therfor in the firste monethe of the secunde yeer, in the firste dai of the monethe, the tabernacle was set.
And Moises reiside it, and settide the tablis, and foundementis, and barris, and he ordeynede pilers;
and `spredde abrood the roof on the tabernacle, and puttide an hilyng aboue, as the Lord comaundide.
He puttide also the witnessyng in the arke, and he settide barris with ynne, and Goddis answeryng place aboue.
And whanne he hadde brouyt the arke in to the tabernacle, he hangide a veil bifor it, that he schulde fille the comaundement of the Lord.
He settide also the boord in the tabernacle of witnessyng, at the north coost, without the veil,
and he ordeynede the looues of settyng forth bifore, as the Lord comaundide to Moises.
He settide also the candilstike in the tabernacle of witnessyng, euene ayens the boord,
in the south side, and settide lanternes bi ordre, bi the comaundement of the Lord.
He puttide also the goldun auter vndur the roof of witnessyng,
ayens the veil, and he brente theronne encense of swete smellynge spiceries, as the Lord comaundide to Moises.
He settide also a tente in the entryng of the tabernacle,
and the auter of brent sacrifice in the porche of the witnessyng, and he offride therynne brent sacrifice, and sacrifices, as the Lord comaundide.
Also he ordeynede the `waischyng vessel, bitwixe the tabernacle of witnessyng and the auter, and fillide it with watir.
And Moises, and Aaron, and his sones, waischiden her hondis and feet,
whanne thei entriden into the roof of boond of pees, and neiyeden to the auter, as the Lord comaundide to Moises.
He reiside also the greet street, bi the cumpas of the tabernacle and of the auter, and settyde a tente in the entryng therof. Aftir that alle thingis weren perfitli maad,
a cloude hilide the tabernacle of witnessyng, and the glorie of the Lord fillide it;
nether Moyses myyte entre in to the tabernacle of the boond of pees, while the cloude hilide alle thingis, and the maieste of the Lord schynede, for the cloude hilide alle thingis.
If ony tyme the cloude lefte the tabernacle, the sones of Israel yeden forth bi her cumpanyes;
if the cloude hangide aboue, thei dwelliden in the same place;
for the cloude of the Lord restide on the tabernacle bi dai, and fier in the nyyt, in the siyt of the puplis of Israel, bi alle her dwellyngis.
Leviticus
FORSOTHE the Lord clepide Moyses, and spak to him fro the tabernacle of witnessyng, `and seide,
Speke thou to the sones of Israel, and thou schalt seie to hem, A man of you, that offrith to the Lord a sacrifice of beestis, that is, of oxun and of scheep, and offrith slayn sacrifices, if his offryng is brent sacrifice,
and of the droue of oxun, he schal offre a male beeste without wem at the dore of the tabernacle of witnessyng, to make the Lord plesid to hym.
And he schal sette hondis on the heed of the sacrifice, and it schal be acceptable, and profityng in to clensyng of hym.
And he schal offre a calf bifor the Lord, and the sones of Aaron, preestis, schulen offre the blood ther of, and thei schulen schede bi the cumpas of the auter, which is bifor the dore of the tabernacle.
And whanne the skyn of the sacrifice is drawun awei, thei schulen kitte the membris in to gobetis;
and thei schulen put vndur in the auter fier, and thei schulen make an heep of wode bifore; and thei schulen ordeyne aboue
`the trees tho thingis that ben kit, that is, the heed, and alle thingis that cleuen to the mawe,
whanne the entrailis and feet ben waischid with watir; and the preest schal brenne tho on the auter, in to brent sacrifice, and swete odour to the Lord.
That if the offryng is of litle beestis, a brent sacrifice of scheep, ethir of geet, he schal offre a male beeste with out wem,
and he schal offre at the side of the auter that biholdith to the north, bifore the Lord. Sotheli the sones of Aaron schulen schede the blood therof on the auter `bi cumpas,
and thei schulen departe the membris, the heed, and alle thingis that cleuen to the mawe, and thei schulen putte on the trees, vndur whiche the fier schal be set;
sotheli thei schulen waische in watir the entrailis and feet; and the preest schal brenne alle thingis offrid on the auter, in to brent sacrifice, and swettest odour to the Lord.
Forsothe if the offryng of brent sacrifice to the Lord is of briddis, of turtlis, and of culuer briddis,
the preest schal offre it at the auter; and whanne the heed is writhun to the necke, and the place of the wounde is brokun, he schal make the blood renne doun on the brenke of the auter.
Sotheli he schal caste forth the litil bladdir of the throte, and fetheris bisidis the auter, at the eest coost, in the place in which the aischis ben wont to be sched out;
and he schal breke the wyngis therof, and he schal not kerue, nether he schal departe it with yrun; and he schal brenne it on the auter, whanne fier is set vndur the trees; it is a brent sacrifice, and an offryng of swete odour to the Lord.
Whanne a soule offrith an offryng of sacrifice to the Lord, flour of wheete schal be his offring. And he schal schede oile ther onne,
and he schal putte encense, and he schal bere to the sones of Aaron, preest, of whiche sones oon schal take an handful of `flour of whete, and of oile, and alle the encense; and he schal putte a memorial on the auter, in to swettest odour to the Lord.
Forsothe that that `is residue of the sacrifice schal be Aarons and hise sones, the hooli of hooli thingis of offryngis to the Lord.
Forsothe whanne thou offrist a sacrifice bakun in an ouene of whete flour, that is, loouys without sour dow, spreynd with oile, and therf breed sodun in watir, bawmed with oile;
if thin offryng is `of a friyng panne, of wheete flour spreynd with oile and without sour dow,
thou schalt departe it in smale partis, and thou schalt schede oile ther onne.
Ellis if the sacrifice is of a gridele, euenli the whete flour schal be spreynd with oile;
which whete flour thou schalt offre to the Lord, and schalt bitake in the hondis of the preest.
And whanne he hath offrid it, he schal take a memorial of the sacrifice, and he schal brenne it on the auter, in to `odour of swetnesse to the Lord.
Sotheli what euer thing `is residue, it schal be Aarons and hise sones, the hooly of hooli thingis of the offryngis to the Lord.
Ech offryng which is offrid to the Lord, schal be without sour dow, nether ony thing of sour dow, and of hony, schal be brent in the sacrifice of the Lord.
Ye schulen offre oneli the firste fruytis of tho, and yiftis; sotheli tho schulen not be put on the auter, in to odour of swetnesse.
Whateuer thing of sacrifice thou schalt offre, thou schalt make it sauery with salt, nether thou schalt take awey the salt of the boond of pees of thi God fro thi sacrifice; in ech offryng thou schalt offre salt.
Forsothe if thou offrist a yifte of the firste thingis of thi fruytis to the Lord, of `eeris of corn yit grene, thou schalt seenge tho in fier, and thou schalt breke in the maner of seedis; and so thou schalt offre thi firste fruytis to the Lord,
and thou schalt schede oyle theronne, and schalt putte encense, for it is the offryng of the Lord.
Of which the preest schal brenne, in to mynde of the yifte, a part of the `seedis brokun, and of oyle, and al the encense.
That if his offryng is a sacrifice of pesible thingis, and he wole offre of oxun, he schal offre bifore the Lord a male, ether a female, without wem.
And he schal sette hond on the heed of his sacrifice, that schal be offrid in the entryng of the tabernacle; and the sones of Aaron preest schulen schede the blood bi the cumpas of the auter.
And thei schulen offre of the sacrifice of pesible thingis in to offryng to the Lord, the fatnesse that hilith the entrailis, and what euer thing of fatnesse is with ynne;
thei schulen offre twey kydeneris, with the fatnesse bi which the guttis clepid ylyon ben hilid, and the calle of the lyuer with the litle reynes.
And thei schulen brenne tho on the auter, in to brent sacrifice, whanne fier is put vndur the trees, in to offryng of swettest odour to the Lord.
Sotheli if his offryng is of scheep, and a sacrifice of pesible thingis, whether he offrith a male ether a female, tho schulen be without wem.
If he offrith a lombe bifor the Lord,
he schal sette his hond on the heed of his sacrifice, that schal be offrid in the porche of the tabernacle of witnessyng; and the sones of Aaron schulen schede the blood therof bi `the cumpas of the auter.
And thei schulen offre of the sacrifice of pesible thingis a sacrifice to the Lord, the innere fatnesse,
and al the tail with the reynes, and the fatnesse that hilith the wombe, and alle the entrailis, and euer eithir litil reyne, with the fatnesse which is bisidis the `guttis clepid ylion, and the calle of the mawe, with the litle reynes.
And the preest schal brenne tho on the auter, in to the fedyng of fier, and of the offryng to the Lord.
If his offryng is a geet, and he offrith it to the Lord,
he schal sette his hond on the heed therof, and he schal offre it in to the entryng of the tabernacle of witnessyng; and the sones of Aaron schulen schede the blood therof bi the cumpas of the auter.
And thei schulen take therof, in to `the fedyng of the Lordis fier, the fatnesse that hilith the wombe, and that hilith alle the entrailis,
and twei litle reynes with the calle which is on tho bisidis ilion, and the fatnesse of the mawe, with the entrails that cleuen to the litle reynes.
And the preest schal brenne tho on the auter, in to the fedyng of fier, and of swettest odour; al the fatnesse schal be the Lordis,
by euerlastynge riyt in generaciouns, and in alle youre dwellyng placis, nether in ony maner ye schulen ete blood, nethir fatnesse.
And the Lord spak to Moises, and seide, Speke thou to the sones of Israel,
Whanne a soule hath do synne bi ignoraunce, and hath do ony thing of alle comaundementis `of the Lord, whiche he comaundide that tho schulen not be don; if a preest which is anoyntid,
hath do synne, makynge the puple to trespasse, he schal offre for his synne a calf without wem to the Lord.
And he schal brynge it to the dore of the tabernacle of witnessyng, bifor the Lord, and he schal sette hond on the heed therof, and he schal offre it to the Lord.
And he schal take vp of the blood `of the calf, and schal brynge it in to the tabernacle of witnessyng.
And whanne he hath dippid the fyngir in to the blood, he schal sprenge it seuen sithis bifor the Lord, ayens the veil of the seyntuarie.
And he schal putte of the same blood on the corners of the auter of encense moost acceptable to the Lord, which auter is in the tabernacle of witnessyng; sotheli he schal schede al the `tother blood in to the foundement of the auter of brent sacrifice in the entryng of the tabernacle.
And he schal offre for synne the ynnere fatnesse of the calf, as well it that hilith the entrails, as alle thingis that ben with ynne,
twei litle reynes, and the calle, which is on tho bisidis ilion, and the fatnesse of the mawe,
with the litle reines, as it is offrid of the calf of the sacrifice of pesible thingis; and he schal brenne tho on the auter of brent sacrifice.
Sotheli he schal bere out of the castels the skyn, and alle the fleischis, with the heed, and feet, and entrails,
and dung, and the `residue bodi in to a clene place, where aischis ben wont to be sched out; and he schal brenne tho on the heep of trees, whiche schulen be brent in the place of aischis sched out.
That if al the cumpeny of the sones of Israel knowith not, and doith by vnkunnyng that that is ayens the comaundement of the Lord,
and aftirward vndirstondith his synne, it schal offre a calf for synne, and it schal brynge the calf to the dore of the tabernacle.
And the eldere men of the puple schulen sette hondis on the heed therof bifor the Lord; and whanne the calf is offrid in the siyt of the Lord,
the preest which is anoyntid schal bere ynne of his blood in to the tabernacle of witnessyng;