and spaken to al the multitude of the sones of Israel, The lond which we cumpassiden is ful good;
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if the Lord is merciful to vs, he schal lede vs in to it, and schal yyue `to vs the lond flowynge with mylk and hony.
Nyle ye be rebel ayens the Lord, nether drede ye the puple of this lond, for we moun deuoure hem so as breed; al her help passide awei fro hem, the Lord is with vs, nyle ye drede.
And whanne al the multitude criede, and wolde oppresse hem with stonys, the glorie of the Lord apperide on the roof of the boond of pees, while alle the sones of Israel sien.
And the Lord seide to Moises, Hou long schal this puple bacbite me? Hou longe schulen thei not bileue to me in alle `signes, whiche Y haue do bifor hem?
Therfor Y schal smyte hem with pestilence, and Y schal waste hem; forsothe Y schal make thee prince on a greet folk, and strongere than is this.
And Moises seide to the Lord, Egipcians `here not, fro whos myddil thou leddist out this puple,
and the dwelleris of this loond, whiche herden that thou, Lord, art in this puple, and art seyn face to face, and that thi cloude defendith hem, and that thou goist bifore hem in a pilere of cloude bi dai,
and in a piler of fier bi nyyt, that thou hast slayn so greet a multitude as o man,
and seie thei, He myyte not brynge this puple in to the lond for whiche he swoor, therfor he killide hem in wildirnesse;
therfor the strengthe of the Lord be magnified, as thou hast swore. And Moises seide,
Lord pacient, and of myche mercy, doynge awei wickidnesse and trespassis, and leeuynge no man vngilti, which visitist the synnes of fadris in to sones in to the thridde and fourthe generacioun, Y biseche,
foryyue thou the synne of this thi puple, aftir the greetnesse of thi merci, as thou were merciful to men goynge out of Egipt `til to this place.
And the Lord seide, Y haue foryouun to hem, bi thi word.
Y lyue; and the glorie of the Lord schal be fillid in al erthe;
netheles alle men that sien my mageste, and my signes, whiche Y dide in Egipt and in the wildirnesse, and temptiden me now bi ten sithis, and obeieden not to my vois,
schulen not se the lond for which Y swore to her fadris, nethir ony of hem that bacbitide me, schal se it.
Y schal lede my seruaunt Caleph, that was ful of anothir spirit, and suede me, in to this lond, which he cumpasside, and his seed schal welde it.
For Amalech and Cananei dwellen in the valeis, to morewe moue ye tentis, and turne ye ayen in to wildirnesse bi the weie of the reed see.
And the Lord spak to Moises and to Aaron, and seide,
Hou long grutchith this werste multitude ayens me? Y haue herd the pleyntis of the sones of Israel.
Therfor seie thou to hem, Y lyue, seith the Lord; as ye spaken while Y herde, so Y schal do to you;
youre careyns schulen ligge in this wildirnesse. Alle ye that ben noumbrid, fro twenti yeer and aboue, and grutchiden ayens me,
schulen not entre in to the lond, on which Y reiside myn hond, that Y schulde make you to dwelle outakun Caleph, the sone of Jephone, and Josue, the sone of Nun.
Forsothe Y schal lede in youre litle children, of whiche ye seiden that thei schulden be preyes `ethir raueyns to enemyes, that thei se the lond which displeside you.
Forsothe youre careyns schulen ligge in the wildirnesse;
youre sones schulen be walkeris aboute in the deseert bi fourti yeer, and thei schulen bere youre fornycacioun, til the careyns of the fadris ben wastid in the deseert,
by the noumbre of fourti daies, in whiche ye bihelden the loond; a yeer schal be arettid for a dai, and bi fourti yeer ye schulen resseyue youre wickidnesse, and ye schulen knowe my veniaunce.
For as Y spak, so Y schal do to al this werste multitude, that roos to gidere ayens me; it schal faile, and schal die in this wildirnesse.
Therfor alle the men whyche Moises hadde sent to see the lond, and whiche turniden ayen, and maden al the multitude to grutche ayens hym, and depraueden the lond, that it was yuel,
weren deed, and smytun in the siyt of the Lord.
Sotheli Josue, the sone of Nun, and Caleph, the sone of Jephone, lyueden, of alle men that yeden to se the lond.
And Moises spak alle these wordis to alle the sones of Israel, and the puple mourenyde gretli.
And, lo! thei riseden in the morewtid first, and `stieden in to the cop of the hil, and seiden, We ben redi to stie to the place, of which the Lord spak, for we synneden.
To whiche Moises seide, Whi passen ye the word of the Lord, that schal not bifalle to you in to prosperite?
Nyle ye stie, for the Lord is not with you, lest ye fallen bifor youre enemyes.
Amalech and Cananei ben bifor you, bi the swerd of whiche ye schulen falle, for ye nolden assente to the Lord, nether the Lord schal be with you.
And thei weren maad derk, and stieden in to the cop of the hil; forsothe the ark of the testament of the Lord and Moises yeden not awey fro the tentis.
And Amalech cam doun, and Chananei, that dwelliden in the hil, and he smoot hem, and kittide doun, and pursuede hem til Horma.
And the Lord spak to Moises, and seide, Speke thou to the sones of Israel,
and thou schalt seie to hem, Whanne ye han entrid in to the lond of youre abitacioun which Y schal yyue to you,
and ye make an offryng to the Lord in to brent sacrifice, ether a pesible sacrifice, and ye payen auowis, ethir offren yiftis bi fre wille, ethir in youre solempnytees ye brennen odour of swetnesse to the Lord, of oxun, ether of scheep;
who euer offrith the slayn sacrifice, schal offre a sacrifice of flour, the tenthe part of ephi, spreynt togidere with oile, which oil schal haue a mesure the fourthe part of hyn;
and he schal yyue wyn to fletynge sacrifices to be sched, of the same mesure, in to brent sacrifice, and slayn sacrifice.
Bi ech loomb and ram schal be the sacrifice of flour, of twey tenthe partis, which schal be spreynt togidere with oile, of the thridde part of hyn;
and he schal offre wyn to the fletynge sacrifice, of the thridde part of the same mesure, in to odour of swetnesse to the Lord.
Forsothe whanne thou makist a brent sacrifice, ethir an offryng of oxun, that thou fille avow, ethir pesible sacrifice, thou schalt yyue,
bi ech oxe, thre tenthe partis of flour, spreynt togidere with oile, which schal haue the half of mesure of hyn;
and thou schalt yyue wyn to fletynge sacrifices to be sched, of the same mesure, in to offryng of the swettest odour to the Lord.
So ye schulen do bi ech oxe, and ram,
and lomb, and kide;
as wel men borun in the lond,
as pilgrymys, schulen offre sacrifices bi the same custom;
o comaundement and doom schal be, as wel to you as to comelyngis of the lond.
And the Lord spak to Moises,
and seide, Speke thou to the sones of Israel, and thou schalt seie to hem,
Whanne ye comen in to the lond which Y schal yyue to you,
and `ye eten of the looues of that cuntrey, ye
schulen departe the firste fruytis of youre metis to the Lord; as ye schulen departe the firste fruytis of corn flooris,
so ye schulen yyue the firste fruytis also of sewis to the Lord.
That if bi ignoraunce ye passen ony of tho thingis whiche the Lord spak to Moyses,
and comaundide bi hym to you, fro the dai in which he bigan to comaunde,
and ouer, and the multitude hath foryete to do, it schal offre a calf of the drooue, brent sacrifice in to swettist odour to the Lord, and the sacrificis therof, and fletynge offryngis, as the cerymonyes therof axen; and it schal offre a `buc of geet for synne.
And the preest schal preie for al the multitude of the sones of Israel, and it schal be foryouun to hem, for thei synneden not wilfuli. And neuerthelesse thei schulen offre encense to the Lord for hemsilf, and for her synne and errour;
and it schal be foryouun to al the puple of the sones of Israel, and to comelyngis that ben pilgryms among hem, for it is the synne of al the multitude bi ignoraunce.
That if a soule synneth vnwityngli, it schal offre a geet of o yeer for his synne; and the preest schal preye for that soule, for it synnede vnwityngli bifor the Lord;
and the preest schal gete foryyuenesse to it, and synne schal be foryouun to it.
As wel to men borun in the lond as to comelyngis, o lawe schal be of alle that synnen vnwityngli.
Forsothe a man that doith ony synne bi pride, schal perische fro his puple, whether he be a citeseyn, ethir a pilgrym, for he was rebel ayens the Lord;
for he dispiside the word of the Lord, and made voide his comaundement; therfor he schal be doon awei, and schal bere his owne wickidnes.
Forsothe it was doon, whanne the sones of Israel weren in wildirnesse, and hadde founde a man gaderynge woode in the `day of sabat,
thei brouyten hym to Moises, and to Aaron, and to al the multitude; whiche closiden hym in to prisoun,
and wisten not what thei schulden do of hym.
And the Lord seide to Moises, This man die bi deeth; al the cumpeny oppresse hym with stoonus with out the tentis.
And whanne thei hadden led hym with out forth, thei oppressiden him with stoonus, and he was deed, as the Lord comaundide.
Also the Lord seide to Moises,
Speke thou to the sones of Israel, and thou schalt seye to hem, that thei make to hem hemmes bi foure corneris of mentils, and sette laces of iacynct `in tho;
and whanne thei seen thoo, haue thei mynde of alle comaundementis of the Lord, lest thei suen her thouytis and iyen, doynge fornycacioun bi dyuerse thingis;
but more be thei myndeful of the `Lordis heestis, and do thei tho, and be thei hooli to her God.
Y am youre Lord God, which ledde you out of the lond of Egipt, that Y schulde be youre God.
Lo! forsothe Chore, the sone of Isuar, sone of Caath, sone of Leuy, and Dathan and Abiron, the sones of Heliab, and Hon, the sone of Pheleph, of the sones of Ruben, rysen ayens Moises,
and othere of the sones of Israel, two hundryd men and fifti, prynces of the synagoge, and whiche weren clepid bi names in the tyme of counsel.
And whanne `thei hadden stonde ayens Moises and Aaron, thei seiden, Suffice it to you, for al the multitude is of hooly men, and the Lord is in hem; whi ben ye reisid on the puple of the Lord?
And whanne Moises hadde herd this, he felde lowe on the face.
And he spak to Chore, and to al the multitude; he seide, Eerli the Lord schal make knowun whiche perteynen to hym, and he schal applie to hym hooli men; and thei whiche he hath chose, schulen neiye to hym.
Therfor do ye this thing; ech man take his cencere, thou Chore, and al thi counsel;
and to morewe whanne fier is takun vp, putte ye encense aboue bifor the Lord, and whom euer the Lord chesith, he schal be hooli. Ye sones of Leuy ben myche reisid.
And eft Moises seide to Chore, Ye sones of Leuy, here.
Whether it is litil to you, that God of Israel departide you fro al the puple, and ioynede you to hym silf, that ye schulden serue hym in the seruyce of tabernacle, and that ye schulden stonde bifor the multitude of puple, and schulden serue hym?
Made he therfor thee and alle thi bretheren the sones of Leuy to neiy to hym silf, that ye chalenge to you also preesthod,
and al thi gaderyng togidere stonde ayens the Lord? For whi what is Aaron, that ye grutchen ayens hym?
Therfor Moises sente to clepe Dathan and Abiron, the sones of Heliab; whiche answeriden, We comen not.
Whethir is it litil to thee, that thou leddist vs out of the lond that flowide with mylk and hony, to sle vs in the deseert, no but also thou be lord of vs?
Verili thou hast bronyt vs in to the lond that flowith with streemys of mylk and hony, and hast youe to vs possessioun of feeldis, and of vyneris; whethir also thou wolt putte out oure iyen?
We comen not. And Moises was wrooth greetli, and seide to the Lord, Biholde thou not the sacrifices of hem; thou wost that Y took neuere of hem, yhe, a litil asse, nethir Y turmentide ony of hem.
And Moises seide to Chore, Thou and al thi congregacioun stonde asidis half bifor the Lord, and Aaron to morewe bi hym silf.
Take ye alle bi you silf youre censeris, and putte ye encense in tho, and offre ye to the Lord, tweyn hundrid and fifti censeris; and Aaron holde his censer.
And whanne thei hadden do this, while Moises and Aaron stoden,
and thei hadden gaderid al the multitude to the `dore of the tabernacle ayens hem, the glorie of the Lord apperide to alle.
And the Lord spak to Moises and Aaron,