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The sones of Zabulon bi her kinredis; Sarad, of whom the meynee of Sareditis; Helon, of whom the meynee of Helonytis; Jalel, of whom the meynee of Jalelitis.
These weren the kynredis of Zabulon, of whiche the noumbre was sixti thousynde and fyue hundrid.
The sones of Joseph bi her kynredis weren Manasses and Effraym.
Of Manasses was borun Machir, of whom the meynee of Machiritis. Machir gendride Galaad, of whom the meynee of Galaditis.
Galaad hadde sones; Hizezer, of whom the meynee of Hizezeritis; and Helech, of whom the meynee of Helechitis;
and Ariel, of whom the meynee of Arielitis; and Sechem, of whom the meynee of Sechemytis;
and Semyda, of whom the meynee of Semydaitis; and Epher, of whom the meynee of Epheritis.
Forsothe Epher was the fadir of Salphath, that hadde not sones, but oneli douytris; of whiche these weren the names; Maala, and Noha, and Egla, and Melcha, and Thersa.
These weren the meynees of Manasse, and the noumbre of hem was two and fifty thousynde and seuene hundrid.
Forsothe the sones of Effraym bi her kynredis weren these; Suthala, of whom the meynee of Suthalaitis; Bether, of whom the meynee of Betherytis; Tehen, of whom the meynee of Thehenytis.
Forsothe the sone of Suthala was Heram, of whom the meynee of Heramytis.
These weren the kynredis `of the sones of Effraym, of whiche the noumbre was two and thretti thousynde and fyue hundrid.
These weren the sones of Joseph, bi her meynees. The sones of Beniamyn in her kynredis; Bale, of whom the meynee of Baleytis; Azbel, of whom the meynee of Azbelitis; Ahiram, of whom the meynee of Ahiramitis;
Suphan, of whom the meynee of Suphanitis; Huphan, of whom the meynee of Huphanitis.
The sones of Bale, Hered and Noeman; of Hered, the meyne of Hereditis; of Noeman, the meynee of Noemanitis.
Thes weren the sones of Beniamyn bi her kynredis, of whiche the noumbre was fyue and fourti thousynde and sixe hundrid.
The sones of Dan bi her kynredis; Suphan, of whom the meynee of Suphanytis. These weren the kynredis of Dan bi her meynees;
alle weren Suphanytis, of whiche the noumbre was foure and sixti thousynde and foure hundrid.
The sones of Aser bi her kynredis; Jemma, of whom the meynee of Jemmaytis; Jesuy, of whom the meynee of Jesuytis; Brie, of whom the meynee of Brieitis.
The sones of Brie; Haber, of whom the meynee of Haberitis; and Melchiel, of whom the meynee of Melchielitis.
Sotheli the name of `the douytir of Azer was Zara.
These weren the kynredis of the sones of Aser, and the noumbre of hem was foure and fifti thousynde and foure hundrid.
The sones of Neptalym bi her kynredis; Jesehel, of whom the meynee of Jeselitis; Guny, of whom the meynee of Gunytis;
Jeser, of whom the meynee of Jeserytis; Sellem, of whom the meynee of Sellemytis.
Thes weren the kynredis of the sones of Neptalym bi her meynees, of whiche the noumbre was fyue and fourti thousynde and foure hundrid.
This is the summe of the sones of Israel, that weren noumbrid, sixe hundrid thousynde and a thousynde seuene hundrid and thretti.
And the Lord spak to Moises, and seide,
The lond schal be departid to these, bi the noumbre of names in to her possessiouns;
thou schalt yyue the grettere part to mo men, and the lesse part to fewere men; possessioun schal be youun to alle bi hem silf, as thei ben noumbrid now;
so oneli that lot departe the lond to lynagis and meynees.
What euer thing bifallith bi lot, ethir mo ether fewere men take this.
Also this is the noumbre of the sones of Leuy bi her meynees; Gerson, of whom the meynee of Gersonytis; Caath, of whom the meynee of Caathitis; Merary, of whom the meynee of Meraritis.
These weren the meynees of Leuy; the meynee of Lobny, the meynee of Ebron, the meynee of Mooli, the meynee of Musi, the meynee of Chori. And sotheli Caath gendride Amram,
which hadde a wijf, Jocabeth, douyter of Leuy, which douyter was borun to hym in Egipt. This Jocabeth gendride to hir hosebonde `Amram sones, Aaron, and Moyses, and Marie, `the sister of hem.
Nadab, and Abyu, and Eleazar, and Ithamar weren bigetun of Aaron;
of whiche Nadab and Abyu weren deed, whanne thei hadden offrid alien fier bifor the Lord.
And alle that weren noumbrid weren thre and twenti thousynde of male kynde, fro o monethe and aboue, whiche weren not noumbrid among the sones of Israel, nether possessioun was youun to hem with othir men.
This is the noumbre of the sones of Israel, that weren discryued of Moises and Eleasar, preest, in the feeldi places of Moab, ouer Jordan, ayen Jerico;
among whiche noon of hem was that weren noumbrid bifor of Moises and Aaron, in the deseert of Synay;
for the Lord bifore seide, that alle schulden die in `the wildirnesse; and noon of hem dwellide, no but Caleph, `the sone of Jephone, and Josue, the sone of Nun.
Forsothe the douytris of Salphaat, sone of Epher, sone of Galaad, sone of Machir, sone of Manasses, that was `the sone of Joseph, neiyeden; of whiche douytris these ben the names; Maala, and Noha, and Egla, and Melcha, and Thersa.
And thei stoden bifore Moises, and Eleazar, preest, and alle the princes of the puple, at the dore of tabernacle of boond of pees; and seiden,
Oure fadir was deed in the deseert, nether he was in the rebelte, that was reisid ayens the Lord, vndur Chore, but he was deed in his synne; he hadde no male sones. Whi is `the name of hym takun awei fro his meynee, for he hath no sone? Yif ye possessioun to vs among `the kynesmen of oure fadir.
And Moises telde `the cause of hem to the doom of the Lord;
which seide to Moyses, The douytris of Salphaath axen a iust thing; yyue thou possessioun to hem among `the kynnysmen of her fadir,
and be thei successouris to hym in to eritage.
Forsothe thou schalt speke these thingis to the sons of Israel,
Whanne a man is deed with out sone, the eritage schal go to his douyter;
if he hath not a douyter, he schal haue eiris his britheren;
that and if britheren ben not, ye schulen yyue the eritage to `the britheren of his fadir;
forsothe if he hath no britheren of his fadir, the eritage schal be youun to hem that ben next to hym. And this schal be hooli, `that is, stidefast, bi euerlastynge lawe to the sones of Israel, as the Lord comaundide to Moises.
Also the Lord seide to Moises, Stie thou in to this hil of Aberym, and biholde thou fro thennus the lond, which Y schal yyue to the sones of Israel.
And whanne thou hast seyn it, also thou schalt go to thi puple, as thi brother Aaron yede;
for thou offenddidist me in the deseert of Syn, in the ayen seiyng of the multitude, nether woldist halewe me bifor it, on the watris. These ben the watris of ayen seiyng, in Cades, of the deseert of Syn.
To whom Moises answeryde,
The Lord God of spiritis of al fleisch puruey a man, that be on this multitude,
and may go out, and entre bifor hem, and lede hem out, and lede hem yn, lest the `puple of the Lord be as scheep with out schepherde.
And the Lord seide to hym, Take thou Josue, the sone of Nun, a man in whom the spyrit of God is, and set thin hond on hym; and he schal stonde bifore Eleazar,
preest, and bifore al the multitude.
And thou schalt yyue to hym comaundementis, in the siyt of alle men, and a part of thi glorie, that al the synagoge of the sones of Israel here hym.
If ony thing schal be worthi to be do for this man, Eleasar, preest, schal counseil the Lord; he schal go out, and schal go yn, at the word of Eleazar; he, and alle the sones of Israel with him, and the tother multitude.
Moises dide as the Lord comaundide, and whanne he hadde take Josue, he settide hym bifore Eleazar, preest, and bifore al the multitude of the puple;
and whanne he hadde set hondis on his heed, he reherside alle thingis whiche the Lord comaundide.
Also the Lord seide to Moises, Comaunde thou to the sones of Israel, and thou schalt seie to hem,
Offre ye bi her tymes myn offryng, and looues, and encense of swettist odour.
These ben the sacrificis whiche ye owen to offre; twey lambren of o yeer, with out wem, ech dai in to euerlastynge brent sacrifice.
Ye schulen offre oon eerli, and the tother at euentid.
`Ye schulen offre the tenthe part of ephi `of floure, `which be spreynt with pureste oile, and haue the fourthe part of hyn.
It is continuel brent sacrifice, which ye offriden in the hil of Synai, in to `odour of swettiste encense to the Lord.
And ye schulen offre the fourthe part of hyn of wyn, bi ech lomb, in the seyntuarie of the Lord.
And ye schulen offre in lijk maner the tother lomb at euentid, bi al the custom of the morewe sacrifice, and of moist sacrifices therof, an offryng of swettist odour to the Lord.
Forsothe in the `dai of sabat ye schulen offre twey lambren of o yeer, without wem, and twei tenthe partis of flour spreynt togidere with oile, in sacrifice, `and ye schulen offre moiste sacrificis that ben sched bi custom,
bi alle sabatis, in to euerlastynge brent sacrifice.
Forsothe in calendis, that is, in the bigynnyngis of monethis, ye schulen offre brent sacrifice to the Lord, tweyne calues of the droue, o ram, seuene lambren of o yeer, without wem,
and thre tenthe partis of flour spreynt to gidere with oile, in sacrifice, bi ech calf, and twey tenthe partis of flour spreynt to gidere with oile, bi ech ram;
and the tenthe part of `a dyme of flour of oile in sacrifice, bi ech lomb; it is brent sacrifice of `swetist odour, and of encense to the Lord.
Forsothe the moiste sacrifices of wyn, that schulen be sched bi alle slayn sacrificis, schulen be these; the half part of hyn bi ech calf, the thridde part bi a ram, the fourthe part bi a lomb; this schal be brent sacrifices bi ech monethe, that comen oon aftir anothir while the yeer turneth.
Also a `buc of geet schal be offrid to the Lord for synnes, in to euerlastynge brent sacrifice, with his moiste offryngis.
Forsothe in the firste monethe, in the fouretenthe dai of the monethe, schal be phase, `that is, pask `ethir passyng, of the Lord;
and in the fiftenthe day schal be the solempnyte of the therf looues. Bi seuene daies ye schulen ete therf looues;
of whiche the firste dai schal be worschipful and hooli; ye schulen not do ony seruyle werk therynne.
And ye schulen offre brent sacrifice to the Lord, twey calues, o ram, seuene lambren of o yeer, without wem;
and the sacrifices of ech bi itsilf of flour, which be spreynt to gidere with oile, thre tenthe partis bi ech calf,
and twey tenthe partis bi a ram, and the tenthe part of `a dyme bi ech lomb, that is, bi seuene lambren.
`And ye schulen offre o `buc of geet for synne, that clensyng be maad for you,
outakun the brent sacrifice of the morewtid, which ye schulen offre euere.
So ye schulen do bi ech dai of seuene daies, into the nurschyng of fier, and in to swettist odour to the Lord, that schal rise of the brent sacrifice, and of moiste sacrifices of ech.
Also the seuenthe day schal be moost solempne and hooli to you; ye schulen not do ony seruyle werk ther ynne.
Also the dai of the firste fruytis, whanne ye schulen offre newe fruitis to the Lord, whanne the wokis schulen be fillyd, schal be worschipful and hooli; ye schulen not do ony seruyle werk ther ynne.
And ye schulen offre brent sacrifice to the Lord, in to `swettiste odour; twey calues of the droue, o ram, and seuene lambren of o yeer, with out wem;
and in the sacrifices of tho ye schulen offre thre tenthe partis of flour spreynt togidere with oile, bi ech calf, twei tenthe partis bi rammes,
the tenthe parte of `a dyme bi the lambren, whiche ben to gidere, seuene lambren.
`And ye schulen offre a `buc of geet, which is offrid for clensyng, outakun brent sacrifice euerlastynge, and the moiste sacrifices therof;
ye schulen offre alle thingis with out wem, with her moyste sacrifices.
Forsothe the firste dai of the seuenthe monethe schal be hooli, and worschipful to you; ye schulen not do ony seruyle werk ther ynne, for it is the day of sownyng, and of trumpis.
And ye schulen offre brent sacrifice, in to swettest odour to the Lord, o calf of the droue, o ram, and seuene lambren of o yeer, with out wem;
and in the sacrificis of tho `ye schulen offre thre tenthe partis of flour spreynt togidere with oile, bi ech calfe, twey tenthe partis bi a ram,
o tenthe part bi a lomb, whiche togidere ben seuen lambren.
And `ye schulen offre a `buc of geet, which is offrid for synne, in to the clensyng of the puple,
with out the brent sacrifice of kalendis, with hise sacrifices, and without euerlastynge brent sacrifice, with customable fletynge offryngis; and bi the same cerymonyes ye schulen offre encense in to swettiste odour to the Lord.