The Bible (Old and New Testaments)

and thou schalt bie of the same money what euer thing plesith to thee, ethir of droues, ether of scheep; also thou schalt bie wyn, and sidur, and al thing that thi soule desirith; and thou schalt ete bifor thi Lord God, and thou schalt make feeste,

thou, and thin hows, and the dekene which is withynne thi yatis; be thou war lest thou forsake hym, for he hath not other part in possessioun.

In the thridde yeer thou schalt departe another dyme of alle thingis that growen to thee in that yeer, and thou schalt kepe withynne thi yatis.

And the dekene schal come, whych hath noon other part nether possessioun with thee, and the pilgrym, and the fadirles, ether modirles child, and widue, that ben withynne thi yatis, `schulen come, and schulen ete, and be fillid, that thi Lord God blesse thee, in alle werkis of thin hondis whiche thou schalt do.

In the seuenthe yeer thou schalt make remyssioun,

that schal be fillid bi this ordre. To whom ony thing is `dettid, ethir owid of his freend, ether neiybore, and brother, he schal not mowe axe, for it is the yeer of remyssioun of the Lord.

Thou schalt axe of a pilgrym and comelyng; thou hast not power to axe of a citeseyn and neiybore;

and outerli a nedi man and begger schal not be among you, that thi Lord God blesse thee, in the lond which he schal yyue to thee in to the possessioun.

If netheles thou schalt here the vois of thi Lord God, and schalt kepe alle thingis whiche he comaundide, and whiche Y comaunde to dai to thee, he schal blesse thee, as he bihiyte.

Thou schalt leene to many folkis, and thou schalt not take borewyng of ony man; thou schalt be lord of ful many naciouns, and no man schal be lord of thee.

If oon of thi britheren that dwellen with ynne the yatis of thi citee, in the lond which thi Lord God schal yyue to thee, cometh to pouert, thou schalt not make hard thin herte, nether thou schalt `drawe to gydere the hond,

but thou schalt opene it to the pore man, and thou schalt `yyue loone to which thou siest hym haue nede.

Be thou war lest perauenture wickid thouyt crepe priueli to thee, and thou seie in thin herte, The seuenthe yeer of remyssioun neiyeth; and thou turne awey the iyen fro thi pore brother, and thou nyle yyue to hym the loone that he axith; lest he crie ayens thee to the Lord, and it be maad to thee in to synne.

But thou schalt yyue to hym, and thou schalt `not do ony thing falsly in releuynge `hise nedis, that thi Lord God blesse thee in al tyme, and in alle thingis to whiche thou schalt sette to hond.

Pore men schulen not faile in the lond of `thin habitacioun; therfor Y comaunde to thee, that thou opene the hond to thi brother nedi and pore, that lyuen with thee in the lond.

Whanne thi brothir an Ebrew man, ethir an Ebrew womman, is seeld to thee, and hath serued thee sixe yeer, in the seuenthe yeer thou schalt delyuere hym fre.

And thou schalt not suffre hym go awey voide, to whom thou hast yyue fredom;

but thou schalt yyue lijflode in the weye, of flockis, and of cornfloor, and of thi pressour, in whiche thi Lord God hath blessid thee.

Haue thou mynde that also thou seruedist in the lond of Egipt, and thi Lord God delyurede thee, `ether made thee free, and therfor Y comaunde now to thee.

Forsothe if `the seruaunt seith, Y nyle go out, for he loueth thee, and thin hows, and feelith that it is wel to hym at thee, thou schalt take `a nal,

and thou schalt peerse his eere in the yate of thin hous, and he schal serue thee til in to the world, `that is til to the iubilee, ethir fiftithe yeer; also thou schalt do in lijk maner to the handmayde.

Thou schalt not turne awei fro hem thin iyen, whanne thou schalt delyure hem fre, for bi the hire of an hirid man thei serueden thee bi sixe yeer; that thi Lord God blesse thee, in alle the werkis whiche thou doist.

Of the first gendrid thingis that ben borun in thi droues, and scheep, what euer is of male kynde, thou schalt halewe to thi Lord God. Thou schalt not worche in the firste gendrid thing `of oxe, and thou schalt not clippe the firste gendrid thinges of scheep.

Thou schalt ete tho bi alle yeeris in the siyt of thi Lord God, thou, and thin hows, in the place `which the Lord chees.

Sotheli if it hath a wem, ethir is crokid, ethir is blynd, ethir is foul, ethir feble in ony part, it schal not be offrid to thi Lord God;

but thou schalt ete it with ynne the yatis of thi citee, bothe a cleene man and vncleene schulen ete tho in lijk maner, as a capret and an hert.

Onely thou schalt kepe this, that thou ete not the blood of tho, but schede out as watir in to erthe.

Kepe thou the monethe of newe fruytis, and of the bigynnyng of somer, that thou make pask to thi Lord God; for in this monethe thi Lord God ledde thee out of Egipt in the nyyt.

And thou schalt offre pask to thi Lord God, of scheep and of oxun, in the place which thi Lord God chees, that his name dwelle there.

Thou schalt not ete `ther ynne breed `diyt with sourdouy; in seuene daies thou schalt ete breed of affliccioun, with out sourdouy, for in drede thou yedist out of Egipt, that thou haue mynde of the dai of thi goyng out of Egipt, in alle the daies of thi lijf.

No thing `diyt with sourdouy schal appere in alle thi termes by seuene daies, and of the fleischis of that that is offrid in the euentid, schal not dwelle in the firste dai in the morewtid.

Thou schalt not mow offre pask in ech of thi citees whiche thi Lord God schal yyue to thee,

but in the place which thi Lord God chees, that his name dwelle there; thou schalt offre pask in the euentid, at the goyng doun of the sunne, whanne thou yedist out of Egipt.

And thou schalt sethe, and ete, in the place which thi Lord God hath chose, and thou schalt rise in the morewtid of the secunde dai, and thou schalt go in to thi tabernaclis.

Bi sixe daies thou schalt ete therf breed; and in the seuenthe dai, for it is the gaderyng of thi Lord God, thou schalt not do werk.

Thou schalt noumbre to thee seuene woukis, fro that dai in which thou settidist a sikil in to the corn;

and thou schalt halewe the feeste dai of woukis to thi Lord God, a wilful offryng of thyn hond, which thou schalt offre by the blessing of thi Lord God.

And thou schalt ete bifore thi Lord God, thou, and thi sone, and thi douytir, and thi seruaunt, and thin handmayde, and the dekene which is with ynne thi yatis, and the comelynge, and the fadirles ethir modirles child, and the widue, that dwellen with you, in the place `which thi Lord God chees that his name dwelle there.

And thou schalt haue mynde for thou were seruaunt in Egipt, and thou schalt kepe and do tho thingis that ben comaundid.

And thou schalt halewe the solempnytee of tabernaclis bi seuene daies, whanne thou hast gaderid thi fruytis of the cornfloor, and pressour.

And thou schalt ete in thi feeste dai, thou, and thi sone, and douytir, and thi seruaunt, and handmayde, also the dekene, and comelyng, and the fadirles ether modirles child, and the widewe, that ben with ynne thi yatis, `schulen ete.

Bi seuene daies thou schalt halewe feestis to thi Lord God, in the place which the Lord chees; and thi Lord God schal blesse thee, in alle thi fruytis, and in al the werk of thin hondis, and thou schalt be in gladnesse.

In thre tymes bi the yeer al thi male kynde schal appere in the siyt of thi Lord, in the place which he chees, in the solempnyte of therf looues, and in the solempnyte of woukis, and in the solempnyte of tabernaclis. A man schal not appere voide bifor the Lord;

but ech man schal offre vpe this that he hath, bi the blessyng of his Lord God, which he yaf to `that man.

Thou schalt ordeyne `iugis, and maystris, in alle thi yatis whiche thi Lord God schal yyue to thee, bi ech of thi lynagis, that thei deme the puple bi iust doom,

and bowe not in `to the tother part for fauour, ethir yifte `ayens equete. Thou schalt not take persoone nether yiftis, for whi yiftis blynden the iyen of wise men, `and chaungen the wordis of iust men.

Thou schalt pursue iustli that that is iust, that thou lyue and welde the lond which thi Lord God schal yyue to thee.

Thou schalt not plaunte a wode, and ech tre bi the auter of thi Lord God;

nether thou schalt make to thee, and ordeyne an ymage; whiche thingis thi Lord God hatith.

Thou schalt not offre to thi Lord God an oxe and a scheep in which is a wem, ether ony thing of vice, for it is abhominacioun to thi Lord God.

And whanne a man ether a womman, that doon yuel in the siyte of thi Lord God, ben foundun at thee, with ynne oon of thi yatis whiche thi Lord God schal yyue to thee, and thei breken the couenaunt of God,

that thei go and serue alien goddis, and worschipe hem, the sunne, and moone, and al the knyythod of heuene, whiche thingis Y comaundide not;

and this is teld to thee, and thou herist, and `enquerist diligentli, and fyndist that it is soth, and abhomynacioun is doon in Israel;

thou schalt lede out the man and the womman, that diden a moost cursid thing, to the yatis of thy citee, and thei schulen be oppressid with stoonus.

He that schal be slayn, schal perische in the mouth of tweyne, ethir of thre witnessis; no man be slayn, for o man seith witnessyng ayens hym.

The hond of witnessis schal first sle hym, and the last hond of the tothir puple schal be sent, that thou do awei yuel fro the myddis of thee.

If thou perseyuest, that hard and douteful doom is at thee, bitwixe blood and blood, cause and cause, lepre and not lepre, and thou seest that the wordis of iugis with ynne thi yatis ben dyuerse; rise thou, and stie to the place which thi Lord God hath choose;

and thou schalt come to the preestis of the kyn of Leuy, and to the iuge which is in that tyme, and thou schalt axe of hem, whiche schulen schewe to thee the treuthe of doom.

And thou schalt do, what euer thing thei seien, that ben souereyns in the place which the Lord chees, and techen thee bi the lawe of the Lord;

thou schalt sue the sentence of hem; thou schalt not bowe to the riyt side, ether to the lefte.

Forsothe that man schal die, which is proud, and nyle obeie to the comaundement of the preest, `that mynystrith in that tyme to thi Lord God, and to the sentence of iuge, and thou schalt do awei yuel fro the myddis of Israel;

and al the puple schal here, and drede, that no man fro thennus forth bolne with pride.

Whanne thou hast entrid in to the lond, which thi Lord God schal yyue to thee, and weldist it, and dwellist therynne, and seist, Y schal ordeyne a kyng on me, as alle naciouns `bi cumpas han;

thou schalt ordeyne hym, whom thi Lord God chesith of the noumbre of thi brethren. Thou schalt not mow make king a man of anothir folk, which man is not thi brother.

And whanne the king is ordeyned, he schal not multiplie horsis to hym, nethir he schal lede ayen the puple in to Egipt, nethir he schal be reisid bi the noumbre of knyytis, moost sithen the Lord comaundide to you, that ye turne no more ayen bi the same weie.

The kyng schal not haue ful many wyues, that drawen his soule `to ouer myche fleischlynesse, nether `he schal haue grete burthuns of siluer and of gold.

Forsothe after that he hath sete in the trone of his rewme, he schal write to himsilf the deuteronomy of this lawe in a `volym ether book, and he schal take `a saumpler at preestis of `the kyn of Leuy;

and he schal haue it with hym, and he schal rede it in alle the daies of his lijf, that he lerne to drede his Lord God, and to kepe hise wordis and cerymonyes, that ben comaundid in the lawe;

nether his herte be reisid in to pride on hise brithren, nether bowe he in to the riyt side, ether left side, that he regne long tyme, he and hise sones on Israel.

Preestis and dekenes, and alle men that ben of the same lynage, schulen `not haue part and eritage with the tother puple of Israel, for thei schulen ete the sacrifices of the Lord, and the offryngis of hym;

and thei schulen not take ony othir thing of the possessioun of her britheren; for the Lord hym silf is the `eritage of hem, as he spak to hem.

This schal be the doom of preestis of the puple, and of hem that offren sacrifices; whether `thei offren an oxe, ether a scheep, thei schulen yyue to the preest the schuldre, and the paunche, the firste fruytis of wheete,

and of wyn, and of oile, and a part of wollis of the scheryng of scheep.

For thi Lord God chees hym of alle thi lynagis, that he stonde and mynystre to `the name of the Lord, he and hise sones, with outen ende.

If a dekene goith out of oon of thi citees of al Israel, in which he dwellith, `and wole come and desirith the place which the Lord chees,

he schal mynystre in the name of his Lord God as alle hise britheren dekenes, that schulen stonde in that tyme byfore the Lord.

He schal take the same part of meetis, `which and othere dekenes schulen take; outakun that that is due to hym in his citee, bi `successioun ethir eritage `of fadir.

Whanne thou hast entrid in to the lond which thi Lord God schal yyue to thee, be thou war lest thou wole sue abhomynaciouns of tho folkis;

noon be foundun in thee that clensith his sone, ether his douytir, `and ledith bi the fier, ethir that axith questiouns of dyuynouris `that dyuynen aboute the auteris, and that taketh hede to dremes and chiteryng of bryddis; nethir ony wicche be,

nethir an enchauntere, `that is, that disseyueth mennus iyen that a thing seme that is not; nether a man take counsel at hem that han a feend spekynge `in the wombe, nether take counsel at false dyuynouris nethir seke of deed men the treuthe.

For the Lord hath abhomynacioun of alle these thingis, and for siche wickidnessis he schal do awei hem in thin entryng.

Thou schalt be perfit and without filthe, with thi Lord God.

These hethen men, `the lond of whiche thou schalt welde, heren hem that worchen bi chiteryng of briddis, and false dyuynouris; forsothe thou art tauyt in other maner of thi Lord God.

Thi Lord God schal reise a prophete of thi folk and of thi britheren as me, thou schalt here hym;

as thou axidist of thi Lord God in Oreb, whanne the cumpany was gaderid, and thou seidist, Y schal no more here the vois of my Lord God, and Y schal no more se `this grettiste fier, lest Y die.

And the Lord seide to me, Thei spaken wel alle thingis.

Y schal reise to hem a prophete, lijk thee, of the myddis of her britheren, and Y schal putte my wordis in his mouth, and he schal speke to hem alle thingis, whiche I schal comaunde to him.

Forsothe Y schal be vengere of `that man, that nyle here the wordis `of hym, whiche he schal speke in my name.

`Sotheli a prophete `schal be slayn, which is bischrewid with pride, and wole speke in my name tho thingis, whiche Y comaundide not to hym, that he schulde seie, ethir bi the name of alien goddis.

That if thou answerist bi pryuy thouyt, Hou may Y vndirstonde the word, which the Lord spak not? thou schalt haue this signe,

`The Lord spak not this thing which thilke prophete biforseid in the name of the Lord, `and it bifallith not, but `the prophete feynede bi the pride of his soule, and therfor thou schalt not drede hym.

Whanne thi Lord God hath distried the folkis, whose lond he schal yyue to thee, and thou hast weldid it, and hast dwellid in the citees and housis therof;

thou schalt departe thre citees to thee `in the myddis of the lond which thi Lord God schal yyue to thee into possessioun.

Thou schalt make redi diligentli the weye, and thou schalt departe euenly in to thre partis al the prouynce of thi lond, that he that is exilid for mansleyng, haue `of nyy whidur he may ascape.

This schal be the lawe of a mansleere fleynge, whos lijf schal be kept. If a man smytith vnwityngli his neiybore, and which is preuyd to haue not had ony hatered ayens hym yistirdai and the thridde dai agoon,

but to haue go sympli with hym in to the wode to hewe doun trees, and in the fellyng doun of trees the axe fleeth fro the hond, and the yrun slidith fro the helue, and smytith, and sleeth his freend; this man schal flee to oon of the forseid citees, and schal lyue;

lest perauenture the next kynesman of hym, whos blood is sched out, be prickid with sorewe, and `pursue, and take hym, if the weie is lengere, and smyte `the lijf of hym which is not gilti of deeth; for it is schewid that he hadde not ony hatered bifore ayens hym that is slayn.

Therfor Y comaunde to thee, that thou departe thre citees of euene space bitwixe hem silf.

Forsothe whanne thi Lord God hath alargid thi termes, as he swoor to thi fadris, and hath youe to thee al the lond which he bihiyte to hem; if netheles thou kepist hise comaundementis,

and doist tho thingis whiche Y comaunde to thee to day, that thou loue thi Lord God, and go in hise weies in al tyme, thou schalt adde to thee thre othere citees, and thou schalt double the noumbre of the forseid citees,