The Bible (Old and New Testaments)

blessid schulen be thi bernes, and `blessid schulen be `thi relifs;

thou schalt be blessid entrynge, and goynge out.

The Lord schal yyue thin enemyes fallynge in thi siyt, that schulen rise ayens thee; bi o weie thei schulen come ayens thee, and by seuene weies thei schulen fle fro thi face.

The Lord schal sende out blessyng on thi celeris, and on alle the werkis of thin hondis; and he schal blesse thee in the lond which thou hast take.

The Lord schal reise thee to hym silf in to an hooli puple, as he swoor to thee, if thou kepist the heestis of thi Lord God, and goist in his weies.

And alle the puples of londis schulen se, that the name of the Lord is inwardli clepid on thee, and thei schulen drede thee.

The Lord schal make thee to be plenteuouse in alle goodis, in fruyt of thi wombe, and in fruyt of thi beestis, in the fruyt of thi lond, which the Lord swoor to thi fadris, that he schulde yyue to thee.

The Lord schal opene his beste tresour, heuene, that he yyue reyn to thi lond in his tyme; and he schal blesse alle the werkis of thin hondis; and thou schalt leene to many folkis, and of no man thou schalt take borewyng.

The Lord God schal sette thee in to the heed, and not in to the tail, and euere thou schalt be aboue, and not bynethe; if netheles thou herist the comaundementis of thi Lord God, whiche Y comaunde to thee to day, and kepist,

and doist, and bowist not awey fro tho, nether to the riyt side nether to the lefte side, nether suest alien goddis, nethir worschipist hem.

That if thou nylt here the vois of thi Lord God, that thou kepe and do alle hise heestis, and cerymonyes, whiche Y comaunde to thee to day, alle these cursyngis schulen come on thee, and schulen take thee.

Thou schalt be cursid in citee, cursid in feeld.

Cursid `schal be thi berne, and cursid schulen be thi relifs.

Cursid schal be the fruit of thi wombe, and the fruyt of thi lond; `cursid schulen be the drooues of thin oxun, and the flockis of thi scheep.

Thou schalt be cursid goynge in, and `thou schalt be cursid goynge out.

The Lord schal sende on thee hungur, and thurst, and blamyng in to alle thi werkis whiche thou schalt do, til he al to-breke thee, and leese swiftli, for thi werste fyndyngis, in whiche thou hast forsake me.

The Lord ioyne pestilence to thee, til he waaste thee fro the lond, to which thou schalt entre to welde.

The Lord smyte thee with nedynesse, feuyr, and coold, brennynge, and heete, and with corrupt eir, and rust; and pursue thee til thou perische.

Heuene which is aboue thee be brasun; and the erthe which thou tredist be yrun.

The Lord yyue dust for reyn to thi lond, and aysche come doun fro heuene on thee, til thou be al to-brokun.

The Lord yyue thee fallynge bifor thin enemyes; bi o weie go thou ayens hem, and bi seuene weies fle thou, and be thou scaterid bi alle the rewmes of erthe;

and thi deed bodi be in to mete to alle volatils of heuene, and to beestis of erthe, and noon be that dryue hem awai.

The Lord smyte thee with the botche of Egipt, and `the Lord smyte the part of bodi wherbi `ordures ben voyded; also `the Lord smyte thee with scabbe, and yicchyng, so that thou mayst not be curid.

The Lord smyte thee with madnesse, and blyndnesse, and woodnesse of thouyt;

and grope thou in mydday, as a blynd man is wont to grope in derknessis; and dresse he not thi weies; in al tyme suffre thou fals chaleng, and be thou oppressid bi violence, nethir haue thou ony that schal delyuere thee.

Take thou a wijf, and anothir man sleepe with hir; bilde thou an hows, and dwelle thou not ther ynne; plaunte thou a vyner, and gadere thou not grapis therof.

Thin oxe be offrid bifor thee, and ete thou not therof; thin asse be rauyschid in thi siyt, and be not yoldun to thee; thi scheep be youun to thin enemyes, and noon be that helpe thee.

Thi sones and thi douytris be youun to another puple, `while thin iyen seen, and failen at the siyt of hem al day; and no strengthe be in thin hond.

A puple whom thou knowist not ete the fruytis of thi lond, and alle thi trauels; and euere be thou suffrynge fals calengis, and be thou oppressid in alle daies,

and wondrynge at the ferdfulnesse of tho thingis whiche thin iyen schulen se.

The Lord smyte thee with the worste botche in the knees, and in the hyndere partes of the leg; and thou mow not be heelid fro the sole of the foot `til to the top.

And the Lord schal lede thee, and thi kyng, whom thou schalt ordeyne on thee, in to a folc which thou knowist not, thou, and thi fadris; and thou schalt serue there to alien goddis, to a tre, and stoon.

And thou schalt be lost in to prouerbe, and fable to alle puplis, to whiche the Lord schal brynge thee yn.

Thou schalt caste myche seed in to the erthe, and thou schalt gadere litil; for locustis schulen deuoure alle thingis.

Thou schalt plaunte, and schalt digge a vyner, and thou schalt not drynke wyn, nether thou schalt gadere therof ony thing; for it schal be wastid with wormes.

Thou schalt haue olyue trees in alle thi termes, and thou schalt not be anoyntid with oile; for tho schulen falle doun, and schulen perische.

Thou schalt gendre sones and douytris, and thou schalt not vse hem; for thei schulen be led in to caitifte.

Rust schal waaste alle thi trees and fruytis of thi lond.

A comelyng, that dwellith with thee in the lond, schal stie on thee, and he schal be the hiyere; forsothe thou schalt go doun, and schalt be the lowere.

He schal leene to thee, and thou schalt not leene to hym; he schal be in to the heed, and thou schalt be in to the tail.

And alle these cursyngis schulen come on thee, and schulen pursue, and schulen take thee, til thou perische; for thou herdist not the vois of thi Lord God, nether kepist hise comaundementis and cerymonyes, whiche he comaundide to thee.

And signes, and grete wondris schulen be in thee, and in thi seed, til in to withouten ende;

for thou seruedist not thi Lord God in the ioye and gladnesse of herte, for the abundaunce of alle thingis.

Thou schalt serue thin enemye, whom God schal sende to thee in hungur, and thirst, and nakidnesse, and in pouert of alle thingis; and he schal putte an yrun yok on thi nol, til he al to-breke thee.

The Lord schal brynge on thee a folk fro fer place, and fro the laste endis of erthe, in to the licnesse of an egle fleynge with bire, of which folc thou maist not vnderstonde the langage;

a folk moost greedi axere, that schal not yyue reuerence to an elde man, nethir haue mercy on a litil child.

And schal deuoure the fruyt of thi beestis, and the fruytis of thi lond, til thou perischist, and schal not leeue to thee wheete, wyn, and oile, droues of oxun, and flockis of scheep,

til he leese thee, and al to-breke in alle thi citees, and til thi sadde and hiye wallis be distried, in whiche thou haddist trust in al thi lond. Thou schalt be bisegid withynne thi yatis in al thi lond, which thi Lord God schal yyue to thee.

And thou schalt ete the fruyt of thi wombe, and the fleischis of thi sones, and of thi douytris, whiche thi Lord God schal yyue to thee, in the angwisch and distriyng, bi which thin enemye schal oppresse thee.

A man delicat of lijf, and `ful letcherouse, schal haue enuye to his brother, and wijf that liggith in his bosum,

lest he yyue to hem of the fleischis of hise sones whiche he schal ete; for he hath noon other thing in biseging and pouert, bi which thin enemyes schulen waaste thee with ynne alle thi yatis.

A tendur womman and delicat, that myyte not go on the erthe, nether set a step of foot, for most softnesse and tendirnesse, schal haue enuye to hir hosebonde that liggith in hir bosum, on the fleischis of sone and douyter,

and on the filthe of skynnes, wherynne the child is wlappid in the wombe, that gon out of the myddis of hir `scharis, ethir hipe bonys, and on fre children that ben borun in the same our. Thei schulen ete `tho children priueli, for the scarsete of alle thingis in bisegyng and distriyng, bi which thin enemy schal oppresse thee with ynne thi yatis.

No but thou schalt kepe and do alle the wordis of this lawe, that ben writun in this volym, `ether book, and schalt drede his gloriouse name and ferdful, that is thi Lord God,

the Lord schal encreese thi woundis, and the woundis of thi seed; grete woundis and contynuel, sikenessis worste and euerlestinge.

And he schal turne in to thee alle the turmentyngis of Egipt, whiche thou dreddist, and tho schulen cleue to thee.

Ferthermore the Lord schal brynge on thee also alle the sorewis and woundis, that ben not writun in the volym of this lawe, til he al to-breke thee.

And ye schulen dwelle fewe in noumbre, that weren bifore as the sterris of heuene for multitude, for thou herdist not the vois of thi Lord God.

And as the Lord was glad bifore on you, and dide wel to you, and multipliede you; so he schal be glad, `and schal leese, and distrie you, that ye be takun awei fro the lond, to which thou schalt entre to welde.

The Lord schal leese thee in to alle puplis, fro the hiynesse of erthe `til to the termes therof; and thou schalt serue there to alien goddis, whiche thou knowist not, and thi fadris `knowen not, to trees and stoonys.

Also thou schalt not reste in tho folkis, nether rest schal be to the step of thi foot. For the Lord schal yyue to thee there a ferdful herte, and iyen failynge, and lijf waastyd with morenyng.

And thi lijf schal be as hangynge bifore thee; thou schalt drede in nyyt and dai, and thou schal not bileue to thi lijf.

In the morewtid thou schalt seie, Who schal yyue the euentid to me? and in the euentid `thou schalt seie, Who schal yyue the morewtid to me? for the drede of thin herte, bi which thou schalt be maad aferd, and for tho thingis whiche thou schalt see with thin iyen.

The Lord schal lede thee ayen bi schipis in to Egipt, by the weie of which he seide to thee, that thou schuldist no more se it. There thou schalt be seeld to thin enemyes, in to seruauntis and `hand maidis; and noon schal be that schal delyuere thee.

These ben the wordis of boond of pees, which the Lord comaundide to Moyses, that he schulde smyte with the sones of Israel in the lond of Moab, outakun that bond of pees, which he couenauntide with hem in Oreb.

And Moises clepid al Israel, and seide to hem, Ye sien alle thingis whiche the Lord dide bifor you in the lond of Egipt, to Farao and alle hise seruauntis, and to al his lond;

the greet temptaciouns whiche thin iyen sien, `tho signes, and grete wondris.

And the Lord yaf not to you an herte vndurstondynge, and iyen seynge, and eeris that moun here, til in to present dai.

He ledde you bi fourti yeer thoruy deseert; youre clothis weren not brokun, nether the schoon of youre feet weren waastid bi eldnesse;

ye eetun not breed, ye drunken not wyn and sidur, that ye schulden wite that he is youre Lord God.

And ye camen to this place; and Seon, the kyng of Esebon yede out, and Og, the kyng of Basan, and camen to us to batel. And we han smyte hem,

and we token awey the lond `of hem, and we yauen `the lond to possessioun, to Ruben, and to Gad, and to the half lynage of Manasses.

Therfor kepe ye the wordis of this couenaunt, and fille ye tho, that ye vndirstonde all thingis whiche ye schulen do.

Alle ye stonden to day bifor youre Lord God, youre princes, and lynagis, and the grettere men in birthe, and techeris, al the puple of Israel,

fre children, and youre wyues, and comelyngis that dwellen with thee in castels, outakun the heweris of stonus, and outakun hem that beren watris;

that thou go in the boond of pees of thi Lord God, and in the ooth which thi Lord God smytith with thee,

that he reise thee in to a puple to hym silf, and that he be thi Lord God, as he spak to thee, and as he swoor to thi fadris, to Abraham, Ysaac, and Jacob.

And not to you aloone Y smyte this loond of pees, and conferme these othis,

but to alle men, present and absent.

For ye witen hou we dwelliden in the lond of Egipt, and how we passiden bi the myddis of naciouns; whiche ye passiden,

and siyen abhomynaciouns and filthis, that is, idols `of hem, tre and stoon, siluer and gold, whiche thei worschipiden.

Lest perauenture among you be man ether womman, meyne ether lynage, whos herte is turned away to dai fro youre Lord God, that he go, and serue the goddis of tho folkis; and a roote buriounnynge galle and bitternesse be among you;

and whanne he hath herd the wordis of this ooth, he blesse hym silf in his herte, and seie, Pees schal be to me, and Y schal go in the schrewidnesse of myn herte; and lest the drunkun take the thirsti,

and the Lord forgyue not to hym, but thanne ful greetli his strong veniaunce be feers, and the feruour ayens that man, and alle the cursis that ben writun in this book `sitte on hym; and `the Lord do away his name vndur heuene,

and waaste hym in to perdicioun fro alle the lynagis of Israel, bi the cursis that ben conteyned in the book of this lawe and of boond of pees.

And the generacioun suynge schal seie, and the sones that schulen be borun aftirward, and pilgrimys that schulen come fro fer, seynge the veniauncis of that lond, and the sikenessis bi whiche the Lord turmentide that lond,

brennynge `that lond with brymston and heete of the sunne, so that it be no more sowun, nether bringe forth ony grene thing, in to ensaumple of destriyng of Sodom and of Gommorre, of Adama and of Seboym, whiche the Lord destriede in his ire and stronge veniaunce.

And alle folkis schulen seie, Whi dide the Lord so to this lond? What is the greet ire of his stronge veniaunce?

and thei schulen answere, For thei forsoken the couenaunt of the Lord, whiche he couenauntide with her fadris, whanne he ledde hem out of the lond of Egipt,

and thei serueden alien goddis, and worschipiden hem, whiche thei knewen not, and to whiche thei weren not youun;

therfor the strong veniaunce of the Lord was wrooth ayens this lond, that he brouyte yn on it alle the cursis that ben writun in this book;

and he castide hem out of her lond, in ire and strong veniaunce, and in gretteste indignacioun; and he castide forth in to an alien lond, as it is preued to dai.

Thingis ben hid of oure Lord God, `that is, in his biforknowing, whiche thingis ben schewid to us, and to oure sones with outen ende, that we do alle the wordis of this lawe.

Therfor whanne alle these wordis comen on thee, blessyng ether cursing, which Y settide forth in thi siyt, and thou art led bi repentaunce of thin herte among alle folkis, in to whiche thi Lord God hath scaterid thee,

and turnest ayen to hym, and obeiest to hise comaundementis, as Y comaundide to thee to dai, with thi sones, in al thin herte and in al thi soule,

thi Lord God schal lede thee ayen fro thi caitifte, and schal haue mercy on thee, and eft he schal gadre thee from alle puplis, in to whiche he scateride the bifore.

If thou art scaterid to the endis of heuene, fro thennus thi Lord God schal withdrawe thee;

and he schal take and schal bringe thee in to the lond which thi fadris weldiden; and thou schalt holde it, and he schal blesse thee, and schal make thee to be of more noumbre than thi fadris weren.

Thi Lord God schal circumcide thin herte, and the herte of thi seed, that thou loue thi Lord God in al thin herte and in al thi soule, and maist liue.

Forsothe the Lord schal turne alle these cursyngis on thin enemyes, and on hem that haten and pursuen thee.