The Bible (Old and New Testaments)

And [it is] the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk — like the flood of Egypt.

Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah [is] His name.

As sons of Cushim are ye not to Me? O sons of Israel — an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?

Lo, the eyes of the Lord Jehovah [are] on the sinful kingdom, And I have destroyed it from off the face of the ground, Only, I destroy not utterly the house of Jacob, An affirmation of Jehovah.

For lo, I am commanding, And I have shaken among all the nations the house of Israel, As [one] doth shake with a sieve, And there falleth not a grain [to] the earth.

By sword die do all sinners of My people, Who are saying, 'Not overtake, or go before, For our sakes, doth evil.'

In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.

So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah — doer of this.

Lo, days are coming — an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.

And I have turned back [to] the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.

And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!

Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, 'Rise, yea, let us rise against her for battle.'

Lo, little I have made thee among nations, Despised [art] thou exceedingly.

The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place [is] his habitation, He is saying in his heart, 'Who doth bring me down [to] earth?')

If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?

How hath Esau been searched out! Flowed out have his hidden things,

Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!

Is it not in that day — an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau?

And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.

For slaughter, for violence [to] thy brother Jacob, Cover thee doth shame, And thou hast been cut off — to the age.

In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou [art] as one of them!

And — thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.

Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,

Nor stand by the breach to cut off its escaped, Nor deliver up its remnant in a day of distress.

For near [is] the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.

For — as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.

And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.

And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken.

And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.

And the removed of this force of the sons of Israel, That [is with] the Canaanites unto Zarephat, And the removed of Jerusalem that [is] with the Sepharad, Possess the cities of the south.

And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'

And there is a word of Jehovah unto Jonah son of Amittai, saying:

'Rise, go unto Nineveh, the great city, and proclaim against it that their wickedness hath come up before Me.'

And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down [to] Joppa, and findeth a ship going [to] Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.

And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken;

and the mariners are afraid, and cry each unto his god, and cast the goods that [are] in the ship into the sea, to make [it] light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.

And the chief of the company draweth near to him, and saith to him, 'What — to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'

And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil [is] on us.' And they cast lots, and the lot falleth on Jonah.

And they say unto him, 'Declare to us, we pray thee, on what account this evil [is] on us? what [is] thine occupation, and whence comest thou? what [is] thy country, seeing thou art not of this people?'

And he saith unto them, 'A Hebrew I [am], and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.'

And the men fear a great fear, and say unto him, 'What [is] this thou hast done!' for the men have known that from the face of Jehovah he is fleeing, for he hath told them.

And they say unto him, 'What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?'

And he saith unto them, 'Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest [is] upon you.'

And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them.

And they cry unto Jehovah, and say, 'We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man's life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.'

And they lift up Jonah, and cast him into the sea, and the sea ceaseth from its raging;

and the men fear Jehovah — a great fear, and sacrifice a sacrifice to Jehovah, and vow vows.

And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights.

And Jonah prayeth unto Jehovah his God from the bowels of the fish.

And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.

When Thou dost cast me [into] the deep, Into the heart of the seas, Then the flood doth compass me, All Thy breakers and Thy billows have passed over me.

And I — I said: I have been cast out from before Thine eyes, (Yet I add to look unto Thy holy temple!)

Compassed me have waters unto the soul, The deep doth compass me, The weed is bound to my head.

To the cuttings of mountains I have come down, The earth, her bars [are] behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.

In the feebleness within me of my soul Jehovah I have remembered, And come in unto Thee doth my prayer, Unto Thy holy temple.

Those observing lying vanities their own mercy forsake.

And I — with a voice of thanksgiving — I sacrifice to Thee, That which I have vowed I complete, Salvation [is] of Jehovah.

And Jehovah saith to the fish, and it vomiteth out Jonah on the dry land.

And there is a word of Jehovah unto Jonah a second time, saying,

'Rise, go unto Nineveh, the great city, and proclaim unto it the proclamation that I am speaking unto thee;'

and Jonah riseth, and he goeth unto Nineveh, according to the word of Jehovah. And Nineveh hath been a great city before God, a journey of three days.

And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, 'Yet forty days — and Nineveh is overturned.'

And the men of Nineveh believe in God, and proclaim a fast, and put on sackcloth, from their greatest even unto their least,

seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes,

and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, 'Man and beast, herd and flock — let them not taste anything, let them not feed, even water let them not drink;

and cover themselves [with] sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that [is] in their hands.

Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.'

And God seeth their works, that they have turned back from their evil way, and God repenteth of the evil that He spake of doing to them, and he hath not done [it].

And it is grievous unto Jonah — a great evil — and he is displeased at it;

and he prayeth unto Jehovah, and he saith, 'I pray Thee, O Jehovah, is not this my word while I was in mine own land — therefore I was beforehand to flee to Tarshish — that I have known that Thou [art] a God, gracious and merciful, slow to anger, and abundant in kindness, and repenting of evil?

And now, O Jehovah, take, I pray Thee, my soul from me, for better [is] my death than my life.'

And Jehovah saith, 'Is doing good displeasing to thee?'

And Jonah goeth forth from the city, and sitteth on the east of the city, and maketh to himself there a booth, and sitteth under it in the shade, till that he seeth what is in the city.

And Jehovah God appointeth a gourd, and causeth it to come up over Jonah, to be a shade over his head, to give deliverance to him from his affliction, and Jonah rejoiceth because of the gourd [with] great joy.

And God appointeth a worm at the going up of the dawn on the morrow, and it smiteth the gourd, and it drieth up.

And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, 'Better [is] my death than my life.'

And God saith unto Jonah: 'Is doing good displeasing to thee, because of the gourd?' and he saith, 'To do good is displeasing to me — unto death.'

And Jehovah saith, 'Thou hast had pity on the gourd, for which thou didst not labour, neither didst thou nourish it, which a son of a night was, and a son of a night perished,

and I — have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left — and much cattle!'

A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:

Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.

For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.

Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.

For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?

And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.

And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.

For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

For mortal [are] her wounds, For it hath come unto Judah, It hath come to a gate of My people — to Jerusalem.

In Gath tell ye not — in Acco weep not, In Beth-Aphrah, in dust roll thyself.

Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.

Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin [is] she to the daughter of Zion, For in thee have been found the transgressions of Israel.

Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.

Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.

Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

Woe [to] those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is — to God.

And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.

Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it [is].

In that day doth [one] take up for you a simile, And he hath wailed a wailing of woe, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.