They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
John
These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;
therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'
The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?'
and he said to them, 'Ye are from beneath, I am from above; ye are of this world, I am not of this world;
I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am [he], ye shall die in your sins.'
They said, therefore, to him, 'Thou — who art thou?' and Jesus said to them, 'Even what I did speak of to you at the beginning;
many things I have to speak concerning you and to judge, but He who sent me is true, and I — what things I heard from Him — these I say to the world.'
They knew not that of the Father he spake to them;
Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak;
and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'
As he is speaking these things, many believed in him;
Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,
and the truth shall make you free.'
They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say — Ye shall become free?'
Jesus answered them, 'Verily, verily, I say to you — Every one who is committing sin, is a servant of the sin,
and the servant doth not remain in the house — to the age, the son doth remain — to the age;
if then the son may make you free, in reality ye shall be free.
'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;
I — that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father — ye do.'
They answered and said to him, 'Our father is Abraham;' Jesus saith to them, 'If children of Abraham ye were, the works of Abraham ye were doing;
and now, ye seek to kill me — a man who hath spoken to you the truth I heard from God; this Abraham did not;
ye do the works of your father.' They said, therefore, to him, 'We of whoredom have not been born; one Father we have — God;'
Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;
wherefore do ye not know my speech? because ye are not able to hear my word.
'Ye are of a father — the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar — also his father.
'And because I say the truth, ye do not believe me.
Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?
he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.'
The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'
Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;
and I do not seek my own glory; there is who is seeking and is judging;
verily, verily, I say to you, If any one may keep my word, death he may not see — to the age.'
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death — to the age!
Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?'
Jesus answered, 'If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;
and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you — speaking falsely; but I have known Him, and His word I keep;
Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.'
The Jews, therefore, said unto him, 'Thou art not yet fifty years old, and Abraham hast thou seen?'
Jesus said to them, 'Verily, verily, I say to you, Before Abraham's coming — I am;'
they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.
And passing by, he saw a man blind from birth,
and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'
Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;
it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: —
when I am in the world, I am a light of the world.'
These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,
'Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;
the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'
others said — 'This is he;' and others — 'He is like to him;' he himself said, — 'I am [he].'
They said, therefore, to him, 'How were thine eyes opened?'
he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'
they said, therefore, to him, 'Where is that one?' he saith, 'I have not known.'
They bring him to the Pharisees who once [was] blind,
and it was a sabbath when Jesus made the clay, and opened his eyes.
Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, 'Clay he did put upon my eyes, and I did wash — and I see.'
Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man — a sinful one — able to do such signs?' and there was a division among them.
They said to the blind man again, 'Thou — what dost thou say of him — that he opened thine eyes?'
and he said — 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,
and they asked them, saying, 'Is your son, of whom ye say that he was born blind? how then now doth he see?'
His parents answered them and said, 'We have known that this is our son, and that he was born blind;
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'
These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him — Christ, he may be put out of the synagogue;
because of this his parents said — 'He is of age, ask him.'
They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'
he answered, therefore, and said, 'If he be a sinner — I have not known, one thing I have known, that, being blind, now I see.'
And they said to him again, 'What did he to thee? how did he open thine eyes?'
He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?'
They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;
we have known that God hath spoken to Moses, but this one — we have not known whence he is.'
The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!
and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;
from the age it was not heard, that any one did open eyes of one who hath been born blind;
if this one were not from God, he were not able to do anything.'
They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.
Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'
he answered and said, 'Who is he, sir, that I may believe in him?'
And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;'
and he said, 'I believe, sir,' and bowed before him.
And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'
And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?'
Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say — We see, therefore doth your sin remain.
'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;
and he who is entering through the door is shepherd of the sheep;
to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;
and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;
and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.'
This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them;
Jesus said therefore again to them, 'Verily, verily, I say to you — I am the door of the sheep;
all, as many as came before me, are thieves and robbers, but the sheep did not hear them;
I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.
'The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have [it] abundantly.
'I am the good shepherd; the good shepherd his life layeth down for the sheep;
and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;
and the hireling doth flee because he is an hireling, and is not caring for the sheep.
'I am the good shepherd, and I know my [sheep], and am known by mine,
according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,
and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock — one shepherd.
'Because of this doth the Father love me, because I lay down my life, that again I may take it;
no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'