Axial Commons
for I through law, did die, that to God I may live;
Greek · Westcott–Hort 1881εγω γαρ δια νομου νομω απεθανον ινα θεω ζησω
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Galatians
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh — in the faith I live of the Son of God, who did love me and did give himself for me;
Greek · Westcott–Hort 1881χριστω συνεσταυρωμαι ζω δε ουκετι εγω ζη δε εν εμοι χριστος ο δε νυν ζω εν σαρκι εν πιστει ζω τη του υιου του θεου του αγαπησαντος με και παραδοντος εαυτον υπερ εμου
I do not make void the grace of God, for if righteousness [be] through law — then Christ died in vain.
Greek · Westcott–Hort 1881ουκ αθετω την χαριν του θεου ει γαρ δια νομου δικαιοσυνη αρα χριστος δωρεαν απεθανεν
O thoughtless Galatians, who did bewitch you, not to obey the truth — before whose eyes Jesus Christ was described before among you crucified?
Greek · Westcott–Hort 1881ω ανοητοι γαλαται τις υμας εβασκανεν οις κατ οφθαλμους ιησους χριστος προεγραφη εσταυρωμενος
this only do I wish to learn from you — by works of law the Spirit did ye receive, or by the hearing of faith?
Greek · Westcott–Hort 1881τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως
so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
Greek · Westcott–Hort 1881ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
so many things did ye suffer in vain! if, indeed, even in vain.
Greek · Westcott–Hort 1881τοσαυτα επαθετε εικη ει γε και εικη
He, therefore, who is supplying to you the Spirit, and working mighty acts among you — by works of law or by the hearing of faith [is it]?
Greek · Westcott–Hort 1881ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως
according as Abraham did believe God, and it was reckoned to him — to righteousness;
Greek · Westcott–Hort 1881καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην
know ye, then, that those of faith — these are sons of Abraham,
Greek · Westcott–Hort 1881γινωσκετε αρα οτι οι εκ πιστεως ουτοι υιοι εισιν αβρααμ
and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham —
Greek · Westcott–Hort 1881προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
Greek · Westcott–Hort 1881ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ
for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law — to do them,'
Greek · Westcott–Hort 1881οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ οτι επικαταρατος πας ος ουκ εμμενει πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα
and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
Greek · Westcott–Hort 1881οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
and the law is not by faith, but — 'The man who did them shall live in them.'
Greek · Westcott–Hort 1881ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ζησεται εν αυτοις
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'
Greek · Westcott–Hort 1881χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα οτι γεγραπται επικαταρατος πας ο κρεμαμενος επι ξυλου
that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
Greek · Westcott–Hort 1881ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν ιησου χριστω ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως
Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,
Greek · Westcott–Hort 1881αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται
and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;
Greek · Westcott–Hort 1881τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
Greek · Westcott–Hort 1881τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου ο μετα τετρακοσια και τριακοντα ετη γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν
for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].
Greek · Westcott–Hort 1881ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator —
Greek · Westcott–Hort 1881τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις αν ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου
and the mediator is not of one, and God is one —
Greek · Westcott–Hort 1881ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν
the law, then, [is] against the promises of God? — let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
Greek · Westcott–Hort 1881ο ουν νομος κατα των επαγγελιων [του θεου] μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως εν νομω αν ην η δικαιοσυνη
but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
Greek · Westcott–Hort 1881αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν
And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,
Greek · Westcott–Hort 1881προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκλειομενοι εις την μελλουσαν πιστιν αποκαλυφθηναι
so that the law became our child-conductor — to Christ, that by faith we may be declared righteous,
Greek · Westcott–Hort 1881ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν
and the faith having come, no more under a child-conductor are we,
Greek · Westcott–Hort 1881ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν
for ye are all sons of God through the faith in Christ Jesus,
Greek · Westcott–Hort 1881παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου
for as many as to Christ were baptized did put on Christ;
Greek · Westcott–Hort 1881οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
Greek · Westcott–Hort 1881ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου
and if ye [are] of Christ then of Abraham ye are seed, and according to promise — heirs.
Greek · Westcott–Hort 1881ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε κατ επαγγελιαν κληρονομοι
And I say, so long time as the heir is a babe, he differeth nothing from a servant — being lord of all,
Greek · Westcott–Hort 1881λεγω δε εφ οσον χρονον ο κληρονομος νηπιος εστιν ουδεν διαφερει δουλου κυριος παντων ων
but is under tutors and stewards till the time appointed of the father,
Greek · Westcott–Hort 1881αλλα υπο επιτροπους εστιν και οικονομους αχρι της προθεσμιας του πατρος
so also we, when we were babes, under the elements of the world were in servitude,
Greek · Westcott–Hort 1881ουτως και ημεις οτε ημεν νηπιοι υπο τα στοιχεια του κοσμου ημεθα δεδουλωμενοι
and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,
Greek · Westcott–Hort 1881οτε δε ηλθεν το πληρωμα του χρονου εξαπεστειλεν ο θεος τον υιον αυτου γενομενον εκ γυναικος γενομενον υπο νομον
that those under law he may redeem, that the adoption of sons we may receive;
Greek · Westcott–Hort 1881ινα τους υπο νομον εξαγοραση ινα την υιοθεσιαν απολαβωμεν
and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'
Greek · Westcott–Hort 1881οτι δε εστε υιοι εξαπεστειλεν ο θεος το πνευμα του υιου αυτου εις τας καρδιας ημων κραζον αββα ο πατηρ
so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
Greek · Westcott–Hort 1881ωστε ουκετι ει δουλος αλλα υιος ει δε υιος και κληρονομος δια θεου
But then, indeed, not having known God, ye were in servitude to those not by nature gods,
Greek · Westcott–Hort 1881αλλα τοτε μεν ουκ ειδοτες θεον εδουλευσατε τοις φυσει μη ουσιν θεοις
and now, having known God — and rather being known by God — how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
Greek · Westcott–Hort 1881νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευσαι θελετε
days ye observe, and months, and times, and years!
Greek · Westcott–Hort 1881ημερας παρατηρεισθε και μηνας και καιρους και ενιαυτους
I am afraid of you, lest in vain I did labour toward you.
Greek · Westcott–Hort 1881φοβουμαι υμας μη πως εικη κεκοπιακα εις υμας
Become as I [am] — because I also [am] as ye brethren, I beseech you; to me ye did no hurt,
Greek · Westcott–Hort 1881γινεσθε ως εγω οτι καγω ως υμεις αδελφοι δεομαι υμων ουδεν με ηδικησατε
and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,
Greek · Westcott–Hort 1881οιδατε δε οτι δι ασθενειαν της σαρκος ευηγγελισαμην υμιν το προτερον
and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me — as Christ Jesus;
Greek · Westcott–Hort 1881και τον πειρασμον υμων εν τη σαρκι μου ουκ εξουθενησατε ουδε εξεπτυσατε αλλα ως αγγελον θεου εδεξασθε με ως χριστον ιησουν
what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;
Greek · Westcott–Hort 1881που ουν ο μακαρισμος υμων μαρτυρω γαρ υμιν οτι ει δυνατον τους οφθαλμους υμων εξορυξαντες εδωκατε μοι
so that your enemy have I become, being true to you?
Greek · Westcott–Hort 1881ωστε εχθρος υμων γεγονα αληθευων υμιν
they are zealous for you — [yet] not well, but they wish to shut us out, that for them ye may be zealous;
Greek · Westcott–Hort 1881ζηλουσιν υμας ου καλως αλλα εκκλεισαι υμας θελουσιν ινα αυτους ζηλουτε
and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
Greek · Westcott–Hort 1881καλον δε ζηλουσθαι εν καλω παντοτε και μη μονον εν τω παρειναι με προς υμας
my little children, of whom again I travail in birth, till Christ may be formed in you,
Greek · Westcott–Hort 1881τεκνια μου ους παλιν ωδινω μεχρις ου μορφωθη χριστος εν υμιν
and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
Greek · Westcott–Hort 1881ηθελον δε παρειναι προς υμας αρτι και αλλαξαι την φωνην μου οτι απορουμαι εν υμιν
Tell me, ye who are willing to be under law, the law do ye not hear?
Greek · Westcott–Hort 1881λεγετε μοι οι υπο νομον θελοντες ειναι τον νομον ουκ ακουετε
for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,
Greek · Westcott–Hort 1881γεγραπται γαρ οτι αβρααμ δυο υιους εσχεν ενα εκ της παιδισκης και ενα εκ της ελευθερας
but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;
Greek · Westcott–Hort 1881αλλ ο [μεν] εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δι επαγγελιας
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;
Greek · Westcott–Hort 1881ατινα εστιν αλληγορουμενα αυται γαρ εισιν δυο διαθηκαι μια μεν απο ορους σινα εις δουλειαν γεννωσα ητις εστιν αγαρ
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,
Greek · Westcott–Hort 1881το δε αγαρ σινα ορος εστιν εν τη αραβια συστοιχει δε τη νυν ιερουσαλημ δουλευει γαρ μετα των τεκνων αυτης
and the Jerusalem above is the free-woman, which is mother of us all,
Greek · Westcott–Hort 1881η δε ανω ιερουσαλημ ελευθερα εστιν ητις εστιν μητηρ ημων
for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate — more than of her having the husband.'
Greek · Westcott–Hort 1881γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
And we, brethren, as Isaac, are children of promise,
Greek · Westcott–Hort 1881ημεις δε αδελφοι κατα ισαακ επαγγελιας τεκνα εσμεν
but as then he who was born according to the flesh did persecute him according to the spirit, so also now;
Greek · Westcott–Hort 1881αλλ ωσπερ τοτε ο κατα σαρκα γεννηθεις εδιωκεν τον κατα πνευμα ουτως και νυν
but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
Greek · Westcott–Hort 1881αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομησει ο υιος της παιδισκης μετα του υιου της ελευθερας
then, brethren, we are not a maid-servant's children, but the free-woman's.
Greek · Westcott–Hort 1881διο αδελφοι ουκ εσμεν παιδισκης τεκνα αλλα της ελευθερας
In the freedom, then, with which Christ did make you free — stand ye, and be not held fast again by a yoke of servitude;
Greek · Westcott–Hort 1881τη ελευθερια ημας χριστος ηλευθερωσεν στηκετε ουν και μη παλιν ζυγω δουλειας ενεχεσθε
lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;
Greek · Westcott–Hort 1881ιδε εγω παυλος λεγω υμιν οτι εαν περιτεμνησθε χριστος υμας ουδεν ωφελησει
and I testify again to every man circumcised, that he is a debtor to do the whole law;
Greek · Westcott–Hort 1881μαρτυρομαι δε παλιν παντι ανθρωπω περιτεμνομενω οτι οφειλετης εστιν ολον τον νομον ποιησαι
ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;
Greek · Westcott–Hort 1881κατηργηθητε απο χριστου οιτινες εν νομω δικαιουσθε της χαριτος εξεπεσατε
for we by the Spirit, by faith, a hope of righteousness do wait for,
Greek · Westcott–Hort 1881ημεις γαρ πνευματι εκ πιστεως ελπιδα δικαιοσυνης απεκδεχομεθα
for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
Greek · Westcott–Hort 1881εν γαρ χριστω [ιησου] ουτε περιτομη τι ισχυει ουτε ακροβυστια αλλα πιστις δι αγαπης ενεργουμενη
Ye were running well; who did hinder you — not to obey the truth?
Greek · Westcott–Hort 1881ετρεχετε καλως τις υμας ενεκοψεν αληθεια μη πειθεσθαι
the obedience [is] not of him who is calling you!
Greek · Westcott–Hort 1881η πεισμονη ουκ εκ του καλουντος υμας
a little leaven the whole lump doth leaven;
Greek · Westcott–Hort 1881μικρα ζυμη ολον το φυραμα ζυμοι
I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
Greek · Westcott–Hort 1881εγω πεποιθα εις υμας εν κυριω οτι ουδεν αλλο φρονησετε ο δε ταρασσων υμας βαστασει το κριμα οστις εαν η
And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
Greek · Westcott–Hort 1881εγω δε αδελφοι ει περιτομην ετι κηρυσσω τι ετι διωκομαι αρα κατηργηται το σκανδαλον του σταυρου
O that even they would cut themselves off who are unsettling you!
Greek · Westcott–Hort 1881οφελον και αποκοψονται οι αναστατουντες υμας
For ye — to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,
Greek · Westcott–Hort 1881υμεις γαρ επ ελευθερια εκληθητε αδελφοι μονον μη την ελευθεριαν εις αφορμην τη σαρκι αλλα δια της αγαπης δουλευετε αλληλοις
for all the law in one word is fulfilled — in this: 'Thou shalt love thy neighbour as thyself;'
Greek · Westcott–Hort 1881ο γαρ πας νομος εν ενι λογω πεπληρωται εν τω αγαπησεις τον πλησιον σου ως σεαυτον
and if one another ye do bite and devour, see — that ye may not by one another be consumed.
Greek · Westcott–Hort 1881ει δε αλληλους δακνετε και κατεσθιετε βλεπετε μη υπ αλληλων αναλωθητε
And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;
Greek · Westcott–Hort 1881λεγω δε πνευματι περιπατειτε και επιθυμιαν σαρκος ου μη τελεσητε
for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will — these ye may not do;
Greek · Westcott–Hort 1881η γαρ σαρξ επιθυμει κατα του πνευματος το δε πνευμα κατα της σαρκος ταυτα γαρ αλληλοις αντικειται ινα μη α εαν θελητε ταυτα ποιητε
and if by the Spirit ye are led, ye are not under law.
Greek · Westcott–Hort 1881ει δε πνευματι αγεσθε ουκ εστε υπο νομον
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,
Greek · Westcott–Hort 1881φανερα δε εστιν τα εργα της σαρκος ατινα εστιν πορνεια ακαθαρσια ασελγεια
idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,
Greek · Westcott–Hort 1881ειδωλολατρια φαρμακεια εχθραι ερις ζηλος θυμοι εριθειαι διχοστασιαι αιρεσεις
envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
Greek · Westcott–Hort 1881φθονοι μεθαι κωμοι και τα ομοια τουτοις α προλεγω υμιν καθως προειπον οτι οι τα τοιαυτα πρασσοντες βασιλειαν θεου ου κληρονομησουσιν
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,
Greek · Westcott–Hort 1881ο δε καρπος του πνευματος εστιν αγαπη χαρα ειρηνη μακροθυμια χρηστοτης αγαθωσυνη πιστις
meekness, temperance: against such there is no law;
Greek · Westcott–Hort 1881πραυτης εγκρατεια κατα των τοιουτων ουκ εστιν νομος
and those who are Christ's, the flesh did crucify with the affections, and the desires;
Greek · Westcott–Hort 1881οι δε του χριστου ιησου την σαρκα εσταυρωσαν συν τοις παθημασιν και ταις επιθυμιαις
if we may live in the Spirit, in the Spirit also we may walk;
Greek · Westcott–Hort 1881ει ζωμεν πνευματι πνευματι και στοιχωμεν
let us not become vain-glorious — one another provoking, one another envying!
Greek · Westcott–Hort 1881μη γινωμεθα κενοδοξοι αλληλους προκαλουμενοι αλληλοις φθονουντες
Brethren, if a man also may be overtaken in any trespass, ye who [are] spiritual restore such a one in a spirit of meekness, considering thyself — lest thou also may be tempted;
Greek · Westcott–Hort 1881αδελφοι εαν και προλημφθη ανθρωπος εν τινι παραπτωματι υμεις οι πνευματικοι καταρτιζετε τον τοιουτον εν πνευματι πραυτητος σκοπων σεαυτον μη και συ πειρασθης
of one another the burdens bear ye, and so fill up the law of the Christ,
Greek · Westcott–Hort 1881αλληλων τα βαρη βασταζετε και ουτως αναπληρωσατε τον νομον του χριστου
for if any one doth think [himself] to be something — being nothing — himself he doth deceive;
Greek · Westcott–Hort 1881ει γαρ δοκει τις ειναι τι μηδεν ων φρεναπατα εαυτον
and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,
Greek · Westcott–Hort 1881το δε εργον εαυτου δοκιμαζετω [εκαστος] και τοτε εις εαυτον μονον το καυχημα εξει και ουκ εις τον ετερον
for each one his own burden shall bear.
Greek · Westcott–Hort 1881εκαστος γαρ το ιδιον φορτιον βαστασει
And let him who is instructed in the word share with him who is instructing — in all good things.
Greek · Westcott–Hort 1881κοινωνειτω δε ο κατηχουμενος τον λογον τω κατηχουντι εν πασιν αγαθοις
Be not led astray; God is not mocked; for what a man may sow — that also he shall reap,
Greek · Westcott–Hort 1881μη πλανασθε θεος ου μυκτηριζεται ο γαρ εαν σπειρη ανθρωπος τουτο και θερισει
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;
Greek · Westcott–Hort 1881οτι ο σπειρων εις την σαρκα εαυτου εκ της σαρκος θερισει φθοραν ο δε σπειρων εις το πνευμα εκ του πνευματος θερισει ζωην αιωνιον
and in the doing good we may not be faint-hearted, for at the proper time we shall reap — not desponding;
Greek · Westcott–Hort 1881το δε καλον ποιουντες μη ενκακωμεν καιρω γαρ ιδιω θερισομεν μη εκλυομενοι
therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
Greek · Westcott–Hort 1881αρα ουν ως καιρον εχωμεν εργαζωμεθα το αγαθον προς παντας μαλιστα δε προς τους οικειους της πιστεως
Ye see in how large letters I have written to you with my own hand;
Greek · Westcott–Hort 1881ιδετε πηλικοις υμιν γραμμασιν εγραψα τη εμη χειρι