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and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,
Greek · Westcott–Hort 1881και μωυσης μεν πιστος εν ολω τω οικω αυτου ως θεραπων εις μαρτυριον των λαληθησομενων
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Hebrews
and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
Greek · Westcott–Hort 1881χριστος δε ως υιος επι τον οικον αυτου ου οικος εσμεν ημεις εαν την παρρησιαν και το καυχημα της ελπιδος [μεχρι τελους βεβαιαν] κατασχωμεν
Wherefore, (as the Holy Spirit saith, 'To-day, if His voice ye may hear —
Greek · Westcott–Hort 1881διο καθως λεγει το πνευμα το αγιον σημερον εαν της φωνης αυτου ακουσητε
ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,
Greek · Westcott–Hort 1881μη σκληρυνητε τας καρδιας υμων ως εν τω παραπικρασμω κατα την ημεραν του πειρασμου εν τη ερημω
in which tempt Me did your fathers, they did prove Me, and saw My works forty years;
Greek · Westcott–Hort 1881ου επειρασαν οι πατερες υμων εν δοκιμασια και ειδον τα εργα μου τεσσερακοντα ετη
wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;
Greek · Westcott–Hort 1881διο προσωχθισα τη γενεα ταυτη και ειπον αει πλανωνται τη καρδια αυτοι δε ουκ εγνωσαν τας οδους μου
so I sware in My anger, If they shall enter into My rest — !')
Greek · Westcott–Hort 1881ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου
See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,
Greek · Westcott–Hort 1881βλεπετε αδελφοι μηποτε εσται εν τινι υμων καρδια πονηρα απιστιας εν τω αποστηναι απο θεου ζωντος
but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,
Greek · Westcott–Hort 1881αλλα παρακαλειτε εαυτους καθ εκαστην ημεραν αχρις ου το σημερον καλειται ινα μη σκληρυνθη τις εξ υμων απατη της αμαρτιας
for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,
Greek · Westcott–Hort 1881μετοχοι γαρ του χριστου γεγοναμεν εανπερ την αρχην της υποστασεως μεχρι τελους βεβαιαν κατασχωμεν
in its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'
Greek · Westcott–Hort 1881εν τω λεγεσθαι σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων ως εν τω παραπικρασμω
for certain having heard did provoke, but not all who did come out of Egypt through Moses;
Greek · Westcott–Hort 1881τινες γαρ ακουσαντες παρεπικραναν αλλ ου παντες οι εξελθοντες εξ αιγυπτου δια μωυσεως
but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?
Greek · Westcott–Hort 1881τισιν δε προσωχθισεν τεσσερακοντα ετη ουχι τοις αμαρτησασιν ων τα κωλα επεσεν εν τη ερημω
and to whom did He swear that they shall not enter into His rest, except to those who did not believe? —
Greek · Westcott–Hort 1881τισιν δε ωμοσεν μη εισελευσεσθαι εις την καταπαυσιν αυτου ει μη τοις απειθησασιν
and we see that they were not able to enter in because of unbelief.
Greek · Westcott–Hort 1881και βλεπομεν οτι ουκ ηδυνηθησαν εισελθειν δι απιστιαν
We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
Greek · Westcott–Hort 1881φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
Greek · Westcott–Hort 1881και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογος της ακοης εκεινους μη συγκεκερασμενους τη πιστει τοις ακουσασιν
for we do enter into the rest — we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest — ;' and yet the works were done from the foundation of the world,
Greek · Westcott–Hort 1881εισερχομεθα γαρ εις [την] καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
for He spake in a certain place concerning the seventh [day] thus: 'And God did rest in the seventh day from all His works;'
Greek · Westcott–Hort 1881ειρηκεν γαρ που περι της εβδομης ουτως και κατεπαυσεν ο θεος εν τη ημερα τη εβδομη απο παντων των εργων αυτου
and in this [place] again, 'If they shall enter into My rest — ;'
Greek · Westcott–Hort 1881και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου
since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief —
Greek · Westcott–Hort 1881επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'
Greek · Westcott–Hort 1881παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθως προειρηται σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων
for if Joshua had given them rest, He would not concerning another day have spoken after these things;
Greek · Westcott–Hort 1881ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
there doth remain, then, a sabbatic rest to the people of God,
Greek · Westcott–Hort 1881αρα απολειπεται σαββατισμος τω λαω του θεου
for he who did enter into his rest, he also rested from his works, as God from His own.
Greek · Westcott–Hort 1881ο γαρ εισελθων εις την καταπαυσιν αυτου και αυτος κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεος
May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
Greek · Westcott–Hort 1881σπουδασωμεν ουν εισελθειν εις εκεινην την καταπαυσιν ινα μη εν τω αυτω τις υποδειγματι πεση της απειθειας
for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
Greek · Westcott–Hort 1881ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes — with whom is our reckoning.
Greek · Westcott–Hort 1881και ουκ εστιν κτισις αφανης ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοις οφθαλμοις αυτου προς ον ημιν ο λογος
Having, then, a great chief priest passed through the heavens — Jesus the Son of God — may we hold fast the profession,
Greek · Westcott–Hort 1881εχοντες ουν αρχιερεα μεγαν διεληλυθοτα τους ουρανους ιησουν τον υιον του θεου κρατωμεν της ομολογιας
for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner — apart from sin;
Greek · Westcott–Hort 1881ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ημων πεπειρασμενον δε κατα παντα καθ ομοιοτητα χωρις αμαρτιας
we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace — for seasonable help.
Greek · Westcott–Hort 1881προσερχωμεθα ουν μετα παρρησιας τω θρονω της χαριτος ινα λαβωμεν ελεος και χαριν ευρωμεν εις ευκαιρον βοηθειαν
For every chief priest — out of men taken — in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,
Greek · Westcott–Hort 1881πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα [τε] και θυσιας υπερ αμαρτιων
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
Greek · Westcott–Hort 1881μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Greek · Westcott–Hort 1881και δι αυτην οφειλει καθως περι του λαου ουτως και περι εαυτου προσφερειν περι αμαρτιων
and no one to himself doth take the honour, but he who is called by God, as also Aaron:
Greek · Westcott–Hort 1881και ουχ εαυτω τις λαμβανει την τιμην αλλα καλουμενος υπο του θεου καθωσπερ και ααρων
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
Greek · Westcott–Hort 1881ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;'
Greek · Westcott–Hort 1881καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death — with strong crying and tears — having offered up, and having been heard in respect to that which he feared,
Greek · Westcott–Hort 1881ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας
through being a Son, did learn by the things which he suffered — the obedience,
Greek · Westcott–Hort 1881καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην
and having been made perfect, he did become to all those obeying him a cause of salvation age-during,
Greek · Westcott–Hort 1881και τελειωθεις εγενετο πασιν τοις υπακουουσιν αυτω αιτιος σωτηριας αιωνιου
having been addressed by God a chief priest, according to the order of Melchisedek,
Greek · Westcott–Hort 1881προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ
concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
Greek · Westcott–Hort 1881περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις
for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
Greek · Westcott–Hort 1881και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος ου στερεας τροφης
for every one who is partaking of milk [is] unskilled in the word of righteousness — for he is an infant,
Greek · Westcott–Hort 1881πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Greek · Westcott–Hort 1881τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Greek · Westcott–Hort 1881διο αφεντες τον της αρχης του χριστου λογον επι την τελειοτητα φερωμεθα μη παλιν θεμελιον καταβαλλομενοι μετανοιας απο νεκρων εργων και πιστεως επι θεον
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,
Greek · Westcott–Hort 1881βαπτισμων διδαχην επιθεσεως τε χειρων αναστασεως νεκρων και κριματος αιωνιου
and this we will do, if God may permit,
Greek · Westcott–Hort 1881και τουτο ποιησομεν εανπερ επιτρεπη ο θεος
for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Greek · Westcott–Hort 1881αδυνατον γαρ τους απαξ φωτισθεντας γευσαμενους τε της δωρεας της επουρανιου και μετοχους γενηθεντας πνευματος αγιου
and did taste the good saying of God, the powers also of the coming age,
Greek · Westcott–Hort 1881και καλον γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος
and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
Greek · Westcott–Hort 1881και παραπεσοντας παλιν ανακαινιζειν εις μετανοιαν ανασταυρουντας εαυτοις τον υιον του θεου και παραδειγματιζοντας
For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Greek · Westcott–Hort 1881γη γαρ η πιουσα τον επ αυτης ερχομενον πολλακις υετον και τικτουσα βοτανην ευθετον εκεινοις δι ους και γεωργειται μεταλαμβανει ευλογιας απο του θεου
and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
Greek · Westcott–Hort 1881εκφερουσα δε ακανθας και τριβολους αδοκιμος και καταρας εγγυς ης το τελος εις καυσιν
and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Greek · Westcott–Hort 1881πεπεισμεθα δε περι υμων αγαπητοι τα κρεισσονα και εχομενα σωτηριας ει και ουτως λαλουμεν
for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
Greek · Westcott–Hort 1881ου γαρ αδικος ο θεος επιλαθεσθαι του εργου υμων και της αγαπης ης ενεδειξασθε εις το ονομα αυτου διακονησαντες τοις αγιοις και διακονουντες
and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Greek · Westcott–Hort 1881επιθυμουμεν δε εκαστον υμων την αυτην ενδεικνυσθαι σπουδην προς την πληροφοριαν της ελπιδος αχρι τελους
that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Greek · Westcott–Hort 1881ινα μη νωθροι γενησθε μιμηται δε των δια πιστεως και μακροθυμιας κληρονομουντων τας επαγγελιας
For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Greek · Westcott–Hort 1881τω γαρ αβρααμ επαγγειλαμενος ο θεος επει κατ ουδενος ειχεν μειζονος ομοσαι ωμοσεν καθ εαυτου
saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
Greek · Westcott–Hort 1881λεγων ει μην ευλογων ευλογησω σε και πληθυνων πληθυνω σε
and so, having patiently endured, he did obtain the promise;
Greek · Westcott–Hort 1881και ουτως μακροθυμησας επετυχεν της επαγγελιας
for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,
Greek · Westcott–Hort 1881ανθρωποι γαρ κατα του μειζονος ομνυουσιν και πασης αυτοις αντιλογιας περας εις βεβαιωσιν ο ορκος
in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Greek · Westcott–Hort 1881εν ω περισσοτερον βουλομενος ο θεος επιδειξαι τοις κληρονομοις της επαγγελιας το αμεταθετον της βουλης αυτου εμεσιτευσεν ορκω
that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
Greek · Westcott–Hort 1881ινα δια δυο πραγματων αμεταθετων εν οις αδυνατον ψευσασθαι θεον ισχυραν παρακλησιν εχωμεν οι καταφυγοντες κρατησαι της προκειμενης ελπιδος
which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Greek · Westcott–Hort 1881ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age.
Greek · Westcott–Hort 1881οπου προδρομος υπερ ημων εισηλθεν ιησους κατα την ταξιν μελχισεδεκ αρχιερευς γενομενος εις τον αιωνα
For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
Greek · Westcott–Hort 1881ουτος γαρ ο μελχισεδεκ βασιλευς σαλημ ιερευς του θεου του υψιστου ο συναντησας αβρααμ υποστρεφοντι απο της κοπης των βασιλεων και ευλογησας αυτον
to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,)
Greek · Westcott–Hort 1881ω και δεκατην απο παντων εμερισεν αβρααμ πρωτον μεν ερμηνευομενος βασιλευς δικαιοσυνης επειτα δε και βασιλευς σαλημ ο εστιν βασιλευς ειρηνης
without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Greek · Westcott–Hort 1881απατωρ αμητωρ αγενεαλογητος μητε αρχην ημερων μητε ζωης τελος εχων αφωμοιωμενος δε τω υιω του θεου μενει ιερευς εις το διηνεκες
And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
Greek · Westcott–Hort 1881θεωρειτε δε πηλικος ουτος ω δεκατην αβρααμ εδωκεν εκ των ακροθινιων ο πατριαρχης
and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Greek · Westcott–Hort 1881και οι μεν εκ των υιων λευι την ιερατειαν λαμβανοντες εντολην εχουσιν αποδεκατοιν τον λαον κατα τον νομον τουτ εστιν τους αδελφους αυτων καιπερ εξεληλυθοτας εκ της οσφυος αβρααμ
and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
Greek · Westcott–Hort 1881ο δε μη γενεαλογουμενος εξ αυτων δεδεκατωκεν αβρααμ και τον εχοντα τας επαγγελιας ευλογηκεν
and apart from all controversy, the less by the better is blessed —
Greek · Westcott–Hort 1881χωρις δε πασης αντιλογιας το ελαττον υπο του κρειττονος ευλογειται
and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,
Greek · Westcott–Hort 1881και ωδε μεν δεκατας αποθνησκοντες ανθρωποι λαμβανουσιν εκει δε μαρτυρουμενος οτι ζη
and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
Greek · Westcott–Hort 1881και ως επος ειπειν δι αβρααμ και λευις ο δεκατας λαμβανων δεδεκατωται
for he was yet in the loins of the father when Melchisedek met him.
Greek · Westcott–Hort 1881ετι γαρ εν τη οσφυι του πατρος ην οτε συνηντησεν αυτω μελχισεδεκ
If indeed, then, perfection were through the Levitical priesthood — for the people under it had received law — what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
Greek · Westcott–Hort 1881ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτης νενομοθετηται τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι
for the priesthood being changed, of necessity also, of the law a change doth come,
Greek · Westcott–Hort 1881μετατιθεμενης γαρ της ιερωσυνης εξ αναγκης και νομου μεταθεσις γινεται
for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Greek · Westcott–Hort 1881εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
Greek · Westcott–Hort 1881προδηλον γαρ οτι εξ ιουδα ανατεταλκεν ο κυριος ημων εις ην φυλην περι ιερεων ουδεν μωυσης ελαλησεν
And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
Greek · Westcott–Hort 1881και περισσοτερον ετι καταδηλον εστιν ει κατα την ομοιοτητα μελχισεδεκ ανισταται ιερευς ετερος
who came not according to the law of a fleshly command, but according to the power of an endless life,
Greek · Westcott–Hort 1881ος ου κατα νομον εντολης σαρκινης γεγονεν αλλα κατα δυναμιν ζωης ακαταλυτου
for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;'
Greek · Westcott–Hort 1881μαρτυρειται γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ
for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
Greek · Westcott–Hort 1881αθετησις μεν γαρ γινεται προαγουσης εντολης δια το αυτης ασθενες και ανωφελες
(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Greek · Westcott–Hort 1881ουδεν γαρ ετελειωσεν ο νομος επεισαγωγη δε κρειττονος ελπιδος δι ης εγγιζομεν τω θεω
And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,
Greek · Westcott–Hort 1881και καθ οσον ου χωρις ορκωμοσιας οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;')
Greek · Westcott–Hort 1881ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα
by so much of a better covenant hath Jesus become surety,
Greek · Westcott–Hort 1881κατα τοσουτο και κρειττονος διαθηκης γεγονεν εγγυος ιησους
and those indeed are many who have become priests, because by death they are hindered from remaining;
Greek · Westcott–Hort 1881και οι μεν πλειονες εισιν γεγονοτες ιερεις δια το θανατω κωλυεσθαι παραμενειν
and he, because of his remaining — to the age, hath the priesthood not transient,
Greek · Westcott–Hort 1881ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην
whence also he is able to save to the very end, those coming through him unto God — ever living to make intercession for them.
Greek · Westcott–Hort 1881οθεν και σωζειν εις το παντελες δυναται τους προσερχομενους δι αυτου τω θεω παντοτε ζων εις το εντυγχανειν υπερ αυτων
For such a chief priest did become us — kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Greek · Westcott–Hort 1881τοιουτος γαρ ημιν [και] επρεπεν αρχιερευς οσιος ακακος αμιαντος κεχωρισμενος απο των αμαρτωλων και υψηλοτερος των ουρανων γενομενος
who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Greek · Westcott–Hort 1881ος ουκ εχει καθ ημεραν αναγκην ωσπερ οι αρχιερεις προτερον υπερ των ιδιων αμαρτιων θυσιας αναφερειν επειτα των του λαου τουτο γαρ εποιησεν εφαπαξ εαυτον ανενεγκας
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected.
Greek · Westcott–Hort 1881ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον
And the sum concerning the things spoken of [is]: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
Greek · Westcott–Hort 1881κεφαλαιον δε επι τοις λεγομενοις τοιουτον εχομεν αρχιερεα ος εκαθισεν εν δεξια του θρονου της μεγαλωσυνης εν τοις ουρανοις
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
Greek · Westcott–Hort 1881των αγιων λειτουργος και της σκηνης της αληθινης ην επηξεν ο κυριος ουκ ανθρωπος
for every chief priest to offer both gifts and sacrifices is appointed, whence [it is] necessary for this one to have also something that he may offer;
Greek · Westcott–Hort 1881πας γαρ αρχιερευς εις το προσφερειν δωρα τε και θυσιας καθισταται οθεν αναγκαιον εχειν τι και τουτον ο προσενεγκη
for if, indeed, he were upon earth, he would not be a priest — (there being the priests who are offering according to the law, the gifts,
Greek · Westcott–Hort 1881ει μεν ουν ην επι γης ουδ αν ην ιερευς οντων των προσφεροντων κατα νομον τα δωρα
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') —
Greek · Westcott–Hort 1881οιτινες υποδειγματι και σκια λατρευουσιν των επουρανιων καθως κεχρηματισται μωυσης μελλων επιτελειν την σκηνην ορα γαρ φησιν ποιησεις παντα κατα τον τυπον τον δειχθεντα σοι εν τω ορει
and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
Greek · Westcott–Hort 1881νυν δε διαφορωτερας τετυχεν λειτουργιας οσω και κρειττονος εστιν διαθηκης μεσιτης ητις επι κρειττοσιν επαγγελιαις νενομοθετηται
for if that first were faultless, a place would not have been sought for a second.
Greek · Westcott–Hort 1881ει γαρ η πρωτη εκεινη ην αμεμπτος ουκ αν δευτερας εζητειτο τοπος