Yet have thou patience with a man in poor estate, and delay not to shew him mercy.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Sirach
Help the poor for the commandment's sake, and turn him not away because of his poverty.
Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost.
Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold.
Shut up alms in thy storehouses: and it shall deliver thee from all affliction.
It shall fight for thee against thine enemies better than a mighty shield and strong spear.
An honest man is surety for his neighbour: but he that is impudent will forsake him.
Forget not the friendship of thy surety, for he hath given his life for thee.
A sinner will overthrow the good estate of his surety:
and he that is of an unthankful mind will leave him [in danger] that delivered him.
Suretyship hath undone many of good estate, and shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they wandered among strange nations.
A wicked man transgressing the commandments of the Lord shall fall into suretyship: and he that undertaketh and followeth other men's business for gain shall fall into suits.
Help thy neighbour according to thy power, and beware that thou thyself fall not into the same.
The chief thing for life is water, and bread, and clothing, and a house to cover shame.
Better is the life of a poor man in a mean cottage, than delicate fare in another man's house.
Be it little or much, hold thee contented,
for it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.
Thou shalt entertain, and feast, and have no thanks: moreover thou shalt hear bitter words:
Come, thou stranger, and furnish a table, and feed me of that thou hast ready.
Give place, thou stranger, to an honourable man; my brother cometh to be lodged, and I have need of mine house.
These things are grievous to a man of understanding; the upbraiding of houseroom, and reproaching of the lender.
He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.
He that chastiseth his son shall have joy in him, and shall rejoice of him among his acquaintance.
He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
While he lived, he saw and rejoiced in him: and when he died, he was not sorrowful.
He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.
He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry.
An horse not broken becometh headstrong: and a child left to himself will be wilful.
Cocker thy child, and he shall make thee afraid: play with him, and he will bring thee to heaviness.
Laugh not with him, lest thou have sorrow with him, and lest thou gnash thy teeth in the end.
Give him not liberty in youth.
Beat his sides while he is still young, lest becoming stubborn, he disobey thee.
Train up thy son, and exercise him with work, lest by thy looseness thou stumble.
Better is the poor, being sound and strong of constitution, than a rich man that is afflicted in his body.
Health and good estate of body are above all gold, and a strong body above infinite wealth.
There is no riches above a sound body, and no joy above the joy of the heart.
Death is better than a bitter life or continual sickness.
Delicacies poured upon a mouth shut up are as messes of meat set upon a grave.
What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord.
He seeth with his eyes and groaneth, as an eunuch that embraceth a virgin and sigheth.
Give not over thy mind to heaviness, and afflict not thyself in thine own counsel.
The gladness of the heart is the life of man, and the joyfulness of a man prolongeth his days.
Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein.
Envy and wrath shorten the life, and carefulness bringeth age before the time.
I awaked up last of all, as one that gathereth after the grape-gatherers: by the blessing of the Lord I profited,
and filled my winepress like a gatherer of grapes. Consider that I laboured not for myself only, but for all them that seek learning.
Hear me, O ye great men of the people, and hearken with your ears, ye rulers of the congregation.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another, lest it repent thee, and thou intreat for the same again.
As long as thou livest and hast breath in thee, give not thyself over to any.
For better it is that thy children should seek to thee, than that thou shouldest stand to their courtesy.
In all thy works keep to thyself the preeminence; leave not a stain in thine honour.
At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance.
Fodder, a stick, and burdens, [are] for the ass; and bread, correction, and work, for a servant.
If thou set thy servant to labour, thou shalt find rest: but if thou let him go idle, he will seek liberty.
A yoke and a collar do bow the neck: so are tortures and torments for an evil servant.
Send him to labour, that he be not idle; for idleness teacheth much evil.
Set him to work, as is fit for him: if he be not obedient, put on more heavy fetters.
But be not excessive toward any; and without discretion do nothing.
If thou have a servant, let him be unto thee as thyself, because thou hast bought him with a price.
If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?
The hopes of a man void of understanding are vain and false: and dreams lift up fools.
Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?
Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman's heart in travail.
If they be not sent from the most High in thy visitation, set not thy heart upon them.
For dreams have deceived many, and they have failed that put their trust in them.
The law shall be found perfect without lies: and wisdom is perfection to a faithful mouth.
A man that hath travelled knoweth many things: and he that hath much experience will declare wisdom.
He that hath no experience knoweth little: but he that hath travelled is full of prudence.
When I travelled, I saw many things; and I understand more than I can express.
I was oft-times in danger of death: yet I was delivered because of these things.
The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.
Whoso feareth the Lord shall not fear nor be afraid; for he is his hope.
Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?
For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling;
he raiseth up the soul, and lighteneth the eyes: he giveth health, life, and blessing.
He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.
The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father's eyes.
The bread of the needy is their life: he that defraudeth him thereof is a man of blood.
He that taketh away his neighbour's living slayeth him; and he that defraudeth the labourer his hire is a bloodshedder.
When one buildeth, and another pulleth down, what profit have they then but labour?
When one prayeth, and another curseth, whose voice will the Lord hear?
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?
He that keepeth the law bringeth offerings enough: he that taketh heed to the commandment offereth a peace offering.
He that requiteth a good turn offereth fine flour; and he that giveth alms sacrificeth praise.
To depart from wickedness is a thing pleasing to the Lord; and to forsake unrighteousness is a propitiation.
Thou shalt not appear empty before the Lord.
For all these things [are to be done] because of the commandment.
The offering of the righteous maketh the altar fat, and the sweet savour thereof [is] before the most High.
The sacrifice of a just man is acceptable, and the memorial thereof shall never be forgotten.
Give the Lord his honour with a good eye, and diminish not the firstfruits of thine hands.
In all thy gifts shew a cheerful countenance, and dedicate thy tithes with gladness.
Give unto the most High according as he hath enriched thee; and as thou hast gotten, give with a cheerful eye.
For the Lord recompenseth, and will give thee seven times as much.
Do not think to corrupt with gifts: for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.
He will not accept any person against a poor man, but will hear the prayer of the oppressed.