He will not despise the supplication of the fatherless; nor the widow, when she poureth out her complaint.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Sirach
Do not the tears run down the widow's cheeks? and is not her cry against him that causeth them to fall?
He that serveth the Lord shall be accepted with favour, and his prayer shall reach unto the clouds.
The prayer of the humble pierceth the clouds: and till it come nigh, he will not be comforted; and will not depart, till the most High shall behold to judge righteously, and execute judgment.
For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;
till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.
Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.
Have mercy upon us, O Lord God of all, and behold us:
and send thy fear upon all the nations that seek not after thee.
Lift up thy hand against the strange nations, and let them see thy power.
As thou wast sanctified in us before them: so be thou magnified among them before us.
And let them know thee, as we have known thee, that there is no God but only thou, O God.
Shew new signs, and make other strange wonders: glorify thy hand and thy right arm, that they may set forth thy wondrous works.
Raise up indignation, and pour out wrath: take away the adversary, and destroy the enemy.
Make the time short, remember the covenant, and let them declare thy wonderful works.
Let him that escapeth be consumed by the rage of the fire; and let them perish that oppress the people.
Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.
Gather all the tribes of Jacob together.
A cheerful and good heart will have a care of his meat and diet.
Watching for riches consumeth the flesh, and the care thereof driveth away sleep.
Watching care will not let a man slumber, as a sore disease breaketh sleep.
The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicacies.
The poor laboureth in his poor estate; and when he leaveth off, he is still needy.
He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.
Gold hath been the ruin of many, and their destruction was present.
It is a stumblingblock unto them that sacrifice unto it, and every fool shall be taken therewith.
Blessed is the rich that is found without blemish, and hath not gone after gold.
Who is he? and we will call him blessed: for wonderful things hath he done among his people.
Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?
His goods shall be established, and the congregation shall declare his alms.
If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.
Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion.
Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish.
Judge of thy neighbour by thyself: and be discreet in every point.
Eat, as it becometh a man, those things which are set before thee; and devour not, lest thou be hated.
Leave off first for manners' sake; and be not unsatiable, lest thou offend.
When thou sittest among many, reach not thine hand out first of all.
A very little is sufficient for a man well nurtured, and he fetcheth not his wind short upon his bed.
Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.
And if thou hast been forced to eat, arise, go forth, vomit, and thou shalt have rest.
My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.
Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.
But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.
Shew not thy valiantness in wine; for wine hath destroyed many.
The furnace proveth the edge by dipping: so doth wine the hearts of the proud by drunkenness.
Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.
Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind:
but wine drunken with excess maketh bitterness of the mind, with brawling and quarrelling.
Drunkenness increaseth the rage of a fool till he offend: it diminisheth strength, and maketh wounds.
Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink].
If thou be made the master [of a feast], lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Speak, thou that art the elder, for it becometh thee, but with sound judgment; and hinder not music.
Pour not out words where there is a musician, and shew not forth wisdom out of time.
A concert of music in a banquet of wine is as a signet of carbuncle set in gold.
As a signet of an emerald set in a work of gold, so is the melody of music with pleasant wine.
Speak, young man, if there be need of thee: and yet scarcely when thou art twice asked.
Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.
If thou be among great men, make not thyself equal with them; and when ancient men are in place, use not many words.
Before the thunder goeth lightning; and before a shamefaced man shall go favour.
Rise up betimes, and be not the last; but get thee home without delay.
There take thy pastime, and do what thou wilt: but sin not by proud speech.
And for these things bless him that made thee, and hath replenished thee with his good things.
Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.
He that seeketh the law shall be filled therewith: but the hypocrite will be offended thereat.
They that fear the Lord shall find judgment, and shall kindle justice as a light.
A sinful man will not be reproved, but findeth an excuse according to his will.
A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.
Do nothing without advice; and when thou hast once done, repent not.
Go not in a way wherein thou mayest fall, and stumble not among the stones.
Be not confident in a plain way.
And beware of thine own children.
In every good work trust thy own soul; for this is the keeping of the commandments.
He that believeth in the Lord taketh heed to the commandment; and he that trusteth in him shall fare never the worse.
There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.
A wise man hateth not the law; but he that is an hypocrite therein is as a ship in a storm.
A man of understanding trusteth in the law; and the law is faithful unto him, as an oracle.
Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.
The heart of the foolish is like a cartwheel; and his thoughts are like a rolling axle-tree.
A stallion horse is as a mocking friend, he neigheth under every one that sitteth upon him.
Why doth one day excel another, when as all the light of every day in the year is of the sun?
By the knowledge of the Lord they were distinguished: and he altered seasons and feasts.
Some of them hath he made high days, and hallowed [them], and some of them hath he made ordinary days.
And all men are from the ground, and Adam was created of earth.
In much knowledge the Lord hath divided them, and made their ways diverse.
Some of them hath he blessed and exalted, and some of them hath he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.
As the clay is in the potter's hand, to fashion it at his pleasure: so man is in the hand of him that made him, to render to them as liketh him best.
Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly.
So look upon all the works of the most High; and there are two and two, one against another.
Though I was the last to wake up, yet I received their inheritance as from the beginning.
O Lord have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.
O be merciful unto Jerusalem, thy holy city, the place of thy rest.
Fill Sion with thine unspeakable oracles, and thy people with thy glory.
Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.
Reward them that wait for thee, and let thy prophets be found faithful.
O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.
The belly devoureth all meats, yet is one meat better than another.
As the palate tasteth divers kinds of venison: so doth an heart of understanding false speeches.
A froward heart causeth heaviness: but a man of experience will recompense him.
A woman will receive every man, yet is one daughter better than another.