Then the three, as out of one mouth, praised, glorified, and blessed, God in the furnace, saying,
Hebrew / Jewish
Septuagint (Greek Old Testament)
Daniel
Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever. And blessed is thy glorious and holy name: and to be praised and exalted above all for ever.
Blessed art thou in the temple of thy holy glory: and to be praised and glorified above all for ever.
Blessed art thou that beholdest the depths, and sittest upon the cherubim: and to be praised and exalted above all for ever.
Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.
Blessed art thou in the firmament of heaven: and above all to be praised and glorified for ever.
O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye heavens, bless ye the Lord: praise and exalt him above all for ever.
O ye angels of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever.
O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye sun and moon, bless ye the Lord: praise and exalt him above all for ever.
O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever.
O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.
O all ye winds, bless ye the Lord: praise and exalt him above all for ever.
O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.
O ye nights and days, bless ye the Lord: praise and exalt him above all for ever.
O ye light and darkness, bless ye the Lord: praise and exalt him above all for ever.
O ye lightnings and clouds, bless ye the Lord: praise and exalt him above all for ever.
O let the earth bless the Lord: praise and exalt him above all for ever.
O ye mountains and little hills, bless ye the Lord: praise and exalt him above all for ever.
O all ye things that grow on the earth, bless ye the Lord: praise and exalt him above all for ever.
O ye seas and rivers, bless ye the Lord: praise and exalt him above all for ever.
O ye fountains, bless ye the Lord: praise and exalt him above all for ever.
O ye whales, and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever.
O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever.
O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever.
O ye children of men, bless ye the Lord: praise and exalt him above all for ever.
O Israel, bless ye the Lord: praise and exalt him above all for ever.
O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever.
O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever.
O Ananias, Azarias, and Misael, bless ye the Lord; praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace [and] burning flame: even out of the midst of the fire hath he delivered us.
O give thanks unto the Lord, because he is gracious: for his mercy [endureth] for ever.
O all ye that worship the Lord, bless the God of gods, praise him and give him thanks: for his mercy [endureth] for ever.
And Nabuchodonosor heard them singing praises; and he wondered, and rose up in haste, and said to his nobles, Did we not cast three men bound into the midst of the fire? and they said to the king, Yes, O king.
And the king said, But I see four men loose, and walking in the midst of the fire, and there has no harm happened to them; and the appearance of the fourth is like the Son of God.
Then Nabuchodonosor drew near to the door of the burning fiery furnace, and said, Sedrach, Misach, [and] Abdenago, ye servants of the most high God, proceed forth, and come hither. So Sedrach, Misach, [and] Abdenago, came forth out of the midst of the fire.
Then were assembled the satraps, and captains, and heads of provinces, and the royal princes; and they saw the men, [and perceived] that the fire had not had power against their bodies, and the hair of their head was not burnt, and their coats were not scorched, nor was the smell of fire upon them.
And king Nabuchodonosor answered and said, Blessed be the God of Sedrach, Misach, [and] Abdenago, who has sent his angel, and delivered his servants, because they trusted in him; and they have changed the king's word, and delivered their bodies to be burnt, that they might not serve nor worship any god, except their own God.
Wherefore I publish a decree: Every people, tribe, [or] language, that shall speak reproachfully against the God of Sedrach, Misach, [and] Abdenago, shall be destroyed, and their houses shall be plundered: because there is no other God who shall be able to deliver thus.
Then the king promoted Sedrach, Misach, [and] Abdenago, in the province of Babylon, and advanced them, and gave them authority to rule over all the Jews who were in his kingdom.
King Nabuchodonosor to all nations, tribes, and tongues, who dwell in all the earth; Peace be multiplied to you.
It seemed good to me to declare to you the signs and wonders which the most high God has wrought with me,
how great and mighty [they are]: his kingdom is an everlasting kingdom, and his power to all generations.
I Nabuchodonosor was thriving in my house, and prospering.
I saw a vision, and it terrified me, and I was troubled on my bed, and the visions of my head troubled me.
And I made a decree to bring in before me all the wise men of Babylon, that they might make known to me the interpretation of the dream.
So the enchanters, magicians, soothsayers, [and] Chaldeans came in: and I told the dream before them; but they did not make known to me the interpretation thereof;
until Daniel came, whose name is Baltasar, according to the name of my God, who has within him the Holy Spirit of God; to whom I said,
O Baltasar, chief of the enchanters, of whom I know that the Holy Spirit of God is in thee, and no mystery is too hard for thee, hear the vision of my dream which I had, and tell me the interpretation of it.
I had a vision upon my bed; and behold a tree in the midst of the earth, and its height was great.
The tree grew large and strong, and its height reached to the sky, and its extent to the extremity of the whole earth:
its leaves were fair, and its fruit abundant, and in it was meat for all; and under it the wild beasts of the field took shelter, and the birds of the sky lodged in the branches of it, and all flesh was fed of it.
I beheld in the night vision upon my bed, and, behold, a watcher and an holy one came down from heaven, and cried aloud, and thus he said,
Cut down the tree, and pluck off its branches, and shake off its leaves, and scatter its fruit: let the wild beasts be removed from under it, and the birds from its branches.
Only leave the stump of its roots in the earth, and [bind it] with an iron and brass band; and it shall lie in the grass that is without and in the dew of heaven, and its portion [shall be] with the wild beasts in the grass of the field.
His heart shall be changed from that of man, and the heart of a wild beast shall be given to him; and seven times shall pass over him.
The matter is by the decree of the watcher, and the demand is a word of the holy ones; that the living may know that the Lord is most high [over] the kingdom of men, and he will give it to whomsoever he shall please, and will set up over it that which is set at nought of men.
This is the vision which I king Nabuchodonosor saw: and do thou, Baltasar, declare the interpretation, for none of the wise men of my kingdom are able to shew me the interpretation of it: but thou, Daniel, art able; for the Holy Spirit of God is in thee.
Then Daniel, whose name is Baltasar, was amazed about one hour, and his thoughts troubled him. And Baltasar answered and said, [My] lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.
The tree which thou sawest, that grew large and strong, whose height reached to the sky and its extent to all the earth;
and whose leaves were flourishing, and its fruit abundant, (and it was meat for all; under it the wild beasts lodged, and the birds of the sky took shelter in its branches:)
is thyself, O king; for thou art grown great and powerful, and thy greatness has increased and reached to heaven, and thy dominion to the ends of the earth.
And whereas the king saw a watcher and a holy one coming down from heaven, and he said, Strip the tree, and destroy it; only leave the stump of its roots in the ground, and [bind it] with a band of iron and brass; and it shall lie in the grass that is without, and in the dew of heaven, and its portion shall be with wild beasts, until seven times have passed over it;
this is the interpretation of it, O king, and it is a decree of the Most High, which has come upon my lord the king.
And they shall drive thee forth from men, and thy dwelling shall be with wild beasts, and they shall feed thee with grass as an ox, and thou shalt have thy lodging under the dew of heaven, and seven times shall pass over thee, until thou know that the Most High is Lord of the kingdom of men, and will give it to whom he shall please.
And whereas they said, Leave the stumps of the roots of the tree; thy kingdom abides [sure] to thee from the time that thou shalt know the power of the heavens.
Therefore, O king, let my counsel please thee, and atone for thy sins by alms, and [thine] iniquities by compassion on the poor: it may be God will be long-suffering to thy trespasses.
All these things came upon king Nabuchodonosor.
After a twelvemonth, as he walked in his palace in Babylon,
the king answered and said, Is not this great Babylon, which I have built for a royal residence, by the might of my power, for the honour of my glory?
While the word was yet in the king's mouth, there came a voice from heaven, [saying], To thee, king Nabuchodonosor, they say, The kingdom has departed from thee.
And they [shall] drive thee from men, and thy dwelling shall be with the wild beasts of the field, and they shall feed thee with grass as an ox: and seven times shall pass over thee, until thou know that the Most High is Lord of the kingdom of men, and he will give it to whomsoever he shall please.
In the same hour the word was fulfilled upon Nabuchodonosor: and he was driven forth from men, and he ate grass as an ox, and his body was bathed with the dew of heaven, until his hairs were grown like lions' [hairs], and his nails as birds' [claws].
And at the end of the time I Nabuchodonosor lifted up mine eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised him that lives for ever, and gave [him] glory; for his dominion is an everlasting dominion, and his kingdom [lasts] to all generations:
and all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and there is none who shall withstand his power, and say to him, What hast thou done?
At the same time my reason returned to me, and I came to the honour of my kingdom; and my [natural] form returned to me, and my princes, and my nobles, sought me, and I was established in my kingdom, and more abundant majesty was added to me.
Now therefore I Nabuchodonosor praise and greatly exalt and glorify the King of heaven; for all his works are true, and his paths are judgment: and all that walk in pride he is able to abase.
Baltasar the king made a great supper for his thousand nobles, and [there was] wine before the thousand.
And Baltasar drinking gave orders as he tasted the wine that they should bring the gold and silver vessels, which Nabuchodonosor his father had brought forth from the temple in Jerusalem; that the king, and his nobles, and his mistresses, and his concubines, should drink out of them.
So the gold and silver vessels were brought which [Nabuchodonosor] had taken out of the temple of God in Jerusalem; and the king, and his nobles, and his mistresses, and his concubines, drank out of them.
They drank wine, and praised the gods of gold, and of silver, and of brass, and of iron, and of wood, and of stone.
In the same hour came forth fingers of a man's hand, and wrote in front of the lamp on the plaster of the wall of the king's house: and the king saw the knuckles of the hand that wrote.
Then the king's countenance changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one another.
And the king cried aloud to bring in the magicians, Chaldeans, [and] soothsayers; and he said to the wise men of Babylon, Whosoever shall read this writing, and make known to me the interpretation, shall be clothed with scarlet, and [there shall be] a golden chain upon his neck, and he shall be the third ruler in my kingdom.
Then came in all the king's wise men: but they could not read the writing, nor make known the interpretation to the king.
And king Baltasar was troubled, and his countenance changed upon him, and his nobles were troubled with him.
Then the queen came into the banquet house, and said, O king, live for ever: let not thy thoughts trouble thee, and let not thy countenance be changed.
There is a man in thy kingdom, in whom is the Spirit of God; and in the days of thy father watchfulness and understanding were found in him; and king Nabuchodonosor thy father made him chief of the enchanters, magicians, Chaldeans, [and] soothsayers.
For [there is] an excellent spirit in him, and sense and understanding are in him, interpreting dreams [as he does], and answering hard [questions], and solving difficulties: [it is] Daniel, and the king gave him the name of Baltasar: now then let him be called, and he shall tell thee the interpretation of the writing.
Then Daniel was brought in before the king: and the king said to Daniel, Art thou Daniel, of the children of the captivity of Judea, which the king my father brought?
I have heard concerning thee, that the Spirit of God is in thee, and [that] watchfulness and understanding and excellent wisdom have been found in thee.
And now the wise men, magicians, [and] soothsayers have come in before me, to read the writing, and make known to me the interpretation: but they could not tell it me.
And I have heard concerning thee, that thou art able to make interpretations: now then if thou shalt be able to read the writing, and to make known to me the interpretation of it, thou shalt be clothed with purple, and there shall be a golden chain upon thy neck, and thou shalt be third ruler in my kingdom.
And Daniel said before the king, Let thy gifts be to thyself, and give the present of thine house to another; but I will read the writing, and will make known to thee the interpretation of it.
O king, the most high God gave to thy father Nabuchodonosor a kingdom, and majesty, and honour, and glory:
and by reason of the majesty which he gave to him, all nations, tribes [and] languages trembled and feared before him: whom he would he slew; and whom he would he smote; and whom he would he exalted; and whom he would he abased.
But when his heart was lifted up, and his spirit was emboldened to act proudly, he was deposed from his royal throne, and [his] honour was taken from him.