And Daniel continued till the first year of king Cyrus.
Hebrew / Jewish
Septuagint (Greek Old Testament)
Daniel
In the second year of [his] reign Nabuchodonosor dreamed a dream, and his spirit was amazed, and his sleep departed from him.
And the king gave orders to call the enchanters, and the magicians, and the sorcerers, and the Chaldeans, to declare to the king his dreams. And they came and stood before the king.
And the king said to them, I have dreamed, and my spirit was troubled to know the dream.
And the Chaldeans spoke to the king in the Syrian language, [saying], O king, live for ever: do thou tell the dream to thy servants, and we will declare the interpretation.
The king answered the Chaldeans, The thing has departed from me: if ye do not make known to me the dream and the interpretation, ye shall be destroyed, and your houses shall be spoiled.
But if ye make known to me the dream, and the interpretation thereof, ye shall receive of me gifts and presents and much honour: only tell me the dream, and the interpretation thereof.
They answered the second time, and said, Let the king tell the dream to his servants, and we will declare the interpretation.
And the king answered and said, I verily know that ye are trying to gain time, because ye see that the thing has gone from me.
If then ye do not tell me the dream, I know that ye have concerted to utter before me a false and corrupt tale, until the time shall have past: tell me my dream, and I shall know that ye will also declare to me the interpretation thereof.
The Chaldeans answered before the king, and said, There is no man upon the earth, who shall be able to make known the king's matter: forasmuch as no great king or ruler asks such a question of an enchanter, magician, or Chaldean.
For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh.
Then the king in rage and anger commanded to destroy all the wise men of Babylon.
So the decree went forth, and they began to slay the wise men; and they sought Daniel and his fellows to slay [them].
Then Daniel answered [with] counsel and prudence to Arioch the captain of the royal guard, who was gone forth to kill the wise men of Babylon; [saying],
Chief magistrate of the king, wherefore has the peremptory command proceeded from the king? So Arioch made known the matter to Daniel.
And Daniel intreated the king to give him time, and that he might [thus] declare to the king the interpretation of it.
So Daniel went into his house, and made known the matter to Ananias, and Misael, and Azarias, his friends.
And they sought mercies from the God of heaven concerning this mystery; that Daniel and his friends might not perish with the rest of the wise men of Babylon.
Then the mystery was revealed to Daniel in a vision of the night: and Daniel blessed the God of heaven, and said,
May the name of God be blessed from everlasting and to everlasting: for wisdom and understanding are his.
And he changes times and seasons: he appoints kings, and removes [them], giving wisdom to the wise, and prudence to them that have understanding:
he reveals deep and secret [matters]; knowing what is in darkness, and the light is with him.
I give thanks to thee, and praise [thee], O God of my fathers, for thou hast given me wisdom and power, and hast made known to me the things which we asked of thee; and thou hast made known to me the king's vision.
And Daniel came to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him; Destroy not the wise men of Babylon, but bring me in before the king, and I will declare the interpretation to the king.
Then Arioch in haste brought in Daniel before the king, and said to him, I have found a man of the children of the captivity of Judea, who will declare the interpretation to the king.
And the king answered and said to Daniel, whose name was Baltasar, Canst thou declare to me the dream which I saw, and the interpretation thereof?
And Daniel answered before the king, and said, The mystery which the king asks [the explanation of] is not [in the power] of the wise men, magicians, enchanters, [or] soothsayers to declare to the king.
But there is a God in heaven revealing mysteries, and he has made known to king Nabuchodonosor what things must come to pass in the last days. Thy dream, and the visions of thy head upon thy bed, are as follows,
O king: thy thoughts upon thy bed arose [as to] what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass.
Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all [others] living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thine heart.
Thou, O king, sawest, and behold an image: that image was great, and the appearance of it excellent, standing before thy face; and the form of it was terrible.
[It was] an image, the head of which was of fine gold, its hands and breast and arms of silver, [its] belly and thighs of brass,
its legs of iron, its feet, part of iron and part of earthenware.
Thou sawest until a stone was cut out of a mountain without hands, and it smote the image upon its feet of iron and earthenware, and utterly reduced them to powder.
Then once for all the earthenware, the iron, the brass, the silver, the gold, were ground to powder, and became as chaff from the summer threshingfloor; and the violence of the wind carried them away, and no place was found for them: and the stone which had smitten the image became a great mountain, and filled all the earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art a king of kings, to whom the God of heaven has given a powerful and strong and honourable kingdom,
in every place where the children of men dwell: and he has given into thine hand the wild beasts of the field, and the birds of the sky and the fish of the sea, and he has made thee lord of all.
Thou art the head of gold. And after thee shall arise another kingdom inferior to thee, and a third kingdom which is the brass, which shall have dominion over all the earth;
and a fourth kingdom, which shall be strong as iron: as iron beats to powder and subdues all things, so shall it beat to powder and subdue.
And whereas thou sawest the feet and the toes, part of earthenware and part of iron, the kingdom shall be divided; yet there shall be in it of the strength of iron, as thou sawest the iron mixed with earthenware.
And [whereas] the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and [part] of it shall be broken.
Whereas thou sawest the iron mixed with earthenware, they shall be mingled with the seed of men: but they shall not cleave together, as the iron does not mix itself with earthenware.
And in the days of those kings the God of heaven shall set up a kingdom which shall never be destroyed: and his kingdom shall not be left to another people, [but] it shall beat to pieces and grind to powder all [other] kingdoms, and it shall stand for ever.
Whereas thou sawest that a stone was cut out of a mountain without hands, and it beat to pieces the earthenware, the iron, the brass, the silver, the gold; the great God has made known to the king what must happen hereafter: and the dream is true, and the interpretation thereof sure.
Then king Nabuchodonosor fell upon his face, and worshipped Daniel, and gave orders to offer to him gifts and incense.
And the king answered and said to Daniel, Of a truth your God is a God of gods, and Lord of kings, who reveals mysteries; for thou hast been able to reveal this mystery.
And the king promoted Daniel, and gave him great and abundant gifts, and set him over the whole province of Babylon, and [made him] chief satrap over all the wise men of Babylon.
And Daniel asked of the king, and he appointed Sedrach, Misach, and Abdenago, over the affairs of the province of Babylon: but Daniel was in the king's palace.
In [his] eighteenth year Nabuchodonosor the king made a golden image, its height was sixty cubits, its breadth six cubits: and he set it up in the plain of Deira, in the province of Babylon.
And he sent forth to gather the governors, and the captains, and the heads of provinces, chiefs, and princes, and those who were in authority, and all the rulers of districts, to come to the dedication of the image.
So the heads of provinces, the governors, the captains, the chiefs, the great princes, those who were in authority, and all the rulers of districts, were gathered to the dedication of the image which king Nabuchodonosor had set up; and they stood before the image.
Then a herald cried aloud, To you it is commanded, ye peoples, tribes, [and] languages,
at what hour ye shall hear the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and every kind of music, ye shall fall down and worship the golden image which king Nabuchodonosor has set up.
And whosoever shall not fall down and worship, in the same hour he shall be cast into the burning fiery furnace.
And it came to pass when the nations heard the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and all kinds of music, all the nations, tribes, [and] languages, fell down and worshipped the golden image which king Nabuchodonosor had set up.
Then came near [certain] Chaldeans, and accused the Jews to the king, [saying],
O king, live for ever.
Thou, O king, hast made a decree, that every man who shall hear the sound of the trumpet, and pipe, and harp, sackbut, and psaltery, and all kinds of music,
and shall not fall down and worship the golden image, shall be cast into the burning fiery furnace.
There are [certain] Jews whom thou hast appointed over the affairs of the province of Babylon, Sedrach, Misach, [and] Abdenago, who have not obeyed thy decree, O king: they serve not thy gods, and worship not the golden image which thou hast set up.
Then Nabuchodonosor in wrath and anger commanded to bring Sedrach, Misach, and Abdenago: and they were brought before the king.
And Nabuchodonosor answered and said to them, Is it true, Sedrach, Misach, [and] Abdenago, that ye serve not my gods, and worship not the golden image which I have set up?
Now then if ye be ready, whensoever ye shall hear the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and harmony, and every kind of music, to fall down and worship the golden image which I have made; [well]: but if ye worship not, in the same hour ye shall be cast into the burning fiery furnace; and who is the God that shall deliver you out of my hand?
Then answered Sedrach, Misach, [and] Abdenago, and said to king Nabuchodonosor, We have no need to answer thee concerning this matter.
For our God whom we serve is in the heavens, able to deliver us from the burning fiery furnace, and he will rescue us from thy hands, O king.
But if not, be it known to thee, O king, that we [will] not serve thy gods, nor worship the image which thou hast set up.
Then Nabuchodonosor was filled with wrath, and the form of his countenance was changed toward Sedrach, Misach, and Abdenago: and he gave orders to heat the furnace seven times [more than usual], until it should burn to the uttermost.
And he commanded mighty men to bind Sedrach, Misach, and Abdenago, and to cast [them] into the burning fiery furnace.
Then those men were bound with their coats, and caps, and hose, and were cast into the midst of the burning fiery furnace,
forasmuch as the king's word prevailed; and the furnace was made exceeding hot.
Then these three men, Sedrach, Misach, and Abdenago, fell bound into the midst of the burning furnace,
and walked in the midst of the flame, singing praise to God, and blessing the Lord.
Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,
Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:
for thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, [even] Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
For we have sinned and committed iniquity, departing from thee. In all things have we trespassed, and not obeyed thy commandments,
nor kept them, neither done as thou hast commanded us, that it might go well with us.
Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.
And thou didst deliver us into the hands of lawless enemies, most hateful forsakers [of God], and to an unjust king, and the most wicked in all the world.
And now we cannot open our mouths, we are become a shame and reproach to thy servants, and to them that worship thee.
Yet deliver us not up wholly, for thy name's sake, neither disannul thou thy covenant:
and cause not thy mercy to depart from us, for thy beloved Abraham's sake, for thy servant Isaac's sake, and for thy holy Israel's sake;
to whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.
For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.
Nevertheless in a contrite heart and an humble spirit let us be accepted. Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs:
so let our sacrifice be in thy sight this day, and [grant] that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And now we follow thee with all our heart, we fear thee, and seek thy face. Put us not to shame:
but deal with us after thy lovingkindness, and according to the multitude of thy mercies.
Deliver us also according to thy marvellous works, and give glory to thy name, O Lord:
and let all them that do thy servants hurt be ashamed; and let them be confounded in all their power and might, and let their strength be broken;
and let them know that thou art Lord, the only God, and glorious over the whole world.
And the king's servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood;
so that the flame streamed forth above the furnace forty and nine cubits.
And it passed through, and burned those Chaldeans it found about the furnace.
But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;
and made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.