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being justified freely by his grace through the redemption that is in Christ Jesus:
Greek · Westcott–Hort 1881δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Romans
whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
Greek · Westcott–Hort 1881ον προεθετο ο θεος ιλαστηριον δια πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
Greek · Westcott–Hort 1881εν τη ανοχη του θεου προς την ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
Greek · Westcott–Hort 1881που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
We reckon therefore that a man is justified by faith apart from the works of the law.
Greek · Westcott–Hort 1881λογιζομεθα γαρ δικαιουσθαι πιστει ανθρωπον χωρις εργων νομου
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
Greek · Westcott–Hort 1881η ιουδαιων ο θεος μονον ουχι και εθνων ναι και εθνων
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
Greek · Westcott–Hort 1881ειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
Greek · Westcott–Hort 1881νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστανομεν
What then shall we say that Abraham, our forefather, hath found according to the flesh?
Greek · Westcott–Hort 1881τι ουν ερουμεν αβρααμ τον προπατορα ημων κατα σαρκα
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
Greek · Westcott–Hort 1881ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς θεον
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
Greek · Westcott–Hort 1881τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
Greek · Westcott–Hort 1881τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα οφειλημα
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Greek · Westcott–Hort 1881τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Greek · Westcott–Hort 1881καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
[saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
Greek · Westcott–Hort 1881μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι
Blessed is the man to whom the Lord will not reckon sin.
Greek · Westcott–Hort 1881μακαριος ανηρ ου ου μη λογισηται κυριος αμαρτιαν
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Greek · Westcott–Hort 1881ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
Greek · Westcott–Hort 1881πως ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
Greek · Westcott–Hort 1881και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι αυτοις [την] δικαιοσυνην
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
Greek · Westcott–Hort 1881και πατερα περιτομης τοις ουκ εκ περιτομης μονον αλλα και τοις στοιχουσιν τοις ιχνεσιν της εν ακροβυστια πιστεως του πατρος ημων αβρααμ
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
Greek · Westcott–Hort 1881ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι κοσμου αλλα δια δικαιοσυνης πιστεως
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
Greek · Westcott–Hort 1881ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστις και κατηργηται η επαγγελια
for the law worketh wrath; but where there is no law, neither is there transgression.
Greek · Westcott–Hort 1881ο γαρ νομος οργην κατεργαζεται ου δε ουκ εστιν νομος ουδε παραβασις
For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
Greek · Westcott–Hort 1881δια τουτο εκ πιστεως ινα κατα χαριν εις το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεως αβρααμ ος εστιν πατηρ παντων ημων
(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
Greek · Westcott–Hort 1881καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
Greek · Westcott–Hort 1881ος παρ ελπιδα επ ελπιδι επιστευσεν εις το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτως εσται το σπερμα σου
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
Greek · Westcott–Hort 1881και μη ασθενησας τη πιστει κατενοησεν το εαυτου σωμα [ηδη] νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
Greek · Westcott–Hort 1881εις δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλα ενεδυναμωθη τη πιστει δους δοξαν τω θεω
and being fully assured that what he had promised, he was able also to perform.
Greek · Westcott–Hort 1881και πληροφορηθεις οτι ο επηγγελται δυνατος εστιν και ποιησαι
Wherefore also it was reckoned unto him for righteousness.
Greek · Westcott–Hort 1881διο [και] ελογισθη αυτω εις δικαιοσυνην
Now it was not written for his sake alone, that it was reckoned unto him;
Greek · Westcott–Hort 1881ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
Greek · Westcott–Hort 1881αλλα και δι ημας οις μελλει λογιζεσθαι τοις πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων
who was delivered up for our trespasses, and was raised for our justification.
Greek · Westcott–Hort 1881ος παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
Greek · Westcott–Hort 1881δικαιωθεντες ουν εκ πιστεως ειρηνην εχωμεν προς τον θεον δια του κυριου ημων ιησου χριστου
through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
Greek · Westcott–Hort 1881δι ου και την προσαγωγην εσχηκαμεν [τη πιστει] εις την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι της δοξης του θεου
And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;
Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται
and stedfastness, approvedness; and approvedness, hope:
Greek · Westcott–Hort 1881η δε υπομονη δοκιμην η δε δοκιμη ελπιδα
and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
Greek · Westcott–Hort 1881η δε ελπις ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν
For while we were yet weak, in due season Christ died for the ungodly.
Greek · Westcott–Hort 1881ει γε χριστος οντων ημων ασθενων ετι κατα καιρον υπερ ασεβων απεθανεν
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
Greek · Westcott–Hort 1881μολις γαρ υπερ δικαιου τις αποθανειται υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Greek · Westcott–Hort 1881συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν
Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.
Greek · Westcott–Hort 1881πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
Greek · Westcott–Hort 1881ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου
and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου [χριστου] δι ου νυν την καταλλαγην ελαβομεν
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
Greek · Westcott–Hort 1881δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ ω παντες ημαρτον
for until the law sin was in the world; but sin is not imputed when there is no law.
Greek · Westcott–Hort 1881αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογαται μη οντος νομου
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
Greek · Westcott–Hort 1881αλλα εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
Greek · Westcott–Hort 1881αλλ ουχ ως το παραπτωμα ουτως [και] το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν
And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.
Greek · Westcott–Hort 1881και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.
Greek · Westcott–Hort 1881ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και [της δωρεας] της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου
So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.
Greek · Westcott–Hort 1881αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
Greek · Westcott–Hort 1881ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
Greek · Westcott–Hort 1881νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
Greek · Westcott–Hort 1881ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων
What shall we say then? Shall we continue in sin, that grace may abound?
Greek · Westcott–Hort 1881τι ουν ερουμεν επιμενωμεν τη αμαρτια ινα η χαρις πλεοναση
God forbid. We who died to sin, how shall we any longer live therein?
Greek · Westcott–Hort 1881μη γενοιτο οιτινες απεθανομεν τη αμαρτια πως ετι ζησομεν εν αυτη
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
Greek · Westcott–Hort 1881η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον [ιησουν] εις τον θανατον αυτου εβαπτισθημεν
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Greek · Westcott–Hort 1881συνεταφημεν ουν αυτω δια του βαπτισματος εις τον θανατον ινα ωσπερ ηγερθη χριστος εκ νεκρων δια της δοξης του πατρος ουτως και ημεις εν καινοτητι ζωης περιπατησωμεν
For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection;
Greek · Westcott–Hort 1881ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου αλλα και της αναστασεως εσομεθα
knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin;
Greek · Westcott–Hort 1881τουτο γινωσκοντες οτι ο παλαιος ημων ανθρωπος συνεσταυρωθη ινα καταργηθη το σωμα της αμαρτιας του μηκετι δουλευειν ημας τη αμαρτια
for he that hath died is justified from sin.
Greek · Westcott–Hort 1881ο γαρ αποθανων δεδικαιωται απο της αμαρτιας
But if we died with Christ, we believe that we shall also live with him;
Greek · Westcott–Hort 1881ει δε απεθανομεν συν χριστω πιστευομεν οτι και συζησομεν αυτω
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
Greek · Westcott–Hort 1881ειδοτες οτι χριστος εγερθεις εκ νεκρων ουκετι αποθνησκει θανατος αυτου ουκετι κυριευει
For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
Greek · Westcott–Hort 1881ο γαρ απεθανεν τη αμαρτια απεθανεν εφαπαξ ο δε ζη ζη τω θεω
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Greek · Westcott–Hort 1881ουτως και υμεις λογιζεσθε εαυτους ειναι νεκρους μεν τη αμαρτια ζωντας δε τω θεω εν χριστω ιησου
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
Greek · Westcott–Hort 1881μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν ταις επιθυμιαις αυτου
neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.
Greek · Westcott–Hort 1881μηδε παριστανετε τα μελη υμων οπλα αδικιας τη αμαρτια αλλα παραστησατε εαυτους τω θεω ωσει εκ νεκρων ζωντας και τα μελη υμων οπλα δικαιοσυνης τω θεω
For sin shall not have dominion over you: for ye are not under law, but under grace.
Greek · Westcott–Hort 1881αμαρτια γαρ υμων ου κυριευσει ου γαρ εστε υπο νομον αλλα υπο χαριν
What then? shall we sin, because we are not under law, but under grace? God forbid.
Greek · Westcott–Hort 1881τι ουν αμαρτησωμεν οτι ουκ εσμεν υπο νομον αλλα υπο χαριν μη γενοιτο
Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Greek · Westcott–Hort 1881ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην
But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
Greek · Westcott–Hort 1881χαρις δε τω θεω οτι ητε δουλοι της αμαρτιας υπηκουσατε δε εκ καρδιας εις ον παρεδοθητε τυπον διδαχης
and being made free from sin, ye became servants of righteousness.
Greek · Westcott–Hort 1881ελευθερωθεντες δε απο της αμαρτιας εδουλωθητε τη δικαιοσυνη
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members [as] servants to uncleanness and to iniquity unto iniquity, even so now present your members [as] servants to righteousness unto sanctification.
Greek · Westcott–Hort 1881ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια [εις την ανομιαν] ουτως νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εις αγιασμον
For when ye were servants of sin, ye were free in regard of righteousness.
Greek · Westcott–Hort 1881οτε γαρ δουλοι ητε της αμαρτιας ελευθεροι ητε τη δικαιοσυνη
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
Greek · Westcott–Hort 1881τινα ουν καρπον ειχετε τοτε εφ οις νυν επαισχυνεσθε το γαρ τελος εκεινων θανατος
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
Greek · Westcott–Hort 1881νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
Greek · Westcott–Hort 1881τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων
Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
Greek · Westcott–Hort 1881η αγνοειτε αδελφοι γινωσκουσιν γαρ νομον λαλω οτι ο νομος κυριευει του ανθρωπου εφ οσον χρονον ζη
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
Greek · Westcott–Hort 1881η γαρ υπανδρος γυνη τω ζωντι ανδρι δεδεται νομω εαν δε αποθανη ο ανηρ κατηργηται απο του νομου του ανδρος
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Greek · Westcott–Hort 1881αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.
Greek · Westcott–Hort 1881ωστε αδελφοι μου και υμεις εθανατωθητε τω νομω δια του σωματος του χριστου εις το γενεσθαι υμας ετερω τω εκ νεκρων εγερθεντι ινα καρποφορησωμεν τω θεω
For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
Greek · Westcott–Hort 1881οτε γαρ ημεν εν τη σαρκι τα παθηματα των αμαρτιων τα δια του νομου ενηργειτο εν τοις μελεσιν ημων εις το καρποφορησαι τω θανατω
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
Greek · Westcott–Hort 1881νυνι δε κατηργηθημεν απο του νομου αποθανοντες εν ω κατειχομεθα ωστε δουλευειν [ημας] εν καινοτητι πνευματος και ου παλαιοτητι γραμματος
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
Greek · Westcott–Hort 1881τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις
but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
Greek · Westcott–Hort 1881αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
Greek · Westcott–Hort 1881εγω δε εζων χωρις νομου ποτε ελθουσης δε της εντολης η αμαρτια ανεζησεν εγω δε απεθανον
and the commandment, which [was] unto life, this I found [to be] unto death:
Greek · Westcott–Hort 1881και ευρεθη μοι η εντολη η εις ζωην αυτη εις θανατον
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
Greek · Westcott–Hort 1881η γαρ αμαρτια αφορμην λαβουσα δια της εντολης εξηπατησεν με και δι αυτης απεκτεινεν
So that the law is holy, and the commandment holy, and righteous, and good.
Greek · Westcott–Hort 1881ωστε ο μεν νομος αγιος και η εντολη αγια και δικαια και αγαθη
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.
Greek · Westcott–Hort 1881το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
For we know that the law is spiritual: but I am carnal, sold under sin.
Greek · Westcott–Hort 1881οιδαμεν γαρ οτι ο νομος πνευματικος εστιν εγω δε σαρκινος ειμι πεπραμενος υπο την αμαρτιαν
For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.
Greek · Westcott–Hort 1881ο γαρ κατεργαζομαι ου γινωσκω ου γαρ ο θελω τουτο πρασσω αλλ ο μισω τουτο ποιω
But if what I would not, that I do, I consent unto the law that it is good.
Greek · Westcott–Hort 1881ει δε ο ου θελω τουτο ποιω συμφημι τω νομω οτι καλος
So now it is no more I that do it, but sin which dwelleth in me.
Greek · Westcott–Hort 1881νυνι δε ουκετι εγω κατεργαζομαι αυτο αλλα η ενοικουσα εν εμοι αμαρτια
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [is] not.
Greek · Westcott–Hort 1881οιδα γαρ οτι ουκ οικει εν εμοι τουτ εστιν εν τη σαρκι μου αγαθον το γαρ θελειν παρακειται μοι το δε κατεργαζεσθαι το καλον ου
For the good which I would I do not: but the evil which I would not, that I practise.
Greek · Westcott–Hort 1881ου γαρ ο θελω ποιω αγαθον αλλα ο ου θελω κακον τουτο πρασσω
But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
Greek · Westcott–Hort 1881ει δε ο ου θελω τουτο ποιω ουκετι εγω κατεργαζομαι αυτο αλλα η οικουσα εν εμοι αμαρτια
I find then the law, that, to me who would do good, evil is present.
Greek · Westcott–Hort 1881ευρισκω αρα τον νομον τω θελοντι εμοι ποιειν το καλον οτι εμοι το κακον παρακειται
For I delight in the law of God after the inward man:
Greek · Westcott–Hort 1881συνηδομαι γαρ τω νομω του θεου κατα τον εσω ανθρωπον
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
Greek · Westcott–Hort 1881βλεπω δε ετερον νομον εν τοις μελεσιν μου αντιστρατευομενον τω νομω του νοος μου και αιχμαλωτιζοντα με [εν] τω νομω της αμαρτιας τω οντι εν τοις μελεσιν μου