The Bible (Old and New Testaments)

And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

I have therefore my glorying in Christ Jesus in things pertaining to God.

For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;

yea, making it my aim so to preach the gospel, not where Christ was [already] named, that I might not build upon another man’s foundation;

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

Wherefore also I was hindered these many times from coming to you:

but now, having no more any place in these regions, and having these many years a longing to come unto you,

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—

but now, [I say], I go unto Jerusalem, ministering unto the saints.

For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;

that I may be delivered from them that are disobedient in Judæa, and [that] my ministration which [I have] for Jerusalem may be acceptable to the saints;

that I may come unto you in joy through the will of God, and together with you find rest.

Now the God of peace be with you all. Amen.

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ:

that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.

Salute Prisca and Aquila my fellow-workers in Christ Jesus,

who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:

and [salute] the church that is in their house. Salute Epænetus my beloved, who is the firstfruits of Asia unto Christ.

Salute Mary, who bestowed much labor on you.

Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.

Salute Ampliatus my beloved in the Lord.

Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.

Salute Apelles the approved in Christ. Salute them that are of the [household] of Aristobulus.

Salute Herodion my kinsman. Salute them of the [household] of Narcissus, that are in the Lord.

Salute Tryphæna and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.

Salute Rufus the chosen in the Lord, and his mother and mine.

Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.

Salute one another with a holy kiss. All the churches of Christ salute you.

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.

For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.

For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.

I Tertius, who write the epistle, salute you in the Lord.

Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.

but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:

to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

unto the church of God which is at Corinth, [even] them that are sanctified in Christ Jesus, called [to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

that in everything ye were enriched in him, in all utterance and all knowledge;

even as the testimony of Christ was confirmed in you:

so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

who shall also confirm you unto the end, [that ye be] unreproveable in the day of our Lord Jesus Christ.

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.

For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

I thank God that I baptized none of you, save Crispus and Gaius;

lest any man should say that ye were baptized into my name.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.

Seeing that Jews ask for signs, and Greeks seek after wisdom:

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]:

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are:

that no flesh should glory before God.

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

that, according as it is written, He that glorieth, let him glory in the Lord.

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

For I determined not to know anything among you, save Jesus Christ, and him crucified.

And I was with you in weakness, and in fear, and in much trembling.

And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:

that your faith should not stand in the wisdom of men, but in the power of God.

We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:

but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.

But unto us God revealed [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual [words].

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

But he that is spiritual judgeth all things, and he himself is judged of no man.

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.

I fed you with milk, not with meat; for ye were not yet able [to bear it]: nay, not even now are ye able;

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.