For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Wisdom
But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies.
But this same again, that the just might be nourished, did even forget its own strength.
For the creature serving thee, the Creator, is made fierce against the unjust for their punishment: and abateth its strength for the benefit of them that trust in thee.
Therefore even then it was transformed into all things, and was obedient to thy grace, that nourisheth all, according to the will of them that desired it of thee:
That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee.
For that which could not be destroyed by fire, being warmed with a little sunbeam, presently melted away:
That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.
For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.
For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.
For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.
And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfullness, being horribly afraid, and troubled with exceeding great astonishment.
For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.
And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.
But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:
And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.
For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.
For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear and denying that they saw the air, which could by no means be avoided.
For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.
For fear is nothing else but a yielding up of the succours from thought.
And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.
But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep,
Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.
Moreover, if any of them had fallen down, he was kept shut up in prison without irons.
For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.
For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,
Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.
For the whole world was enlightened, with a clear light, and none were hindered in their labours.
But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.
But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:
And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.
Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.
The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.
And whereas they thought to kill the babes of the just: one child being cast forth, and saved to reprove them, thou tookest away a multitude of their children, and destroyedst them altogether in a mighty water.
For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.
So thy people received the salvation of the just, and destruction of the unjust.
For as thou didst punish the adversaries so thou didst also encourage and glorify us.
For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.
But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.
And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.
So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.
For while all things were in quiet silence, and the night was in the midst of her course,
Thy Almighty word leaped down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction,
With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth, reached even to heaven.
Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.
And one thrown here, another there, half dead, shewed the cause of his death.
For the visions that troubled them foreshewed these things, lest they should perish, and not know why they suffered these evils.
But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;
For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.
And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.
For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.
For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.
And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.
But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:
For when they had given them leave to depart and had sent them away with great care, they repented and pursued after them.
For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:
For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:
And that thy people might wonderfully pass through, but they might find a new death.
For every creature, according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.
For a cloud overshadowed their camps and where water was before, dry land appeared, and in the Red Sea a way without hindrance, and out of the great deep a springing field:
Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.
For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.
For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.
And at length they saw a new generation of birds, when being led by their appetite, they asked for delicate meats.
For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.
For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.
And not only so, but in another respect also they were worse: for the others against their will received the strangers.
But these grievously afflicted them whom they had received with joy, and who lived under the same laws.
But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.
For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.
For the things of the land were turned into things of the water: and the things that before swam in the water passed upon the land.
The fire had power in water above its own virtue, and the water forgot its quenching nature.
On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.
Ecclesiasticus
All wisdom is from the Lord God, and hath been always with him, and is before all time.
Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?
Who hath searched out the wisdom of God that goeth before all things?
Wisdom hath been created before all things, and the understanding of prudence from everlasting.
The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.
To whom hath the root of wisdom been revealed, and who hath known her wise counsels?
To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?
There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.
He created her in the Holy Ghost, and saw her, and numbered her, and measured her.
And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.
The fear of the Lord is honour, and glory, and gladness, and a crown of joy.
The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.
With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.
The love of God is honourable wisdom.
And they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.
The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful.
The fear of the Lord is the religiousness of knowledge.
Religiousness shall keep and justify the heart, it shall give joy and gladness.
It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.
To fear God is the fulness of wisdom, and fulness is from the fruits thereof.
She shall fill all her house with her increase, and the storehouses with her treasures.
The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:
And it hath seen, and numbered her: but both are the gifts of God.
Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.
The root of wisdom is to fear the Lord: and the branches thereof are long-lived.
In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.