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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

Wisdom

Wisdom 16:21

For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.

Latin · Clementine VulgateSubstantia enim tua dulcedinem tuam, quam in filios habes, ostendebat; et deserviens uniuscujusque voluntati, ad quod quisque volebat convertebatur.
Wisdom 16:22

But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies.

Latin · Clementine VulgateNix autem et glacies sustinebant vim ignis, et non tabescebant: ut scirent quoniam fructus inimicorum exterminabat ignis ardens in grandine et pluvia coruscans;
Wisdom 16:23

But this same again, that the just might be nourished, did even forget its own strength.

Latin · Clementine Vulgatehic autem iterum ut nutrirentur justi, etiam suæ virtutis oblitus est.
Wisdom 16:24

For the creature serving thee, the Creator, is made fierce against the unjust for their punishment: and abateth its strength for the benefit of them that trust in thee.

Latin · Clementine VulgateCreatura enim tibi factori deserviens, exardescit in tormentum adversus injustos, et lenior fit ad benefaciendum pro his qui in te confidunt.
Wisdom 16:25

Therefore even then it was transformed into all things, and was obedient to thy grace, that nourisheth all, according to the will of them that desired it of thee:

Latin · Clementine VulgatePropter hoc et tunc in omnia transfigurata, omnium nutrici gratiæ tuæ deserviebat, ad voluntatem eorum qui a te desiderabant:
Wisdom 16:26

That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee.

Latin · Clementine Vulgateut scirent filii tui quos dilexisti, Domine, quoniam non nativitatis fructus pascunt homines, sed sermo tuus hos qui in te crediderint conservat.
Wisdom 16:27

For that which could not be destroyed by fire, being warmed with a little sunbeam, presently melted away:

Latin · Clementine VulgateQuod enim ab igne non poterat exterminari, statim ab exiguo radio solis calefactum tabescebat:
Wisdom 16:28

That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.

Latin · Clementine Vulgateut notum omnibus esset quoniam oportet prævenire solem ad benedictionem tuam, et ad ortum lucis te adorare.
Wisdom 16:29

For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.

Latin · Clementine VulgateIngrati enim spes tamquam hibernalis glacies tabescet, et disperiet tamquam aqua supervacua.]
Wisdom 17:1

For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

Latin · Clementine Vulgate[Magna sunt enim judicia tua, Domine, et inenarrabilia verba tua: propter hoc indisciplinatæ animæ erraverunt.
Wisdom 17:2

For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

Latin · Clementine VulgateDum enim persuasum habent iniqui posse dominari nationi sanctæ, vinculis tenebrarum et longæ noctis compediti, inclusi sub tectis, fugitivi perpetuæ providentiæ jacuerunt.
Wisdom 17:3

And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfullness, being horribly afraid, and troubled with exceeding great astonishment.

Latin · Clementine VulgateEt dum putant se latere in obscuris peccatis, tenebroso oblivionis velamento dispersi sunt, paventes horrende, et cum admiratione nimia perturbati.
Wisdom 17:4

For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

Latin · Clementine VulgateNeque enim quæ continebat illos spelunca sine timore custodiebat, quoniam sonitus descendens perturbabat illos, et personæ tristes illis apparentes pavorem illis præstabant.
Wisdom 17:5

And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

Latin · Clementine VulgateEt ignis quidem nulla vis poterat illis lumen præbere, nec siderum limpidæ flammæ illuminare poterant illam noctem horrendam.
Wisdom 17:6

But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

Latin · Clementine VulgateApparebat autem illis subitaneus ignis, timore plenus; et timore perculsi illius quæ non videbatur faciei, æstimabant deteriora esse quæ videbantur.
Wisdom 17:7

And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

Latin · Clementine VulgateEt magicæ artis appositi erant derisus, et sapientiæ gloriæ correptio cum contumelia.
Wisdom 17:8

For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

Latin · Clementine VulgateIlli enim qui promittebant timores et perturbationes expellere se ab anima languente, hi cum derisu pleni timore languebant.
Wisdom 17:9

For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear and denying that they saw the air, which could by no means be avoided.

Latin · Clementine VulgateNam etsi nihil illos ex monstris perturbabat, transitu animalium et serpentium sibilatione commoti, tremebundi peribant, et aërem quem nulla ratione quis effugere posset, negantes se videre.
Wisdom 17:10

For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

Latin · Clementine VulgateCum sit enim timida nequitia, dat testimonium condemnationis: semper enim præsumit sæva, perturbata conscientia:
Wisdom 17:11

For fear is nothing else but a yielding up of the succours from thought.

Latin · Clementine Vulgatenihil enim est timor nisi proditio cogitationis auxiliorum.
Wisdom 17:12

And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

Latin · Clementine VulgateEt dum ab intus minor est exspectatio, majorem computat inscientiam ejus causæ, de qua tormentum præstat.
Wisdom 17:13

But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep,

Latin · Clementine VulgateIlli autem qui impotentem vere noctem, et ab infimis et ab altissimis inferis supervenientem, eumdem somnum dormientes,
Wisdom 17:14

Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

Latin · Clementine Vulgatealiquando monstrorum exagitabantur timore, aliquando animæ deficiebant traductione: subitaneus enim illis et insperatus timor supervenerat.
Wisdom 17:15

Moreover, if any of them had fallen down, he was kept shut up in prison without irons.

Latin · Clementine VulgateDeinde si quisquam ex illis decidisset, custodiebatur in carcere sine ferro reclusus.
Wisdom 17:16

For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

Latin · Clementine VulgateSi enim rusticus quis erat, aut pastor, aut agri laborum operarius præoccupatus esset, ineffugibilem sustinebat necessitatem;
Wisdom 17:17

For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

Latin · Clementine Vulgateuna enim catena tenebrarum omnes erant colligati. Sive spiritus sibilans, aut inter spissos arborum ramos avium sonus suavis, aut vis aquæ decurrentis nimium,
Wisdom 17:18

Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

Latin · Clementine Vulgateaut sonus validus præcipitatarum petrarum, aut ludentium animalium cursus invisus, aut mugientium valida bestiarum vox, aut resonans de altissimis montibus echo: deficientes faciebant illos præ timore.
Wisdom 17:19

For the whole world was enlightened, with a clear light, and none were hindered in their labours.

Latin · Clementine VulgateOmnis enim orbis terrarum limpido illuminabatur lumine, et non impeditis operibus continebatur.
Wisdom 17:20

But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

Latin · Clementine VulgateSolis autem illis superposita erat gravis nox, imago tenebrarum quæ superventura illis erat: ipsi ergo sibi erant graviores tenebris.]
Wisdom 18:1

But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:

Latin · Clementine Vulgate[Sanctis autem tuis maxima erat lux, et horum quidem vocem audiebant, sed figuram non videbant. Et quia non et ipsi eadem passi erant, magnificabant te;
Wisdom 18:2

And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.

Latin · Clementine Vulgateet qui ante læsi erant, quia non lædebantur, gratias agebant, et ut esset differentia, donum petebant.
Wisdom 18:3

Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.

Latin · Clementine VulgatePropter quod ignis ardentem columnam ducem habuerunt ignotæ viæ, et solem sine læsura boni hospitii præstitisti.
Wisdom 18:4

The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.

Latin · Clementine VulgateDigni quidem illi carere luce, et pati carcerem tenebrarum, qui inclusos custodiebant filios tuos, per quos incipiebat incorruptum legis lumen sæculo dari.]
Wisdom 18:5

And whereas they thought to kill the babes of the just: one child being cast forth, and saved to reprove them, thou tookest away a multitude of their children, and destroyedst them altogether in a mighty water.

Latin · Clementine Vulgate[Cum cogitarent justorum occidere infantes, et uno exposito filio et liberato, in traductionem illorum, multitudinem filiorum abstulisti, et pariter illos perdidisti in aqua valida.
Wisdom 18:6

For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.

Latin · Clementine VulgateIlla enim nox ante cognita est a patribus nostris, ut vere scientes quibus juramentis crediderunt, animæquiores essent.
Wisdom 18:7

So thy people received the salvation of the just, and destruction of the unjust.

Latin · Clementine VulgateSuscepta est autem a populo tuo sanitas quidem justorum, injustorum autem exterminatio.
Wisdom 18:8

For as thou didst punish the adversaries so thou didst also encourage and glorify us.

Latin · Clementine VulgateSicut enim læsisti adversarios, sic et nos provocans magnificasti.
Wisdom 18:9

For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.

Latin · Clementine VulgateAbsconse enim sacrificabant justi pueri bonorum, et justitiæ legem in concordia disposuerunt; similiter et bona et mala recepturos justos, patrum jam decantantes laudes.
Wisdom 18:10

But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.

Latin · Clementine VulgateResonabat autem inconveniens inimicorum vox, et flebilis audiebatur planctus ploratorum infantium.
Wisdom 18:11

And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.

Latin · Clementine VulgateSimili autem pœna servus cum domino afflictus est, et popularis homo regi similia passus.
Wisdom 18:12

So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.

Latin · Clementine VulgateSimiliter ergo omnes, uno nomine mortis, mortuos habebant innumerabiles: nec enim ad sepeliendum vivi sufficiebant, quoniam uno momento quæ erat præclarior natio illorum exterminata est.
Wisdom 18:13

For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.

Latin · Clementine VulgateDe omnibus enim non credentes, propter veneficia; tunc vero primum cum fuit exterminium primogenitorum, spoponderunt populum Dei esse.
Wisdom 18:14

For while all things were in quiet silence, and the night was in the midst of her course,

Latin · Clementine VulgateCum enim quietum silentium contineret omnia, et nox in suo cursu medium iter haberet,
Wisdom 18:15

Thy Almighty word leaped down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction,

Latin · Clementine Vulgateomnipotens sermo tuus de cælo, a regalibus sedibus, durus debellator in mediam exterminii terram prosilivit,
Wisdom 18:16

With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth, reached even to heaven.

Latin · Clementine Vulgategladius acutus insimulatum imperium tuum portans: et stans, replevit omnia morte, et usque ad cælum attingebat stans in terra.
Wisdom 18:17

Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.

Latin · Clementine VulgateTunc continuo visus somniorum malorum turbaverunt illos, et timores supervenerunt insperati.
Wisdom 18:18

And one thrown here, another there, half dead, shewed the cause of his death.

Latin · Clementine VulgateEt alius alibi projectus semivivus, propter quam moriebatur causam demonstrabat mortis.
Wisdom 18:19

For the visions that troubled them foreshewed these things, lest they should perish, and not know why they suffered these evils.

Latin · Clementine VulgateVisiones enim quæ illos turbaverunt hæc præmonebant, ne inscii quare mala patiebantur perirent.
Wisdom 18:20

But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;

Latin · Clementine VulgateTetigit autem tunc et justos tentatio mortis, et commotio in eremo facta est multitudinis: sed non diu permansit ira tua.
Wisdom 18:21

For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.

Latin · Clementine VulgateProsperans enim homo sine querela deprecari pro populis, proferens servitutis suæ scutum, orationem et per incensum deprecationem allegans, restitit iræ, et finem imposuit necessitati, ostendens quoniam tuus est famulus.
Wisdom 18:22

And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.

Latin · Clementine VulgateVicit autem turbas non in virtute corporis, nec armaturæ potentia: sed verbo illum qui se vexabat subjecit, juramenta parentum et testamentum commemorans.
Wisdom 18:23

For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.

Latin · Clementine VulgateCum enim jam acervatim cecidissent super alterutrum mortui, interstitit, et amputavit impetum, et divisit illam quæ ad vivos ducebat viam.
Wisdom 18:24

For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.

Latin · Clementine VulgateIn veste enim poderis quam habebat, totus erat orbis terrarum; et parentum magnalia in quatuor ordinibus lapidum erant sculpta, et magnificentia tua in diademate capitis illius sculpta erat.
Wisdom 18:25

And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.

Latin · Clementine VulgateHis autem cessit qui exterminabat, et hæc extimuit: erat enim sola tentatio iræ sufficiens.]
Wisdom 19:1

But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:

Latin · Clementine Vulgate[Impiis autem usque in novissimum sine misericordia ira supervenit. Præsciebat enim et futura illorum:
Wisdom 19:2

For when they had given them leave to depart and had sent them away with great care, they repented and pursued after them.

Latin · Clementine Vulgatequoniam cum ipsi permisissent ut se educerent, et cum magna sollicitudine præmisissent illos, consequebantur illos, pœnitentia acti.
Wisdom 19:3

For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:

Latin · Clementine VulgateAdhuc enim inter manus habentes luctum, et deplorantes ad monumenta mortuorum, aliam sibi assumpserunt cogitationem inscientiæ, et quos rogantes projecerant, hos tamquam fugitivos persequebantur.
Wisdom 19:4

For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:

Latin · Clementine VulgateDucebat enim illos ad hunc finem digna necessitas; et horum quæ acciderant commemorationem amittebant, ut quæ deerant tormentis repleret punitio:
Wisdom 19:5

And that thy people might wonderfully pass through, but they might find a new death.

Latin · Clementine Vulgateet populus quidem tuus mirabiliter transiret, illi autem novam mortem invenirent.
Wisdom 19:6

For every creature, according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.

Latin · Clementine VulgateOmnis enim creatura ad suum genus ab initio refigurabatur, deserviens tuis præceptis, ut pueri tui custodirentur illæsi.
Wisdom 19:7

For a cloud overshadowed their camps and where water was before, dry land appeared, and in the Red Sea a way without hindrance, and out of the great deep a springing field:

Latin · Clementine VulgateNam nubes castra eorum obumbrabat, et ex aqua quæ ante erat, terra arida apparuit, et in mari Rubro via sine impedimento, et campus germinans de profundo nimio:
Wisdom 19:8

Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.

Latin · Clementine Vulgateper quem omnis natio transivit quæ tegebatur tua manu, videntes tua mirabilia et monstra.
Wisdom 19:9

For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.

Latin · Clementine VulgateTamquam enim equi depaverunt escam, et tamquam agni exsultaverunt, magnificantes te, Domine, qui liberasti illos.
Wisdom 19:10

For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

Latin · Clementine VulgateMemores enim erant adhuc eorum quæ in incolatu illorum facta fuerant: quemadmodum pro natione animalium eduxit terra muscas, et pro piscibus eructavit fluvius multitudinem ranarum.
Wisdom 19:11

And at length they saw a new generation of birds, when being led by their appetite, they asked for delicate meats.

Latin · Clementine VulgateNovissime autem viderunt novam creaturam avium, cum, adducti concupiscentia, postulaverunt escas epulationis.
Wisdom 19:12

For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.

Latin · Clementine VulgateIn allocutione enim desiderii ascendit illis de mari ortygometra: et vexationes peccatoribus supervenerunt, non sine illis quæ ante facta erant argumentis per vim fulminum: juste enim patiebantur secundum suas nequitias.]
Wisdom 19:13

For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.

Latin · Clementine Vulgate[Etenim detestabiliorem inhospitalitatem instituerunt: alii quidem ignotos non recipiebant advenas; alii autem bonos hospites in servitutem redigebant.
Wisdom 19:14

And not only so, but in another respect also they were worse: for the others against their will received the strangers.

Latin · Clementine VulgateEt non solum hæc, sed et alius quidam respectus illorum erat, quoniam inviti recipiebant extraneos.
Wisdom 19:15

But these grievously afflicted them whom they had received with joy, and who lived under the same laws.

Latin · Clementine VulgateQui autem cum lætitia receperunt hos qui eisdem usi erant justitiis, sævissimis afflixerunt doloribus.
Wisdom 19:16

But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.

Latin · Clementine VulgatePercussi sunt autem cæcitate: sicut illi in foribus justi, cum subitaneis cooperti essent tenebris, unusquisque transitum ostii sui quærebat.
Wisdom 19:17

For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.

Latin · Clementine VulgateIn se enim elementa dum convertuntur, sicut in organo qualitatis sonus immutatur, et omnia suum sonum custodiunt: unde æstimari ex ipso visu certo potest.
Wisdom 19:18

For the things of the land were turned into things of the water: and the things that before swam in the water passed upon the land.

Latin · Clementine VulgateAgrestia enim in aquatica convertebantur, et quæcumque erant natantia, in terram transibant.
Wisdom 19:19

The fire had power in water above its own virtue, and the water forgot its quenching nature.

Latin · Clementine VulgateIgnis in aqua valebat supra suam virtutem, et aqua extinguentis naturæ obliviscebatur.
Wisdom 19:20

On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.

Latin · Clementine VulgateFlammæ e contrario corruptibilium animalium non vexaverunt carnes coambulantium, nec dissolvebant illam, quæ facile dissolvebatur sicut glacies, bonam escam. In omnibus enim magnificasti populum tuum, Domine, et honorasti, et non despexisti, in omni tempore et in omni loco assistens eis.]

Ecclesiasticus

Ecclesiasticus 1:1

All wisdom is from the Lord God, and hath been always with him, and is before all time.

Ecclesiasticus 1:2

Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?

Ecclesiasticus 1:3

Who hath searched out the wisdom of God that goeth before all things?

Ecclesiasticus 1:4

Wisdom hath been created before all things, and the understanding of prudence from everlasting.

Ecclesiasticus 1:5

The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.

Ecclesiasticus 1:6

To whom hath the root of wisdom been revealed, and who hath known her wise counsels?

Ecclesiasticus 1:7

To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?

Ecclesiasticus 1:8

There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.

Ecclesiasticus 1:9

He created her in the Holy Ghost, and saw her, and numbered her, and measured her.

Ecclesiasticus 1:10

And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.

Ecclesiasticus 1:11

The fear of the Lord is honour, and glory, and gladness, and a crown of joy.

Ecclesiasticus 1:12

The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.

Ecclesiasticus 1:13

With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.

Ecclesiasticus 1:15

And they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.

Ecclesiasticus 1:16

The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful.

Ecclesiasticus 1:18

Religiousness shall keep and justify the heart, it shall give joy and gladness.

Ecclesiasticus 1:19

It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.

Ecclesiasticus 1:20

To fear God is the fulness of wisdom, and fulness is from the fruits thereof.

Ecclesiasticus 1:21

She shall fill all her house with her increase, and the storehouses with her treasures.

Ecclesiasticus 1:22

The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:

Ecclesiasticus 1:24

Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.

Ecclesiasticus 1:25

The root of wisdom is to fear the Lord: and the branches thereof are long-lived.

Ecclesiasticus 1:26

In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.