The Bible (Old and New Testaments)

And shall come to know his sin: he shall offer a she-goat without blemish.

And he shall put his hand upon the head of the victim that is for sin: and shall immolate it in the place of the holocaust.

And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust: and shall pour out the rest at the foot thereof.

But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.

But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:

He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.

And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust: and the rest he shall pour out at the foot thereof.

All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him.

If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.

Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended.

And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence.

The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence,

Let him do penance for his sin:

And offer of the flocks an ewe lamb, or a she-goat, and the priest shall pray for him and for his sin.

But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,

And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.

And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin.

And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him.

And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin.

And he shall deliver it to the priest, who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:

Praying for him and making atonement. But the part that is left, he himself shall have for a gift.

And the Lord spoke to Moses, saying:

If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary.

And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram: and it shall be forgiven him.

If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity:

He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him,

Because by mistake he trespassed against the Lord.

The Lord spoke to Moses, saying:

Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;

Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:

Being convicted of the offence, he shall restore

All that he would have gotten by fraud, in the principal, and the fifth part besides, to the owner, whom he wronged.

Moreover for his sin he shall offer a ram without blemish out of the flock: and shall give it to the priest, according to the estimation and measure of the offence.

And he shall pray for him before the Lord: and he shall have forgiveness for every thing in doing of which he hath sinned.

And the Lord spoke to Moses, saying:

Command Aaron and his sons: This is the law of a holocaust. It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.

The priest shall be vested with the tunick and the linen breeches; and he shall take up the ashes of that which the devouring fire hath burnt: and putting them beside the altar,

Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place.

And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning: and laying on the holocaust, shall burn thereupon the fat of the peace offerings.

This is the perpetual fire which shall never go out on the altar.

This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.

The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn on the altar for a memorial of most sweet odour to the Lord.

And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.

And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.

The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.

And the Lord spoke to Moses, saying:

This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing. They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening.

It shall be tempered with oil, and shall be fried in a fryingpan.

And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord: and it shall he wholly burnt on the altar.

For every sacrifice of the priest shall be consumed with fire: neither shall any man eat thereof.

And the Lord spoke to Moses, saying:

Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.

The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.

Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.

And the earthen vessel, wherein it was sodden, shall be broken: but if the vessel be of brass, it shall be scoured, and washed with water.

Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.

For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.

This also is the law of the sacrifice for a trespass: it is most holy.

Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.

They shall offer thereof the rump and the fat that covereth the entrails:

The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.

And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.

Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.

As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.

The priest that offereth the victim of holocaust, shall have the skin thereof.

And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it.

Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.

This is the law of the sacrifice of peace offerings that is offered to the Lord.

If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil.

Moreover loaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:

Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.

And the flesh of it shall be eaten the same day: neither shall any of it remain until the morning.

If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it.

But whatsoever shall be found on the third day shall be consumed with fire.

If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression.

The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it.

If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.

And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people.

And the Lord spoke to Moses, saying:

Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.

The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.

If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.

Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.

Every one that eateth blood, shall perish from among the people.

And the Lord spoke to Moses, saying:

Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.

He shall hold in his hands the fat of the victim, and the breast. And when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,

Who shall burn the fat upon the altar. But the breast shall be Aaron's and his sons'.

The right shoulder also of the victim, of peace offerings shall fall to the priest for firstfruits.

He among the sons of Aaron, that offereth the blood, and the fat: he shall have the right shoulder also for his portion.

For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings: and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.

This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,

And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.

This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:

Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.

And the Lord spoke to Moses, saying:

Take Aaron with his sons, their vestments, and the oil of unction: a calf for sin, two rams, a basket with unleavened bread.

And thou shalt gather together all the congregation to the door of the tabernacle.

And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle:

He said: This is the word that the Lord hath commanded to be done.