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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

Mark

Mark 1:11

And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.

Latin · Clementine VulgateEt vox facta est de cælis: Tu es Filius meus dilectus, in te complacui.
Greek · Westcott–Hort 1881και φωνη [εγενετο] εκ των ουρανων συ ει ο υιος μου ο αγαπητος εν σοι ευδοκησα
Mark 1:12

And immediately the Spirit drove him out into the desert.

Latin · Clementine VulgateEt statim Spiritus expulit eum in desertum.
Greek · Westcott–Hort 1881και ευθυς το πνευμα αυτον εκβαλλει εις την ερημον
Mark 1:13

And he was in the desert forty days and forty nights, and was tempted by Satan. And he was with beasts: and the angels ministered to him.

Latin · Clementine VulgateEt erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi.
Greek · Westcott–Hort 1881και ην εν τη ερημω τεσσερακοντα ημερας πειραζομενος υπο του σατανα και ην μετα των θηριων και οι αγγελοι διηκονουν αυτω
Mark 1:14

And after that John was delivered up, Jesus came in Galilee, preaching the gospel of the kingdom of God,

Latin · Clementine VulgatePostquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei,
Greek · Westcott–Hort 1881και μετα το παραδοθηναι τον ιωαννην ηλθεν ο ιησους εις την γαλιλαιαν κηρυσσων το ευαγγελιον του θεου
Mark 1:15

And saying: The time is accomplished and the kingdom of God is at hand. Repent and believe the gospel:

Latin · Clementine Vulgateet dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio.
Greek · Westcott–Hort 1881[και λεγων] οτι πεπληρωται ο καιρος και ηγγικεν η βασιλεια του θεου μετανοειτε και πιστευετε εν τω ευαγγελιω
Mark 1:16

And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea for they were fishermen.

Latin · Clementine VulgateEt præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores),
Greek · Westcott–Hort 1881και παραγων παρα την θαλασσαν της γαλιλαιας ειδεν σιμωνα και ανδρεαν τον αδελφον σιμωνος αμφιβαλλοντας εν τη θαλασση ησαν γαρ αλιεις
Mark 1:17

And Jesus said to them: Come after me; and I will make you to become fishers of men.

Latin · Clementine Vulgateet dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum.
Greek · Westcott–Hort 1881και ειπεν αυτοις ο ιησους δευτε οπισω μου και ποιησω υμας γενεσθαι αλιεις ανθρωπων
Mark 1:18

And immediately leaving their nets, they followed him.

Latin · Clementine VulgateEt protinus relictis retibus, secuti sunt eum.
Greek · Westcott–Hort 1881και ευθυς αφεντες τα δικτυα ηκολουθησαν αυτω
Mark 1:19

And going on from thence a little farther, he saw James the son of Zebedee and John his brother, who also were mending their nets in the ship:

Latin · Clementine VulgateEt progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi:
Greek · Westcott–Hort 1881και προβας ολιγον ειδεν ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον αυτου και αυτους εν τω πλοιω καταρτιζοντας τα δικτυα
Mark 1:20

And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.

Latin · Clementine Vulgateet statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum.
Greek · Westcott–Hort 1881και ευθυς εκαλεσεν αυτους και αφεντες τον πατερα αυτων ζεβεδαιον εν τω πλοιω μετα των μισθωτων απηλθον οπισω αυτου
Mark 1:21

And they entered into Capharnaum: and forthwith upon the sabbath days going into the synagogue, he taught them.

Latin · Clementine VulgateEt ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos.
Greek · Westcott–Hort 1881και εισπορευονται εις καφαρναουμ και ευθυς τοις σαββασιν εισελθων εις την συναγωγην εδιδασκεν
Mark 1:22

And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.

Latin · Clementine VulgateEt stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ.
Greek · Westcott–Hort 1881και εξεπλησσοντο επι τη διδαχη αυτου ην γαρ διδασκων αυτους ως εξουσιαν εχων και ουχ ως οι γραμματεις
Mark 1:23

And there was in their synagogue a man with an unclean spirit; and he cried out,

Latin · Clementine VulgateEt erat in synagoga eorum homo in spiritu immundo: et exclamavit,
Greek · Westcott–Hort 1881και ευθυς ην εν τη συναγωγη αυτων ανθρωπος εν πνευματι ακαθαρτω και ανεκραξεν
Mark 1:24

Saying: What have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know who thou art, the Holy One of God.

Latin · Clementine Vulgatedicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei.
Greek · Westcott–Hort 1881λεγων τι ημιν και σοι ιησου ναζαρηνε ηλθες απολεσαι ημας οιδα σε τις ει ο αγιος του θεου
Mark 1:25

And Jesus threatened him, saying: Speak no more, and go out of the man.

Latin · Clementine VulgateEt comminatus est ei Jesus, dicens: Obmutesce, et exi de homine.
Greek · Westcott–Hort 1881και επετιμησεν αυτω ο ιησους [λεγων] φιμωθητι και εξελθε εξ αυτου
Mark 1:26

And the unclean spirit, tearing him and crying out with a loud voice, went out of him.

Latin · Clementine VulgateEt discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.
Greek · Westcott–Hort 1881και σπαραξαν αυτον το πνευμα το ακαθαρτον και φωνησαν φωνη μεγαλη εξηλθεν εξ αυτου
Mark 1:27

And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him.

Latin · Clementine VulgateEt mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.
Greek · Westcott–Hort 1881και εθαμβηθησαν απαντες ωστε συζητειν αυτους λεγοντας τι εστιν τουτο διδαχη καινη κατ εξουσιαν και τοις πνευμασιν τοις ακαθαρτοις επιτασσει και υπακουουσιν αυτω
Mark 1:28

And the fame of him was spread forthwith into all the country of Galilee.

Latin · Clementine VulgateEt processit rumor ejus statim in omnem regionem Galilææ.
Greek · Westcott–Hort 1881και εξηλθεν η ακοη αυτου ευθυς πανταχου εις ολην την περιχωρον της γαλιλαιας
Mark 1:29

And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.

Latin · Clementine VulgateEt protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne.
Greek · Westcott–Hort 1881και ευθυς εκ της συναγωγης εξελθοντες ηλθαν εις την οικιαν σιμωνος και ανδρεου μετα ιακωβου και ιωαννου
Mark 1:30

And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.

Latin · Clementine VulgateDecumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa.
Greek · Westcott–Hort 1881η δε πενθερα σιμωνος κατεκειτο πυρεσσουσα και ευθυς λεγουσιν αυτω περι αυτης
Mark 1:31

And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.

Latin · Clementine VulgateEt accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis.
Greek · Westcott–Hort 1881και προσελθων ηγειρεν αυτην κρατησας της χειρος και αφηκεν αυτην ο πυρετος και διηκονει αυτοις
Mark 1:32

And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.

Latin · Clementine VulgateVespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:
Greek · Westcott–Hort 1881οψιας δε γενομενης οτε εδυσεν ο ηλιος εφερον προς αυτον παντας τους κακως εχοντας και τους δαιμονιζομενους
Mark 1:33

And all the city was gathered together at the door.

Latin · Clementine Vulgateet erat omnis civitas congregata ad januam.
Greek · Westcott–Hort 1881και ην ολη η πολις επισυνηγμενη προς την θυραν
Mark 1:34

And he healed many that were troubled with divers diseases. And he cast out many devils: and he suffered them not to speak, because they knew him.

Latin · Clementine VulgateEt curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum.
Greek · Westcott–Hort 1881και εθεραπευσεν πολλους κακως εχοντας ποικιλαις νοσοις και δαιμονια πολλα εξεβαλεν και ουκ ηφιεν λαλειν τα δαιμονια οτι ηδεισαν αυτον [χριστον ειναι]
Mark 1:35

And rising very early, going out, he went into a desert place: and there he prayed.

Latin · Clementine VulgateEt diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.
Greek · Westcott–Hort 1881και πρωι εννυχα λιαν αναστας εξηλθεν [και απηλθεν] εις ερημον τοπον κακει προσηυχετο
Mark 1:36

And Simon and they that were with him followed after him.

Latin · Clementine VulgateEt prosecutus est eum Simon, et qui cum illo erant.
Greek · Westcott–Hort 1881και κατεδιωξεν αυτον σιμων και οι μετ αυτου
Mark 1:37

And when they had found him, they said to him: All seek for thee.

Latin · Clementine VulgateEt cum invenissent eum, dixerunt ei: Quia omnes quærunt te.
Greek · Westcott–Hort 1881και ευρον αυτον και λεγουσιν αυτω οτι παντες ζητουσιν σε
Mark 1:38

And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.

Latin · Clementine VulgateEt ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.
Greek · Westcott–Hort 1881και λεγει αυτοις αγωμεν αλλαχου εις τας εχομενας κωμοπολεις ινα και εκει κηρυξω εις τουτο γαρ εξηλθον
Mark 1:39

And he was preaching in their synagogues and in all Galilee and casting out devils.

Latin · Clementine VulgateEt erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.
Greek · Westcott–Hort 1881και ηλθεν κηρυσσων εις τας συναγωγας αυτων εις ολην την γαλιλαιαν και τα δαιμονια εκβαλλων
Mark 1:40

And there came a leper to him, beseeching him and kneeling down, said to him: If thou wilt thou canst make me clean.

Latin · Clementine VulgateEt venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.
Greek · Westcott–Hort 1881και ερχεται προς αυτον λεπρος παρακαλων αυτον [και γονυπετων] λεγων αυτω οτι εαν θελης δυνασαι με καθαρισαι
Mark 1:41

And Jesus, having compassion on him, stretched forth his hand and touching him saith to him: I will. Be thou made clean.

Latin · Clementine VulgateJesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare.
Greek · Westcott–Hort 1881και σπλαγχνισθεις εκτεινας την χειρα αυτου ηψατο και λεγει αυτω θελω καθαρισθητι
Mark 1:42

And when he had spoken, immediately the leprosy departed from him: and he was made clean.

Latin · Clementine VulgateEt cum dixisset, statim discessit ab eo lepra, et mundatus est.
Greek · Westcott–Hort 1881και ευθυς απηλθεν απ αυτου η λεπρα και εκαθαρισθη
Mark 1:43

And he strictly charged him and forthwith sent him away.

Latin · Clementine VulgateEt comminatus est ei, statimque ejecit illum,
Greek · Westcott–Hort 1881και εμβριμησαμενος αυτω ευθυς εξεβαλεν αυτον
Mark 1:44

And he saith to him: See thou tell no one; but go, shew thyself to the high priest and offer for thy cleansing the things that Moses commanded, for a testimony to them.

Latin · Clementine Vulgateet dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.
Greek · Westcott–Hort 1881και λεγει αυτω ορα μηδενι μηδεν ειπης αλλα υπαγε σεαυτον δειξον τω ιερει και προσενεγκε περι του καθαρισμου σου α προσεταξεν μωυσης εις μαρτυριον αυτοις
Mark 1:45

But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places. And they flocked to him from all sides.

Latin · Clementine VulgateAt ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.
Greek · Westcott–Hort 1881ο δε εξελθων ηρξατο κηρυσσειν πολλα και διαφημιζειν τον λογον ωστε μηκετι αυτον δυνασθαι φανερως εις πολιν εισελθειν | αλλα | αλλ | εξω επ ερημοις τοποις [ην] και ηρχοντο προς αυτον παντοθεν
Mark 2:1

And again he entered into Capharnaum after some days.

Latin · Clementine VulgateEt iterum intravit Capharnaum post dies,
Greek · Westcott–Hort 1881και εισελθων παλιν εις καφαρναουμ δι ημερων ηκουσθη οτι εν οικω εστιν
Mark 2:2

And it was heard that he was in the house. And many came together, so that there was no room: no, not even at the door. And he spoke to them the word.

Latin · Clementine Vulgateet auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.
Greek · Westcott–Hort 1881και συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον
Mark 2:3

And they came to him, bringing one sick of the palsy, who was carried by four.

Latin · Clementine VulgateEt venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.
Greek · Westcott–Hort 1881και ερχονται φεροντες προς αυτον παραλυτικον αιρομενον υπο τεσσαρων
Mark 2:4

And when they could not offer him unto him for the multitude, they uncovered the roof where he was: and opening it, they let down the bed wherein the man sick of the palsy lay.

Latin · Clementine VulgateEt cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.
Greek · Westcott–Hort 1881και μη δυναμενοι προσενεγκαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσιν τον κραβαττον οπου ο παραλυτικος κατεκειτο
Mark 2:5

And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.

Latin · Clementine VulgateCum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
Greek · Westcott–Hort 1881και ιδων ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφιενται σου αι αμαρτιαι
Mark 2:6

And there were some of the scribes sitting there and thinking in their hearts:

Latin · Clementine VulgateErant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:
Greek · Westcott–Hort 1881ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων
Mark 2:7

Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only?

Latin · Clementine VulgateQuid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
Greek · Westcott–Hort 1881τι ουτος ουτως λαλει βλασφημει τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος
Mark 2:8

Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts?

Latin · Clementine VulgateQuo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
Greek · Westcott–Hort 1881και ευθυς επιγνους ο ιησους τω πνευματι αυτου οτι [ουτως] διαλογιζονται εν εαυτοις λεγει [αυτοις] τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων
Mark 2:9

Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk?

Latin · Clementine VulgateQuid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
Greek · Westcott–Hort 1881τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφιενται σου αι αμαρτιαι η ειπειν εγειρου [και] αρον τον κραβαττον σου και περιπατει
Mark 2:10

But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy):

Latin · Clementine VulgateUt autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),
Greek · Westcott–Hort 1881ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου αφιεναι αμαρτιας επι της γης λεγει τω παραλυτικω
Mark 2:11

I say to thee: Arise. Take up thy bed and go into thy house.

Latin · Clementine Vulgatetibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
Greek · Westcott–Hort 1881σοι λεγω εγειρε αρον τον κραβαττον σου και υπαγε εις τον οικον σου
Mark 2:12

And immediately he arose and, taking up his bed, went his way in the sight of all: so that all wondered and glorified God, saying: We never saw the like.

Latin · Clementine VulgateEt statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
Greek · Westcott–Hort 1881και ηγερθη και ευθυς αρας τον κραβαττον εξηλθεν εμπροσθεν παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον [λεγοντας] οτι ουτως ουδεποτε ειδαμεν
Mark 2:13

And he went forth again to the sea side: and all the multitude came to him. And he taught them.

Latin · Clementine VulgateEt egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.
Greek · Westcott–Hort 1881και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους
Mark 2:14

And when he was passing by, he saw Levi, the son of Alpheus, sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.

Latin · Clementine VulgateEt cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
Greek · Westcott–Hort 1881και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω
Mark 2:15

And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they, with Jesus who also followed him. For they were many, who also followed him.

Latin · Clementine VulgateEt factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.
Greek · Westcott–Hort 1881και γινεται κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθουν αυτω
Mark 2:16

And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?

Latin · Clementine VulgateEt scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?
Greek · Westcott–Hort 1881και οι γραμματεις των φαρισαιων ιδοντες οτι εσθιει μετα των αμαρτωλων και τελωνων ελεγον τοις μαθηταις αυτου οτι μετα των τελωνων και αμαρτωλων εσθιει
Mark 2:17

Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.

Latin · Clementine VulgateHoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.
Greek · Westcott–Hort 1881και ακουσας ο ιησους λεγει αυτοις [οτι] ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους
Mark 2:18

And the disciples of John and the Pharisees used to fast. And they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?

Latin · Clementine VulgateEt erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?
Greek · Westcott–Hort 1881και ησαν οι μαθηται ιωαννου και οι φαρισαιοι νηστευοντες και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι μαθηται των φαρισαιων νηστευουσιν οι δε σοι [μαθηται] ου νηστευουσιν
Mark 2:19

And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

Latin · Clementine VulgateEt ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.
Greek · Westcott–Hort 1881και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον εχουσιν τον νυμφιον μετ αυτων ου δυνανται νηστευειν
Mark 2:20

But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days.

Latin · Clementine VulgateVenient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.
Greek · Westcott–Hort 1881ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκεινη τη ημερα
Mark 2:21

No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.

Latin · Clementine VulgateNemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.
Greek · Westcott–Hort 1881ουδεις επιβλημα ρακους αγναφου επιραπτει επι ιματιον παλαιον ει δε μη αιρει το πληρωμα απ αυτου το καινον του παλαιου και χειρον σχισμα γινεται
Mark 2:22

And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles.

Latin · Clementine VulgateEt nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
Greek · Westcott–Hort 1881και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρηξει ο οινος τους ασκους και ο οινος απολλυται και οι ασκοι [αλλα οινον νεον εις ασκους καινους]
Mark 2:23

And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward and to pluck the ears of corn.

Latin · Clementine VulgateEt factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.
Greek · Westcott–Hort 1881και εγενετο αυτον εν τοις σαββασιν διαπορευεσθαι δια των σποριμων και οι μαθηται αυτου ηρξαντο οδον ποιειν τιλλοντες τους σταχυας
Mark 2:24

And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?

Latin · Clementine VulgatePharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?
Greek · Westcott–Hort 1881και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν τοις σαββασιν ο ουκ εξεστιν
Mark 2:25

And he said to them: Have you never read what David did when he had need and was hungry, himself and they that were with him?

Latin · Clementine VulgateEt ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
Greek · Westcott–Hort 1881και λεγει αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου
Mark 2:26

How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?

Latin · Clementine Vulgatequomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
Greek · Westcott–Hort 1881[πως] εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν
Mark 2:27

And he said to them: The sabbath was made for man, and not man for the sabbath.

Latin · Clementine VulgateEt dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
Greek · Westcott–Hort 1881και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο και ουχ ο ανθρωπος δια το σαββατον
Mark 2:28

Therefore the Son of man is Lord of the sabbath also.

Latin · Clementine VulgateItaque Dominus est Filius hominis, etiam sabbati.
Greek · Westcott–Hort 1881ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου
Mark 3:1

And he entered again into the synagogue: and there was a man there who had a withered hand.

Latin · Clementine VulgateEt introivit iterum in synagogam: et erat ibi homo habens manum aridam.
Greek · Westcott–Hort 1881και εισηλθεν παλιν εις συναγωγην και ην εκει ανθρωπος εξηραμμενην εχων την χειρα
Mark 3:2

And they watched him whether he would heal on the sabbath days, that they might accuse him.

Latin · Clementine VulgateEt observabant eum, si sabbatis curaret, ut accusarent illum.
Greek · Westcott–Hort 1881και παρετηρουν αυτον ει τοις σαββασιν θεραπευσει αυτον ινα κατηγορησωσιν αυτου
Mark 3:3

And he said to the man who had the withered hand: Stand up in the midst.

Latin · Clementine VulgateEt ait homini habenti manum aridam: Surge in medium.
Greek · Westcott–Hort 1881και λεγει τω ανθρωπω τω την χειρα εχοντι ξηραν εγειρε εις το μεσον
Mark 3:4

And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace.

Latin · Clementine VulgateEt dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.
Greek · Westcott–Hort 1881και λεγει αυτοις εξεστιν τοις σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι οι δε εσιωπων
Mark 3:5

And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

Latin · Clementine VulgateEt circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.
Greek · Westcott–Hort 1881και περιβλεψαμενος αυτους μετ οργης συλλυπουμενος επι τη πωρωσει της καρδιας αυτων λεγει τω ανθρωπω εκτεινον την χειρα σου και εξετεινεν και απεκατεσταθη η χειρ αυτου
Mark 3:6

And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.

Latin · Clementine VulgateExeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.
Greek · Westcott–Hort 1881και εξελθοντες οι φαρισαιοι ευθυς μετα των ηρωδιανων συμβουλιον εδιδουν κατ αυτου οπως αυτον απολεσωσιν
Mark 3:7

But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,

Latin · Clementine VulgateJesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,
Greek · Westcott–Hort 1881και ο ιησους μετα των μαθητων αυτου ανεχωρησεν προς την θαλασσαν και πολυ πληθος απο της γαλιλαιας ηκολουθησεν και απο της ιουδαιας
Mark 3:8

And from Jerusalem, and from Idumea and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.

Latin · Clementine Vulgateet ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.
Greek · Westcott–Hort 1881και απο ιεροσολυμων και απο της ιδουμαιας και περαν του ιορδανου και περι τυρον και σιδωνα πληθος πολυ ακουοντες οσα ποιει ηλθαν προς αυτον
Mark 3:9

And he spoke to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.

Latin · Clementine VulgateEt dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:
Greek · Westcott–Hort 1881και ειπεν τοις μαθηταις αυτου ινα πλοιαριον προσκαρτερη αυτω δια τον οχλον ινα μη θλιβωσιν αυτον
Mark 3:10

For he healed many, so that they pressed upon him for to touch him, as many as had evils.

Latin · Clementine Vulgatemultos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.
Greek · Westcott–Hort 1881πολλους γαρ εθεραπευσεν ωστε επιπιπτειν αυτω ινα αυτου αψωνται οσοι ειχον μαστιγας
Mark 3:11

And the unclean spirits, when they saw him, fell down before him: and they cried, saying:

Latin · Clementine VulgateEt spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:
Greek · Westcott–Hort 1881και τα πνευματα τα ακαθαρτα οταν αυτον εθεωρουν προσεπιπτον αυτω και εκραζον λεγοντα οτι συ ει ο υιος του θεου
Mark 3:12

Thou art the Son of God. And he strictly charged them that they should not make him known.

Latin · Clementine VulgateTu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.
Greek · Westcott–Hort 1881και πολλα επετιμα αυτοις ινα μη αυτον φανερον ποιησωσιν
Mark 3:13

And going up into a mountain, he called unto him whom he would himself: and they came to him.

Latin · Clementine VulgateEt ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.
Greek · Westcott–Hort 1881και αναβαινει εις το ορος και προσκαλειται ους ηθελεν αυτος και απηλθον προς αυτον
Mark 3:14

And he made that twelve should be with him, and that he might send them to preach.

Latin · Clementine VulgateEt fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.
Greek · Westcott–Hort 1881και εποιησεν δωδεκα ους και αποστολους ωνομασεν ινα ωσιν μετ αυτου και ινα αποστελλη αυτους κηρυσσειν
Mark 3:15

And he gave them power to heal sicknesses, and to cast out devils.

Latin · Clementine VulgateEt dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.
Greek · Westcott–Hort 1881και εχειν εξουσιαν εκβαλλειν τα δαιμονια
Mark 3:16

And to Simon he gave the name Peter:

Latin · Clementine VulgateEt imposuit Simoni nomen Petrus:
Greek · Westcott–Hort 1881και εποιησεν τους δωδεκα και επεθηκεν ονομα τω σιμωνι πετρον
Mark 3:17

And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder.

Latin · Clementine Vulgateet Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:
Greek · Westcott–Hort 1881και ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον του ιακωβου και επεθηκεν αυτοις ονομα βοανηργες ο εστιν υιοι βροντης
Mark 3:18

And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus and Simon the Cananean:

Latin · Clementine Vulgateet Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,
Greek · Westcott–Hort 1881και ανδρεαν και φιλιππον και βαρθολομαιον και μαθθαιον και θωμαν και ιακωβον τον του αλφαιου και θαδδαιον και σιμωνα τον καναναιον
Mark 3:19

And Judas Iscariot, who also betrayed him.

Latin · Clementine Vulgateet Judam Iscariotem, qui et tradidit illum.
Greek · Westcott–Hort 1881και ιουδαν ισκαριωθ ος και παρεδωκεν αυτον και ερχεται εις οικον
Mark 3:20

And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.

Latin · Clementine VulgateEt veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.
Greek · Westcott–Hort 1881και συνερχεται παλιν [ο] οχλος ωστε μη δυνασθαι αυτους μηδε αρτον φαγειν
Mark 3:21

And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.

Latin · Clementine VulgateEt cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.
Greek · Westcott–Hort 1881και ακουσαντες οι παρ αυτου εξηλθον κρατησαι αυτον ελεγον γαρ οτι εξεστη
Mark 3:22

And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.

Latin · Clementine VulgateEt scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.
Greek · Westcott–Hort 1881και οι γραμματεις οι απο ιεροσολυμων καταβαντες ελεγον οτι βεεζεβουλ εχει και οτι εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
Mark 3:23

And after he had called them together, he said to them in parables: How can Satan cast out Satan?

Latin · Clementine VulgateEt convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?
Greek · Westcott–Hort 1881και προσκαλεσαμενος αυτους εν παραβολαις ελεγεν αυτοις πως δυναται σατανας σαταναν εκβαλλειν
Mark 3:24

And if a kingdom be divided against itself, that kingdom cannot stand.

Latin · Clementine VulgateEt si regnum in se dividatur, non potest regnum illud stare.
Greek · Westcott–Hort 1881και εαν βασιλεια εφ εαυτην μερισθη ου δυναται σταθηναι η βασιλεια εκεινη
Mark 3:25

And if a house be divided against itself, that house cannot stand.

Latin · Clementine VulgateEt si domus super semetipsam dispertiatur, non potest domus illa stare.
Greek · Westcott–Hort 1881και εαν οικια εφ εαυτην μερισθη ου δυνησεται η οικια εκεινη στηναι
Mark 3:26

And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.

Latin · Clementine VulgateEt si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.
Greek · Westcott–Hort 1881και ει ο σατανας ανεστη εφ εαυτον και εμερισθη ου δυναται στηναι αλλα τελος εχει
Mark 3:27

No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.

Latin · Clementine VulgateNemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.
Greek · Westcott–Hort 1881αλλ ου δυναται ουδεις εις την οικιαν του ισχυρου εισελθων τα σκευη αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπασει
Mark 3:28

Amen I say to you that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:

Latin · Clementine VulgateAmen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:
Greek · Westcott–Hort 1881αμην λεγω υμιν οτι παντα αφεθησεται τοις υιοις των ανθρωπων τα αμαρτηματα και αι βλασφημιαι οσα εαν βλασφημησωσιν
Mark 3:29

But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.

Latin · Clementine Vulgatequi autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.
Greek · Westcott–Hort 1881ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλα ενοχος εστιν αιωνιου αμαρτηματος
Mark 3:30

Because they said: He hath an unclean spirit.

Latin · Clementine VulgateQuoniam dicebant: Spiritum immundum habet.
Greek · Westcott–Hort 1881οτι ελεγον πνευμα ακαθαρτον εχει
Mark 3:31

And his mother and his brethren came; and standing without, sent unto him, calling him.

Latin · Clementine VulgateEt veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,
Greek · Westcott–Hort 1881και ερχονται η μητηρ αυτου και οι αδελφοι αυτου και εξω στηκοντες απεστειλαν προς αυτον καλουντες αυτον
Mark 3:32

And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.

Latin · Clementine Vulgateet sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.
Greek · Westcott–Hort 1881και εκαθητο περι αυτον οχλος και λεγουσιν αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω ζητουσιν σε
Mark 3:33

And answering them, he said: Who is my mother and my brethren?

Latin · Clementine VulgateEt respondens eis, ait: Quæ est mater mea et fratres mei?
Greek · Westcott–Hort 1881και αποκριθεις αυτοις λεγει τις εστιν η μητηρ μου και οι αδελφοι
Mark 3:34

And looking round about on them who sat about him, he saith: Behold my mother and my brethren.

Latin · Clementine VulgateEt circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.
Greek · Westcott–Hort 1881και περιβλεψαμενος τους περι αυτον κυκλω καθημενους λεγει ιδε η μητηρ μου και οι αδελφοι μου
Mark 3:35

For whosoever shall do the will of God, he is my brother, and my sister, and mother.

Latin · Clementine VulgateQui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.
Greek · Westcott–Hort 1881ος αν ποιηση το θελημα του θεου ουτος αδελφος μου και αδελφη και μητηρ εστιν
Mark 4:1

And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship and sat in the sea: and all the multitude was upon the land by the sea side.

Latin · Clementine VulgateEt iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat:
Greek · Westcott–Hort 1881και παλιν ηρξατο διδασκειν παρα την θαλασσαν και συναγεται προς αυτον οχλος πλειστος ωστε αυτον εις πλοιον εμβαντα καθησθαι εν τη θαλασση και πας ο οχλος προς την θαλασσαν επι της γης ησαν
Mark 4:2

And he taught them many things in parables, and said unto them in his doctrine:

Latin · Clementine Vulgateet docebat eos in parabolis multa, et dicebat illis in doctrina sua:
Greek · Westcott–Hort 1881και εδιδασκεν αυτους εν παραβολαις πολλα και ελεγεν αυτοις εν τη διδαχη αυτου