Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

Acts

Preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.

Latin · Clementine Vulgateprædicans regnum Dei, et docens quæ sunt de Domino Jesu Christo cum omni fiducia, sine prohibitione.

Greek · Westcott–Hort 1881κηρυσσων την βασιλειαν του θεου και διδασκων τα περι του κυριου ιησου χριστου μετα πασης παρρησιας ακωλυτως

Romans

Romans 1:1

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.

Latin · Clementine VulgatePaulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,

Greek · Westcott–Hort 1881παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου

Romans 1:2

Which he had promised before, by his prophets, in the holy scriptures,

Latin · Clementine Vulgatequod ante promiserat per prophetas suos in Scripturis sanctis

Greek · Westcott–Hort 1881ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις

Romans 1:3

Concerning his Son, who was made to him of the seed of David, according to the flesh,

Latin · Clementine Vulgatede Filio suo, qui factus est ei ex semine David secundum carnem,

Greek · Westcott–Hort 1881περι του υιου αυτου του γενομενου εκ σπερματος δαυιδ κατα σαρκα

Romans 1:4

Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead:

Latin · Clementine Vulgatequi prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri:

Greek · Westcott–Hort 1881του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων

Romans 1:5

By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name:

Latin · Clementine Vulgateper quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,

Greek · Westcott–Hort 1881δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου

Romans 1:6

Among whom are you also the called of Jesus Christ:

Latin · Clementine Vulgatein quibus estis et vos vocati Jesu Christi:

Greek · Westcott–Hort 1881εν οις εστε και υμεις κλητοι ιησου χριστου

Romans 1:7

To all that are at Rome, the beloved of God, called to be saints. Grace to you and peace, from God our Father and from the Lord Jesus Christ.

Latin · Clementine Vulgateomnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.

Greek · Westcott–Hort 1881πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου

Romans 1:8

First, I give thanks to my God, through Jesus Christ, for you all: because your faith is spoken of in the whole world.

Latin · Clementine VulgatePrimum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis: quia fides vestra annuntiatur in universo mundo.

Greek · Westcott–Hort 1881πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου περι παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω

Romans 1:9

For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you:

Latin · Clementine VulgateTestis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio

Greek · Westcott–Hort 1881μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι

Romans 1:10

Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.

Latin · Clementine Vulgatesemper in orationibus meis: obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.

Greek · Westcott–Hort 1881παντοτε επι των προσευχων μου δεομενος ει πως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας

Romans 1:11

For I long to see you that I may impart unto you some spiritual grace, to strengthen you:

Latin · Clementine VulgateDesidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos:

Greek · Westcott–Hort 1881επιποθω γαρ ιδειν υμας ινα τι μεταδω χαρισμα υμιν πνευματικον εις το στηριχθηναι υμας

Romans 1:12

That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine.

Latin · Clementine Vulgateid est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.

Greek · Westcott–Hort 1881τουτο δε εστιν συμπαρακληθηναι εν υμιν δια της εν αλληλοις πιστεως υμων τε και εμου

Romans 1:13

And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles.

Latin · Clementine VulgateNolo autem vos ignorare fratres: quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.

Greek · Westcott–Hort 1881ου θελω δε υμας αγνοειν αδελφοι οτι πολλακις προεθεμην ελθειν προς υμας και εκωλυθην αχρι του δευρο ινα τινα καρπον σχω και εν υμιν καθως και εν τοις λοιποις εθνεσιν

Romans 1:14

To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor.

Latin · Clementine VulgateGræcis ac barbaris, sapientibus, et insipientibus debitor sum:

Greek · Westcott–Hort 1881ελλησιν τε και βαρβαροις σοφοις τε και ανοητοις οφειλετης ειμι

Romans 1:15

So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.

Latin · Clementine Vulgateita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.

Greek · Westcott–Hort 1881ουτως το κατ εμε προθυμον και υμιν τοις εν ρωμη ευαγγελισασθαι

Romans 1:16

For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek.

Latin · Clementine VulgateNon enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.

Greek · Westcott–Hort 1881ου γαρ επαισχυνομαι το ευαγγελιον δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε [πρωτον] και ελληνι

Romans 1:17

For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

Latin · Clementine VulgateJustitia enim Dei in eo revelatur ex fide in fidem: sicut scriptum est: Justus autem ex fide vivit.

Greek · Westcott–Hort 1881δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται ο δε δικαιος εκ πιστεως ζησεται

Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:

Latin · Clementine VulgateRevelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent:

Greek · Westcott–Hort 1881αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων

Romans 1:19

Because that which is known of God is manifest in them. For God hath manifested it unto them.

Latin · Clementine Vulgatequia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.

Greek · Westcott–Hort 1881διοτι το γνωστον του θεου φανερον εστιν εν αυτοις ο θεος γαρ αυτοις εφανερωσεν

Romans 1:20

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.

Latin · Clementine VulgateInvisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque ejus virtus, et divinitas: ita ut sint inexcusabiles.

Greek · Westcott–Hort 1881τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους

Romans 1:21

Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened.

Latin · Clementine VulgateQuia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt: sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum:

Greek · Westcott–Hort 1881διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ηυχαριστησαν αλλα εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια

Romans 1:22

For, professing themselves to be wise, they became fools.

Latin · Clementine Vulgatedicentes enim se esse sapientes, stulti facti sunt.

Greek · Westcott–Hort 1881φασκοντες ειναι σοφοι εμωρανθησαν

Romans 1:23

And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man and of birds, and of fourfooted beasts and of creeping things.

Latin · Clementine VulgateEt mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.

Greek · Westcott–Hort 1881και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονος φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων

Romans 1:24

Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves.

Latin · Clementine VulgatePropter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis:

Greek · Westcott–Hort 1881διο παρεδωκεν αυτους ο θεος εν ταις επιθυμιαις των καρδιων αυτων εις ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν αυτοις

Romans 1:25

Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

Latin · Clementine Vulgatequi commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.

Greek · Westcott–Hort 1881οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην

Romans 1:26

For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.

Latin · Clementine VulgatePropterea tradidit illos Deus in passiones ignominiæ: nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.

Greek · Westcott–Hort 1881δια τουτο παρεδωκεν αυτους ο θεος εις παθη ατιμιας αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εις την παρα φυσιν

Romans 1:27

And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.

Latin · Clementine VulgateSimiliter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.

Greek · Westcott–Hort 1881ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν αυτοις απολαμβανοντες

Romans 1:28

And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient.

Latin · Clementine VulgateEt sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,

Greek · Westcott–Hort 1881και καθως ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτους ο θεος εις αδοκιμον νουν ποιειν τα μη καθηκοντα

Romans 1:29

Being filled with all iniquity, malice, fornication, avarice, wickedness: full of envy, murder, contention, deceit, malignity: whisperers,

Latin · Clementine Vulgaterepletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate: susurrones,

Greek · Westcott–Hort 1881πεπληρωμενους παση αδικια πονηρια πλεονεξια κακια μεστους φθονου φονου εριδος δολου κακοηθειας ψιθυριστας

Romans 1:30

Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,

Latin · Clementine Vulgatedetractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,

Greek · Westcott–Hort 1881καταλαλους θεοστυγεις υβριστας υπερηφανους αλαζονας εφευρετας κακων γονευσιν απειθεις

Romans 1:31

Foolish, dissolute: without affection, without fidelity, without mercy.

Latin · Clementine Vulgateinsipientes, incompositos, sine affectione, absque fœdere, sine misericordia.

Greek · Westcott–Hort 1881ασυνετους ασυνθετους αστοργους ανελεημονας

Romans 1:32

Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them.

Latin · Clementine VulgateQui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte: et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.

Greek · Westcott–Hort 1881οιτινες το δικαιωμα του θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοις πρασσουσιν

Romans 2:1

Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

Latin · Clementine VulgatePropter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas: eadem enim agis quæ judicas.

Greek · Westcott–Hort 1881διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων

Romans 2:2

For we know that the judgment of God is, according to truth, against them that do such things.

Latin · Clementine VulgateScimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt.

Greek · Westcott–Hort 1881οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας

Romans 2:3

And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God?

Latin · Clementine VulgateExistimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei?

Greek · Westcott–Hort 1881λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου

Romans 2:4

Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance?

Latin · Clementine Vulgatean divitias bonitatis ejus, et patientiæ, et longanimitatis contemnis? ignoras quoniam benignitas Dei ad pœnitentiam te adducit?

Greek · Westcott–Hort 1881η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει

Romans 2:5

But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God:

Latin · Clementine VulgateSecundum autem duritiam tuam, et impœnitens cor, thesaurizas tibi iram in die iræ, et revelationis justi judicii Dei,

Greek · Westcott–Hort 1881κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου

Romans 2:6

Who will render to every man according to his works.

Latin · Clementine Vulgatequi reddet unicuique secundum opera ejus:

Greek · Westcott–Hort 1881ος αποδωσει εκαστω κατα τα εργα αυτου

Romans 2:7

To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life:

Latin · Clementine Vulgateiis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam:

Greek · Westcott–Hort 1881τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον

Romans 2:8

But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation.

Latin · Clementine Vulgateiis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio.

Greek · Westcott–Hort 1881τοις δε εξ εριθειας και απειθουσιν τη αληθεια πειθομενοις δε τη αδικια οργη και θυμος

Romans 2:9

Tribulation and anguish upon every soul of man that worketh evil: of the Jew first, and also of the Greek.

Latin · Clementine VulgateTribulatio et angustia in omnem animam hominis operantis malum, Judæi primum, et Græci:

Greek · Westcott–Hort 1881θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος

Romans 2:10

But glory and honour and peace to every one that worketh good: to the Jew first, and also to the Greek.

Latin · Clementine Vulgategloria autem, et honor, et pax omni operanti bonum, Judæo primum, et Græco:

Greek · Westcott–Hort 1881δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι

Romans 2:11

For there is no respect of persons with God.

Latin · Clementine Vulgatenon enim est acceptio personarum apud Deum.

Greek · Westcott–Hort 1881ου γαρ εστιν προσωπολημψια παρα τω θεω

Romans 2:12

For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law.

Latin · Clementine VulgateQuicumque enim sine lege peccaverunt, sine lege peribunt: et quicumque in lege peccaverunt, per legem judicabuntur.

Greek · Westcott–Hort 1881οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται

Romans 2:13

For not the hearers of the law are just before God: but the doers of the law shall be justified.

Latin · Clementine VulgateNon enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.

Greek · Westcott–Hort 1881ου γαρ οι ακροαται νομου δικαιοι παρα [τω] θεω αλλ οι ποιηται νομου δικαιωθησονται

Romans 2:14

For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves.

Latin · Clementine VulgateCum autem gentes, quæ legem non habent, naturaliter ea, quæ legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex:

Greek · Westcott–Hort 1881οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιωσιν ουτοι νομον μη εχοντες εαυτοις εισιν νομος

Romans 2:15

Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another,

Latin · Clementine Vulgatequi ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus,

Greek · Westcott–Hort 1881οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων

Romans 2:16

In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

Latin · Clementine Vulgatein die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum.

Greek · Westcott–Hort 1881εν η ημερα κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια χριστου ιησου

Romans 2:17

But if thou art called a Jew and restest in the law and makest thy boast of God,

Latin · Clementine VulgateSi autem tu Judæus cognominaris, et requiescis in lege, et gloriaris in Deo,

Greek · Westcott–Hort 1881ει δε συ ιουδαιος επονομαζη και επαναπαυη νομω και καυχασαι εν θεω

Romans 2:18

And knowest his will and approvest the more profitable things, being instructed by the law:

Latin · Clementine Vulgateet nosti voluntatem ejus, et probas utiliora, instructus per legem,

Greek · Westcott–Hort 1881και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου

Romans 2:19

Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

Latin · Clementine Vulgateconfidis teipsum esse ducem cæcorum, lumen eorum qui in tenebris sunt,

Greek · Westcott–Hort 1881πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει

Romans 2:20

An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

Latin · Clementine Vulgateeruditorem insipientium, magistrum infantium, habentem formam scientiæ, et veritatis in lege.

Greek · Westcott–Hort 1881παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω

Romans 2:21

Thou therefore, that teachest another, teachest not thyself: thou, that preachest that men should not steal, stealest.

Latin · Clementine VulgateQui ergo alium doces, teipsum non doces: qui prædicas non furandum, furaris:

Greek · Westcott–Hort 1881ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις

Romans 2:22

Thou, that sayest men should not commit adultery, committest adultery: thou, that abhorrest idols, committest sacrilege:

Latin · Clementine Vulgatequi dicis non mœchandum, mœcharis: qui abominaris idola, sacrilegium facis:

Greek · Westcott–Hort 1881ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις

Romans 2:23

Thou, that makest thy boast of the law, by transgression of the law dishonourest God.

Latin · Clementine Vulgatequi in lege gloriaris, per prævaricationem legis Deum inhonoras.

Greek · Westcott–Hort 1881ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις

Romans 2:24

(For the name of God through you is blasphemed among the Gentiles, as it is written.)

Latin · Clementine Vulgate(Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.)

Greek · Westcott–Hort 1881το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται

Romans 2:25

Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

Latin · Clementine VulgateCircumcisio quidem prodest, si legem observes: si autem prævaricator legis sis, circumcisio tua præputium facta est.

Greek · Westcott–Hort 1881περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν

Romans 2:26

If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

Latin · Clementine VulgateSi igitur præputium justitias legis custodiat, nonne præputium illius in circumcisionem reputabitur?

Greek · Westcott–Hort 1881εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχ η ακροβυστια αυτου εις περιτομην λογισθησεται

Romans 2:27

And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

Latin · Clementine Vulgateet judicabit id quod ex natura est præputium, legem consummans, te, qui per litteram et circumcisionem prævaricator legis es?

Greek · Westcott–Hort 1881και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου

Romans 2:28

For it is not he is a Jew, who is so outwardly: nor is that circumcision which is outwardly in the flesh.

Latin · Clementine VulgateNon enim qui in manifesto, Judæus est: neque quæ in manifesto, in carne, est circumcisio:

Greek · Westcott–Hort 1881ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη

Romans 2:29

But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God.

Latin · Clementine Vulgatesed qui in abscondito, Judæus est: et circumcisio cordis in spiritu, non littera: cujus laus non ex hominibus, sed ex Deo est.

Greek · Westcott–Hort 1881αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

Romans 3:1

What advantage then hath the Jew: or what is the profit of circumcision?

Latin · Clementine VulgateQuid ergo amplius Judæo est? aut quæ utilitas circumcisionis?

Greek · Westcott–Hort 1881τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης

Romans 3:2

Much every way. First indeed, because the words of God were committed to them.

Latin · Clementine VulgateMultum per omnem modum. Primum quidem quia credita sunt illis eloquia Dei.

Greek · Westcott–Hort 1881πολυ κατα παντα τροπον πρωτον μεν [γαρ] οτι επιστευθησαν τα λογια του θεου

Romans 3:3

For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid!

Latin · Clementine VulgateQuid enim si quidam illorum non crediderunt? numquid incredulitas illorum fidem Dei evacuabit? Absit.

Greek · Westcott–Hort 1881τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει

Romans 3:4

But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged.

Latin · Clementine VulgateEst autem Deus verax: omnis autem homo mendax, sicut scriptum est: [Ut justificeris in sermonibus tuis: et vincas cum judicaris.]

Greek · Westcott–Hort 1881μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθαπερ γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησεις εν τω κρινεσθαι σε

Romans 3:5

But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

Latin · Clementine VulgateSi autem iniquitas nostra justitiam Dei commendat, quid dicemus? Numquid iniquus est Deus, qui infert iram?

Greek · Westcott–Hort 1881ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω

Romans 3:6

(I speak according to man.) God forbid! Otherwise how shall God judge this world?

Latin · Clementine Vulgatesecundum hominem dico. Absit. Alioquin quomodo judicabit Deus hunc mundum?

Greek · Westcott–Hort 1881μη γενοιτο επει πως κρινει ο θεος τον κοσμον

Romans 3:7

For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

Latin · Clementine VulgateSi enim veritas Dei in meo mendacio abundavit in gloriam ipsius: quid adhuc et ego tamquam peccator judicor?

Greek · Westcott–Hort 1881ει δε η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι

Romans 3:8

And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.

Latin · Clementine Vulgateet non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona: quorum damnatio justa est.

Greek · Westcott–Hort 1881και μη καθως βλασφημουμεθα [και] καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν

Romans 3:9

What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.

Latin · Clementine VulgateQuid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,

Greek · Westcott–Hort 1881τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι

Romans 3:10

As it is written: There is not any man just.

Latin · Clementine Vulgatesicut scriptum est: [Quia non est justus quisquam:

Greek · Westcott–Hort 1881καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις

Romans 3:11

There is none that understandeth: there is none that seeketh after God.

Latin · Clementine Vulgatenon est intelligens, non est requirens Deum.

Greek · Westcott–Hort 1881ουκ εστιν συνιων ουκ εστιν εκζητων τον θεον

Romans 3:12

All have turned out of the way: they are become unprofitable together: there is none that doth good, there is not so much as one.

Latin · Clementine VulgateOmnes declinaverunt, simul inutiles facti sunt: non est qui faciat bonum, non est usque ad unum.

Greek · Westcott–Hort 1881παντες εξεκλιναν αμα ηχρεωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος

Romans 3:13

Their throat is an open sepulchre: with their tongues they have dealt deceitfully. The venom of asps is under their lips.

Latin · Clementine VulgateSepulchrum patens est guttur eorum, linguis suis dolose agebant: venenum aspidum sub labiis eorum:

Greek · Westcott–Hort 1881ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων

Romans 3:14

Whose mouth is full of cursing and bitterness:

Latin · Clementine Vulgatequorum os maledictione, et amaritudine plenum est:

Greek · Westcott–Hort 1881ων το στομα αρας και πικριας γεμει

Romans 3:15

Their feet swift to shed blood:

Latin · Clementine Vulgateveloces pedes eorum ad effundendum sanguinem:

Greek · Westcott–Hort 1881οξεις οι ποδες αυτων εκχεαι αιμα

Romans 3:16

Destruction and misery in their ways:

Latin · Clementine Vulgatecontritio et infelicitas in viis eorum:

Greek · Westcott–Hort 1881συντριμμα και ταλαιπωρια εν ταις οδοις αυτων

Romans 3:17

And the way of peace they have not known.

Latin · Clementine Vulgateet viam pacis non cognoverunt:

Greek · Westcott–Hort 1881και οδον ειρηνης ουκ εγνωσαν

Romans 3:18

There is no fear of God before their eyes.

Latin · Clementine Vulgatenon est timor Dei ante oculos eorum.]

Greek · Westcott–Hort 1881ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων

Romans 3:19

Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God.

Latin · Clementine VulgateScimus autem quoniam quæcumque lex loquitur, iis, qui in lege sunt, loquitur: ut omne os obstruatur, et subditus fiat omnis mundus Deo:

Greek · Westcott–Hort 1881οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω

Romans 3:20

Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

Latin · Clementine Vulgatequia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati.

Greek · Westcott–Hort 1881διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας

Romans 3:21

But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets.

Latin · Clementine VulgateNunc autem sine lege justitia Dei manifestata est: testificata a lege et prophetis.

Greek · Westcott–Hort 1881νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων

Romans 3:22

Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction.

Latin · Clementine VulgateJustitia autem Dei per fidem Jesu Christi in omnes et super omnes qui credunt in eum: non enim est distinctio:

Greek · Westcott–Hort 1881δικαιοσυνη δε θεου δια πιστεως [ιησου] χριστου εις παντας τους πιστευοντας ου γαρ εστιν διαστολη

Romans 3:23

For all have sinned and do need the glory of God.

Latin · Clementine Vulgateomnes enim peccaverunt, et egent gloria Dei.

Greek · Westcott–Hort 1881παντες γαρ ημαρτον και υστερουνται της δοξης του θεου

Romans 3:24

Being justified freely by his grace, through the redemption that is in Christ Jesus,

Latin · Clementine VulgateJustificati gratis per gratiam ipsius, per redemptionem quæ est in Christo Jesu,

Greek · Westcott–Hort 1881δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου

Romans 3:25

Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

Latin · Clementine Vulgatequem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiæ suæ propter remissionem præcedentium delictorum

Greek · Westcott–Hort 1881ον προεθετο ο θεος ιλαστηριον δια πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων

Romans 3:26

Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ.

Latin · Clementine Vulgatein sustentatione Dei, ad ostensionem justitiæ ejus in hoc tempore: ut sit ipse justus, et justificans eum, qui est ex fide Jesu Christi.

Greek · Westcott–Hort 1881εν τη ανοχη του θεου προς την ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου

Romans 3:27

Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

Latin · Clementine VulgateUbi est ergo gloriatio tua? Exclusa est. Per quam legem? Factorum? Non: sed per legem fidei.

Greek · Westcott–Hort 1881που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως

Romans 3:28

For we account a man to be justified by faith, without the works of the law.

Latin · Clementine VulgateArbitramur enim justificari hominem per fidem sine operibus legis.

Greek · Westcott–Hort 1881λογιζομεθα γαρ δικαιουσθαι πιστει ανθρωπον χωρις εργων νομου

Romans 3:29

Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also.

Latin · Clementine VulgateAn Judæorum Deus tantum? nonne et gentium? Immo et gentium:

Greek · Westcott–Hort 1881η ιουδαιων ο θεος μονον ουχι και εθνων ναι και εθνων

Romans 3:30

For it is one God that justifieth circumcision by faith and uncircumcision through faith.

Latin · Clementine Vulgatequoniam quidem unus est Deus, qui justificat circumcisionem ex fide, et præputium per fidem.

Greek · Westcott–Hort 1881ειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως

Romans 3:31

Do we then, destroy the law through faith? God forbid! But we establish the law.

Latin · Clementine VulgateLegem ergo destruimus per fidem? Absit: sed legem statuimus.

Greek · Westcott–Hort 1881νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστανομεν

Romans 4:1

What shall we say then that Abraham hath found, who is our father according to the flesh?

Latin · Clementine VulgateQuid ergo dicemus invenisse Abraham patrem nostrum secundum carnem?

Greek · Westcott–Hort 1881τι ουν ερουμεν αβρααμ τον προπατορα ημων κατα σαρκα

Romans 4:2

For if Abraham were justified by works, he hath whereof to glory, but not before God.

Latin · Clementine VulgateSi enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.

Greek · Westcott–Hort 1881ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς θεον

Romans 4:3

For what saith the scripture? Abraham believed God: and it was reputed to him unto justice.

Latin · Clementine VulgateQuid enim dicit Scriptura? Credidit Abraham Deo, et reputatam est illi ad justitiam.

Greek · Westcott–Hort 1881τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην

Romans 4:4

Now to him that worketh, the reward is not reckoned according to grace but according to debt.

Latin · Clementine VulgateEi autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.

Greek · Westcott–Hort 1881τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα οφειλημα

Romans 4:5

But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

Latin · Clementine VulgateEi vero qui non operatur, credenti autem in eum, qui justificat impium, reputatur fides ejus ad justitiam secundum propositum gratiæ Dei.

Greek · Westcott–Hort 1881τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην

Romans 4:6

As David also termeth the blessedness of a man to whom God reputeth justice without works:

Latin · Clementine VulgateSicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:

Greek · Westcott–Hort 1881καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων

Romans 4:7

Blessed are they whose iniquities are forgiven: and whose sins are covered.

Latin · Clementine Vulgate[Beati, quorum remissæ sunt iniquitates, et quorum tecta sunt peccata.

Greek · Westcott–Hort 1881μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι