Axial Commons
Blessed is the man to whom the Lord hath not imputed sin.
Latin · Clementine VulgateBeatus vir, cui non imputavit Dominus peccatum.]
Greek · Westcott–Hort 1881μακαριος ανηρ ου ου μη λογισηται κυριος αμαρτιαν
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
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This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
Latin · Clementine VulgateBeatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.
Greek · Westcott–Hort 1881ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
Latin · Clementine VulgateQuomodo ergo reputata est? in circumcisione, an in præputio? Non in circumcisione, sed in præputio.
Greek · Westcott–Hort 1881πως ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια
And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:
Latin · Clementine VulgateEt signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:
Greek · Westcott–Hort 1881και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι αυτοις [την] δικαιοσυνην
And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham.
Latin · Clementine Vulgateet sit pater circumcisionis non iis tantum, qui sunt ex circumcisione, sed et iis qui sectantur vestigia fidei, quæ est in præputio patris nostri Abrahæ.
Greek · Westcott–Hort 1881και πατερα περιτομης τοις ουκ εκ περιτομης μονον αλλα και τοις στοιχουσιν τοις ιχνεσιν της εν ακροβυστια πιστεως του πατρος ημων αβρααμ
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.
Latin · Clementine VulgateNon enim per legem promissio Abrahæ, aut semini ejus ut hæres esset mundi: sed per justitiam fidei.
Greek · Westcott–Hort 1881ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι κοσμου αλλα δια δικαιοσυνης πιστεως
For if they who are of the law be heirs, faith is made void: the promise is made of no effect.
Latin · Clementine VulgateSi enim qui ex lege, hæredes sunt: exinanita est fides, abolita est promissio.
Greek · Westcott–Hort 1881ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστις και κατηργηται η επαγγελια
For the law worketh wrath. For where there is no law, neither is there transgression.
Latin · Clementine VulgateLex enim iram operatur. Ubi enim non est lex, nec prævaricatio.
Greek · Westcott–Hort 1881ο γαρ νομος οργην κατεργαζεται ου δε ουκ εστιν νομος ουδε παραβασις
Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,
Latin · Clementine VulgateIdeo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahæ, qui pater est omnium nostrum
Greek · Westcott–Hort 1881δια τουτο εκ πιστεως ινα κατα χαριν εις το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεως αβρααμ ος εστιν πατηρ παντων ημων
(As it is written: I have made thee a father of many nations), before God, whom he believed: who quickeneth the dead and calleth those things that are not, as those that are.
Latin · Clementine Vulgate(sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt:
Greek · Westcott–Hort 1881καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.
Latin · Clementine Vulgatequi contra spem in spem credidit, ut fieret pater multarum gentium secundum quod dictum est ei: Sic erit semen tuum.
Greek · Westcott–Hort 1881ος παρ ελπιδα επ ελπιδι επιστευσεν εις το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτως εσται το σπερμα σου
And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara.
Latin · Clementine VulgateEt non infirmatus est fide, nec consideravit corpus suum emortuum, cum jam fere centum esset annorum, et emortuam vulvam Saræ.
Greek · Westcott–Hort 1881και μη ασθενησας τη πιστει κατενοησεν το εαυτου σωμα [ηδη] νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας
In the promise also of God he staggered not by distrust: but was strengthened in faith, giving glory to God:
Latin · Clementine VulgateIn repromissione etiam Dei non hæsitavit diffidentia, sed confortatus est fide, dans gloriam Deo:
Greek · Westcott–Hort 1881εις δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλα ενεδυναμωθη τη πιστει δους δοξαν τω θεω
Most fully knowing that whatsoever he has promised, he is able also to perform.
Latin · Clementine Vulgateplenissime sciens, quia quæcumque promisit, potens est et facere.
Greek · Westcott–Hort 1881και πληροφορηθεις οτι ο επηγγελται δυνατος εστιν και ποιησαι
And therefore it was reputed to him unto justice.
Latin · Clementine VulgateIdeo et reputatum est illi ad justitiam.
Greek · Westcott–Hort 1881διο [και] ελογισθη αυτω εις δικαιοσυνην
Now it is not written only for him that it was reputed to him unto justice,
Latin · Clementine VulgateNon est autem scriptum tantum propter ipsum quia reputatum est illi ad justitiam:
Greek · Westcott–Hort 1881ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω
But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead,
Latin · Clementine Vulgatesed et propter nos, quibus reputabitur credentibus in eum, qui suscitavit Jesum Christum Dominum nostrum a mortuis,
Greek · Westcott–Hort 1881αλλα και δι ημας οις μελλει λογιζεσθαι τοις πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων
Who was delivered up for our sins and rose again for our justification.
Latin · Clementine Vulgatequi traditus est propter delicta nostra, et resurrexit propter justificationem nostram.
Greek · Westcott–Hort 1881ος παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων
Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
Latin · Clementine VulgateJustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
Greek · Westcott–Hort 1881δικαιωθεντες ουν εκ πιστεως ειρηνην εχωμεν προς τον θεον δια του κυριου ημων ιησου χριστου
By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God.
Latin · Clementine Vulgateper quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
Greek · Westcott–Hort 1881δι ου και την προσαγωγην εσχηκαμεν [τη πιστει] εις την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι της δοξης του θεου
And not only so: but we glory also in tribulation, knowing that tribulation worketh patience;
Latin · Clementine VulgateNon solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται
And patience trial; and trial hope;
Latin · Clementine Vulgatepatientia autem probationem, probatio vero spem,
Greek · Westcott–Hort 1881η δε υπομονη δοκιμην η δε δοκιμη ελπιδα
And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us.
Latin · Clementine Vulgatespes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
Greek · Westcott–Hort 1881η δε ελπις ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν
For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
Latin · Clementine VulgateUt quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
Greek · Westcott–Hort 1881ει γε χριστος οντων ημων ασθενων ετι κατα καιρον υπερ ασεβων απεθανεν
For scarce for a just man will one die: yet perhaps for a good man some one would dare to die.
Latin · Clementine Vulgatevix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
Greek · Westcott–Hort 1881μολις γαρ υπερ δικαιου τις αποθανειται υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν
But God commendeth his charity towards us: because when as yet we were sinners according to the time.
Latin · Clementine VulgateCommendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
Greek · Westcott–Hort 1881συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν
Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him.
Latin · Clementine VulgateChristus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
Greek · Westcott–Hort 1881πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης
For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life.
Latin · Clementine VulgateSi enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
Greek · Westcott–Hort 1881ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου
And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.
Latin · Clementine VulgateNon solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου [χριστου] δι ου νυν την καταλλαγην ελαβομεν
Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.
Latin · Clementine VulgatePropterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
Greek · Westcott–Hort 1881δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ ω παντες ημαρτον
For until the law sin was in the world: but sin was not imputed, when the law was not.
Latin · Clementine VulgateUsque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
Greek · Westcott–Hort 1881αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογαται μη οντος νομου
But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.
Latin · Clementine VulgateSed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
Greek · Westcott–Hort 1881αλλα εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
Latin · Clementine VulgateSed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
Greek · Westcott–Hort 1881αλλ ουχ ως το παραπτωμα ουτως [και] το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.
Latin · Clementine VulgateEt non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
Greek · Westcott–Hort 1881και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα
For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.
Latin · Clementine VulgateSi enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
Greek · Westcott–Hort 1881ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και [της δωρεας] της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου
Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.
Latin · Clementine VulgateIgitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
Greek · Westcott–Hort 1881αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.
Latin · Clementine VulgateSicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
Greek · Westcott–Hort 1881ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
Now the law entered in that sin might abound. And where sin abounded, grace did more abound.
Latin · Clementine VulgateLex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
Greek · Westcott–Hort 1881νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.
Latin · Clementine Vulgateut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.
Greek · Westcott–Hort 1881ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων
What shall we say, then? Shall we continue in sin, that grace may abound?
Latin · Clementine VulgateQuid ergo dicemus? permanebimus in peccato ut gratia abundet?
Greek · Westcott–Hort 1881τι ουν ερουμεν επιμενωμεν τη αμαρτια ινα η χαρις πλεοναση
God forbid! For we that are dead to sin, how shall we live any longer therein?
Latin · Clementine VulgateAbsit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo?
Greek · Westcott–Hort 1881μη γενοιτο οιτινες απεθανομεν τη αμαρτια πως ετι ζησομεν εν αυτη
Know you not that all we who are baptized in Christ Jesus are baptized in his death?
Latin · Clementine Vulgatean ignoratis quia quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus?
Greek · Westcott–Hort 1881η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον [ιησουν] εις τον θανατον αυτου εβαπτισθημεν
For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.
Latin · Clementine VulgateConsepulti enim sumus cum illo per baptismum in mortem: ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitæ ambulemus.
Greek · Westcott–Hort 1881συνεταφημεν ουν αυτω δια του βαπτισματος εις τον θανατον ινα ωσπερ ηγερθη χριστος εκ νεκρων δια της δοξης του πατρος ουτως και ημεις εν καινοτητι ζωης περιπατησωμεν
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.
Latin · Clementine VulgateSi enim complantati facti sumus similitudini mortis ejus: simul et resurrectionis erimus.
Greek · Westcott–Hort 1881ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου αλλα και της αναστασεως εσομεθα
Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.
Latin · Clementine VulgateHoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato.
Greek · Westcott–Hort 1881τουτο γινωσκοντες οτι ο παλαιος ημων ανθρωπος συνεσταυρωθη ινα καταργηθη το σωμα της αμαρτιας του μηκετι δουλευειν ημας τη αμαρτια
For he that is dead is justified from sin.
Latin · Clementine VulgateQui enim mortuus est, justificatus est a peccato.
Greek · Westcott–Hort 1881ο γαρ αποθανων δεδικαιωται απο της αμαρτιας
Now, if we be dead with Christ, we believe that we shall live also together with Christ.
Latin · Clementine VulgateSi autem mortui sumus cum Christo, credimus quia simul etiam vivemus cum Christo,
Greek · Westcott–Hort 1881ει δε απεθανομεν συν χριστω πιστευομεν οτι και συζησομεν αυτω
Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him.
Latin · Clementine Vulgatescientes quod Christus resurgens ex mortuis jam non moritur: mors illi ultra non dominabitur.
Greek · Westcott–Hort 1881ειδοτες οτι χριστος εγερθεις εκ νεκρων ουκετι αποθνησκει θανατος αυτου ουκετι κυριευει
For in that he died to sin, he died once: but in that he liveth, he liveth unto God.
Latin · Clementine VulgateQuod enim mortuus est peccato, mortuus est semel: quod autem vivit, vivit Deo.
Greek · Westcott–Hort 1881ο γαρ απεθανεν τη αμαρτια απεθανεν εφαπαξ ο δε ζη ζη τω θεω
So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
Latin · Clementine VulgateIta et vos existimate vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu Domino nostro.
Greek · Westcott–Hort 1881ουτως και υμεις λογιζεσθε εαυτους ειναι νεκρους μεν τη αμαρτια ζωντας δε τω θεω εν χριστω ιησου
Let not sin therefore reign in your mortal body, so as to obey the lusts thereof.
Latin · Clementine VulgateNon ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus.
Greek · Westcott–Hort 1881μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν ταις επιθυμιαις αυτου
Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God.
Latin · Clementine VulgateSed neque exhibeatis membra vestra arma iniquitatis peccato: sed exhibete vos Deo, tamquam ex mortuis viventes: et membra vestra arma justitiæ Deo.
Greek · Westcott–Hort 1881μηδε παριστανετε τα μελη υμων οπλα αδικιας τη αμαρτια αλλα παραστησατε εαυτους τω θεω ωσει εκ νεκρων ζωντας και τα μελη υμων οπλα δικαιοσυνης τω θεω
For sin shall not have dominion over you: for you are not under the law, but under grace.
Latin · Clementine VulgatePeccatum enim vobis non dominabitur: non enim sub lege estis, sed sub gratia.
Greek · Westcott–Hort 1881αμαρτια γαρ υμων ου κυριευσει ου γαρ εστε υπο νομον αλλα υπο χαριν
What then? Shall we sin, because we are not under the law, but under grace? God forbid!
Latin · Clementine VulgateQuid ergo? peccabimus, quoniam non sumus sub lege, sed sub gratia? Absit.
Greek · Westcott–Hort 1881τι ουν αμαρτησωμεν οτι ουκ εσμεν υπο νομον αλλα υπο χαριν μη γενοιτο
Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice.
Latin · Clementine VulgateNescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam?
Greek · Westcott–Hort 1881ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην
But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered.
Latin · Clementine VulgateGratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinæ, in quam traditi estis.
Greek · Westcott–Hort 1881χαρις δε τω θεω οτι ητε δουλοι της αμαρτιας υπηκουσατε δε εκ καρδιας εις ον παρεδοθητε τυπον διδαχης
Being then freed from sin, we have been made servants of justice.
Latin · Clementine VulgateLiberati autem a peccato, servi facti estis justitiæ.
Greek · Westcott–Hort 1881ελευθερωθεντες δε απο της αμαρτιας εδουλωθητε τη δικαιοσυνη
I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield your members to serve justice, unto sanctification.
Latin · Clementine VulgateHumanum dico, propter infirmitatem carnis vestræ: sicut enim exhibuistis membra vestra servire immunditiæ, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiæ in sanctificationem.
Greek · Westcott–Hort 1881ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια [εις την ανομιαν] ουτως νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εις αγιασμον
For when you were the servants of sin, you were free men to justice.
Latin · Clementine VulgateCum enim servi essetis peccati, liberi fuistis justitiæ.
Greek · Westcott–Hort 1881οτε γαρ δουλοι ητε της αμαρτιας ελευθεροι ητε τη δικαιοσυνη
What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death.
Latin · Clementine VulgateQuem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? nam finis illorum mors est.
Greek · Westcott–Hort 1881τινα ουν καρπον ειχετε τοτε εφ οις νυν επαισχυνεσθε το γαρ τελος εκεινων θανατος
But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
Latin · Clementine VulgateNunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam æternam.
Greek · Westcott–Hort 1881νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον
For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord.
Latin · Clementine VulgateStipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Jesu Domino nostro.
Greek · Westcott–Hort 1881τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων
Know you not, brethren (for I speak to them that know the law) that the law hath dominion over a man as long as it liveth?
Latin · Clementine VulgateAn ignoratis, fratres (scientibus enim legem loquor), quia lex in homine dominatur quanto tempore vivit?
Greek · Westcott–Hort 1881η αγνοειτε αδελφοι γινωσκουσιν γαρ νομον λαλω οτι ο νομος κυριευει του ανθρωπου εφ οσον χρονον ζη
For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.
Latin · Clementine VulgateNam quæ sub viro est mulier, vivente viro, alligata est legi: si autem mortuus fuerit vir ejus, soluta est a lege viri.
Greek · Westcott–Hort 1881η γαρ υπανδρος γυνη τω ζωντι ανδρι δεδεται νομω εαν δε αποθανη ο ανηρ κατηργηται απο του νομου του ανδρος
Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man.
Latin · Clementine VulgateIgitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.
Greek · Westcott–Hort 1881αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.
Latin · Clementine VulgateItaque fratres mei, et vos mortificati estis legi per corpus Christi: ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.
Greek · Westcott–Hort 1881ωστε αδελφοι μου και υμεις εθανατωθητε τω νομω δια του σωματος του χριστου εις το γενεσθαι υμας ετερω τω εκ νεκρων εγερθεντι ινα καρποφορησωμεν τω θεω
For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.
Latin · Clementine VulgateCum enim essemus in carne, passiones peccatorum, quæ per legem erant, operabantur in membris nostris, ut fructificarent morti.
Greek · Westcott–Hort 1881οτε γαρ ημεν εν τη σαρκι τα παθηματα των αμαρτιων τα δια του νομου ενηργειτο εν τοις μελεσιν ημων εις το καρποφορησαι τω θανατω
But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.
Latin · Clementine VulgateNunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litteræ.
Greek · Westcott–Hort 1881νυνι δε κατηργηθημεν απο του νομου αποθανοντες εν ω κατειχομεθα ωστε δουλευειν [ημας] εν καινοτητι πνευματος και ου παλαιοτητι γραμματος
What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet.
Latin · Clementine VulgateQuid ergo dicemus? lex peccatum est? Absit. Sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: Non concupisces.
Greek · Westcott–Hort 1881τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Latin · Clementine VulgateOccasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
Greek · Westcott–Hort 1881αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
And I lived some time without the law. But when the commandment came, sin revived,
Latin · Clementine VulgateEgo autem vivebam sine lege aliquando: sed cum venisset mandatum, peccatum revixit.
Greek · Westcott–Hort 1881εγω δε εζων χωρις νομου ποτε ελθουσης δε της εντολης η αμαρτια ανεζησεν εγω δε απεθανον
And I died. And the commandment that was ordained to life, the same was found to be unto death to me.
Latin · Clementine VulgateEgo autem mortuus sum: et inventum est mihi mandatum, quod erat ad vitam, hoc esse ad mortem.
Greek · Westcott–Hort 1881και ευρεθη μοι η εντολη η εις ζωην αυτη εις θανατον
For sin, taking occasion by the commandment, seduced me: and by it killed me.
Latin · Clementine VulgateNam peccatum occasione accepta per mandatum, seduxit me, et per illud occidit.
Greek · Westcott–Hort 1881η γαρ αμαρτια αφορμην λαβουσα δια της εντολης εξηπατησεν με και δι αυτης απεκτεινεν
Wherefore the law indeed is holy: and the commandment holy and just and good.
Latin · Clementine VulgateItaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.
Greek · Westcott–Hort 1881ωστε ο μεν νομος αγιος και η εντολη αγια και δικαια και αγαθη
Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure.
Latin · Clementine VulgateQuod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
Greek · Westcott–Hort 1881το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
For we know that the law is spiritual. But I am carnal, sold under sin.
Latin · Clementine VulgateScimus enim quia lex spiritualis est: ego autem carnalis sum, venundatus sub peccato.
Greek · Westcott–Hort 1881οιδαμεν γαρ οτι ο νομος πνευματικος εστιν εγω δε σαρκινος ειμι πεπραμενος υπο την αμαρτιαν
For that which I work, I understand not. For I do not that good which I will: but the evil which I hate, that I do.
Latin · Clementine VulgateQuod enim operor, non intelligo: non enim quod volo bonum, hoc ago: sed quod odi malum, illud facio.
Greek · Westcott–Hort 1881ο γαρ κατεργαζομαι ου γινωσκω ου γαρ ο θελω τουτο πρασσω αλλ ο μισω τουτο ποιω
If then I do that which I will not, I consent to the law, that it is good.
Latin · Clementine VulgateSi autem quod nolo, illud facio: consentio legi, quoniam bona est.
Greek · Westcott–Hort 1881ει δε ο ου θελω τουτο ποιω συμφημι τω νομω οτι καλος
Now then it is no more I that do it: but sin that dwelleth in me.
Latin · Clementine VulgateNunc autem jam non ego operor illud, sed quod habitat in me peccatum.
Greek · Westcott–Hort 1881νυνι δε ουκετι εγω κατεργαζομαι αυτο αλλα η ενοικουσα εν εμοι αμαρτια
For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not.
Latin · Clementine VulgateScio enim quia non habitat in me, hoc est in carne mea, bonum. Nam velle, adjacet mihi: perficere autem bonum, non invenio.
Greek · Westcott–Hort 1881οιδα γαρ οτι ουκ οικει εν εμοι τουτ εστιν εν τη σαρκι μου αγαθον το γαρ θελειν παρακειται μοι το δε κατεργαζεσθαι το καλον ου
For the good which I will, I do not: but the evil which I will not, that I do.
Latin · Clementine VulgateNon enim quod volo bonum, hoc facio: sed quod nolo malum, hoc ago.
Greek · Westcott–Hort 1881ου γαρ ο θελω ποιω αγαθον αλλα ο ου θελω κακον τουτο πρασσω
Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me.
Latin · Clementine VulgateSi autem quod nolo, illud facio: jam non ego operor illud, sed quod habitat in me, peccatum.
Greek · Westcott–Hort 1881ει δε ο ου θελω τουτο ποιω ουκετι εγω κατεργαζομαι αυτο αλλα η οικουσα εν εμοι αμαρτια
I find then a law, that when I have a will to do good, evil is present with me.
Latin · Clementine VulgateInvenio igitur legem, volenti mihi facere bonum, quoniam mihi malum adjacet:
Greek · Westcott–Hort 1881ευρισκω αρα τον νομον τω θελοντι εμοι ποιειν το καλον οτι εμοι το κακον παρακειται
For I am delighted with the law of God, according to the inward man:
Latin · Clementine Vulgatecondelector enim legi Dei secundum interiorem hominem:
Greek · Westcott–Hort 1881συνηδομαι γαρ τω νομω του θεου κατα τον εσω ανθρωπον
But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members.
Latin · Clementine Vulgatevideo autem aliam legem in membris meis, repugnantem legi mentis meæ, et captivantem me in lege peccati, quæ est in membris meis.
Greek · Westcott–Hort 1881βλεπω δε ετερον νομον εν τοις μελεσιν μου αντιστρατευομενον τω νομω του νοος μου και αιχμαλωτιζοντα με [εν] τω νομω της αμαρτιας τω οντι εν τοις μελεσιν μου
Unhappy man that I am, who shall deliver me from the body of this death?
Latin · Clementine VulgateInfelix ego homo, quis me liberabit de corpore mortis hujus?
Greek · Westcott–Hort 1881ταλαιπωρος εγω ανθρωπος τις με ρυσεται εκ του σωματος του θανατου τουτου
The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin.
Latin · Clementine Vulgategratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei: carne autem, legi peccati.
Greek · Westcott–Hort 1881χαρις [δε] τω θεω δια ιησου χριστου του κυριου ημων αρα ουν αυτος εγω τω μεν νοι δουλευω νομω θεου τη δε σαρκι νομω αμαρτιας
There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
Latin · Clementine VulgateNihil ergo nunc damnationis est iis qui sunt in Christo Jesu: qui non secundum carnem ambulant.
Greek · Westcott–Hort 1881ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου
For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
Latin · Clementine VulgateLex enim spiritus vitæ in Christo Jesu liberavit me a lege peccati et mortis.
Greek · Westcott–Hort 1881ο γαρ νομος του πνευματος της ζωης εν χριστω ιησου ηλευθερωσεν σε απο του νομου της αμαρτιας και του θανατου
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh.
Latin · Clementine VulgateNam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne,
Greek · Westcott–Hort 1881το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit.
Latin · Clementine Vulgateut justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.
Greek · Westcott–Hort 1881ινα το δικαιωμα του νομου πληρωθη εν ημιν τοις μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα
For they that are according to the flesh mind the things that are of the flesh: but they that are according to the spirit mind the things that are of the spirit.
Latin · Clementine VulgateQui enim secundum carnem sunt, quæ carnis sunt, sapiunt: qui vero secundum spiritum sunt, quæ sunt spiritus, sentiunt.
Greek · Westcott–Hort 1881οι γαρ κατα σαρκα οντες τα της σαρκος φρονουσιν οι δε κατα πνευμα τα του πνευματος
For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace.
Latin · Clementine VulgateNam prudentia carnis, mors est: prudentia autem spiritus, vita et pax:
Greek · Westcott–Hort 1881το γαρ φρονημα της σαρκος θανατος το δε φρονημα του πνευματος ζωη και ειρηνη
Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be.
Latin · Clementine Vulgatequoniam sapientia carnis inimica est Deo: legi enim Dei non est subjecta, nec enim potest.
Greek · Westcott–Hort 1881διοτι το φρονημα της σαρκος εχθρα εις θεον τω γαρ νομω του θεου ουχ υποτασσεται ουδε γαρ δυναται
And they who are in the flesh cannot please God.
Latin · Clementine VulgateQui autem in carne sunt, Deo placere non possunt.
Greek · Westcott–Hort 1881οι δε εν σαρκι οντες θεω αρεσαι ου δυνανται
But you are not in the flesh, but the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Latin · Clementine VulgateVos autem in carne non estis, sed in spiritu: si tamen Spiritus Dei habitat in vobis. Si quis autem Spiritum Christi non habet, hic non est ejus.
Greek · Westcott–Hort 1881υμεις δε ουκ εστε εν σαρκι αλλα εν πνευματι ειπερ πνευμα θεου οικει εν υμιν ει δε τις πνευμα χριστου ουκ εχει ουτος ουκ εστιν αυτου
And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification.
Latin · Clementine VulgateSi autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem.
Greek · Westcott–Hort 1881ει δε χριστος εν υμιν το μεν σωμα νεκρον δια αμαρτιαν το δε πνευμα ζωη δια δικαιοσυνην
And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
Latin · Clementine VulgateQuod si Spiritus ejus, qui suscitavit Jesum a mortuis, habitat in vobis: qui suscitavit Jesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum ejus in vobis.
Greek · Westcott–Hort 1881ει δε το πνευμα του εγειραντος τον ιησουν εκ νεκρων οικει εν υμιν ο εγειρας εκ νεκρων χριστον ιησουν ζωοποιησει [και] τα θνητα σωματα υμων δια του ενοικουντος αυτου πνευματος εν υμιν
Therefore, brethren, we are debtors, not to the flesh to live according to the flesh.
Latin · Clementine VulgateErgo fratres, debitores sumus non carni, ut secundum carnem vivamus.
Greek · Westcott–Hort 1881αρα ουν αδελφοι οφειλεται εσμεν ου τη σαρκι του κατα σαρκα ζην
For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.
Latin · Clementine VulgateSi enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.
Greek · Westcott–Hort 1881ει γαρ κατα σαρκα ζητε μελλετε αποθνησκειν ει δε πνευματι τας πραξεις του σωματος θανατουτε ζησεσθε