Axial Commons
For whosoever are led by the Spirit of God, they are the sons of God.
Latin · Clementine VulgateQuicumque enim Spiritu Dei aguntur, ii sunt filii Dei.
Greek · Westcott–Hort 1881οσοι γαρ πνευματι θεου αγονται ουτοι υιοι θεου εισιν
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Romans
For you have not received the spirit of bondage again in fear: but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).
Latin · Clementine VulgateNon enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).
Greek · Westcott–Hort 1881ου γαρ ελαβετε πνευμα δουλειας παλιν εις φοβον αλλα ελαβετε πνευμα υιοθεσιας εν ω κραζομεν αββα ο πατηρ
For the Spirit himself giveth testimony to our spirit that we are the sons of God.
Latin · Clementine VulgateIpse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.
Greek · Westcott–Hort 1881αυτο το πνευμα συμμαρτυρει τω πνευματι ημων οτι εσμεν τεκνα θεου
And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
Latin · Clementine VulgateSi autem filii, et hæredes: hæredes, quidem Dei, cohæredes autem Christi: si tamen compatimur ut et conglorificemur.
Greek · Westcott–Hort 1881ει δε τεκνα και κληρονομοι κληρονομοι μεν θεου συγκληρονομοι δε χριστου ειπερ συμπασχομεν ινα και συνδοξασθωμεν
For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.
Latin · Clementine VulgateExistimo enim quod non sunt condignæ passiones hujus temporis ad futuram gloriam, quæ revelabitur in nobis.
Greek · Westcott–Hort 1881λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
For the expectation of the creature waiteth for the revelation of the sons of God.
Latin · Clementine VulgateNam exspectatio creaturæ revelationem filiorum Dei exspectat.
Greek · Westcott–Hort 1881η γαρ αποκαραδοκια της κτισεως την αποκαλυψιν των υιων του θεου απεκδεχεται
For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope.
Latin · Clementine VulgateVanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:
Greek · Westcott–Hort 1881τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα εφ ελπιδι
Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
Latin · Clementine Vulgatequia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriæ filiorum Dei.
Greek · Westcott–Hort 1881οτι και αυτη η κτισις ελευθερωθησεται απο της δουλειας της φθορας εις την ελευθεριαν της δοξης των τεκνων του θεου
For we know that every creature groaneth and travaileth in pain, even till now.
Latin · Clementine VulgateScimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.
Greek · Westcott–Hort 1881οιδαμεν γαρ οτι πασα η κτισις συστεναζει και συνωδινει αχρι του νυν
And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.
Latin · Clementine VulgateNon solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei exspectantes, redemptionem corporis nostri.
Greek · Westcott–Hort 1881ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες [ημεις] και αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων
For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for?
Latin · Clementine VulgateSpe enim salvi facti sumus. Spes autem, quæ videtur, non est spes: nam quod videt quis, quid sperat?
Greek · Westcott–Hort 1881τη γαρ ελπιδι εσωθημεν ελπις δε βλεπομενη ουκ εστιν ελπις ο γαρ βλεπει τις ελπιζει
But if we hope for that which we see not, we wait for it with patience.
Latin · Clementine VulgateSi autem quod non videmus, speramus: per patientiam exspectamus.
Greek · Westcott–Hort 1881ει δε ο ου βλεπομεν ελπιζομεν δι υπομονης απεκδεχομεθα
Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,
Latin · Clementine VulgateSimiliter autem et Spiritus adjuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.
Greek · Westcott–Hort 1881ωσαυτως δε και το πνευμα συναντιλαμβανεται τη ασθενεια ημων το γαρ τι προσευξωμεθα καθο δει ουκ οιδαμεν αλλα αυτο το πνευμα υπερεντυγχανει στεναγμοις αλαλητοις
And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.
Latin · Clementine VulgateQui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.
Greek · Westcott–Hort 1881ο δε εραυνων τας καρδιας οιδεν τι το φρονημα του πνευματος οτι κατα θεον εντυγχανει υπερ αγιων
And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.
Latin · Clementine VulgateScimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti.
Greek · Westcott–Hort 1881οιδαμεν δε οτι τοις αγαπωσιν τον θεον παντα συνεργει [ο θεος] εις αγαθον τοις κατα προθεσιν κλητοις ουσιν
For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.
Latin · Clementine VulgateNam quos præscivit, et prædestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.
Greek · Westcott–Hort 1881οτι ους προεγνω και προωρισεν συμμορφους της εικονος του υιου αυτου εις το ειναι αυτον πρωτοτοκον εν πολλοις αδελφοις
And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
Latin · Clementine VulgateQuos autem prædestinavit, hos et vocavit: et quos vocavit, hos et justificavit: quos autem justificavit, illos et glorificavit.
Greek · Westcott–Hort 1881ους δε προωρισεν τουτους και εκαλεσεν και ους εκαλεσεν τουτους και εδικαιωσεν ους δε εδικαιωσεν τουτους και εδοξασεν
What shall we then say to these things? If God be for us, who is against us?
Latin · Clementine VulgateQuid ergo dicemus ad hæc? si Deus pro nobis, qui contra nos?
Greek · Westcott–Hort 1881τι ουν ερουμεν προς ταυτα ει ο θεος υπερ ημων τις καθ ημων
He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
Latin · Clementine VulgateQui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quomodo non etiam cum illo omnia nobis donavit?
Greek · Westcott–Hort 1881ος γε του ιδιου υιου ουκ εφεισατο αλλα υπερ ημων παντων παρεδωκεν αυτον πως ουχι και συν αυτω τα παντα ημιν χαρισεται
Who shall accuse against the elect of God? God is he that justifieth:
Latin · Clementine VulgateQuis accusabit adversus electos Dei? Deus qui justificat,
Greek · Westcott–Hort 1881τις εγκαλεσει κατα εκλεκτων θεου θεος ο δικαιων
Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
Latin · Clementine Vulgatequis est qui condemnet? Christus Jesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.
Greek · Westcott–Hort 1881τις ο κατακρινων χριστος [ιησους] ο αποθανων μαλλον δε εγερθεις [εκ νεκρων] ος εστιν εν δεξια του θεου ος και εντυγχανει υπερ ημων
Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword?
Latin · Clementine VulgateQuis ergo nos separabit a caritate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?
Greek · Westcott–Hort 1881τις ημας χωρισει απο της αγαπης του χριστου θλιψις η στενοχωρια η διωγμος η λιμος η γυμνοτης η κινδυνος η μαχαιρα
(As it is written: For thy sake, we are put to death all the day long. We are accounted as sheep for the slaughter.)
Latin · Clementine Vulgate(Sicut scriptum est: [Quia propter te mortificamur tota die: æstimati sumus sicut oves occisionis.)]
Greek · Westcott–Hort 1881καθως γεγραπται οτι ενεκεν σου θανατουμεθα ολην την ημεραν ελογισθημεν ως προβατα σφαγης
But in all these things we overcome, because of him that hath loved us.
Latin · Clementine VulgateSed in his omnibus superamus propter eum qui dilexit nos.
Greek · Westcott–Hort 1881αλλ εν τουτοις πασιν υπερνικωμεν δια του αγαπησαντος ημας
For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,
Latin · Clementine VulgateCertus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,
Greek · Westcott–Hort 1881πεπεισμαι γαρ οτι ουτε θανατος ουτε ζωη ουτε αγγελοι ουτε αρχαι ουτε ενεστωτα ουτε μελλοντα ουτε δυναμεις
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Latin · Clementine Vulgateneque altitudo, neque profundum, neque creatura alia poterit nos separare a caritate Dei, quæ est in Christo Jesu Domino nostro.
Greek · Westcott–Hort 1881ουτε υψωμα ουτε βαθος ουτε τις κτισις ετερα δυνησεται ημας χωρισαι απο της αγαπης του θεου της εν χριστω ιησου τω κυριω ημων
I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:
Latin · Clementine VulgateVeritatem dico in Christo, non mentior: testimonium mihi perhibente conscientia mea in Spiritu Sancto:
Greek · Westcott–Hort 1881αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσης μοι της συνειδησεως μου εν πνευματι αγιω
That I have great sadness and continual sorrow in my heart.
Latin · Clementine Vulgatequoniam tristitia mihi magna est, et continuus dolor cordi meo.
Greek · Westcott–Hort 1881οτι λυπη μοι εστιν μεγαλη και αδιαλειπτος οδυνη τη καρδια μου
For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh:
Latin · Clementine VulgateOptabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem,
Greek · Westcott–Hort 1881ηυχομην γαρ αναθεμα ειναι αυτος εγω απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα
Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises:
Latin · Clementine Vulgatequi sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa:
Greek · Westcott–Hort 1881οιτινες εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι
Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.
Latin · Clementine Vulgatequorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen.
Greek · Westcott–Hort 1881ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην
Not as though the word of God hath miscarried. For all are not Israelites that are of Israel.
Latin · Clementine VulgateNon autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ:
Greek · Westcott–Hort 1881ουχ οιον δε οτι εκπεπτωκεν ο λογος του θεου ου γαρ παντες οι εξ ισραηλ ουτοι ισραηλ
Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called.
Latin · Clementine Vulgateneque qui semen sunt Abrahæ, omnes filii: sed in Isaac vocabitur tibi semen:
Greek · Westcott–Hort 1881ουδ οτι εισιν σπερμα αβρααμ παντες τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα
That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed.
Latin · Clementine Vulgateid est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.
Greek · Westcott–Hort 1881τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
For this is the word of promise: According to this time will I come. And Sara shall have a son.
Latin · Clementine VulgatePromissionis enim verbum hoc est: Secundum hoc tempus veniam: et erit Saræ filius.
Greek · Westcott–Hort 1881επαγγελιας γαρ ο λογος ουτος κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιος
And not only she. But when Rebecca also had conceived at once of Isaac our father.
Latin · Clementine VulgateNon solum autem illa: sed et Rebecca ex uno concubitu habens, Isaac patris nostri.
Greek · Westcott–Hort 1881ου μονον δε αλλα και ρεβεκκα εξ ενος κοιτην εχουσα ισαακ του πατρος ημων
For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand):
Latin · Clementine VulgateCum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),
Greek · Westcott–Hort 1881μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η φαυλον ινα η κατ εκλογην προθεσις του θεου μενη [9:12] ουκ εξ εργων αλλ εκ του καλουντος
Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.
Latin · Clementine Vulgatenon ex operibus, sed ex vocante dictum est ei quia major serviet minori,
Greek · Westcott–Hort 1881ερρεθη αυτη οτι ο μειζων δουλευσει τω ελασσονι
As it is written: Jacob I have loved: but Esau I have hated.
Latin · Clementine Vulgatesicut scriptum est: Jacob dilexi, Esau autem odio habui.
Greek · Westcott–Hort 1881καθαπερ γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα
What shall we say then? Is there injustice with God? God forbid!
Latin · Clementine VulgateQuid ergo dicemus? numquid iniquitas apud Deum? Absit.
Greek · Westcott–Hort 1881τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο
For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy.
Latin · Clementine VulgateMoysi enim dicit: Miserebor cujus misereor: et misericordiam præstabo cujus miserebor.
Greek · Westcott–Hort 1881τω μωυσει γαρ λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Latin · Clementine VulgateIgitur non volentis, neque currentis, sed miserentis est Dei.
Greek · Westcott–Hort 1881αρα ουν ου του θελοντος ουδε του τρεχοντος αλλα του ελεωντος θεου
For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth.
Latin · Clementine VulgateDicit enim Scriptura Pharaoni: Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam: et ut annuntietur nomen meum in universa terra.
Greek · Westcott–Hort 1881λεγει γαρ η γραφη τω φαραω οτι εις αυτο τουτο εξηγειρα σε οπως ενδειξωμαι εν σοι την δυναμιν μου και οπως διαγγελη το ονομα μου εν παση τη γη
Therefore he hath mercy on whom he will. And whom he will, he hardeneth.
Latin · Clementine VulgateErgo cujus vult miseretur, et quem vult indurat.
Greek · Westcott–Hort 1881αρα ουν ον θελει ελεει ον δε θελει σκληρυνει
Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his will?
Latin · Clementine VulgateDicis itaque mihi: Quid adhuc queritur? voluntati enim ejus quis resistit?
Greek · Westcott–Hort 1881ερεις μοι ουν τι ετι μεμφεται τω γαρ βουληματι αυτου τις ανθεστηκεν
O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?
Latin · Clementine VulgateO homo, tu quis es, qui respondeas Deo? numquid dicit figmentum ei qui se finxit: Quid me fecisti sic?
Greek · Westcott–Hort 1881ω ανθρωπε μενουνγε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour?
Latin · Clementine Vulgatean non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam?
Greek · Westcott–Hort 1881η ουκ εχει εξουσιαν ο κεραμευς του πηλου εκ του αυτου φυραματος ποιησαι ο μεν εις τιμην σκευος ο δε εις ατιμιαν
What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction,
Latin · Clementine VulgateQuod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum,
Greek · Westcott–Hort 1881ει δε θελων ο θεος ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργης κατηρτισμενα εις απωλειαν
That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?
Latin · Clementine Vulgateut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.
Greek · Westcott–Hort 1881ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
Even us, whom also he hath called, not only of the Jews but also of the Gentiles.
Latin · Clementine VulgateQuos et vocavit nos non solum ex Judæis, sed etiam in gentibus,
Greek · Westcott–Hort 1881ους και εκαλεσεν ημας ου μονον εξ ιουδαιων αλλα και εξ εθνων
As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy; one that hath obtained mercy.
Latin · Clementine Vulgatesicut in Osee dicit: Vocabo non plebem meam, plebem meam: et non dilectam, dilectam: et non misericordiam consecutam, misericordiam consecutam.
Greek · Westcott–Hort 1881ως και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην
And it shalt be in the place where it was said unto them: you are not my people; there they shall be called the sons of the living God.
Latin · Clementine VulgateEt erit: in loco, ubi dictum est eis: Non plebs mea vos: ibi vocabuntur filii Dei vivi.
Greek · Westcott–Hort 1881και εσται εν τω τοπω ου ερρεθη [αυτοις] ου λαος μου υμεις εκει κληθησονται υιοι θεου ζωντος
And Isaias cried out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.
Latin · Clementine VulgateIsaias autem clamat pro Israël: Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient.
Greek · Westcott–Hort 1881ησαιας δε κραζει υπερ του ισραηλ εαν η ο αριθμος των υιων ισραηλ ως η αμμος της θαλασσης το υπολιμμα σωθησεται
For he shall finish his word and cut it short in justice: because a short word shall the Lord make upon the earth.
Latin · Clementine VulgateVerbum enim consummans, et abbrevians in æquitate: quia verbum breviatum faciet Dominus super terram:
Greek · Westcott–Hort 1881λογον γαρ συντελων και συντεμνων ποιησει κυριος επι της γης
And Isaias foretold: Unless the Lord of Sabbath had left us a seed, we had been made as Sodom and we had been like unto Gomorrha.
Latin · Clementine Vulgateet sicut prædixit Isaias: Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus.
Greek · Westcott–Hort 1881και καθως προειρηκεν ησαιας ει μη κυριος σαβαωθ εγκατελιπεν ημιν σπερμα ως σοδομα αν εγενηθημεν και ως γομορρα αν ωμοιωθημεν
What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith.
Latin · Clementine VulgateQuid ergo dicemus? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam: justitiam autem, quæ ex fide est.
Greek · Westcott–Hort 1881τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως
But Israel, by following after the law of justice, is not come unto the law of justice.
Latin · Clementine VulgateIsraël vero sectando legem justitiæ, in legem justitiæ non pervenit.
Greek · Westcott–Hort 1881ισραηλ δε διωκων νομον δικαιοσυνης εις νομον ουκ εφθασεν
Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.
Latin · Clementine VulgateQuare? Quia non ex fide, sed quasi ex operibus: offenderunt enim in lapidem offensionis,
Greek · Westcott–Hort 1881δια τι οτι ουκ εκ πιστεως αλλ ως εξ εργων προσεκοψαν τω λιθω του προσκομματος
As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded.
Latin · Clementine Vulgatesicut scriptum est: Ecce pono in Sion lapidem offensionis, et petram scandali: et omnis qui credit in eum, non confundetur.
Greek · Westcott–Hort 1881καθως γεγραπται ιδου τιθημι εν σιων λιθον προσκομματος και πετραν σκανδαλου και ο πιστευων επ αυτω ου καταισχυνθησεται
Brethren, the will of my heart, indeed and my prayer to God is for them unto salvation.
Latin · Clementine VulgateFratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.
Greek · Westcott–Hort 1881αδελφοι η μεν ευδοκια της εμης καρδιας και η δεησις προς τον θεον υπερ αυτων εις σωτηριαν
For I bear them witness that they have a zeal of God, but not according to knowledge.
Latin · Clementine VulgateTestimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.
Greek · Westcott–Hort 1881μαρτυρω γαρ αυτοις οτι ζηλον θεου εχουσιν αλλ ου κατ επιγνωσιν
For they, not knowing the justice of God and seeking to establish their own, have not submitted themselves to the justice of God.
Latin · Clementine VulgateIgnorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti.
Greek · Westcott–Hort 1881αγνοουντες γαρ την του θεου δικαιοσυνην και την ιδιαν ζητουντες στησαι τη δικαιοσυνη του θεου ουχ υπεταγησαν
For the end of the law is Christ: unto justice to everyone that believeth.
Latin · Clementine VulgateFinis enim legis, Christus, ad justitiam omni credenti.
Greek · Westcott–Hort 1881τελος γαρ νομου χριστος εις δικαιοσυνην παντι τω πιστευοντι
For Moses wrote that the justice which is of the law: The man that shall do it shall live by it.
Latin · Clementine VulgateMoyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea.
Greek · Westcott–Hort 1881μωυσης γαρ γραφει οτι την δικαιοσυνην την εκ νομου ο ποιησας ανθρωπος ζησεται εν αυτη
But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down;
Latin · Clementine VulgateQuæ autem ex fide est justitia, sic dicit: Ne dixeris in corde tuo: Quis ascendet in cælum? id est, Christum deducere:
Greek · Westcott–Hort 1881η δε εκ πιστεως δικαιοσυνη ουτως λεγει μη ειπης εν τη καρδια σου τις αναβησεται εις τον ουρανον τουτ εστιν χριστον καταγαγειν
Or who shall descend into the deep? That is, to bring up Christ again from the dead.
Latin · Clementine Vulgateaut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare.
Greek · Westcott–Hort 1881η τις καταβησεται εις την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν
But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach.
Latin · Clementine VulgateSed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo: hoc est verbum fidei, quod prædicamus.
Greek · Westcott–Hort 1881αλλα τι λεγει εγγυς σου το ρημα εστιν εν τω στοματι σου και εν τη καρδια σου τουτ εστιν το ρημα της πιστεως ο κηρυσσομεν
For if thou confess with thy mouth the Lord Jesus and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
Latin · Clementine VulgateQuia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.
Greek · Westcott–Hort 1881οτι εαν ομολογησης το ρημα εν τω στοματι σου οτι κυριος ιησους και πιστευσης εν τη καρδια σου οτι ο θεος αυτον ηγειρεν εκ νεκρων σωθηση
For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation.
Latin · Clementine VulgateCorde enim creditur ad justitiam: ore autem confessio fit ad salutem.
Greek · Westcott–Hort 1881καρδια γαρ πιστευεται εις δικαιοσυνην στοματι δε ομολογειται εις σωτηριαν
For the scripture saith: Whosoever believeth in him shall not be confounded.
Latin · Clementine VulgateDicit enim Scriptura: Omnis qui credit in illum, non confundetur.
Greek · Westcott–Hort 1881λεγει γαρ η γραφη πας ο πιστευων επ αυτω ου καταισχυνθησεται
For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.
Latin · Clementine VulgateNon enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.
Greek · Westcott–Hort 1881ου γαρ εστιν διαστολη ιουδαιου τε και ελληνος ο γαρ αυτος κυριος παντων πλουτων εις παντας τους επικαλουμενους αυτον
For whosoever shall call upon the name of the Lord shall be saved.
Latin · Clementine VulgateOmnis enim quicumque invocaverit nomen Domini, salvus erit.
Greek · Westcott–Hort 1881πας γαρ ος αν επικαλεσηται το ονομα κυριου σωθησεται
How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher?
Latin · Clementine VulgateQuomodo ergo invocabunt, in quem non crediderunt? aut quomodo credent ei, quem non audierunt? quomodo autem audient sine prædicante?
Greek · Westcott–Hort 1881πως ουν επικαλεσωνται εις ον ουκ επιστευσαν πως δε πιστευσωσιν ου ουκ ηκουσαν πως δε ακουσωσιν χωρις κηρυσσοντος
And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things?
Latin · Clementine Vulgatequomodo vero prædicabunt nisi mittantur? sicut scriptum est: Quam speciosi pedes evangelizantium pacem, evangelizantium bona !
Greek · Westcott–Hort 1881πως δε κηρυξωσιν εαν μη αποσταλωσιν καθαπερ γεγραπται ως ωραιοι οι ποδες των ευαγγελιζομενων αγαθα
But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?
Latin · Clementine VulgateSed non omnes obediunt Evangelio. Isaias enim dicit: Domine, quis credidit auditui nostro?
Greek · Westcott–Hort 1881αλλ ου παντες υπηκουσαν τω ευαγγελιω ησαιας γαρ λεγει κυριε τις επιστευσεν τη ακοη ημων
Faith then cometh by hearing; and hearing by the word of Christ.
Latin · Clementine VulgateErgo fides ex auditu, auditus autem per verbum Christi.
Greek · Westcott–Hort 1881αρα η πιστις εξ ακοης η δε ακοη δια ρηματος χριστου
But I say: Have they not heard? Yes, verily: Their sound hath gone forth into all the earth: and their words unto the ends of the whole world.
Latin · Clementine VulgateSed dico: Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.
Greek · Westcott–Hort 1881αλλα λεγω μη ουκ ηκουσαν μενουνγε εις πασαν την γην εξηλθεν ο φθογγος αυτων και εις τα περατα της οικουμενης τα ρηματα αυτων
But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you.
Latin · Clementine VulgateSed dico: Numquid Israël non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.
Greek · Westcott–Hort 1881αλλα λεγω μη ισραηλ ουκ εγνω πρωτος μωυσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επ εθνει ασυνετω παροργιω υμας
But Isaias is bold, and saith: I was found by them that did not seek me. I appeared openly to them that asked not after me.
Latin · Clementine VulgateIsaias autem audet, et dicit: Inventus sum a non quærentibus me: palam apparui iis qui me non interrogabant.
Greek · Westcott–Hort 1881ησαιας δε αποτολμα και λεγει ευρεθην τοις εμε μη ζητουσιν εμφανης εγενομην τοις εμε μη επερωτωσιν
But to Israel he saith: All the day long have I spread my hands to a people that believeth not and contradicteth me.
Latin · Clementine VulgateAd Israël autem dicit: Tota die expandi manus meas ad populum non credentem, et contradicentem.
Greek · Westcott–Hort 1881προς δε τον ισραηλ λεγει ολην την ημεραν εξεπετασα τας χειρας μου προς λαον απειθουντα και αντιλεγοντα
I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
Latin · Clementine VulgateDico ergo: Numquid Deus repulit populum suum? Absit. Nam et ego Israëlita sum ex semine Abraham, de tribu Benjamin:
Greek · Westcott–Hort 1881λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμειν
God hath not cast away his people which he foreknew. Know you not what the scripture saith of Elias, how he calleth on God against Israel?
Latin · Clementine Vulgatenon repulit Deus plebem suam, quam præscivit. An nescitis in Elia quid dicit Scriptura? quemadmodum interpellat Deum adversum Israël:
Greek · Westcott–Hort 1881ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ
Lord, they have slain thy prophets, they have dug down thy altars. And I am left alone: and they seek my life.
Latin · Clementine VulgateDomine, prophetas tuos occiderunt, altaria tua suffoderunt: et ego relictus sum solus, et quærunt animam meam.
Greek · Westcott–Hort 1881κυριε τους προφητας σου απεκτειναν τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονος και ζητουσιν την ψυχην μου
But what saith the divine answer to him? I have left me seven thousand men that have not bowed their knees to Baal.
Latin · Clementine VulgateSed quid dicit illi divinum responsum? Reliqui mihi septem millia virorum, qui non curvaverunt genua ante Baal.
Greek · Westcott–Hort 1881αλλα τι λεγει αυτω ο χρηματισμος κατελιπον εμαυτω επτακισχιλιους ανδρας οιτινες ουκ εκαμψαν γονυ τη βααλ
Even so then, at this present time also, there is a remnant saved according to the election of grace.
Latin · Clementine VulgateSic ergo et in hoc tempore reliquiæ secundum electionem gratiæ salvæ factæ sunt.
Greek · Westcott–Hort 1881ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν
And if by grace, it is not now by works: otherwise grace is no more grace.
Latin · Clementine VulgateSi autem gratia, jam non ex operibus: alioquin gratia jam non est gratia.
Greek · Westcott–Hort 1881ει δε χαριτι ουκετι εξ εργων επει η χαρις ουκετι γινεται χαρις
What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded.
Latin · Clementine VulgateQuid ergo? Quod quærebat Israël, hoc non est consecutus: electio autem consecuta est: ceteri vero excæcati sunt:
Greek · Westcott–Hort 1881τι ουν ο επιζητει ισραηλ τουτο ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day.
Latin · Clementine Vulgatesicut scriptum est: Dedit illis Deus spiritum compunctionis: oculos ut non videant, et aures ut non audiant, usque in hodiernum diem.
Greek · Westcott–Hort 1881καθαπερ γεγραπται εδωκεν αυτοις ο θεος πνευμα κατανυξεως οφθαλμους του μη βλεπειν και ωτα του μη ακουειν εως της σημερον ημερας
And David saith: Let their table be made a snare and a trap and a stumbling block and a recompense unto them.
Latin · Clementine VulgateEt David dicit: Fiat mensa eorum in laqueum, et in captionem, et in scandalum, et in retributionem illis.
Greek · Westcott–Hort 1881και δαυιδ λεγει γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις
Let their eyes be darkened, that they may not see: and bow down their back always.
Latin · Clementine VulgateObscurentur oculi eorum ne videant: et dorsum eorum semper incurva.
Greek · Westcott–Hort 1881σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων δια παντος συγκαμψον
I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.
Latin · Clementine VulgateDico ergo: Numquid sic offenderunt ut caderent? Absit. Sed illorum delicto, salus est gentibus ut illos æmulentur.
Greek · Westcott–Hort 1881λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους
Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them?
Latin · Clementine VulgateQuod si delictum illorum divitiæ sunt mundi, et diminutio eorum divitiæ gentium: quanto magis plenitudo eorum?
Greek · Westcott–Hort 1881ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων ποσω μαλλον το πληρωμα αυτων
For I say to you, Gentiles: As long indeed as I am the apostle of the Gentiles, I will honour my ministry,
Latin · Clementine VulgateVobis enim dico gentibus: Quamdiu quidem ego sum gentium Apostolus, ministerium meum honorificabo,
Greek · Westcott–Hort 1881υμιν δε λεγω τοις εθνεσιν εφ οσον μεν ουν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω
If, by any means, I may provoke to emulation them who are my flesh and may save some of them.
Latin · Clementine Vulgatesi quomodo ad æmulandum provocem carnem meam, et salvos faciam aliquos ex illis.
Greek · Westcott–Hort 1881ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων
For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
Latin · Clementine VulgateSi enim amissio eorum, reconciliatio est mundi: quæ assumptio, nisi vita ex mortuis?
Greek · Westcott–Hort 1881ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσλημψις ει μη ζωη εκ νεκρων
For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
Latin · Clementine VulgateQuod si delibatio sancta est, et massa: et si radix sancta, et rami.
Greek · Westcott–Hort 1881ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree:
Latin · Clementine VulgateQuod si aliqui ex ramis fracti sunt, tu autem cum oleaster esses, insertus es in illis, et socius radicis, et pinguedinis olivæ factus es,
Greek · Westcott–Hort 1881ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης της πιοτητος της ελαιας εγενου
Boast not against the branches. But if thou boast, thou bearest not the root: but the root thee.
Latin · Clementine Vulgatenoli gloriari adversus ramos. Quod si gloriaris: non tu radicem portas, sed radix te.
Greek · Westcott–Hort 1881μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλα η ριζα σε
Thou wilt say then: The branches were broken off that I might be grafted in.
Latin · Clementine VulgateDices ergo: Fracti sunt rami ut ego inserar.
Greek · Westcott–Hort 1881ερεις ουν εξεκλασθησαν κλαδοι ινα εγω εγκεντρισθω
Well: because of unbelief they were broken off. But thou standest by faith. Be not highminded, but fear.
Latin · Clementine VulgateBene: propter incredulitatem fracti sunt. Tu autem fide stas: noli altum sapere, sed time.
Greek · Westcott–Hort 1881καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλα φρονει αλλα φοβου