The Bible (Old and New Testaments)

For if God hath not spared the natural branches, fear lest perhaps also he spare not thee.

See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness. Otherwise thou also shalt be cut off.

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree?

For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob.

And this is to them my covenant: when I shall take away their sins.

As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

For the gifts and the calling of God are without repentance.

For as you also in times past did not believe God, but now have obtained mercy, through their unbelief:

So these also now have not believed, for your mercy, that they also may obtain mercy.

For God hath concluded all in unbelief, that he may have mercy on all.

O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!

For who hath known the mind of the Lord? Or who hath been his counsellor?

Or who hath first given to him, and recompense shall be made him?

For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God.

For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith.

For as in one body we have many members, but all the members have not the same office:

So we, being many, are one body in Christ; and every one members one of another:

And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;

Or ministry, in ministering; or he that teacheth, in doctrine;

He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

Let love be without dissimulation. Hating that which is evil, cleaving to that which is good,

Loving one another with the charity of brotherhood: with honour preventing one another.

In carefulness not slothful. In spirit fervent. Serving the Lord.

Rejoicing in hope. Patient in tribulation. Instant in prayer.

Communicating to the necessities of the saints. Pursuing hospitality.

Bless them that persecute you: bless, and curse not.

Rejoice with them that rejoice: weep with them that weep.

Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

To no man rendering evil for evil. Providing good things, not only in the sight of God but also in the sight of all men.

If it be possible, as much as is in you, have peace with all men.

Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

But if the enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

Be not overcome by evil: but overcome evil by good.

Let every soul be subject to higher powers. For there is no power but from God: and those that are ordained of God.

Therefore, he that resisteth the power resisteth the ordinance of God. And they that resist purchase to themselves damnation.

For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

Wherefore be subject of necessity: not only for wrath, but also for conscience' sake.

For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law.

For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself.

The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

And that, knowing the season, that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

The night is passed And the day is at hand. Let us, therefore cast off the works of darkness and put on the armour of light.

Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy.

But put ye on the Lord Jesus Christ: and make not provision for the flesh in its concupiscences.

Now him that is weak in faith, take unto you: not in disputes about thoughts.

For one believeth that he may eat all things: but he that is weak, let him eat herbs.

Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.

For one judgeth between day and day: and another judgeth every day. Let every man abound in his own sense.

He that regardeth the day regardeth it unto the Lord. And he that eateth eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not and giveth thanks to God.

For none of us liveth to himself: and no man dieth to himself.

For whether we live, we live unto the Lord: or whether we die, we die unto the Lord. Therefore, whether we live or whether we die, we are the Lord's.

For to this end Christ died and rose again: that he might be Lord both of the dead and of the living.

But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

For it is written: As I live, saith the Lord, every knee shall bow to me and every tongue shall confess to God.

Therefore every one of us shall render account to God for himself.

Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.

Let not then our good be evil spoken of.

For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost.

For he that in this serveth Christ pleaseth God and is approved of men.

Therefore, let us follow after the things that are of peace and keep the things that are of edification, one towards another.

Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak.

Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves.

Let every one of you Please his neighbour unto good, to edification.

For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me.

For what things soever were written were written for our learning: that, through patience and the comfort of the scriptures, we might have hope.

Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ:

That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ.

Wherefore, receive one another, as Christ also hath received you, unto the honour of God.

For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name.

And again he saith: rejoice ye Gentiles, with his people.

And again: praise the Lord, all ye Gentiles: and magnify him, all ye people.

And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.

Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.

And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God,

That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

I have therefore glory in Christ Jesus towards God.

For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about, as far as unto Illyricum, I have replenished the gospel of Christ.

And I have so preached this gospel, not where Christ was named, lest I should build upon another man a foundation.

But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand.

For which cause also, I was hindered very much from coming to you and have been kept away till now.

But now, having no more place in these countries and having a great desire these many years past to come unto you,

When I shall begin to take my journey into Spain, I hope that, as I pass, I shall see you and be brought on my way thither by you: if first, in part, I shall have enjoyed you.

But now I shall go to Jerusalem, to minister unto the saints.

For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.