Axial Commons
But if any man love God, the same is known by him.
Latin · Clementine VulgateSi quis autem diligit Deum, hic cognitus est ab eo.
Greek · Westcott–Hort 1881ει δε τις αγαπα τον θεον ουτος εγνωσται υπ αυτου
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
1 Corinthians
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one.
Latin · Clementine VulgateDe escis autem quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
Greek · Westcott–Hort 1881περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ει μη εις
For although there be that are called gods, either in heaven or on earth (for there be gods many and lords many):
Latin · Clementine VulgateNam etsi sunt qui dicantur dii sive in cælo, sive in terra (siquidem sunt dii multi, et domini multi):
Greek · Westcott–Hort 1881και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
Yet to us there is but one God, the Father, of whom are all things, and we unto him: and one Lord Jesus Christ, by whom are all things, and we by him.
Latin · Clementine Vulgatenobis tamen unus est Deus, Pater, ex quo omnia, et nos in illum: et unus Dominus Jesus Christus, per quem omnia, et nos per ipsum.
Greek · Westcott–Hort 1881[αλλ] ημιν εις θεος ο πατηρ εξ ου τα παντα και ημεις εις αυτον και εις κυριος ιησους χριστος δι ου τα παντα και ημεις δι αυτου
But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled.
Latin · Clementine VulgateSed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
Greek · Westcott–Hort 1881αλλ ουκ εν πασιν η γνωσις τινες δε τη συνηθεια εως αρτι του ειδωλου ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
But meat doth not commend us to God. For neither, if we eat, shall we have the more: nor, if we eat not, shall we have the less.
Latin · Clementine VulgateEsca autem nos non commendat Deo. Neque enim si manducaverimus, abundabimus: neque si non manducaverimus, deficiemus.
Greek · Westcott–Hort 1881βρωμα δε ημας ου παραστησει τω θεω ουτε εαν μη φαγωμεν υστερουμεθα ουτε εαν φαγωμεν περισσευομεν
But take heed lest perhaps this your liberty become a stumblingblock to the weak.
Latin · Clementine VulgateVidete autem ne forte hæc licentia vestra offendiculum fiat infirmis.
Greek · Westcott–Hort 1881βλεπετε δε μη πως η εξουσια υμων αυτη προσκομμα γενηται τοις ασθενεσιν
For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?
Latin · Clementine VulgateSi enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia ejus, cum sit infirma, ædificabitur ad manducandum idolothyta?
Greek · Westcott–Hort 1881εαν γαρ τις ιδη [σε] τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
And through thy knowledge shall the weak brother perish, for whom Christ hath died?
Latin · Clementine VulgateEt peribit infirmus in tua scientia, frater, propter quem Christus mortuus est?
Greek · Westcott–Hort 1881απολλυται γαρ ο ασθενων εν τη ση γνωσει ο αδελφος δι ον χριστος απεθανεν
Now when you sin thus against the brethren and wound their weak conscience, you sin against Christ.
Latin · Clementine VulgateSic autem peccantes in fratres, et percutientes conscientiam eorum infirmam, in Christum peccatis.
Greek · Westcott–Hort 1881ουτως δε αμαρτανοντες εις τους αδελφους και τυπτοντες αυτων την συνειδησιν ασθενουσαν εις χριστον αμαρτανετε
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.
Latin · Clementine VulgateQuapropter si esca scandalizat fratrem meum, non manducabo carnem in æternum, ne fratrem meum scandalizem.
Greek · Westcott–Hort 1881διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εις τον αιωνα ινα μη τον αδελφον μου σκανδαλισω
Am I not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?
Latin · Clementine VulgateNon sum liber? non sum Apostolus? nonne Christum Jesum Dominum nostrum vidi? nonne opus meum vos estis in Domino?
Greek · Westcott–Hort 1881ουκ ειμι ελευθερος ουκ ειμι αποστολος ουχι ιησουν τον κυριον ημων εορακα ου το εργον μου υμεις εστε εν κυριω
And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.
Latin · Clementine VulgateEt si aliis non sum Apostolus, sed tamen vobis sum: nam signaculum apostolatus mei vos estis in Domino.
Greek · Westcott–Hort 1881ει αλλοις ουκ ειμι αποστολος αλλα γε υμιν ειμι η γαρ σφραγις μου της αποστολης υμεις εστε εν κυριω
My defence with them that do examine me is this.
Latin · Clementine VulgateMea defensio apud eos qui me interrogant, hæc est:
Greek · Westcott–Hort 1881η εμη απολογια τοις εμε ανακρινουσιν εστιν αυτη
Have not we power to eat and to drink?
Latin · Clementine VulgateNumquid non habemus potestatem manducandi et bibendi?
Greek · Westcott–Hort 1881μη ουκ εχομεν εξουσιαν φαγειν και πειν
Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas?
Latin · Clementine Vulgatenumquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas?
Greek · Westcott–Hort 1881μη ουκ εχομεν εξουσιαν αδελφην γυναικα περιαγειν ως και οι λοιποι αποστολοι και οι αδελφοι του κυριου και κηφας
Or I only and Barnabas, have not we power to do this?
Latin · Clementine Vulgateaut ego solus, et Barnabas, non habemus potestatem hoc operandi?
Greek · Westcott–Hort 1881η μονος εγω και βαρναβας ουκ εχομεν εξουσιαν μη εργαζεσθαι
Who serveth as a soldier, at any time, at his own charges? Who planteth a vineyard and eateth not of the fruit thereof? Who feedeth the flock and eateth not of the milk of the flock?
Latin · Clementine VulgateQuis militat suis stipendiis umquam? quis plantat vineam, et de fructu ejus non edit? quis pascit gregem, et de lacte gregis non manducat?
Greek · Westcott–Hort 1881τις στρατευεται ιδιοις οψωνιοις ποτε τις φυτευει αμπελωνα και τον καρπον αυτου ουκ εσθιει [η] τις ποιμαινει ποιμνην και εκ του γαλακτος της ποιμνης ουκ εσθιει
Speak I these things according to man? Or doth not the law also say; these things?
Latin · Clementine VulgateNumquid secundum hominem hæc dico? an et lex hæc non dicit?
Greek · Westcott–Hort 1881μη κατα ανθρωπον ταυτα λαλω η και ο νομος ταυτα ου λεγει
For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Latin · Clementine VulgateScriptum est enim in lege Moysi: Non alligabis os bovi trituranti. Numquid de bobus cura est Deo?
Greek · Westcott–Hort 1881εν γαρ τω μωυσεως νομω γεγραπται ου φιμωσεις βουν αλοωντα μη των βοων μελει τω θεω
Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit.
Latin · Clementine Vulgatean propter nos utique hoc dicit? Nam propter nos scripta sunt: quoniam debet in spe qui arat, arare: et qui triturat, in spe fructus percipiendi.
Greek · Westcott–Hort 1881η δι ημας παντως λεγει δι ημας γαρ εγραφη οτι οφειλει επ ελπιδι ο αροτριων αροτριαν και ο αλοων επ ελπιδι του μετεχειν
If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
Latin · Clementine VulgateSi nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus?
Greek · Westcott–Hort 1881ει ημεις υμιν τα πνευματικα εσπειραμεν μεγα ει ημεις υμων τα σαρκικα θερισομεν
If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.
Latin · Clementine VulgateSi alii potestatis vestræ participes sunt, quare non potius nos? Sed non usi sumus hac potestate: sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi.
Greek · Westcott–Hort 1881ει αλλοι της υμων εξουσιας μετεχουσιν ου μαλλον ημεις αλλ ουκ εχρησαμεθα τη εξουσια ταυτη αλλα παντα στεγομεν ινα μη τινα εγκοπην δωμεν τω ευαγγελιω του χριστου
Know you not that they who work in the holy place eat the things that are of the holy place; and they that serve the altar partake with the altar?
Latin · Clementine VulgateNescitis quoniam qui in sacrario operantur quæ de sacrario sunt, edunt: et qui altari deserviunt, cum altari participant?
Greek · Westcott–Hort 1881ουκ οιδατε οτι οι τα ιερα εργαζομενοι τα εκ του ιερου εσθιουσιν οι τω θυσιαστηριω παρεδρευοντες τω θυσιαστηριω συμμεριζονται
So also the Lord ordained that they who preach the gospel should live by the gospel.
Latin · Clementine VulgateIta et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere.
Greek · Westcott–Hort 1881ουτως και ο κυριος διεταξεν τοις το ευαγγελιον καταγγελλουσιν εκ του ευαγγελιου ζην
But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void.
Latin · Clementine VulgateEgo autem nullo horum usus sum. Non autem scripsi hæc ut ita fiant in me: bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet.
Greek · Westcott–Hort 1881εγω δε ου κεχρημαι ουδενι τουτων ουκ εγραψα δε ταυτα ινα ουτως γενηται εν εμοι καλον γαρ μοι μαλλον αποθανειν η το καυχημα μου ουδεις κενωσει
For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel.
Latin · Clementine VulgateNam si evangelizavero, non est mihi gloria: necessitas enim mihi incumbit: væ enim mihi est, si non evangelizavero.
Greek · Westcott–Hort 1881εαν γαρ ευαγγελιζωμαι ουκ εστιν μοι καυχημα αναγκη γαρ μοι επικειται ουαι γαρ μοι εστιν εαν μη ευαγγελισωμαι
For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me.
Latin · Clementine VulgateSi enim volens hoc ago, mercedem habeo: si autem invitus, dispensatio mihi credita est.
Greek · Westcott–Hort 1881ει γαρ εκων τουτο πρασσω μισθον εχω ει δε ακων οικονομιαν πεπιστευμαι
What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.
Latin · Clementine VulgateQuæ est ergo merces mea? ut Evangelium prædicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.
Greek · Westcott–Hort 1881τις ουν μου εστιν ο μισθος ινα ευαγγελιζομενος αδαπανον θησω το ευαγγελιον εις το μη καταχρησασθαι τη εξουσια μου εν τω ευαγγελιω
For whereas I was free as to all, I made myself the servant of all, that I might gain the more.
Latin · Clementine VulgateNam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem.
Greek · Westcott–Hort 1881ελευθερος γαρ ων εκ παντων πασιν εμαυτον εδουλωσα ινα τους πλειονας κερδησω
And I became to the Jews a Jew, that I might gain the Jews:
Latin · Clementine VulgateEt factus sum Judæis tamquam Judæus, ut Judæos lucrarer:
Greek · Westcott–Hort 1881και εγενομην τοις ιουδαιοις ως ιουδαιος ινα ιουδαιους κερδησω τοις υπο νομον ως υπο νομον μη ων αυτος υπο νομον ινα τους υπο νομον κερδησω
To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ) that I might gain them that were without the law.
Latin · Clementine Vulgateiis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem: iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem: sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant.
Greek · Westcott–Hort 1881τοις ανομοις ως ανομος μη ων ανομος θεου αλλ εννομος χριστου ινα κερδανω τους ανομους
To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.
Latin · Clementine VulgateFactus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos.
Greek · Westcott–Hort 1881εγενομην τοις ασθενεσιν ασθενης ινα τους ασθενεις κερδησω τοις πασιν γεγονα παντα ινα παντως τινας σωσω
And I do all things for the gospel's sake, that I may be made partaker thereof.
Latin · Clementine VulgateOmnia autem facio propter Evangelium: ut particeps ejus efficiar.
Greek · Westcott–Hort 1881παντα δε ποιω δια το ευαγγελιον ινα συγκοινωνος αυτου γενωμαι
Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain.
Latin · Clementine VulgateNescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite ut comprehendatis.
Greek · Westcott–Hort 1881ουκ οιδατε οτι οι εν σταδιω τρεχοντες παντες μεν τρεχουσιν εις δε λαμβανει το βραβειον ουτως τρεχετε ινα καταλαβητε
And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one.
Latin · Clementine VulgateOmnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant: nos autem incorruptam.
Greek · Westcott–Hort 1881πας δε ο αγωνιζομενος παντα εγκρατευεται εκεινοι μεν ουν ινα φθαρτον στεφανον λαβωσιν ημεις δε αφθαρτον
I therefore so run, not as at an uncertainty: I so fight, not as one beating the air.
Latin · Clementine VulgateEgo igitur sic curro, non quasi in incertum: sic pugno, non quasi aërem verberans:
Greek · Westcott–Hort 1881εγω τοινυν ουτως τρεχω ως ουκ αδηλως ουτως πυκτευω ως ουκ αερα δερων
But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.
Latin · Clementine Vulgatesed castigo corpus meum, et in servitutem redigo: ne forte cum aliis prædicaverim, ipse reprobus efficiar.
Greek · Westcott–Hort 1881αλλα υπωπιαζω μου το σωμα και δουλαγωγω μη πως αλλοις κηρυξας αυτος αδοκιμος γενωμαι
For I would not have you ignorant, brethren, that our fathers were all under the cloud: and all passed through the sea.
Latin · Clementine VulgateNolo enim vos ignorare fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt,
Greek · Westcott–Hort 1881ου θελω γαρ υμας αγνοειν αδελφοι οτι οι πατερες ημων παντες υπο την νεφελην ησαν και παντες δια της θαλασσης διηλθον
And all in Moses were baptized, in the cloud and in the sea:
Latin · Clementine Vulgateet omnes in Moyse baptizati sunt in nube, et in mari:
Greek · Westcott–Hort 1881και παντες εις τον μωυσην εβαπτισαντο εν τη νεφελη και εν τη θαλασση
And did all eat the same spiritual food:
Latin · Clementine Vulgateet omnes eamdem escam spiritalem manducaverunt,
Greek · Westcott–Hort 1881και παντες [το αυτο] πνευματικον βρωμα εφαγον
And all drank the same spiritual drink: (And they drank of the spiritual rock that followed them: and the rock was Christ.)
Latin · Clementine Vulgateet omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra: petra autem erat Christus):
Greek · Westcott–Hort 1881και παντες το αυτο πνευματικον επιον πομα επινον γαρ εκ πνευματικης ακολουθουσης πετρας η πετρα δε ην ο χριστος
But with most of them God was not well pleased: for they were overthrown in the desert.
Latin · Clementine Vulgatesed non in pluribus eorum beneplacitum est Deo: nam prostrati sunt in deserto.
Greek · Westcott–Hort 1881αλλ ουκ εν τοις πλειοσιν αυτων ηυδοκησεν ο θεος κατεστρωθησαν γαρ εν τη ερημω
Now these things were done in a figure of us, that we should not covet evil things, as they also coveted.
Latin · Clementine VulgateHæc autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt.
Greek · Westcott–Hort 1881ταυτα δε τυποι ημων εγενηθησαν εις το μη ειναι ημας επιθυμητας κακων καθως κακεινοι επεθυμησαν
Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink and rose up to play.
Latin · Clementine VulgateNeque idololatræ efficiamini, sicut quidam ex ipsis: quemadmodum scriptum est: Sedit populus manducare, et bibere, et surrexerunt ludere.
Greek · Westcott–Hort 1881μηδε ειδωλολατραι γινεσθε καθως τινες αυτων ωσπερ γεγραπται εκαθισεν ο λαος φαγειν και πειν και ανεστησαν παιζειν
Neither let us commit fornication, as some of them that committed fornication: and there fell in one day three and twenty thousand.
Latin · Clementine VulgateNeque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria millia.
Greek · Westcott–Hort 1881μηδε πορνευωμεν καθως τινες αυτων επορνευσαν και επεσαν μια ημερα εικοσι τρεις χιλιαδες
Neither let us tempt Christ, as some of them tempted and perished by the serpent.
Latin · Clementine VulgateNeque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt.
Greek · Westcott–Hort 1881μηδε εκπειραζωμεν τον κυριον καθως τινες αυτων επειρασαν και υπο των οφεων απωλλυντο
Neither do you murmur, as some of them murmured and were destroyed by the destroyer.
Latin · Clementine VulgateNeque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore.
Greek · Westcott–Hort 1881μηδε γογγυζετε καθαπερ τινες αυτων εγογγυσαν και απωλοντο υπο του ολοθρευτου
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.
Latin · Clementine VulgateHæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt.
Greek · Westcott–Hort 1881ταυτα δε τυπικως συνεβαινεν εκεινοις εγραφη δε προς νουθεσιαν ημων εις ους τα τελη των αιωνων κατηντηκεν
Wherefore, he that thinketh himself to stand, let him take heed lest he fall.
Latin · Clementine VulgateItaque qui se existimat stare, videat ne cadat.
Greek · Westcott–Hort 1881ωστε ο δοκων εσταναι βλεπετω μη πεση
Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.
Latin · Clementine VulgateTentatio vos non apprehendat nisi humana: fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere.
Greek · Westcott–Hort 1881πειρασμος υμας ουκ ειληφεν ει μη ανθρωπινος πιστος δε ο θεος ος ουκ εασει υμας πειρασθηναι υπερ ο δυνασθε αλλα ποιησει συν τω πειρασμω και την εκβασιν του δυνασθαι υπενεγκειν
Wherefore, my dearly beloved, fly from the service of idols.
Latin · Clementine VulgatePropter quod, carissimi mihi, fugite ab idolorum cultura:
Greek · Westcott–Hort 1881διοπερ αγαπητοι μου φευγετε απο της ειδωλολατριας
I speak as to wise men: judge ye yourselves what I say.
Latin · Clementine Vulgateut prudentibus loquor, vos ipsi judicate quod dico.
Greek · Westcott–Hort 1881ως φρονιμοις λεγω κρινατε υμεις ο φημι
The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?
Latin · Clementine VulgateCalix benedictionis, cui benedicimus, nonne communicatio sanguinis Christi est? et panis quem frangimus, nonne participatio corporis Domini est?
Greek · Westcott–Hort 1881το ποτηριον της ευλογιας ο ευλογουμεν ουχι κοινωνια εστιν του αιματος του χριστου τον αρτον ον κλωμεν ουχι κοινωνια του σωματος του χριστου εστιν
For we, being many, are one bread, one body: all that partake of one bread.
Latin · Clementine VulgateQuoniam unus panis, unum corpus multi sumus, omnes qui de uno pane participamus.
Greek · Westcott–Hort 1881οτι εις αρτος εν σωμα οι πολλοι εσμεν οι γαρ παντες εκ του ενος αρτου μετεχομεν
Behold Israel according to the flesh. Are not they that eat of the sacrifices partakers of the altar?
Latin · Clementine VulgateVidete Israël secundum carnem: nonne qui edunt hostias, participes sunt altaris?
Greek · Westcott–Hort 1881βλεπετε τον ισραηλ κατα σαρκα ουχ οι εσθιοντες τας θυσιας κοινωνοι του θυσιαστηριου εισιν
What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing?
Latin · Clementine VulgateQuid ergo? dico quod idolis immolatum sit aliquid? aut quod idolum, sit aliquid?
Greek · Westcott–Hort 1881τι ουν φημι οτι ειδωλοθυτον τι εστιν η οτι ειδωλον τι εστιν
But the things which the heathens sacrifice, they sacrifice to devils and not to God. And I would not that you should be made partakers with devils.
Latin · Clementine VulgateSed quæ immolant gentes, dæmoniis immolant, et non Deo. Nolo autem vos socios fieri dæmoniorum:
Greek · Westcott–Hort 1881αλλ οτι α θυουσιν [τα εθνη] δαιμονιοις και ου θεω θυουσιν ου θελω δε υμας κοινωνους των δαιμονιων γινεσθαι
You cannot drink the chalice of the Lord and the chalice of devils: you cannot be partakers of the table of the Lord and of the table of devils.
Latin · Clementine Vulgatenon potestis calicem Domini bibere, et calicem dæmoniorum; non potestis mensæ Domini participes esse, et mensæ dæmoniorum.
Greek · Westcott–Hort 1881ου δυνασθε ποτηριον κυριου πινειν και ποτηριον δαιμονιων ου δυνασθε τραπεζης κυριου μετεχειν και τραπεζης δαιμονιων
Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me: but all things are not expedient.
Latin · Clementine VulgateAn æmulamur Dominum? numquid fortiores illo sumus? Omnia mihi licent, sed non omnia expediunt.
Greek · Westcott–Hort 1881η παραζηλουμεν τον κυριον μη ισχυροτεροι αυτου εσμεν
All things are lawful for me: but all things do not edify.
Latin · Clementine VulgateOmnia mihi licent, sed non omnia ædificat.
Greek · Westcott–Hort 1881παντα εξεστιν αλλ ου παντα συμφερει παντα εξεστιν αλλ ου παντα οικοδομει
Let no man seek his own, but that which is another's.
Latin · Clementine VulgateNemo quod suum est quærat, sed quod alterius.
Greek · Westcott–Hort 1881μηδεις το εαυτου ζητειτω αλλα το του ετερου
Whatsoever is sold in the shambles, eat: asking no question for conscience' sake.
Latin · Clementine VulgateOmne quod in macello venit, manducate, nihil interrogantes propter conscientiam.
Greek · Westcott–Hort 1881παν το εν μακελλω πωλουμενον εσθιετε μηδεν ανακρινοντες δια την συνειδησιν
The earth is the Lord's and the fulness thereof.
Latin · Clementine VulgateDomini est terra, et plenitudo ejus.
Greek · Westcott–Hort 1881του κυριου γαρ η γη και το πληρωμα αυτης
If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake.
Latin · Clementine VulgateSi quis vocat vos infidelium, et vultis ire: omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam.
Greek · Westcott–Hort 1881ει τις καλει υμας των απιστων και θελετε πορευεσθαι παν το παρατιθεμενον υμιν εσθιετε μηδεν ανακρινοντες δια την συνειδησιν
But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake.
Latin · Clementine VulgateSi quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam:
Greek · Westcott–Hort 1881εαν δε τις υμιν ειπη τουτο ιεροθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν
Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?
Latin · Clementine Vulgateconscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia?
Greek · Westcott–Hort 1881συνειδησιν δε λεγω ουχι την εαυτου αλλα την του ετερου ινα τι γαρ η ελευθερια μου κρινεται υπο αλλης συνειδησεως
If I partake with thanksgiving, why am I evil spoken of for that for which I give thanks?
Latin · Clementine VulgateSi ego cum gratia participo, quid blasphemor pro eo quod gratias ago?
Greek · Westcott–Hort 1881ει εγω χαριτι μετεχω τι βλασφημουμαι υπερ ου εγω ευχαριστω
Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.
Latin · Clementine VulgateSive ergo manducatis, sive bibitis, sive aliud quid facitis: omnia in gloriam Dei facite.
Greek · Westcott–Hort 1881ειτε ουν εσθιετε ειτε πινετε ειτε τι ποιειτε παντα εις δοξαν θεου ποιειτε
Be without offence to the Jew, and to the Gentiles and to the church of God:
Latin · Clementine VulgateSine offensione estote Judæis, et gentibus, et ecclesiæ Dei:
Greek · Westcott–Hort 1881απροσκοποι και ιουδαιοις γινεσθε και ελλησιν και τη εκκλησια του θεου
As I also in all things please all men, not seeking that which is profitable to myself but to many: that they may be saved.
Latin · Clementine Vulgatesicut et ego per omnia omnibus placeo, non quærens quod mihi utile est, sed quod multis: ut salvi fiant.
Greek · Westcott–Hort 1881καθως καγω παντα πασιν αρεσκω μη ζητων το εμαυτου συμφορον αλλα το των πολλων ινα σωθωσιν
Be ye followers of me, as I also am of Christ.
Latin · Clementine VulgateImitatores mei estote, sicut et ego Christi.
Greek · Westcott–Hort 1881μιμηται μου γινεσθε καθως καγω χριστου
Now I praise you, brethren, that in all things you are mindful of me and keep my ordinances as I have delivered them to you.
Latin · Clementine VulgateLaudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, præcepta mea tenetis.
Greek · Westcott–Hort 1881επαινω δε υμας οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε
But I would have you know that the head of every man is Christ: and the head of the woman is the man: and the head of Christ is God.
Latin · Clementine VulgateVolo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus.
Greek · Westcott–Hort 1881θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε του χριστου ο θεος
Every man praying or prophesying with his head covered disgraceth his head.
Latin · Clementine VulgateOmnis vir orans, aut prophetans velato capite, deturpat caput suum.
Greek · Westcott–Hort 1881πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου
But every woman praying or prophesying with her head not covered disgraceth her head: for it is all one as if she were shaven.
Latin · Clementine VulgateOmnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
Greek · Westcott–Hort 1881πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην αυτης εν γαρ εστιν και το αυτο τη εξυρημενη
For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.
Latin · Clementine VulgateNam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum.
Greek · Westcott–Hort 1881ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
The man indeed ought not to cover his head: because he is the image and glory of God. But the woman is the glory of the man.
Latin · Clementine VulgateVir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est.
Greek · Westcott–Hort 1881ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων η γυνη δε δοξα ανδρος εστιν
For the man is not of the woman: but the woman of the man.
Latin · Clementine VulgateNon enim vir ex muliere est, sed mulier ex viro.
Greek · Westcott–Hort 1881ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος
For the man was not created for the woman: but the woman for the man.
Latin · Clementine VulgateEtenim non est creatus vir propter mulierem, sed mulier propter virum.
Greek · Westcott–Hort 1881και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
Therefore ought the woman to have a power over her head, because of the angels.
Latin · Clementine VulgateIdeo debet mulier potestatem habere supra caput propter angelos.
Greek · Westcott–Hort 1881δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους
But yet neither is the man without the woman, nor the woman without the man, in the Lord.
Latin · Clementine VulgateVerumtamen neque vir sine muliere: neque mulier sine viro in Domino.
Greek · Westcott–Hort 1881πλην ουτε γυνη χωρις ανδρος ουτε ανηρ χωρις γυναικος εν κυριω
For as the woman is of the man, so also is the man by the woman: but all things of God.
Latin · Clementine VulgateNam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo.
Greek · Westcott–Hort 1881ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου
You yourselves judge. Doth it become a woman to pray unto God uncovered?
Latin · Clementine VulgateVos ipsi judicate: decet mulierem non velatam orare Deum?
Greek · Westcott–Hort 1881εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
Doth not even nature itself teach you that a man indeed, if he nourish his hair, it is a shame unto him?
Latin · Clementine VulgateNec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
Greek · Westcott–Hort 1881ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.
Latin · Clementine Vulgatemulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt.
Greek · Westcott–Hort 1881γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται αυτη
But if any man seem to be contentious, we have no such custom, nor the Church of God.
Latin · Clementine VulgateSi quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei.
Greek · Westcott–Hort 1881ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
Now this I ordain: not praising you, that you come together, not for the better, but for the worse.
Latin · Clementine VulgateHoc autem præcipio: non laudans quod non in melius, sed in deterius convenitis.
Greek · Westcott–Hort 1881τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρεισσον αλλα εις το ησσον συνερχεσθε
For first of all I hear that when you come together in the church, there are schisms among you. And in part I believe it.
Latin · Clementine VulgatePrimum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo.
Greek · Westcott–Hort 1881πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω
For there must be also heresies: that they also, who are approved may be made manifest among you.
Latin · Clementine VulgateNam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis.
Greek · Westcott–Hort 1881δει γαρ και αιρεσεις εν υμιν ειναι ινα [και] οι δοκιμοι φανεροι γενωνται εν υμιν
When you come therefore together into one place, it is not now to eat the Lord's supper.
Latin · Clementine VulgateConvenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.
Greek · Westcott–Hort 1881συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.
Latin · Clementine VulgateUnusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est.
Greek · Westcott–Hort 1881εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει
What, have you no houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.
Latin · Clementine VulgateNumquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo.
Greek · Westcott–Hort 1881μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι ειπω υμιν επαινεσω υμας εν τουτω ουκ επαινω
For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread,
Latin · Clementine VulgateEgo enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem,
Greek · Westcott–Hort 1881εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδετο ελαβεν αρτον
And giving thanks, broke and said: Take ye and eat: This is my body, which shall be delivered for you. This do for the commemoration of me.
Latin · Clementine Vulgateet gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem.
Greek · Westcott–Hort 1881και ευχαριστησας εκλασεν και ειπεν τουτο μου εστιν το σωμα το υπερ υμων τουτο ποιειτε εις την εμην αναμνησιν
In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood. This do ye, as often as you shall drink, for the commemoration of me.
Latin · Clementine VulgateSimiliter et calicem, postquam cœnavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem.
Greek · Westcott–Hort 1881ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις εαν πινητε εις την εμην αναμνησιν
For as often as you shall eat this bread and drink the chalice, you shall shew the death of the Lord, until he come.
Latin · Clementine VulgateQuotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat.
Greek · Westcott–Hort 1881οσακις γαρ εαν εσθιητε τον αρτον τουτον και το ποτηριον πινητε τον θανατον του κυριου καταγγελλετε αχρις ου ελθη
Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
Latin · Clementine VulgateItaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.
Greek · Westcott–Hort 1881ωστε ος αν εσθιη τον αρτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και του αιματος του κυριου
But let a man prove himself: and so let him eat of that bread and drink of the chalice.
Latin · Clementine VulgateProbet autem seipsum homo: et sic de pane illo edat, et de calice bibat.
Greek · Westcott–Hort 1881δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the body of the Lord.
Latin · Clementine VulgateQui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini.
Greek · Westcott–Hort 1881ο γαρ εσθιων και πινων κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα