The Bible (Old and New Testaments)

How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?

I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.

Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.

And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.

He answered him: Can I speak any thing else but what the Lord commandeth?

Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.

And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,

He said to Balac: Stand here by thy burnt offering while I go to meet him.

And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.

Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?

But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:

God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?

I was brought to bless, the blessing I am not able to hinder.

There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.

God hath brought him out of Egypt, whose strength is like to the rhinoceros.

There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.

And Balac said to Balaam: Neither curse, nor bless him.

And he said: Did I not tell thee, that whatsoever God should command me, that I would do?

And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.

And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,

Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.

Balac did as Balaam had said: and he laid on every altar, a calf and a ram.

And when Balaam saw that it pleased the Lord that he should bless Israel, he went not as he had gone before, to seek divination: but setting his face towards the desert,

And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him,

He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye is stopped up:

The bearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:

How beautiful are thy tabernacles O Jacob, and thy tents, O Israel!

As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.

Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken away.

God hath brought him out of Egypt, whose strength is like to the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows.

Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.

And Balac being angry against Balaam, clapped his hands together and said: I called thee to curse my enemies, and thou on the contrary hast blessed them three times.

Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.

Balaam made answer to Balac: Did I not say to thy messengers, whom thou sentest to me:

If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak?

But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.

Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:

The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened:

I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth

And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully.

Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.

And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed.

He saw also the Cinite: and took up his parable, and said: Thy habitation indeed is strong: but though thou build thy nest in a rock,

And thou be chosen of the stock of Cin, how long shalt thou be able to continue? For Assur shall take thee captive.

And taking up his parable, again he said: Alas, who shall live when God shall do these things?

They shall come in galleys from Italy, they shall overcome the Assyrians, and shall waste the Hebrews, and at the last they themselves also shall perish.

And Balaam rose, and returned to his place: Balac also returned the way that he came.

And Israel at that time abode in Settim, and the people committed fornication with the daughters of Moab,

Who called them to their sacrifices. And they ate of them, and adored their gods.

And Israel was initiated to Beelphegor: upon which the Lord being angry,

Said to Moses: Take all the princes of the people, and hang them up on gibbets against the sun: that my fury may be turned away from Israel.

And Moses said to the judges of Israel: Let every man kill his neighbours, that have been initiated to Beelphegor.

And behold one of the children of Israel went in before his brethren to a harlot of Madian, in the sight of Moses and of all the children of Israel, who were weeping before the door of the tabernacle.

And when Phinees the son of Eleazar the son of Aaron the priest saw it, he rose up from the midst of the multitude, and taking a dagger,

Went in after the Israelite into the brothel house, and thrust both of them through together, to wit, the man and the woman in the genital parts. And the scourge ceased from the children of Israel.

And there were slain four and twenty thousand men.

And the Lord said to Moses:

Phinees the son of Eleazar the son of Aaron the priest, hath turned away my wrath from the children of Israel: because he was moved with my zeal against them, that I myself might not destroy the children of Israel in my zeal.

Therefore say to him: behold I give him the peace of my covenant,

And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.

And the name of the Israelite, that was slain with the woman of Madian, was Zambri the son of Salu, a prince of the kindred and tribe of Simeon.

And the Madianite woman, that was slain with him, was called Cozbi the daughter of Sur, a most noble prince among the Madianites.

And the Lord spoke to Moses, saying:

Let the Madianites find you their enemies, and slay you them:

Because they also have acted like enemies against you, and have guilefully deceived you by the idol Phogor, and Cozbi their sister, a daughter of a prince of Madian, who was slain in the day of the plague for the sacrilege of Phogor.

After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:

Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.

Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were

From twenty years old and upward, as the Lord had commanded: and this is the number of them:

Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:

And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.

These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.

The son of Phallu was Eliab.

His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:

And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,

That when Core perished, his sons did not perish.

The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachim, of him is the family of the Jachimites:

Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.

These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.

The sons of Gad by their kindreds: Sephon, of him is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:

Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:

Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.

These are the families of Gad, of which the whole number was forty thousand five hundred.

The sons of Juda, Her and Onan, who both died in the land of Chanaan.

And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.

Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.

These are the families of Juda, of which the whole number was seventy-six thousand five hundred.

The sons of Issachar, by their kindreds: Thola of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:

Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.

These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.

The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.

These are the kindreds of Zabulon, whose number was sixty thousand five hundred.

The sons of Joseph by their kindred, Manasses and Ephraim.

Of Manasses was born Machir, of whom is the family of the Machirites. Machir begot Galaad, of whom is the family of the Galaadites.

Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:

And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:

And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.

And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.

These are the families of Manasses, and the number of them fifty- two thousand seven hundred.