This is the lawe of him that hath an issue, and of him from whome goeth an issue of seede whereby he is defiled:
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Leviticus
Also of her that is sicke of her floures, and of him that hath a running issue, whether it bee man or woman, and of him that lyeth with her which is vncleane.
Fvrthermore the Lord spake vnto Moses, after the death of the two sonnes of Aaron, whe they came to offer before the Lord, and dyed:
And the Lord sayd vnto Moses, Speake vnto Aaron thy brother, that he come not at all times into the Holy place within the vayle, before the Merciseate, which is vpon the Arke, that he dye not: for I wil appeare in the cloude vpon the Merciseate.
After this sort shall Aaron come into the Holy place: euen with a yong bullocke for a sinne offring, and a ramme for a burnt offring.
He shall put on the holy linnen coate, and shall haue linnen breeches vpon his flesh, and shall be girded with a linnen girdle, and shall couer his head with a linnen miter: these are the holy garments: therefore shall hee wash his flesh in water, when he doeth put them on.
And hee shall take of the Congregation of the children of Israel, two hee goates for a sinne offring, and a ramme for a burnt offring.
Then Aaron shall offer the bullocke for his sinne offring, and make an atonement for himselfe, and for his house.
And he shall take the two hee goates, and present them before the Lord at the doore of the Tabernacle of the Congregation.
Then Aaron shall cast lots ouer the two hee goates: one lot for the Lord, and the other for the Scape goate.
And Aaron shall offer the goat, vpon which the Lords lot shall fal, and make him a sinne offring.
But the goate, on which the lot shall fall to be the Scape goate, shalbe presented aliue before the Lord, to make reconciliation by him, and to let him go (as a Scape goate) into the wildernes.
Thus Aaron shall offer the bullocke for his sinne offring, and make a reconciliation for himselfe, and for his house, and shall kill the bullocke for his sinne offring.
And he shall take a censer full of burning coles from off the altar before the Lord, and his handfull of sweete incense beaten small, and bring it within the vayle,
And shall put the incense vpon the fire before the Lord, that the cloude of the incense may couer the Merciseat that is vpon the Testimonie: so he shall not dye.
And hee shall take of the blood of the bullocke, and sprinkle it with his finger vpon the Merciseat Eastward: and before the Merciseate shall he sprinkle of the blood with his finger seuen times.
Then shall he kill the goate that is the peoples sinne offring, and bring his blood within the vaile, and doe with that blood, as he did with the blood of the bullocke, and sprinckle it vpon the Merciseate, and before the Merciseate.
So he shall purge the Holy place from the vncleannes of the children of Israel, and from their trespasses of all their sinnes: so shall he do also for the Tabernacle of the Cogregation placed with them, in the middes of their vncleannesse.
And there shalbe no man in the Tabernacle of the Congregation, when he goeth in to make an atonement in the Holy place, vntill hee come out, and haue made an atonement for himselfe, and for his housholde, and for all the Congregation of Israel.
After, he shall goe out vnto the altar that is before the Lord and make a reconciliation vpon it, and shall take of the blood of the bullocke, and of the blood of the goate, and put it vpon the hornes of the Altar round about:
So shall hee sprinkle of the blood vpon it with his finger seuen times, and clense it, and halowe it from the vncleannes of the children of Israel.
When he hath made an ende of purging the Holy place, and the Tabernacle of the Congregation, and the altar, then he shall bring the liue goate:
And Aaron shall put both his handes vpon the head of the liue goate, and confesse ouer him al the iniquities of the children of Israel, and all their trespasses, in all their sinnes, putting them vpon the head of the goate, and shall sende him away (by the hand of a man appointed) into the wildernes.
So the goate shall beare vpon him all their iniquities into the land that is not inhabited, and he shall let the goate go into the wildernesse.
After, Aaron shall come into the Tabernacle of the Congregation, and put off the linnen clothes, which he put on when he went into the Holy place, and leaue them there.
Hee shall wash also his flesh with water in the Holy place, and put on his owne rayment, and come out, and make his burnt offring, and the burnt offring of the people, and make an atonement for himselfe, and for the people.
Also the fatte of the sinne offring shall he burne vpon the altar.
And he that caried forth the goat, called the Scape goat, shall wash his clothes, and wash his flesh in water, and after that shall come into the hoste.
Also the bullocke for the sinne offring, and the goate for the sinne offring (whose blood was brought to make a reconciliation in the Holy place) shall one carie out without the hoste to be burnt in the fire, with their skinnes, and with their flesh, and with their doung.
And hee that burneth them shall wash his clothes, and wash his flesh in water, and afterward come into the hoste.
So this shalbe an ordinance for euer vnto you: the tenth day of the seuenth moneth, yee shall humble your soules, and do no worke at all, whether it be one of the same countrey or a strager that soiourneth among you.
For that day shall ye Priest make an atonement for you to clense you: ye shalbe cleane from all your sinnes before the Lord.
This shall be a Sabbath of rest vnto you, and ye shall humble your soules, by an ordinance for euer.
And the Priest whom he shall anoynt, and whom he shall cosecrate (to minister in his fathers steade) shall make the atonement, and shall put on the linnen clothes and Holy vestments,
And shall purge the Holy Sanctuarie and the Tabernacle of the Congregation, and shall clense the altar, and make an atonement for the Priests and for all the people of the Congregation.
And this shalbe an euerlasting ordinance vnto you, to make an atonement for the children of Israel for all their sinnes once a yeere: and as the Lord commanded Moses, he did.
And the Lord spake vnto Moses, saying,
Speake vnto Aaron, and to his sonnes, and to all the children of Israel, and say vnto them, This is the thing which the Lord hath commanded, saying,
Whosoeuer he be of the house of Israel that killeth a bullocke, or lambe, or goate in the hoste, or that killeth it out of the hoste,
And bringeth it not vnto the doore of the Tabernacle of the Congregation to offer an offring vnto the Lord before the Tabernacle of the Lord, blood shalbe imputed vnto that man: he hath shed blood, wherefore that man shall be cut off from among his people.
Therefore the children of Israel shall bring their offrings, which they would offer abroad in the fielde, and present the vnto ye Lord at the doore of the Tabernacle of ye Congregation by ye Priest, and offer them for peace offrings vnto the Lord.
Then the Priest shall sprinkle the blood vpon the Altar of the Lord before the doore of the Tabernacle of the Congregation, and burne the fat for a sweete sauour vnto the Lord.
And they shall no more offer their offerings vnto deuils, after whom they haue gone a whoring: this shalbe an ordinance for euer vnto them in their generations.
Also thou shalt say vnto them, whosoeuer he be of the house of Israel, or of the strangers which soiourne among them, that offreth a burnt offring or sacrifice,
And bringeth it not vnto ye doore of the Tabernacle of the Congregation to offer it vnto the Lord, euen that man shall be cut off from his people.
Likewise whosoeuer he be of the house of Israel, or of the strangers that soiourne among them, that eateth any blood, I will euen set my face against that person that eateth blood, and will cut him off from among his people.
For the life of the flesh is in the blood, and I haue giuen it vnto you to offer vpon the altar, to make an atonement for your soules: for this blood shall make an atonement for the soule.
Therefore I saide vnto ye children of Israel, None of you shall eate blood: neither the stranger that soiourneth among you, shall eate blood.
Moreouer whosoeuer he be of the children of Israel, or of the strangers that soiourne among the, which by hunting taketh any beast or foule that may be eaten, he shall powre out the blood thereof, and couer it with dust:
For ye life of all flesh is his blood, it is ioyned with his life: therefore I sayd vnto the children of Israel, Ye shall eate the blood of no flesh: for the life of al flesh is the blood thereof: whosoeuer eateth it, shalbe cut off.
And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.
But if he wash them not, nor wash his flesh, then he shall beare his iniquitie.
And the Lord spake vnto Moses, saying,
Speake vnto the children of Israel, and say vnto them, I am the Lord your God.
After ye doings of the land of Egypt, wherin ye dwelt, shall ye not doe: and after the maner of the land of Canaan, whither I will bring you, shall ye not do, neither walke in their ordinances,
But do after my iudgements, and keepe mine ordinances, to walke therein: I am the Lord your God.
Ye shall keepe therefore my statutes, and my iudgements, which if a man doe, he shall then liue in them: I am the Lord.
None shall come neere to any of ye kinred of his flesh to vncouer her shame: I am the Lord.
Thou shalt not vncouer the shame of thy father, nor the shame of thy mother: for she is thy mother, thou shalt not discouer her shame.
The shame of thy fathers wife shalt thou not discouer: for it is thy fathers shame.
Thou shalt not discouer the shame of thy sister the daughter of thy father, or the daughter of thy mother, whether shee bee borne at home, or borne without: thou shalt not discouer their shame.
The shame of thy sonnes daughter, or of thy daughters daughter, thou shalt not, I say, vncouer their shame: for it is thy shame.
The shame of thy fathers wiues daughter, begotten of thy father (for she is thy sister) thou shalt not, I say, discouer her shame.
Thou shalt not vncouer the shame of thy fathers sister: for she is thy fathers kinswoman.
Thou shalt not discouer the shame of thy mothers sister: for she is thy mothers kinsewoman.
Thou shalt not vncouer the shame of thy fathers brother: that is, thou shalt not goe in to his wife, for she is thine aunte.
Thou shalt not discouer the shame of thy daughter in lawe: for she is thy sonnes wife: therefore shalt thou not vncouer her shame.
Thou shalt not discouer the shame of thy brothers wife. for it is thy brothers shame.
Thou shalt not discouer the shame of the wife and of her daughter, neither shalt thou take her sonnes daughter, nor her daughters daughter, to vncouer her shame: for they are thy kinsfolkes, and it were wickednesse.
Also thou shalt not take a wife with her sister, during her life, to vexe her, in vncouering her shame vpon her.
Thou shalt not also go vnto a woman to vncouer her shame, as long as she is put apart for her disease.
Moreouer, thou shalt not giue thy selfe to thy neighbours wife by carnall copulation, to be defiled with her.
Also thou shalt not giue thy children to offer them vnto Molech, neither shalt thou defile the name of thy God: for I am the Lord.
Thou shalt not lie with ye male as one lieth with a woman: for it is abomination.
Thou shalt not also lie with any beast to bee defiled therewith, neither shall any woman stand before a beast, to lie downe thereto: for it is abomination.
Yee shall not defile your selues in any of these things: for in al these the nations are defiled, which I will cast out before you:
And the land is defiled: therefore I wil visit the wickednesse thereof vpon it, and the lande shall vomit out her inhabitants.
Ye shall keepe therefore mine ordinances, and my iudgements, and commit none of these abominations, aswell hee that is of the same countrey, as the straunger that soiourneth among you.
(For all these abominations haue the men of the land done, which were before you, and the land is defiled:
And shall not the lande spue you out if ye defile it, as it spued out the people that were before you?)
For whosoeuer shall commit any of these abominations, the persons that doe so, shall bee cut off from among their people.
Therefore shall yee keepe mine ordinances that ye do not any of the abominable customes, which haue bene done before you, and that yee defile not your selues therein: for I am the Lord your God.
And the Lord spake vnto Moses, saying,
Speake vnto all the Congregation of the children of Israel, and say vnto them, Ye shalbe holy, for I the Lord your God am holy.
Yee shall feare euery man his mother and his father, and shall keepe my Sabbaths: for I am the Lord your God.
Ye shall not turne vnto idoles, nor make you molten gods: I am the Lord your God.
And when yee shall offer a peace offering vnto the Lord, ye shall offer it freely.
It shall be eaten the day yee offer it, or on the morowe: and that which remaineth vntill the third day, shalbe burnt in the fire.
For if it be eaten the third day, it shall be vncleane, it shall not be accepted.
Therefore he that eateth it, shall beare his iniquitie, because he hath defiled the halowed thing of the Lord, and that person shalbe cut off from his people.
When yee reape the haruest of your land, ye shall not reape euery corner of your field, neither shalt thou gather the glainings of thy haruest.
Thou shalt not gather the grapes of thy vineyarde cleane, neyther gather euery grape of thy vineyarde, but thou shalt leaue them for the poore and for the straunger: I am the Lord your God.
Ye shall not steale, neither deale falsely, neither lie one to another.
Also yee shall not sweare by my name falsely, neither shalt thou defile the name of thy God: I am the Lord.
Thou shalt not do thy neighbour wrong, neither rob him. The workemans hire shall not abide with thee vntil the morning.
Thou shalt not curse the deafe, neither put a stumbling blocke before the blinde, but shalt feare thy God: I am the Lord.
Ye shall not doe vniustly in iudgement. Thou shalt not fauour the person of the poore, nor honour the person of the mightie, but thou shalt iudge thy neighbour iustly.
Thou shalt not walke about with tales among thy people. Thou shalt not stand against the blood of thy neighbour: I am the Lord.
Thou shalt not hate thy brother in thine heart, but thou shalt plainely rebuke thy neighbour, and suffer him not to sinne.
Thou shalt not auenge, nor be mindful of wrong against ye childre of thy people, but shalt loue thy neighbour as thy selfe: I am the Lord.