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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. King James translation committee (1611) · published 1611, before 1930 · source

Galatians

Galatians 2:19

For I through the law am dead to the law, that I might live unto God.

Latin · Clementine VulgateEgo enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
Greek · Westcott–Hort 1881εγω γαρ δια νομου νομω απεθανον ινα θεω ζησω
Galatians 2:20

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Latin · Clementine VulgateVivo autem, jam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me.
Greek · Westcott–Hort 1881χριστω συνεσταυρωμαι ζω δε ουκετι εγω ζη δε εν εμοι χριστος ο δε νυν ζω εν σαρκι εν πιστει ζω τη του υιου του θεου του αγαπησαντος με και παραδοντος εαυτον υπερ εμου
Galatians 2:21

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Latin · Clementine VulgateNon abjicio gratiam Dei. Si enim per legem justitia, ergo gratis Christus mortuus est.
Greek · Westcott–Hort 1881ουκ αθετω την χαριν του θεου ει γαρ δια νομου δικαιοσυνη αρα χριστος δωρεαν απεθανεν
Galatians 3:1

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Latin · Clementine VulgateO insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus?
Greek · Westcott–Hort 1881ω ανοητοι γαλαται τις υμας εβασκανεν οις κατ οφθαλμους ιησους χριστος προεγραφη εσταυρωμενος
Galatians 3:2

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Latin · Clementine VulgateHoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei?
Greek · Westcott–Hort 1881τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως
Galatians 3:3

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Latin · Clementine Vulgatesic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini?
Greek · Westcott–Hort 1881ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
Galatians 3:4

Have ye suffered so many things in vain? if it be yet in vain.

Latin · Clementine Vulgatetanta passi estis sine causa? si tamen sine causa.
Greek · Westcott–Hort 1881τοσαυτα επαθετε εικη ει γε και εικη
Galatians 3:5

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Latin · Clementine VulgateQui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei?
Greek · Westcott–Hort 1881ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως
Galatians 3:6

Even as Abraham believed God, and it was accounted to him for righteousness.

Latin · Clementine VulgateSicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam:
Greek · Westcott–Hort 1881καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην
Galatians 3:7

Know ye therefore that they which are of faith, the same are the children of Abraham.

Latin · Clementine Vulgatecognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ.
Greek · Westcott–Hort 1881γινωσκετε αρα οτι οι εκ πιστεως ουτοι υιοι εισιν αβρααμ
Galatians 3:8

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Latin · Clementine VulgateProvidens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ: Quia benedicentur in te omnes gentes.
Greek · Westcott–Hort 1881προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη
Galatians 3:9

So then they which be of faith are blessed with faithful Abraham.

Latin · Clementine VulgateIgitur qui ex fide sunt, benedicentur cum fideli Abraham.
Greek · Westcott–Hort 1881ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ
Galatians 3:10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Latin · Clementine VulgateQuicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea.
Greek · Westcott–Hort 1881οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ οτι επικαταρατος πας ος ουκ εμμενει πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα
Galatians 3:11

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Latin · Clementine VulgateQuoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
Greek · Westcott–Hort 1881οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
Galatians 3:12

And the law is not of faith: but, The man that doeth them shall live in them.

Latin · Clementine VulgateLex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
Greek · Westcott–Hort 1881ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ζησεται εν αυτοις
Galatians 3:13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Latin · Clementine VulgateChristus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:
Greek · Westcott–Hort 1881χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα οτι γεγραπται επικαταρατος πας ο κρεμαμενος επι ξυλου
Galatians 3:14

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Latin · Clementine Vulgateut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.
Greek · Westcott–Hort 1881ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν ιησου χριστω ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως
Galatians 3:15

Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Latin · Clementine VulgateFratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.
Greek · Westcott–Hort 1881αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται
Galatians 3:16

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Latin · Clementine VulgateAbrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Greek · Westcott–Hort 1881τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
Galatians 3:17

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Latin · Clementine VulgateHoc autem dico, testamentum confirmatum a Deo: quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.
Greek · Westcott–Hort 1881τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου ο μετα τετρακοσια και τριακοντα ετη γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν
Galatians 3:18

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Latin · Clementine VulgateNam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus.
Greek · Westcott–Hort 1881ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος
Galatians 3:19

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Latin · Clementine VulgateQuid igitur lex? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.
Greek · Westcott–Hort 1881τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις αν ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου
Galatians 3:20

Now a mediator is not a mediator of one, but God is one.

Latin · Clementine VulgateMediator autem unius non est: Deus autem unus est.
Greek · Westcott–Hort 1881ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν
Galatians 3:21

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Latin · Clementine VulgateLex ergo adversus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia.
Greek · Westcott–Hort 1881ο ουν νομος κατα των επαγγελιων [του θεου] μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως εν νομω αν ην η δικαιοσυνη
Galatians 3:22

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Latin · Clementine VulgateSed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.
Greek · Westcott–Hort 1881αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν
Galatians 3:23

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Latin · Clementine VulgatePrius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat.
Greek · Westcott–Hort 1881προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκλειομενοι εις την μελλουσαν πιστιν αποκαλυφθηναι
Galatians 3:24

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Latin · Clementine VulgateItaque lex pædagogus noster fuit in Christo, ut ex fide justificemur.
Greek · Westcott–Hort 1881ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν
Galatians 3:25

But after that faith is come, we are no longer under a schoolmaster.

Latin · Clementine VulgateAt ubi venit fides, jam non sumus sub pædagogo.
Greek · Westcott–Hort 1881ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν
Galatians 3:26

For ye are all the children of God by faith in Christ Jesus.

Latin · Clementine VulgateOmnes enim filii Dei estis per fidem, quæ est in Christo Jesu.
Greek · Westcott–Hort 1881παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου
Galatians 3:27

For as many of you as have been baptized into Christ have put on Christ.

Latin · Clementine VulgateQuicumque enim in Christo baptizati estis, Christum induistis.
Greek · Westcott–Hort 1881οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
Galatians 3:28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Latin · Clementine VulgateNon est Judæus, neque Græcus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu.
Greek · Westcott–Hort 1881ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου
Galatians 3:29

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Latin · Clementine VulgateSi autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes.
Greek · Westcott–Hort 1881ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε κατ επαγγελιαν κληρονομοι
Galatians 4:1

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Latin · Clementine VulgateDico autem: quanto tempore hæres parvulus est, nihil differt a servo, cum sit dominus omnium:
Greek · Westcott–Hort 1881λεγω δε εφ οσον χρονον ο κληρονομος νηπιος εστιν ουδεν διαφερει δουλου κυριος παντων ων
Galatians 4:2

But is under tutors and governors until the time appointed of the father.

Latin · Clementine Vulgatesed sub tutoribus et actoribus est usque ad præfinitum tempus a patre:
Greek · Westcott–Hort 1881αλλα υπο επιτροπους εστιν και οικονομους αχρι της προθεσμιας του πατρος
Galatians 4:3

Even so we, when we were children, were in bondage under the elements of the world:

Latin · Clementine Vulgateita et nos cum essemus parvuli, sub elementis mundi eramus servientes.
Greek · Westcott–Hort 1881ουτως και ημεις οτε ημεν νηπιοι υπο τα στοιχεια του κοσμου ημεθα δεδουλωμενοι
Galatians 4:4

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Latin · Clementine VulgateAt ubi venit plenitudo temporis, misit Deus Filium suum factum ex muliere, factum sub lege,
Greek · Westcott–Hort 1881οτε δε ηλθεν το πληρωμα του χρονου εξαπεστειλεν ο θεος τον υιον αυτου γενομενον εκ γυναικος γενομενον υπο νομον
Galatians 4:5

To redeem them that were under the law, that we might receive the adoption of sons.

Latin · Clementine Vulgateut eos, qui sub lege erant, redimeret, ut adoptionem filiorum reciperemus.
Greek · Westcott–Hort 1881ινα τους υπο νομον εξαγοραση ινα την υιοθεσιαν απολαβωμεν
Galatians 4:6

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Latin · Clementine VulgateQuoniam autem estis filii, misit Deus Spiritum Filii sui in corda vestra, clamantem: Abba, Pater.
Greek · Westcott–Hort 1881οτι δε εστε υιοι εξαπεστειλεν ο θεος το πνευμα του υιου αυτου εις τας καρδιας ημων κραζον αββα ο πατηρ
Galatians 4:7

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Latin · Clementine VulgateItaque jam non est servus, sed filius: quod si filius, et hæres per Deum.
Greek · Westcott–Hort 1881ωστε ουκετι ει δουλος αλλα υιος ει δε υιος και κληρονομος δια θεου
Galatians 4:8

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Latin · Clementine VulgateSed tunc quidem ignorantes Deum, iis, qui natura non sunt dii, serviebatis.
Greek · Westcott–Hort 1881αλλα τοτε μεν ουκ ειδοτες θεον εδουλευσατε τοις φυσει μη ουσιν θεοις
Galatians 4:9

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Latin · Clementine VulgateNunc autem cum cognoveritis Deum, immo cogniti sitis a Deo: quomodo convertimini iterum ad infirma et egena elementa, quibus denuo servire vultis?
Greek · Westcott–Hort 1881νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευσαι θελετε
Galatians 4:10

Ye observe days, and months, and times, and years.

Latin · Clementine VulgateDies observatis, et menses, et tempora, et annos.
Greek · Westcott–Hort 1881ημερας παρατηρεισθε και μηνας και καιρους και ενιαυτους
Galatians 4:11

I am afraid of you, lest I have bestowed upon you labour in vain.

Latin · Clementine VulgateTimeo vos, ne forte sine causa laboraverim in vobis.
Greek · Westcott–Hort 1881φοβουμαι υμας μη πως εικη κεκοπιακα εις υμας
Galatians 4:12

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Latin · Clementine VulgateEstote sicut ego, quia et ego sicut vos: fratres, obsecro vos. Nihil me læsistis.
Greek · Westcott–Hort 1881γινεσθε ως εγω οτι καγω ως υμεις αδελφοι δεομαι υμων ουδεν με ηδικησατε
Galatians 4:13

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Latin · Clementine VulgateScitis autem quia per infirmitatem carnis evangelizavi vobis jampridem: et tentationem vestram in carne mea
Greek · Westcott–Hort 1881οιδατε δε οτι δι ασθενειαν της σαρκος ευηγγελισαμην υμιν το προτερον
Galatians 4:14

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Latin · Clementine Vulgatenon sprevistis, neque respuistis: sed sicut angelum Dei excepistis me, sicut Christum Jesum.
Greek · Westcott–Hort 1881και τον πειρασμον υμων εν τη σαρκι μου ουκ εξουθενησατε ουδε εξεπτυσατε αλλα ως αγγελον θεου εδεξασθε με ως χριστον ιησουν
Galatians 4:15

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Latin · Clementine VulgateUbi est ergo beatitudo vestra? testimonium enim perhibeo vobis, quia, si fieri posset, oculos vestros eruissetis, et dedissetis mihi.
Greek · Westcott–Hort 1881που ουν ο μακαρισμος υμων μαρτυρω γαρ υμιν οτι ει δυνατον τους οφθαλμους υμων εξορυξαντες εδωκατε μοι
Galatians 4:16

Am I therefore become your enemy, because I tell you the truth?

Latin · Clementine VulgateErgo inimicus vobis factus sum, verum dicens vobis?
Greek · Westcott–Hort 1881ωστε εχθρος υμων γεγονα αληθευων υμιν
Galatians 4:17

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

Latin · Clementine VulgateÆmulantur vos non bene: sed excludere vos volunt, ut illos æmulemini.
Greek · Westcott–Hort 1881ζηλουσιν υμας ου καλως αλλα εκκλεισαι υμας θελουσιν ινα αυτους ζηλουτε
Galatians 4:18

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Latin · Clementine VulgateBonum autem æmulamini in bono semper: et non tantum cum præsens sum apud vos.
Greek · Westcott–Hort 1881καλον δε ζηλουσθαι εν καλω παντοτε και μη μονον εν τω παρειναι με προς υμας
Galatians 4:19

My little children, of whom I travail in birth again until Christ be formed in you,

Latin · Clementine VulgateFilioli mei, quos iterum parturio, donec formetur Christus in vobis:
Greek · Westcott–Hort 1881τεκνια μου ους παλιν ωδινω μεχρις ου μορφωθη χριστος εν υμιν
Galatians 4:20

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

Latin · Clementine Vulgatevellem autem esse apud vos modo, et mutare vocem meam: quoniam confundor in vobis.
Greek · Westcott–Hort 1881ηθελον δε παρειναι προς υμας αρτι και αλλαξαι την φωνην μου οτι απορουμαι εν υμιν
Galatians 4:21

Tell me, ye that desire to be under the law, do ye not hear the law?

Latin · Clementine VulgateDicite mihi qui sub lege vultis esse: legem non legistis?
Greek · Westcott–Hort 1881λεγετε μοι οι υπο νομον θελοντες ειναι τον νομον ουκ ακουετε
Galatians 4:22

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Latin · Clementine VulgateScriptum est enim: Quoniam Abraham duos filios habuit: unum de ancilla, et unum de libera.
Greek · Westcott–Hort 1881γεγραπται γαρ οτι αβρααμ δυο υιους εσχεν ενα εκ της παιδισκης και ενα εκ της ελευθερας
Galatians 4:23

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Latin · Clementine VulgateSed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
Greek · Westcott–Hort 1881αλλ ο [μεν] εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δι επαγγελιας
Galatians 4:24

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Latin · Clementine Vulgatequæ sunt per allegoriam dicta. Hæc enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans, quæ est Agar:
Greek · Westcott–Hort 1881ατινα εστιν αλληγορουμενα αυται γαρ εισιν δυο διαθηκαι μια μεν απο ορους σινα εις δουλειαν γεννωσα ητις εστιν αγαρ
Galatians 4:25

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Latin · Clementine VulgateSina enim mons est in Arabia, qui conjunctus est ei quæ nunc est Jerusalem, et servit cum filiis suis.
Greek · Westcott–Hort 1881το δε αγαρ σινα ορος εστιν εν τη αραβια συστοιχει δε τη νυν ιερουσαλημ δουλευει γαρ μετα των τεκνων αυτης
Galatians 4:26

But Jerusalem which is above is free, which is the mother of us all.

Latin · Clementine VulgateIlla autem, quæ sursum est Jerusalem, libera est, quæ est mater nostra.
Greek · Westcott–Hort 1881η δε ανω ιερουσαλημ ελευθερα εστιν ητις εστιν μητηρ ημων
Galatians 4:27

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Latin · Clementine VulgateScriptum est enim: [Lætare, sterilis, quæ non paris; erumpe et clama, quæ non parturis: quia multi filii desertæ, magis quam ejus quæ habet virum.]
Greek · Westcott–Hort 1881γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
Galatians 4:28

Now we, brethren, as Isaac was, are the children of promise.

Latin · Clementine VulgateNos autem, fratres, secundum Isaac promissionis filii sumus.
Greek · Westcott–Hort 1881ημεις δε αδελφοι κατα ισαακ επαγγελιας τεκνα εσμεν
Galatians 4:29

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Latin · Clementine VulgateSed quomodo tunc is, qui secundum carnem natus fuerat, persequebatur eum qui secundum spiritum: ita et nunc.
Greek · Westcott–Hort 1881αλλ ωσπερ τοτε ο κατα σαρκα γεννηθεις εδιωκεν τον κατα πνευμα ουτως και νυν
Galatians 4:30

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Latin · Clementine VulgateSed quid dicit Scriptura? Ejice ancillam, et filium ejus: non enim hæres erit filius ancillæ cum filio liberæ.
Greek · Westcott–Hort 1881αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομησει ο υιος της παιδισκης μετα του υιου της ελευθερας
Galatians 4:31

So then, brethren, we are not children of the bondwoman, but of the free.

Latin · Clementine VulgateItaque, fratres, non sumus ancillæ filii, sed liberæ: qua libertate Christus nos liberavit.
Greek · Westcott–Hort 1881διο αδελφοι ουκ εσμεν παιδισκης τεκνα αλλα της ελευθερας
Galatians 5:1

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Latin · Clementine VulgateState, et nolite iterum jugo servitutis contineri.
Greek · Westcott–Hort 1881τη ελευθερια ημας χριστος ηλευθερωσεν στηκετε ουν και μη παλιν ζυγω δουλειας ενεχεσθε
Galatians 5:2

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Latin · Clementine VulgateEcce ego Paulus dico vobis: quoniam si circumcidamini, Christus vobis nihil proderit.
Greek · Westcott–Hort 1881ιδε εγω παυλος λεγω υμιν οτι εαν περιτεμνησθε χριστος υμας ουδεν ωφελησει
Galatians 5:3

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Latin · Clementine VulgateTestificor autem rursus omni homini circumcidenti se, quoniam debitor est universæ legis faciendæ.
Greek · Westcott–Hort 1881μαρτυρομαι δε παλιν παντι ανθρωπω περιτεμνομενω οτι οφειλετης εστιν ολον τον νομον ποιησαι
Galatians 5:4

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Latin · Clementine VulgateEvacuati estis a Christo, qui in lege justificamini: a gratia excidistis.
Greek · Westcott–Hort 1881κατηργηθητε απο χριστου οιτινες εν νομω δικαιουσθε της χαριτος εξεπεσατε
Galatians 5:5

For we through the Spirit wait for the hope of righteousness by faith.

Latin · Clementine VulgateNos enim spiritu ex fide, spem justitiæ exspectamus.
Greek · Westcott–Hort 1881ημεις γαρ πνευματι εκ πιστεως ελπιδα δικαιοσυνης απεκδεχομεθα
Galatians 5:6

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Latin · Clementine VulgateNam in Christo Jesu neque circumcisio aliquid valet, neque præputium: sed fides, quæ per caritatem operatur.
Greek · Westcott–Hort 1881εν γαρ χριστω [ιησου] ουτε περιτομη τι ισχυει ουτε ακροβυστια αλλα πιστις δι αγαπης ενεργουμενη
Galatians 5:7

Ye did run well; who did hinder you that ye should not obey the truth?

Latin · Clementine VulgateCurrebatis bene: quis vos impedivit veritati non obedire?
Greek · Westcott–Hort 1881ετρεχετε καλως τις υμας ενεκοψεν αληθεια μη πειθεσθαι
Galatians 5:8

This persuasion cometh not of him that calleth you.

Latin · Clementine Vulgatepersuasio hæc non est ex eo, qui vocat vos.
Greek · Westcott–Hort 1881η πεισμονη ουκ εκ του καλουντος υμας
Galatians 5:9

A little leaven leaveneth the whole lump.

Latin · Clementine VulgateModicum fermentum totam massam corrumpit.
Greek · Westcott–Hort 1881μικρα ζυμη ολον το φυραμα ζυμοι
Galatians 5:10

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Latin · Clementine VulgateEgo confido in vobis in Domino, quod nihil aliud sapietis: qui autem conturbat vos, portabit judicium, quicumque est ille.
Greek · Westcott–Hort 1881εγω πεποιθα εις υμας εν κυριω οτι ουδεν αλλο φρονησετε ο δε ταρασσων υμας βαστασει το κριμα οστις εαν η
Galatians 5:11

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Latin · Clementine VulgateEgo autem, fratres, si circumcisionem adhuc prædico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis.
Greek · Westcott–Hort 1881εγω δε αδελφοι ει περιτομην ετι κηρυσσω τι ετι διωκομαι αρα κατηργηται το σκανδαλον του σταυρου
Galatians 5:12

I would they were even cut off which trouble you.

Latin · Clementine VulgateUtinam et abscindantur qui vos conturbant.
Greek · Westcott–Hort 1881οφελον και αποκοψονται οι αναστατουντες υμας
Galatians 5:13

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Latin · Clementine VulgateVos enim in libertatem vocati estis, fratres: tantum ne libertatem in occasionem detis carnis, sed per caritatem Spiritus servite invicem.
Greek · Westcott–Hort 1881υμεις γαρ επ ελευθερια εκληθητε αδελφοι μονον μη την ελευθεριαν εις αφορμην τη σαρκι αλλα δια της αγαπης δουλευετε αλληλοις
Galatians 5:14

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Latin · Clementine VulgateOmnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum.
Greek · Westcott–Hort 1881ο γαρ πας νομος εν ενι λογω πεπληρωται εν τω αγαπησεις τον πλησιον σου ως σεαυτον
Galatians 5:15

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Latin · Clementine VulgateQuod si invicem mordetis, et comeditis: videte ne ab invicem consumamini.
Greek · Westcott–Hort 1881ει δε αλληλους δακνετε και κατεσθιετε βλεπετε μη υπ αλληλων αναλωθητε
Galatians 5:16

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Latin · Clementine VulgateDico autem: Spiritu ambulate, et desideria carnis non perficietis.
Greek · Westcott–Hort 1881λεγω δε πνευματι περιπατειτε και επιθυμιαν σαρκος ου μη τελεσητε
Galatians 5:17

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Latin · Clementine VulgateCaro enim concupiscit adversus spiritum, spiritus autem adversus carnem: hæc enim sibi invicem adversantur, ut non quæcumque vultis, illa faciatis.
Greek · Westcott–Hort 1881η γαρ σαρξ επιθυμει κατα του πνευματος το δε πνευμα κατα της σαρκος ταυτα γαρ αλληλοις αντικειται ινα μη α εαν θελητε ταυτα ποιητε
Galatians 5:18

But if ye be led of the Spirit, ye are not under the law.

Latin · Clementine VulgateQuod si Spiritu ducimini, non estis sub lege.
Greek · Westcott–Hort 1881ει δε πνευματι αγεσθε ουκ εστε υπο νομον
Galatians 5:19

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Latin · Clementine VulgateManifesta sunt autem opera carnis, quæ sunt fornicatio, immunditia, impudicitia, luxuria,
Greek · Westcott–Hort 1881φανερα δε εστιν τα εργα της σαρκος ατινα εστιν πορνεια ακαθαρσια ασελγεια
Galatians 5:20

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Latin · Clementine Vulgateidolorum servitus, veneficia, inimicitiæ, contentiones, æmulationes, iræ, rixæ, dissensiones, sectæ,
Greek · Westcott–Hort 1881ειδωλολατρια φαρμακεια εχθραι ερις ζηλος θυμοι εριθειαι διχοστασιαι αιρεσεις
Galatians 5:21

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Latin · Clementine Vulgateinvidiæ, homicidia, ebrietates, comessationes, et his similia, quæ prædico vobis, sicut prædixi: quoniam qui talia agunt, regnum Dei non consequentur.
Greek · Westcott–Hort 1881φθονοι μεθαι κωμοι και τα ομοια τουτοις α προλεγω υμιν καθως προειπον οτι οι τα τοιαυτα πρασσοντες βασιλειαν θεου ου κληρονομησουσιν
Galatians 5:22

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Latin · Clementine VulgateFructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas,
Greek · Westcott–Hort 1881ο δε καρπος του πνευματος εστιν αγαπη χαρα ειρηνη μακροθυμια χρηστοτης αγαθωσυνη πιστις
Galatians 5:23

Meekness, temperance: against such there is no law.

Latin · Clementine Vulgatemansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex.
Greek · Westcott–Hort 1881πραυτης εγκρατεια κατα των τοιουτων ουκ εστιν νομος
Galatians 5:24

And they that are Christ’s have crucified the flesh with the affections and lusts.

Latin · Clementine VulgateQui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.
Greek · Westcott–Hort 1881οι δε του χριστου ιησου την σαρκα εσταυρωσαν συν τοις παθημασιν και ταις επιθυμιαις
Galatians 5:25

If we live in the Spirit, let us also walk in the Spirit.

Latin · Clementine VulgateSi Spiritu vivimus, Spiritu et ambulemus.
Greek · Westcott–Hort 1881ει ζωμεν πνευματι πνευματι και στοιχωμεν
Galatians 5:26

Let us not be desirous of vain glory, provoking one another, envying one another.

Latin · Clementine VulgateNon efficiamur inanis gloriæ cupidi, invicem provocantes, invicem invidentes.
Greek · Westcott–Hort 1881μη γινωμεθα κενοδοξοι αλληλους προκαλουμενοι αλληλοις φθονουντες
Galatians 6:1

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Latin · Clementine VulgateFratres, etsi præoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.
Greek · Westcott–Hort 1881αδελφοι εαν και προλημφθη ανθρωπος εν τινι παραπτωματι υμεις οι πνευματικοι καταρτιζετε τον τοιουτον εν πνευματι πραυτητος σκοπων σεαυτον μη και συ πειρασθης
Galatians 6:2

Bear ye one another’s burdens, and so fulfil the law of Christ.

Latin · Clementine VulgateAlter alterius onera portate, et sic adimplebitis legem Christi.
Greek · Westcott–Hort 1881αλληλων τα βαρη βασταζετε και ουτως αναπληρωσατε τον νομον του χριστου
Galatians 6:3

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Latin · Clementine VulgateNam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit.
Greek · Westcott–Hort 1881ει γαρ δοκει τις ειναι τι μηδεν ων φρεναπατα εαυτον
Galatians 6:4

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Latin · Clementine VulgateOpus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.
Greek · Westcott–Hort 1881το δε εργον εαυτου δοκιμαζετω [εκαστος] και τοτε εις εαυτον μονον το καυχημα εξει και ουκ εις τον ετερον
Galatians 6:5

For every man shall bear his own burden.

Latin · Clementine VulgateUnusquisque enim onus suum portabit.
Greek · Westcott–Hort 1881εκαστος γαρ το ιδιον φορτιον βαστασει
Galatians 6:6

Let him that is taught in the word communicate unto him that teacheth in all good things.

Latin · Clementine VulgateCommunicet autem is qui catechizatur verbo, ei qui se catechizat, in omnibus bonis.
Greek · Westcott–Hort 1881κοινωνειτω δε ο κατηχουμενος τον λογον τω κατηχουντι εν πασιν αγαθοις
Galatians 6:7

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Latin · Clementine VulgateNolite errare: Deus non irridetur.
Greek · Westcott–Hort 1881μη πλανασθε θεος ου μυκτηριζεται ο γαρ εαν σπειρη ανθρωπος τουτο και θερισει
Galatians 6:8

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Latin · Clementine VulgateQuæ enim seminaverit homo, hæc et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam.
Greek · Westcott–Hort 1881οτι ο σπειρων εις την σαρκα εαυτου εκ της σαρκος θερισει φθοραν ο δε σπειρων εις το πνευμα εκ του πνευματος θερισει ζωην αιωνιον
Galatians 6:9

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Latin · Clementine VulgateBonum autem facientes, non deficiamus: tempore enim suo metemus non deficientes.
Greek · Westcott–Hort 1881το δε καλον ποιουντες μη ενκακωμεν καιρω γαρ ιδιω θερισομεν μη εκλυομενοι
Galatians 6:10

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Latin · Clementine VulgateErgo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.
Greek · Westcott–Hort 1881αρα ουν ως καιρον εχωμεν εργαζωμεθα το αγαθον προς παντας μαλιστα δε προς τους οικειους της πιστεως
Galatians 6:11

Ye see how large a letter I have written unto you with mine own hand.

Latin · Clementine VulgateVidete qualibus litteris scripsi vobis mea manu.
Greek · Westcott–Hort 1881ιδετε πηλικοις υμιν γραμμασιν εγραψα τη εμη χειρι