The Bible (Old and New Testaments)

And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him.

And sodenly they loked rounde aboute them and sawe no man more then Iesus only with them.

And as they came doune from the hyll he charged the that they shuld tell no man what they had sene tyll the sonne of man were rysen from deeth agayne.

And they kepte that sayinge with them and demaunded one of a nother what that rysinge from deeth agayne shuld meane?

And they axed him sayinge: why then saye the scribe that Helyas muste fyrste come?

He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also the sonne of man as it is wrytte shall suffre many thinges and shall be set at nought.

Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him.

And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them.

And streyght waye all the people when they behelde him were amased and ran to him and saluted him.

And he sayde vnto the Scribes: what dispute ye with them?

And one of the companye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite.

And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not.

He answered him and sayd: O generacion with out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me.

And they brought him vnto him. And assone as the sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge.

And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde:

and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs.

And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him that belevith.

And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe.

When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him.

And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche that many sayde he is deed.

But Iesus caught his honde and lyfte him vp: and he roose.

And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out?

And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge.

And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it.

For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into the hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.

But they wiste not what that sayinge meat and were affrayed to axe him.

And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?

And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest.

And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all.

And he toke a chylde and set him in the middes of them and toke him in his armes and sayde vnto them.

Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.

Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not.

But Iesus sayde forbid him not. For ther is no man that shall do a miracle in my name that can lightlyge speake evyll of me.

Whosoever is not agaynste you is on youre parte.

And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.

And whosoever shall offende one of these lytelons that beleve in me it were better for him that a mylstone were hanged aboute his necke and that he he were cast into the see:

wherfore yf thy hande offende the cut him of. It is better for the to entre into lyffe maymed then havynge two hondes goo into hell into fire that never shalbe quenched

where there worme dyeth not and the fyre never goeth oute.

Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:

where there worme dyeth not and the fyre never goeth oute.

Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

where there worme dyeth not and the fyre never goeth oute.

Every man therfore shalbe salted with fyre: And every sacrifise shalbe seasoned with salt.

Salt is good. But yf the salt be vnsavery: what shall the salte therwith? Se that ye have salt in youre selves: and have peace amonge youre selves one with another.

And he rose from thence and went into the coostes of Iurie through the region that is beyonde Iordan. And the people resorted vnto him afresshe: and as he was wont he taught them agayne.

And the pharises came and axed him a question: whether it were laufull for a man to put awaye his wyfe: to prove him.

And he answered and sayd vnto the: what dyd Moses byd you do?

And they sayde: Moses suffred to wryte a testimoniall of devorsement and to put hyr awaye.

And Iesus answered and sayd vnto the: For the hardnes of youre hertes he wrote this precept vnto you.

But at the fyrste creacion God made the man and woman.

And for this thinges sake shall man leve his father and mother and bide by his wyfe

and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe.

Therfore what God hath cuppled let not man separat.

And in the housse his disciples axed him agayne of that matter.

And he sayde vnto them: Whosoever putteth awaye his wyfe and maryeth another breaketh wedlocke to her warde.

And yf a woman forsake her husband and be maryed to another she comitteth advoutrie.

And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the.

When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is the kyngdome of God.

Verely I saye vnto you whosoever shall not receave the kyngdome of God as a chylde he shall not entre therin.

And he toke the vp in his armes and put his hondes vpon them and blessed the.

And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe?

Iesus sayde to him: why callest thou me good? There is no man good but one which is God.

Thou knowest the commaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.

He answered and sayde to him: master all these I have observed from my youth.

Iesus behelde him and had a favour to him and sayde vnto him: one thynge is lackinge vnto the. Goo and sell all that thou hast and geve to the povre and thou shalt have treasure in heven and come and folowe me and take vp thy crosse.

But he was discuforted with that sayinge and wet awaye morninge for he had greate possessions.

And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God.

And his disciples were astonneyd at his wordes. But Iesus answered agayne and sayde vnto them: chyldre how harde is it for them that trust in riches to entre in to the kyngdome of God.

It is easyer for a camell to go thorowe the eye of an nedle then for a riche man to entre into the kyngdome of God.

And they were astonnyed out of measure sayinge betwene them selves: who then can be saved?

Iesus loked vpon them and sayde: with men it is vnpossible but not with God: for with God all thynges are possible.

And Peter begane to saye vnto him: Lo we have forsaken all and have folowed the.

Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles

which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe.

Many that are fyrst shalbe last: and the last fyrst.

And they were in the waye goinge vp to Ierusalem. And Iesus wet before them: and they were amased and as they folowed were affrayde. And Iesus toke the .xii. agayne and begane to tell the what thinges shuld happen vnto him.

Beholde we goo vp to Ierusalem and the sonne of man shalbe delyvered vnto the hye preestes and vnto the Scribes: and they shall condempne him to deeth and shall delyvre him to the gentyls:

and they shall mocke hym and scourge him and spit vpo hym and kyll him. And the thirde daye he shall ryse agayne.

And then Iames and Iohn the sonnes of zebede came vnto him sayinge: master we wolde that thou shuldest do for vs what soever we desyre.

He sayde vnto them: what wolde ye I shuld do vnto you?

They sayd to him: graut vnto vs that we maye sitte one on thy right honde and the other on thy lyfte honde in thy glory.

But Iesus sayd vnto the: Ye wot not what ye axe. Can ye dryncke of the cup that I shall dryncke of and be baptised in the baptisme that I shalbe baptised in?

And they sayde vnto him: that we can. Iesus sayde vnto them: ye shall dryncke of the cup that I shall dryncke of and be baptised with the baptyme that I shalbe baptised in:

but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared.

And when the .x. hearde that they began to disdayne at Iames and Iohn.

But Iesus called the vnto him and sayde to them: ye knowe that they which seme to beare rule amonge the gentyls raygne as lordes over them. And they that be greate amonge them exercyse auctorite over them.

So shall it not be amonge you but whosoever of you wilbe greate amonge you shalbe youre minister.

And whosoever wilbe chefe shalbe servaunt vnto all.

For even the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.

And they came to Hierico. And as he went oute of Hierico with his disciples and a greate nobre of people: Barthimeus the sonne of Thimeus which was blinde sate by the hye wayes syde begginge.

And when he hearde that it was Iesus of Nazareth he began to crye and to saye: Iesus the sonne of David have mercy on me.

And many rebuked him that he shuld holde is peace. But he cryed the moore a greate deale thou sonne of David have mercy on me.

And Iesus stode still and commaunded hym to be called. And they called the blinde sayinge vnto him: Be of good conforte: ryse he calleth the.

And he threwe awaye his clooke and roose and came to Iesus.

And Iesus answered and sayde vnto hym: what wilt thou that I do vnto the? The blynde sayde vnto hym: master that I myght see.

Iesus sayde vnto him: goo thy waye thy faith hath saved the. And by and by he receaved his sight and folowed Iesus in the waye.

And when they came nye to Hierusalem vnto Bethphage and Bethanie besydes mout olivete he sent forth two of his disciples

and sayde vnto the: Goo youre wayes into the toune that is over agaynst you. And assone as ye be entred into it ye shall fynde a coolte bounde wheron never man sate: loose him and bringe him.

And if eny man saye vnto you: why do ye soo? Saye that the Lorde hath neade of him: and streight waye he will sende him hidder.

And they wet their waye and foud a coolte tyed by the dore with out in a place where two wayes met and they losed him.