The Bible (Old and New Testaments)

And divers of the that stode there sayde vnto the: what do ye loosinge the coolte?

And they sayd vnto them even as Iesus had commaunded the. And they let them goo.

And they brought the coolte to Iesus and caste their garmetes on him: and he sate vpo him.

And many sprede there garmetes in the waye. Other cut doune brauches of the trees and strawed them in the waye.

And they that went before and they that folowed cryed sayinge: Hos anna: blessed be he that cometh in the name of the Lorde.

Blessed be the kingdome that cometh in the name of him that is Lorde of oure father David. Hos anna in the hyest.

And the Lorde entred in to Ierusalem and into the temple. And when he had loked roudabout vpon all thinges and now the even tyde was come he went out vnto Bethany with the twelve.

And on the morowe when they were come out from Bethany he hungred

and spyed a fygge tree a farre of havinge leves and wet to se whether he myght finde eny thinge ther on. But when he came therto he foude no thinge but leves: for the tyme of fygges was not yet.

And Iesus answered and sayde to it: never man eate frute of the here after whill the worlde stondith. And his disciples hearde it.

And they came to Ierusalem. And Iesus wet into the temple and begane to cast out the sellers and byers in the temple and overthrewe the tables of the money chaungers and the stoles of them that solde doves:

and wolde not suffre that eny man caried a vessell thorow the temple.

And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves.

And the Scribes and hye prestes hearde that and sought howe to distroye him. For they feared him because all the people marveled at his doctrine.

And when even was come he went out of the cite.

And in the mornynge as they passed by they sawe the fygge tree dryed vp by the rotes.

And Peter remembred and sayde vnto him: master beholde the fygge tree which thou cursedest is widdred awaye.

And Iesus answered and sayde vnto them: Have confides in God.

Verely I saye vnto you that whosoever shall saye vnto this mountayne: take awaye thy silfe and cast thy silfe in to the see and shall not waver in his herte but shall beleve that those thinges which he sayeth shall come to passe what soever he sayeth shalbe done to him.

Therfore I saye vnto you what soever ye desyre when ye praye beleve that ye shall have it and it shalbe done vnto you.

And when ye stod and praye forgeve yf ye have eny thinge agaynste eny man that youre father also which is in heven maye forgeve you youre trespases.

And they came agayne to Hierusalem. And as he walked in the temple ther came to him the hye prestes and the Scribes and the elders

and sayd vnto him: by what auctorite doest thou these thinges? and who gave the this auctorite to do these thinges?

Iesus answered and sayde vnto them: I will also axe of you a certayne thinge: and answere ye me and I wyll tell you by what auctorite I do these thinges.

The baptyme of Iohn was it from heven or of men? Answer me.

And they thought in them selves sayinge: yf we shall saye from heven: he will saye why then dyd ye not beleve him?

but if we shall saye of me: then feare we the people. For all men counted Iohn that he was a verie Prophete.

And they answered and sayd vnto Iesu: we cannot tell. And Iesus answered and sayd vnto them: nether wyll I tell you by what auctorite I do these thynges.

And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and compased it with an hedge and ordeyned a wyne presse and bylt a toure in that. And let that out to hyre vnto husbandme and went into a straunge countre.

And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.

And they caught him and bet him and sent him agayne emptye.

And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.

And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.

Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.

But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and the inheritaunce shalbe oures.

And they toke him and kyllid him and cast him out of the vyneyarde.

What shall then the lorde of the vyneyarde do? He will come and destroye the tenauntes and let out the vyneyarde to other.

Have ye not redde this scripture? The stoone which the bylders dyd refuse is made the chefe stoone in the corner:

this was done of the Lorde and is mervelous in oure eyes.

And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.

And they sent vnto him certayne of the Pharises with Herodes servantes to take him in his wordes.

And assone as they were come they sayd vnto him: master we knowe that thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?

Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se that.

And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.

And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.

Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:

Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.

Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.

And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.

And seven had her and leeft no seed behynde them. Last of all the wyfe dyed also.

In the resurreccion then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.

Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?

For when they shall ryse agayne from deeth they nether mary nor are maryed: but are as the angels which are in heven.

As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?

He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.

And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?

Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.

And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.

And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.

And the Scribe sayde vnto him: well master thou hast sayd the truthe that ther ys one God and that ther is none but he.

And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.

And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny question.

And Iesus answered and sayde teachynge in the temple: how saye the Scribes that Christ is the sonne of David?

for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.

Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.

And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in the market places

and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes

and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.

And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.

And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.

And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.

For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had even all her livynge.

And as he went out of the temple one of his disciples sayde vnto him: Master se what stones and what byldynges are here.

And Iesus answered and sayde vnto him: Seist thou these greate byldinges? There shall not be leefte one stone vpon a another that shall not be throwen doune.

And as he sate on moute olivete over agest the temple Peter and Iames and Iohn and Andrew axed him secretly:

tell vs when shall these thinges be? And what is the signe when all these thinges shalbe fulfilled?

And Iesus answered them and began to saye: take hede lest eny man deceave you.

For many shall come in my name sayinge: I am Christ and shall deceave many.

When ye shall heare of warre and tydinges of warre be ye not troubled. For soche thinges muste nedes be. But the ende is not yet.

For ther shall nacion aryse agaynste nacion and kyngdome agaynst kyngdome. And ther shalbe erth quakes in all quarters and famyshment and troubles. These are the begynnynge of sorowes.

But take ye hede to youre selves. For they shall bringe you vp to the counsels and into the synagoges and ye shalbe beaten: ye and shalbe brought before rulers and kynges for my sake for a testimoniall vnto them.

And the gospell must fyrste be publysshed amonge all nacions.

But when they leade you and present you toke noo thought afore honde what ye shall saye nether ymagion: but whatsoever is geve you at the same tyme that speake. For it shall not be ye that shall speake but the holy goost.

Ye and the brother shall delyvre the brother to deeth and the father the sonne and the chyldre shall ryse agaynste their fathers and mothers and shall put them to deeth.

And ye shalbe hated of all men for my names sake. But whosoever shall endure vnto the ende the same shalbe safe.

Moreover when ye se the abominacion that betokeneth desolacion wherof is spoken by Daniel the Prophet stonde where it ought not let him that redeth vnderstonde. Then let them that be in Iurie fle to the mountaynes.

And let him that is on the housse toppe not descende doune into the housse nether entre therin to fetche eny thinge oute of his housse.

And let hym that is in the felde not tourne backe agayne vnto the thinges which he leeft behynde him for to take his cloothes with him.

Woo is then to them that are with chylde and to them that geve soucke in thoose dayes.

But praye that youre flyght be not in the wynter.

For ther shalbe in those dayes suche tribulacion as was not from the begynninge of creatures which God created vnto this tyme nether shalbe.

And excepte that the Lorde shuld shorten those dayes no man shuld be saved. But for the electes sake which he hath chosen he hath shortened those dayes.

And then yf eny man saye to you: loo here is Christ: loo he is there beleve not.

For falce Christes shall aryse and falce Prophetes and shall shewe myracles and wondres to deceave yf it were possible evyn the electe.

But take ye hede: beholde I have shewed you all thinges before.

Moreover in thoose dayes after that tribulacion the sunne shall wexe darke and the mone shall not geve her light

and the starres of heven shall fall: and the powers wich are in heven shall move.

And then shall they se the sonne of man comynge in the cloudes with greate power and glory.

And then shall he sende his angels and shall gaddre to gedder his electe from the fower wyndes and from the one ende of the worlde to the other.

Learne a similitude of the fygge tree. When his braunches are yet tender and hath brought forthe leves ye knowe that sommer is neare.